أَباO Abu (father of) الحَشفانِal-Hashfan آتيكَI shall come to you
أَبا الحَشفانِ آتيكَ
وَإِنand if جَدَّgrew serious بِكَfor you الأَمرُthe matter
وَإِن جَدَّ بِكَ الأَمرُ
O Abu al-Hashfan, I shall come to you;
O Abu Hashfan, I come to you
and if matters grow serious for you,
Though the matter is dire with you
سَيلقَىwill meet دُبرَكَyour backside الصَلتُthe bare blade
سَيلقَى دُبرَكَ الصَلتُ
وَيَلقىand will meet قُبلَكَyour front الصَقرُthe falcon
وَيَلقى قُبلَكَ الصَقرُ
the bare blade will meet your backside,
Your back will meet reconciliation
and the falcon will meet your front.
And the falcon will meet your front
عَلَيهِupon it الدُرُّthe pearls وَالياقوand the rubies (word continues)
عَلَيهِ الدُرُّ وَالياقو
تُcompletion of 'rubies' قَدalready فَصَّلَهُinterspersed it الشَذرُthe gold beads
تُ قَد فَصَّلَهُ الشَذرُ
Upon it are pearls and ru-
On him are pearls and coat of mail
bies, interspersed with gold beads.
That shattered him, the admirable one
إِذاif جاراكَvies with you لوطِيٌّa sodomite
إِذا جاراكَ لوطِيٌّ
فَأَنتَthen you are المُسهِبُthe one who goes to excess الكُبرُthe great one
فَأَنتَ المُسهِبُ الكُبرُ
If a sodomite vies with you,
If a despicable one insults you
then you are the great overdoer.
Then you are the greatest forgiver
لَقَدindeed شاعَspread لِحَمّادٍabout Hammad
لَقَد شاعَ لِحَمّادٍ
بِداءٍof an ailment فيin اِستِهِhis arse ذِكرُword; report
بِداءٍ في اِستِهِ ذِكرُ
Indeed, there has spread about Hammad
Indeed it spread for Hammad
word of an ailment in his arse.
With a sickness in his infatuation a mention
أَماdoes not? يَنهاكَrestrain you ياO حَمّاHamma- (Hammad, continued)
أَما يَنهاكَ يا حَمّا
دُ-d (completes 'Hammad') ذِكرُthe mention المَوتِdeath وَالقَبرُand the grave
دُ ذِكرُ المَوتِ وَالقَبرُ
Does it not restrain you, O Hamma-
Does not the mention of death and grave forbid you, O Hammad
d—the mention of death and the grave?
No but what you see of gathering
أَلاah; take heed بَلrather ماnot تَرىyou see حَشراًa resurrection
أَلا بَل ما تَرى حَشراً
وَماand what الزِنديقُthe heretic وَالحَشرُand resurrection
وَما الزِنديقُ وَالحَشرُ
Ah, rather, you see no resurrection;
And what is the heretic and Gathering
and what has a heretic to do with resurrection?
Do I, in you, seek the good
أَعِنديis it from me? تَطلُبُyou seek النَيكَfucking
أَعِندي تَطلُبُ النَيكَ
وَنَيكُand fucking الرَجُلِa man النُكرُan abomination
وَنَيكُ الرَجُلِ النُكرُ
Do you seek fucking from me,
And good in a man is chivalry
when fucking a man is an abomination?
Neither has your front split
وَماand not قُبلُكَyour front مَشقوقٌcleft
وَما قُبلُكَ مَشقوقٌ
وَلاnor فيin اِستِكَyour arse ليfor me أَجرُa reward
وَلا في اِستِكَ لي أَجرُ
And your front is not cleft,
Nor in your possession for me a reward
nor is there any reward for me in your arse.
So leave me and acquire patience
فَدَعنيso leave me وَاِكتَسِبand acquire صَبراًpatience
فَدَعني وَاِكتَسِب صَبراً
فَنِعمَfor excellent is الشيمَةُthe trait الصَبرُpatience
فَنِعمَ الشيمَةُ الصَبرُ
So leave me be and acquire patience,
For excellent is the quality, patience
for patience is an excellent trait.
Otherwise, swallow embers
وَإِلّاand if not فَاِحشُهاthen stuff it جَمراًembers
وَإِلّا فَاِحشُها جَمراً
سَيَشفيwill cure ماwhat بِكَails you الجَمرُthe embers
سَيَشفي ما بِكَ الجَمرُ
Otherwise, stuff it with embers;
It will heal what is in you, the embers
the embers will cure what ails you.
Truly, ignorance missed you
فَقَدfor indeed أَخطَأَكَhas eluded you الجَديُthe goat kid
فَقَد أَخطَأَكَ الجَديُ
فَكُلso eat خُصيَيكَyour two testicles ياO وَبرُhyrax
فَكُل خُصيَيكَ يا وَبرُ
For the young goat has eluded you;
So eat your testicles, O cuckold
so eat your testicles, you hyrax.
You hoped for wine in my house
رَجَوتَyou hoped for الخَمرَwine فيin بَيتيmy house
رَجَوتَ الخَمرَ في بَيتي
وَماand not تَعرِفُنيknows me الخَمرُwine
وَما تَعرِفُني الخَمرُ
You hoped for wine in my house,
Yet you do not know me, O wine
yet wine does not know me.
Partial English translation: 25 of 26 Arabic lines translated.
Sol 6.1