أَشادِنَO young gazelle إِنَّindeed ريمَةَRima لاnot تُصادُis caught
أَشادِنَ إِنَّ ريمَةَ لا تُصادُ
وَإِنَّand indeed لِقاءَmeeting ريمَةَRima مُستَزادُsought in greater measure
وَإِنَّ لِقاءَ ريمَةَ مُستَزادُ
O young gazelle, Rima cannot be caught,
They reproached me, saying Reema cannot be attained,
and more meetings with Rima are sought.
Yet meeting Reema is what I seek.
أَشادِنَO young gazelle كَيفَhow رَأيُكِyour opinion فيabout صَديقٍa friend
أَشادِنَ كَيفَ رَأيُكِ في صَديقٍ
بِهِin him عَقدٌa bond بِريمَةَwith Rima أَوor وِجادُpassionate longing
بِهِ عَقدٌ بِريمَةَ أَو وِجادُ
O young gazelle, what do you think of a friend
They reproached me, what think you of a friend
bound to Rima, or burning with longing?
Betrothed to Reema or hopes for union with her?
بِريمَةَfor Rima خالَفَتallied itself with عَينيmy eye سُهوداًwakefulness
بِريمَةَ خالَفَت عَيني سُهوداً
وَبِئسَand wretched is خَليفَةُsuccessor to النَومِsleep السُهادُsleeplessness
وَبِئسَ خَليفَةُ النَومِ السُهادُ
For Rima, my eye has allied itself with wakefulness,
Reema's eyes have mocked my worship,
and wretched is sleeplessness as sleep's successor.
Ill-omened is the deputy of drowsiness.
أَشادِنَO young gazelle لَوif only أَعَنتِyou helped فَإِنَّfor indeed عَينيmy eye
أَشادِنَ لَو أَعَنتِ فَإِنَّ عَيني
لَهاit has سَبَلٌstreaming tears وَلَيسَand there is no لَهاfor it رُقادُsleep
لَها سَبَلٌ وَلَيسَ لَها رُقادُ
O young gazelle, if only you helped, for my eye
They reproached me, if you were to help me
has streaming tears, but has no sleep.
My eyes that have no rest would find relief.
أُغاديI meet each morning الهَمَّgrief مُنفَرِداًalone لَصوقاًclinging tightly
أُغادي الهَمَّ مُنفَرِداً لَصوقاً
عَلىupon كَبِديmy liver كَماas لَصِقَclung القُرادُthe tick
عَلى كَبِدي كَما لَصِقَ القُرادُ
Each morning I meet grief, alone, as it clings
I battle anxiety alone, clinging
to my liver as a tick clings.
To my liver as lice cling.
وَأَفرَحُand I rejoice أَنto أُعادَbe visited وَقَدand indeed أُرانيI see myself
وَأَفرَحُ أَن أُعادَ وَقَد أُراني
أُذادُI am driven away عَنِfrom الحَديثِconversation وَلاnor أُعادُI am visited
أُذادُ عَنِ الحَديثِ وَلا أُعادُ
And I rejoice to be visited, yet I see myself
I rejoice being restored when it was thought
driven from conversation, and not visited.
I no longer conversed or responded.
أَشادِنَO young gazelle قَدalready مَضىhas passed لَيلٌa night وَلَيلٌand a night
أَشادِنَ قَد مَضى لَيلٌ وَلَيلٌ
أُكابِدُهُI struggle through it وَقَدand already قَلِقَhas grown restless الوِسادُthe pillow
أُكابِدُهُ وَقَد قَلِقَ الوِسادُ
O young gazelle, night after night has passed;
They reproached me, night after night has passed
I struggle through it, and the pillow has grown restless.
I endure them as my pillow was disturbed.
فَأَيُّthen which فَتىًyoung man أُصيبَwas afflicted بِمِثلِwith the like of ماwhat بيis in me
فَأَيُّ فَتىً أُصيبَ بِمِثلِ ما بي
يُصابُis afflicted عَلىfor الهَوىlove أَوor يُستَزادُis asked for more
يُصابُ عَلى الهَوى أَو يُستَزادُ
What youth, then, afflicted as I am,
What youth was struck with what struck me?
is stricken for love, or asked for still more?
Smitten by love or seeking more of it?
أَشادِنَO young gazelle إِنَّهاindeed she طِلقٌunbound وَإِنّيand indeed I
أَشادِنَ إِنَّها طِلقٌ وَإِنّي
أَباa father (an exclamation) لَكِfor you لاnot أَنامُI sleep وَلاnor أَكادُI come close
أَبا لَكِ لا أَنامُ وَلا أَكادُ
O young gazelle, she is unbound, while I—
They reproached me, she is free and I
may you have a father!—do not sleep, nor even come close.
Cannot sleep or rest.
وَماand not عَنfrom نائِلٍa favor bestowed كَلَفيmy passion وَلَكِنbut
وَما عَن نائِلٍ كَلَفي وَلَكِن
شَقيتُI suffered بِهاthrough her وَمُزنَتُهاand her raincloud جَمادُrainless
شَقيتُ بِها وَمُزنَتُها جَمادُ
My passion springs from no favor, but
No seeker has my condition but
I have suffered through her, and her raincloud is rainless.
I was miserable for her while she is indifferent.
إِذاwhen ماever باعَدَتshe drew away قَرُبَتshe drew near بِرَأيٍin thought
إِذا ما باعَدَت قَرُبَت بِرَأيٍ
وَإِنand if قَرُبَتshe drew near فَشيمَتُهاthen her habit البِعادُdistance
وَإِن قَرُبَت فَشيمَتُها البِعادُ
When she withdraws, she draws near in thought;
When she drew near she blamed me,
and if she draws near, her habit is distance.
And if she was distant her nature was avoidance.
وَقالَتand she said قَدalready كَبِرتَyou have grown old فَلَستَso you are not مِنّاone of us
وَقالَت قَد كَبِرتَ فَلَستَ مِنّا
وَلَيسَand there is no لِماfor what مَضىhas passed مِنكَfrom you اِرتِدادُreturn
وَلَيسَ لِما مَضى مِنكَ اِرتِدادُ
And she said: You have grown old; you are not one of us,
She said you are too old now, you are not one of us,
and what has passed from you cannot return.
No going back to what passed between you.
فَحَسبيso enough for me مِنof مُهازَلَةِbantering with الغَوانيbeautiful women
فَحَسبي مِن مُهازَلَةِ الغَواني
وَمِنand of كَأسٍa cup لِسَورَتِهاfrom its heady force فَسادُruin
وَمِن كَأسٍ لِسَورَتِها فَسادُ
Enough for me, then, of bantering with beauties,
It suffices me to jest with youths
and of a cup whose heady force brings ruin.
And a cup whose wine sours.
تَرَكتُI left اللَهوَdiversion بَلrather نَفِدَran out التَصابيyouthful dalliance
تَرَكتُ اللَهوَ بَل نَفِدَ التَصابي
وَأَيُّand which العَيشِlife لَيسَis not لَهُfor it نَفادُan end
وَأَيُّ العَيشِ لَيسَ لَهُ نَفادُ
I have left diversion—rather, youthful dalliance has run out;
I have left frivolity but life without it
and what manner of life does not run out?
Is not life, for life has no end.
وَحاجَةِand a need of صاحِبٍa friend ثَقُلَتweighed heavily عَلَيهِupon him
وَحاجَةِ صاحِبٍ ثَقُلَت عَلَيهِ
حَمَلتُI undertook وَلاand not يَقومُsuffices لَهاfor it الوِجادُwealth
حَمَلتُ وَلا يَقومُ لَها الوِجادُ
And a friend's need, which weighed upon him,
A friend's need weighed heavy on him
I took upon myself, though wealth could not suffice for it.
I took it though it was no light burden.
وَصَفراوَينِand two yellow ones مِنof بَقَرٍcattle وَراحٍand wine
وَصَفراوَينِ مِن بَقَرٍ وَراحٍ
أَصَبتُهُماI obtained them both وَماand not حَسُنَwas beautiful السَوادُblackness
أَصَبتُهُما وَما حَسُنَ السَوادُ
And two yellow ones, a cow and wine,
Two yellow cows and a camel I bought
I obtained them both, and blackness had no charm.
Though the black would have been comelier.
وَذَكَّرَنيand reminded me الحَمامُthe doves فِراقَparting from إِلفٍa beloved companion
وَذَكَّرَني الحَمامُ فِراقَ إِلفٍ
عَلىat الرَوحاءِal-Rawha' لَيسَthere is no لَهُfor him مَعادُreturn
عَلى الرَوحاءِ لَيسَ لَهُ مَعادُ
And the doves reminded me of parting from a beloved
The dove reminds me of departed friends
at al-Rawha', one who will never return.
At the ruins, no reunion.
وَيَومٌand a day فيon ذُرىthe heights of جُشَمِJusham بنِson of بَكرٍBakr
وَيَومٌ في ذُرى جُشَمِ بنِ بَكرٍ
نَعِمتُI delighted بِهِin it وَنَدمانيand my drinking companion زِيادُZiyad
نَعِمتُ بِهِ وَنَدماني زِيادُ
And a day on the heights of Jusham ibn Bakr,
A day in the camp of Jusham bin Bakr
I enjoyed, with Ziyad as my drinking companion.
I enjoyed but regretMultiply me.
إِذاwhen ماever شِئتُI wished غَنّانيsang to me كَريمٌa noble man
إِذا ما شِئتُ غَنّاني كَريمٌ
لَهُhe has حَسَبٌnoble lineage وَلَيسَand there is no لَهُfor him تِلادُinherited wealth
لَهُ حَسَبٌ وَلَيسَ لَهُ تِلادُ
Whenever I wished, a noble man sang to me,
When I wish, a generous singer
possessing noble lineage, but no inherited wealth.
Of status though not noble birth
يَصُبُّpours لِسانُهُhis tongue طُرَفاًdelights عَلَيناupon us
يَصُبُّ لِسانُهُ طُرَفاً عَلَينا
كَماas تَتَساقَطُfall النُطَفُthe pearls السَدادُthe flawless ones
كَما تَتَساقَطُ النُطَفُ السَدادُ
His tongue pours delights upon us,
Pours his voice upon us
as flawless pearls fall.
As heavy rain pours.
فَلَمّاand when حَثَّتِurged onward الصَهباءُthe tawny wine فيناwithin us
فَلَمّا حَثَّتِ الصَهباءُ فينا
وَغَرَّدَand sang صاحَبيmy companion وَخَلاand became empty المِسادُthe wineskin
وَغَرَّدَ صاحَبي وَخَلا المِسادُ
When the tawny wine stirred within us,
When the blond girl incited us
and my companion sang, and the wineskin stood empty,
My companion sang and we were secluded together.
شَرِبناwe drank مِنof بَناتِthe daughters of الدَنِّthe wine-jar حَتّىuntil
شَرِبنا مِن بَناتِ الدَنِّ حَتّى
تَرَكناwe left الدَنَّthe wine-jar لَيسَthere was no لَهُfor it فُؤادُa heart
تَرَكنا الدَنَّ لَيسَ لَهُ فُؤادُ
we drank of the daughters of the wine-jar until
We drank from the daughters of the vine until
we left the jar with no heart within.
We drained it, leaving no life in it.
وَعَيشٌand a life قَدindeed ظَفَرتُI succeeded بِهِin attaining it كِداداًthrough toil
وَعَيشٌ قَد ظَفَرتُ بِهِ كِداداً
أَلَذُّthe sweetest of العَيشِlife ماwhat جَلَبَbrought الكِدادُtoil
أَلَذُّ العَيشِ ما جَلَبَ الكِدادُ
And a life I won through hard toil—
A living I obtained with struggle
the sweetest life is what toil brings.
Is the sweetest living that struggle brings.
وَأَملاكٌand kings وَهَبتُI gave لَهُمto them ثَنائيmy praise
وَأَملاكٌ وَهَبتُ لَهُم ثَنائي
وَلَيسَand are not كَزاخِرِlike the swelling flood of النيلِthe Nile الثِمادُscant pools
وَلَيسَ كَزاخِرِ النيلِ الثِمادُ
And kings to whom I gave my praise—
Possessions I bestowed upon them
scant pools are not like the swelling Nile.
Not equal to the Nile at fullest flood.
وَجَدتُI found لِبَعضِهِمin some of them جوداًgenerosity وَبَعضٌand some
وَجَدتُ لِبَعضِهِم جوداً وَبَعضٌ
كَماءِlike the water of البَحرِthe sea أَكدَرُmore turbid لاnot يُرادُis desired
كَماءِ البَحرِ أَكدَرُ لا يُرادُ
I found generosity in some of them, while others
For some I was generous but some
are like seawater, murkier still, unwanted.
Were like sea water, undesired.
وَلَيسَand is not الجودُgenerosity مُنتَحَلاًfalsely claimed وَلَكِنbut
وَلَيسَ الجودُ مُنتَحَلاً وَلَكِن
عَلىaccording to أَحسابِهاtheir pedigrees تَجريrun الجِيادُthe noble steeds
عَلى أَحسابِها تَجري الجِيادُ
And generosity is not merely assumed; rather,
Generosity is no pretense but
fine steeds run according to their pedigrees.
Horses run the course set for them.
فَتىًa young man مِمَّنamong those whom نَزَلتُI lodged بِهِwith him وَلَكِنbut
فَتىً مِمَّن نَزَلتُ بِهِ وَلَكِن
بِرَوحٍthrough Rawh تُكشَفُare dispelled الكُرَبُdistresses الشِدادُthe severe ones
بِرَوحٍ تُكشَفُ الكُرَبُ الشِدادُ
A youth among those with whom I lodged; yet
A lad with whom I stayed but
through Rawh severe troubles are dispelled.
With a spirit exposing hardship.
قَريعُthe foremost of بَنيthe sons of المَهَلَّبِal-Muhallab حينَwhen يَغدوhe goes forth at dawn
قَريعُ بَني المَهَلَّبِ حينَ يَغدو
بِهِthrough him يَبكيweep العِداthe enemies وَبِهِand through him يُجادُgenerosity is bestowed
بِهِ يَبكي العِدا وَبِهِ يُجادُ
Foremost of the sons of al-Muhallab, when he goes forth,
The plague of Bani Mahallab's foes
through him enemies weep, and through him gifts are bestowed.
He goes out against them and they flee.
إِذاwhen مَرَتِmilked الرِياحُthe winds يَمينَthe right hand of رَوحٍRawh
إِذا مَرَتِ الرِياحُ يَمينَ رَوحٍ
جَرَتflowed ذَهَباًwith gold وَطابَand was sweet لَهاto it الجِلادُcombat
جَرَت ذَهَباً وَطابَ لَها الجِلادُ
When the winds milk Rawh's right hand,
When the winds blow past Rooh's tomb
it flows with gold, and combat delights it.
Gold flows and the structure stands beautifully.
يَضُمُّencloses سِلاحُهُhis weaponry مَلِكاًa king هُماماًvaliant
يَضُمُّ سِلاحُهُ مَلِكاً هُماماً
عَلَيهِupon him مَهابَةٌawe وَلَهُand he has اِقتِصادُmoderation
عَلَيهِ مَهابَةٌ وَلَهُ اِقتِصادُ
His arms enclose a valiant king,
His weapon contains a mighty king
clothed in awe and possessed of moderation.
Before whom is awe and his rule judicious.
وَرِئبالُand the lion of العِراقِIraq إِذاwhen تَداعَتconverged
وَرِئبالُ العِراقِ إِذا تَداعَت
عَلىagainst أَبطالِهاits champions البيضُthe gleaming swords الحِدادُthe sharp ones
عَلى أَبطالِها البيضُ الحِدادُ
And the lion of Iraq, when there converge
The torrents of Iraq when unleashed
upon its champions the sharp white swords.
Upon its heroes bring white mourning.
يَعيشُlives بِفَضلِهِby his bounty ناءٍone far away وَدانٍand one nearby
يَعيشُ بِفَضلِهِ ناءٍ وَدانٍ
كَماas تَحياlive عَلىon الغَيثِrain البِلادُthe lands
كَما تَحيا عَلى الغَيثِ البِلادُ
Those far and near live by his bounty,
By his grace live the weak and lowly
as lands live on rain.
As the land lives when rain comes.
وَجارِيَةٍand a maiden مِنَamong الغُرِّthe radiant ones العَواليthe lofty ones
وَجارِيَةٍ مِنَ الغُرِّ العَوالي
تُزَفُّis escorted as a bride إِلىto المُلوكِthe kings وَلاand not تُقادُis driven along
تُزَفُّ إِلى المُلوكِ وَلا تُقادُ
And a maiden among the radiant and lofty,
A slave girl from lofty stock
escorted as a bride to kings, not driven along,
Led to kings, she cannot be guided.
تَسُرُّكَshe delights you بِاللِقاءِin meeting وَلاand not تَراهاyou see her
تَسُرُّكَ بِاللِقاءِ وَلا تَراها
وَيُعطيand gives مالَهُhis wealth فيهاfor her الجَوادُthe generous man
وَيُعطي مالَهُ فيها الجَوادُ
who delights you in meeting, yet you do not see her,
She delights you when met but you do not see her
and the generous man gives his wealth for her.
Yet the generous gives his wealth for her.
أَقولُI say لَهاto her وَقَدand already خَرَجَتshe set out بِلَيلٍby night
أَقولُ لَها وَقَد خَرَجَت بِلَيلٍ
مُناصَحَةًin sincere counsel وَلِلنُصحِand for counsel اِجتِهادُdiligence
مُناصَحَةً وَلِلنُصحِ اِجتِهادُ
I tell her, as she sets out by night,
I say to her, having gone out by night
in sincere counsel—and counsel demands diligence—
In counsel, and counsel takes effort:
زُريvisit رَوحاًRawh فَلَنfor never تَجديyou will find كَرَوحٍone like Rawh
زُري رَوحاً فَلَن تَجدي كَرَوحٍ
إِذاwhen أَزِمَتbore down بِكِupon you السَنَةُthe year الجَمادُthe barren one
إِذا أَزِمَت بِكِ السَنَةُ الجَمادُ
Visit Rawh: you will never find Rawh's equal
Visit Rooh, you will not find one like Rooh
when the barren year grips you.
Should old age bind you.
إِذاwhen خَلّىleft مَكانَthe seat of المُلكِkingship رَوحٌRawh
إِذا خَلّى مَكانَ المُلكِ رَوحٌ
فَلَيسَthen there is no لِمَنfor whoever يُطيفُcircles بِهِabout him رُقادُsleep
فَلَيسَ لِمَن يُطيفُ بِهِ رُقادُ
When Rawh leaves the seat of kingship,
When a place fit for a king loses Rooh
those who circle about him have no sleep.
He who comes to it finds no rest.
وَحاسِدُand an envier of قُبَّةٍa dome بُنِيَتwas built لِرَوحٍfor Rawh
وَحاسِدُ قُبَّةٍ بُنِيَت لِرَوحٍ
أَطالَraised high عِمادَهاits pillars سَلَفٌforebears وَآدواand they strengthened
أَطالَ عِمادَها سَلَفٌ وَآدوا
And one who envied a dome built for Rawh,
An envier of the dome built for Rooh
whose pillars his forebears raised high and strengthened,
Extolled its pillars which ancients and time have erected
فَقُلتُso I said لَهُto him أَراكَI see you حَسَدتَyou envied رَوحاًRawh
فَقُلتُ لَهُ أَراكَ حَسَدتَ رَوحاً
كَذاكَthus المُلكُkingship يَحسُدُهُenvy it العِبادُpeople
كَذاكَ المُلكُ يَحسُدُهُ العِبادُ
I said to him: I see that you envy Rawh;
So I said to him, I see you envy Rooh
such is kingship: people envy it.
For sovereignty is envied by subjects.
تَشَدَّدbe steadfast لاdo not تَمُتdie حَسَداًof envy وَغَمّاًand grief
تَشَدَّد لا تَمُت حَسَداً وَغَمّاً
لِرَوحٍRawh has مُلكُهُhis kingship وَلَكَand you have الكِيادُscheming
لِرَوحٍ مُلكُهُ وَلَكَ الكِيادُ
Be steadfast; do not die of envy and grief;
Endure, die not in envy and sorrow
Rawh has his kingdom, and you have your scheming.
For Rooh whose reign while you have naught.
أَغَرُّradiant عَلىupon المَنابِرِthe pulpits أَريَحِيٌّopen-handed
أَغَرُّ عَلى المَنابِرِ أَريَحِيٌّ
كَأَنَّas though جَبينَهُhis brow القَمَرُthe moon الفِرادُthe peerless one
كَأَنَّ جَبينَهُ القَمَرُ الفِرادُ
Radiant on the pulpits, open-handed,
Rooh has led the armies against you
as though his brow were the peerless moon.
With fathers who commanded and led,
وَضامِنُand a protector of عَسكَرٍan army وَعِنانُand the rein of خَيلٍsteeds
وَضامِنُ عَسكَرٍ وَعِنانُ خَيلٍ
نَهيدُwe terrify بِهِthrough him العَدُوَّthe enemy وَلاand not نُهادُwe are terrified
نَهيدُ بِهِ العَدُوَّ وَلا نُهادُ
And an army's protector, and the rein of steeds,
Of those who descended on death
through whom we terrify the foe and are not terrified.
And if they brought you good, have returned.
كَأَنَّas though المُستَزيديthose seeking more of فَضلِthe bounty of رَوحٍRawh
كَأَنَّ المُستَزيدي فَضلِ رَوحٍ
غَوارِبَthe billows of دَجلَةَthe Tigris الجَونِthe dark one اِستَزادواthey asked for more
غَوارِبَ دَجلَةَ الجَونِ اِستَزادوا
As though those seeking more of Rawh's bounty
How will you fare if you war with Rooh?
had asked for more of the dark Tigris's billows.
You will fail and loads of woe burden you.
أَذَلَّmade accessible لِطالِبِto the seeker of العُضُلاتِdifficulties رَوحٌRawh
أَذَلَّ لِطالِبِ العُضُلاتِ رَوحٌ
فَواضِلَهُhis bounties وَعَزَّand grew mighty بِهِthrough him الجِهادُwarfare
فَواضِلَهُ وَعَزَّ بِهِ الجِهادُ
Rawh has made accessible to the seeker facing difficulties
The kings of two lands contested him
his bounties, and through him warfare has grown mighty.
And virtues prevail but are not overcome.
وَقَومٌand some people نالَهُمhe reached them بِجَدىًwith bounty وَقَومٌand some people
وَقَومٌ نالَهُم بِجَدىً وَقَومٌ
أَصابَتهُمstruck them كَتائِبُهُhis battalions فَكادواso they schemed
أَصابَتهُم كَتائِبُهُ فَكادوا
And some people he reached with bounty, while others
Abu Khalaf, yours is the highest nobility
his battalions struck, and so they schemed.
And the house of Bani Mahallab and family line.
أَلاlo ياO أَيُّهاyou الرَجُلُman المُباهيthe one who boasts
أَلا يا أَيُّها الرَجُلُ المُباهي
بِأُسرَتِهِof his clan وَلَيسَand there is no لَهُfor him عِمادُsupporting pillar
بِأُسرَتِهِ وَلَيسَ لَهُ عِمادُ
Now, O man who boasts
When present you are their axis
of his clan, though he has no supporting pillar,
And if absent you are not sought.
لَقَدindeed قادَled الجُنودَthe armies عَلَيكَagainst you رَوحٌRawh
لَقَد قادَ الجُنودَ عَلَيكَ رَوحٌ
بِآباءٍbacked by forefathers لَهُof his أَمَرواthey commanded وَقادواand they led
بِآباءٍ لَهُ أَمَروا وَقادوا
Rawh has indeed led armies against you,
The tribes return to you bearing gifts
backed by forefathers of his who commanded and led,
As `Aad returned to the idols.
مِنَamong المُتَنَزِّلينَthose who descend عَلىupon المَناياdeadly fates
مِنَ المُتَنَزِّلينَ عَلى المَنايا
وَإِنand if جَلَبواthey brought لَكَto you المَعروفَkindness عادواthey returned
وَإِن جَلَبوا لَكَ المَعروفَ عادوا
men who descend upon death,
Your hospitality is vast and your gifts plentiful
and whenever they brought you kindness, they returned again.
Your adornment, the sunoor and spears.
وَكَيفَand how تَراكَyou see yourself إِنif حارَبتَyou fought رَوحاًRawh
وَكَيفَ تَراكَ إِن حارَبتَ رَوحاً
هَبِلتَmay you be bereft وَتَحتَكَand beneath you العَيرُthe donkey الكُدادُthe hard-toiling one
هَبِلتَ وَتَحتَكَ العَيرُ الكُدادُ
And how do you see yourself if you wage war on Rawh—
One hand of yours remains for the lofty
may you be bereft!—with a hard-toiling donkey beneath you?
The other for generosity is lauded.
مُلوكُthe kings of القَريَتَينِthe two towns تَنازَعَتهُcontended for him
مُلوكُ القَريَتَينِ تَنازَعَتهُ
وَأَخلاقٌand virtues تَسودُrule وَلاand not تُسادُare ruled
وَأَخلاقٌ تَسودُ وَلا تُسادُ
The kings of the two towns have laid claim to him,
You ascend to the heights and advance war
and virtues that rule and are never ruled.
While slumber eludes your vigilance.
أَباO Abu خَلَفٍKhalaf لَكَyours is الشَرَفُhonor المُعَلّىthe exalted
أَبا خَلَفٍ لَكَ الشَرَفُ المُعَلّى
وَبَيتُand the house of بَنيthe sons of المُهَلَّبِal-Muhallab وَالعِدادُand the standing
وَبَيتُ بَني المُهَلَّبِ وَالعِدادُ
O Abu Khalaf, yours is exalted honor,
and the house of al-Muhallab's sons, and their standing.
إِذاwhen شَهِدواthey are present فَأَنتَthen you are لَهُمfor them دُوارٌDuwar (an idol)
إِذا شَهِدوا فَأَنتَ لَهُم دُوارٌ
وَإِنand if غابواthey are absent فَلَيسَthen there is no بِكَin you اِفتِقادُloss
وَإِن غابوا فَلَيسَ بِكَ اِفتِقادُ
When they are present, you are their Duwar,
and when they are absent, you suffer no loss.
تَثوبُflock back لَكَto you القَبائِلُthe tribes مُجلِباتٍraising a clamor
تَثوبُ لَكَ القَبائِلُ مُجلِباتٍ
كَماas ثابَتflocked back عَلىto النُصُبَينِthe two sacred stones عادُ'Ad
كَما ثابَت عَلى النُصُبَينِ عادُ
The tribes flock back to you with clamor,
as 'Ad flocked to the two sacred stones.
فِناؤُكَyour courtyard واسِعٌbroad وَنَداكَand your bounty ضافٍample
فِناؤُكَ واسِعٌ وَنَداكَ ضافٍ
وَحِليَتُكَand your adornment السَنَوَّرُarmor وَالنِجادُand the sword-belt
وَحِليَتُكَ السَنَوَّرُ وَالنِجادُ
Your courtyard is broad, and your bounty ample,
and your ornaments are armor and the sword-belt.
وَماand not زالَتceased يَدٌa hand لَكَof yours لِلعَواليfor the tall spears
وَما زالَت يَدٌ لَكَ لِلعَوالي
وَأُخرىand another لِلسَماحَةِfor generosity تُستَجادُis asked for bounty
وَأُخرى لِلسَماحَةِ تُستَجادُ
And one hand of yours has ever served the tall spears,
and the other is sought for generosity.
تَراحُyou delight إِلىin العُلاlofty glory وَتَسوسُand you direct حَرباًwarfare
تَراحُ إِلى العُلا وَتَسوسُ حَرباً
وَلاand not يورىis kindled لِيَقظَتِكَto rouse your vigilance الزِنادُthe fire-sticks
وَلا يورى لِيَقظَتِكَ الزِنادُ
You delight in lofty glory and direct warfare,
and no fire-sticks need be kindled to rouse you.
Partial English translation: 100 of 112 Arabic lines translated.
Sol 6.1