أَلاListen! قُلsay لِعَبدَةَto ʿAbda إِنif جِئتَهاyou visit her
أَلا قُل لِعَبدَةَ إِن جِئتَها
وَقَدand indeed يُبلِغُconveys word to الأَقرَبُthe nearer one الباعِداthe distant one
وَقَد يُبلِغُ الأَقرَبُ الباعِدا
Listen: tell ʿAbda, if you visit her—
the nearer one may convey word to the distant—
أَجَدَّكِare you in earnest? لاnot أَنتِyou تَشفينَنيyou heal me
أَجَدَّكِ لا أَنتِ تَشفينَني
وَلاnor الصَيدُthe quarry مُتَّبِعٌfollowing صائِداa hunter
وَلا الصَيدُ مُتَّبِعٌ صائِدا
Are you in earnest? You do not heal me,
nor does the quarry follow the hunter.
كَأَنَّكِas though you لَمdid not تَعلَميyou know أَنَّنيthat I
كَأَنَّكِ لَم تَعلَمي أَنَّني
مَلَلتُI have tired of الوِسادَةَthe pillow وَالعائِداand the sickbed visitor
مَلَلتُ الوِسادَةَ وَالعائِدا
It is as though you did not know that I
have tired of the pillow and the sickbed visitor,
لِطارِفِbecause of a new حُبٍّlove أَصابَstruck الفُؤادthe heart
لِطارِفِ حُبٍّ أَصابَ الفُؤاد
وَقَدand indeed يَمنَعُbars الطارِفُthe newly acquired التالِداthe long-held
وَقَد يَمنَعُ الطارِفُ التالِدا
through a new love that has struck the heart;
and the new may drive out the old.
إِذاwhen نَقَضَundid النَأيُdistance حُبَّthe love of اِمرِئٍa man
إِذا نَقَضَ النَأيُ حُبَّ اِمرِئٍ
وَجَدتُI found تَباريحَهُits torments زائِداincreasing
وَجَدتُ تَباريحَهُ زائِدا
When distance undoes a man's love,
I find its torments increasing.
فَأَصبَحَso he became فيin بَعضِsome of أَيّامِهِhis days
فَأَصبَحَ في بَعضِ أَيّامِهِ
طَؤوعاًvery compliant وَفيand in بَعضِهاsome of them فاسِداruined
طَؤوعاً وَفي بَعضِها فاسِدا
So on some of his days he becomes
compliant, and on others undone.
بِلاwithout سَقَمٍillness داخِلٍinward شَفَّنيwasted me
بِلا سَقَمٍ داخِلٍ شَفَّني
سِوىexcept الحُبِّlove إِنَّindeed لَهُit has جاهِداan exhausting force
سِوى الحُبِّ إِنَّ لَهُ جاهِدا
No inward sickness has wasted me
save love, with its exhausting force.
كَذاكَsuch is المُحِبُّthe lover تَعَيَّرتِهِyou reproached him
كَذاكَ المُحِبُّ تَعَيَّرتِهِ
فَأَنتِand you تَرَيsee شَخصَهُhis person واحِداas one
فَأَنتِ تَرَي شَخصَهُ واحِدا
Such is the lover you reproach:
you see his person as one,
يَجورُhe strays إِذاwhen هِيَshe جارَتswerved بِهِwith him
يَجورُ إِذا هِيَ جارَت بِهِ
وَيُصبِحُand he becomes إِنif قَصَدَتshe kept straight قاصِداupright
وَيُصبِحُ إِن قَصَدَت قاصِدا
yet he strays when she leads him astray,
and keeps a straight course if she does.
أَحاديثُtales يَعجَبُmarvels مِنهاat them الفَتىthe young man
أَحاديثُ يَعجَبُ مِنها الفَتى
خَلاexcept أَنthat يَكونَhe is لَهاof them رائِداan explorer
خَلا أَن يَكونَ لَها رائِدا
These are tales that make a young man marvel,
unless he has explored them himself.
وَأَعجَبُand stranger مِنهاthan them وَإِنeven though أَصبَحَتthey have become
وَأَعجَبُ مِنها وَإِن أَصبَحَت
أَعاجيبَmarvels تَستَنتِجُmake give birth الهاجِداthe sleeper
أَعاجيبَ تَستَنتِجُ الهاجِدا
And stranger than these, though they have become
marvels that make even a sleeper give birth,
تَجَنّيكِyour false accusations زَيناًO beauty عَلىagainst عاشِقٍa lover
تَجَنّيكِ زَيناً عَلى عاشِقٍ
وَلَمand did not يَأتِhe do ماwhat ساءَكُمoffended you عامِداdeliberately
وَلَم يَأتِ ما ساءَكُم عامِدا
is your false blame, fair one, against a lover
who did not deliberately do what offended you.
أَعَبّادَO ʿAbbād أَغفَلتِyou ignored وَجديmy passion بِكُمfor you
أَعَبّادَ أَغفَلتِ وَجدي بِكُم
فَلَيتَكِso, if only you لَمhad not تُغفِليyou ignored الواجِداthe yearning one
فَلَيتَكِ لَم تُغفِلي الواجِدا
O ʿAbbād, you have ignored my passion for you;
would that you had not ignored the yearning man.
أَسِيّانَare they equal? مَنone who لَمdid not يَنَمsleep لَيلَةًa night
أَسِيّانَ مَن لَم يَنَم لَيلَةً
لَدَيكِbeside you وَمَنand one who باتَهاspent it راقِداasleep
لَدَيكِ وَمَن باتَها راقِدا
Are they equal: one who spends a night sleepless
beside you, and one who sleeps it through?
إِذاif أَنتِyou لَمdo not تَرفِديsupport عاشِقاًa lover
إِذا أَنتِ لَم تَرفِدي عاشِقاً
فَمَنthen who ذاis it that يَكونُwill be لَهُfor him رافِداa helper
فَمَن ذا يَكونُ لَهُ رافِدا
If you do not support a lover,
who, then, will be his support?
قَطَعتِyou passed اللَيالِيَthe nights فيin هَجرِهِforsaking him
قَطَعتِ اللَيالِيَ في هَجرِهِ
رُقاداًasleep وَمَنand one who باتَهاspent them ساهِداwakeful
رُقاداً وَمَن باتَها ساهِدا
You passed the nights in estrangement from him
asleep, while another spent them wakeful.
يَرانيsees me الَّذيthe one who لَمdid not يُحِطencompass عِلمُهُhis knowledge
يَراني الَّذي لَم يُحِط عِلمُهُ
رِدائيmy cloak فَيَحسَبُنيso he thinks me عابِداa worshipper
رِدائي فَيَحسَبُني عابِدا
One who sees me, his knowledge not reaching beyond
my cloak, takes me for a worshipper,
بِماbecause أَقصَرَheld back الطَرفُthe gaze عَنfrom مَنظَرٍa look
بِما أَقصَرَ الطَرفُ عَن مَنظَرٍ
يَكونُwould be إِلىtoward شَخصِكُمyour form نائِداinclining
يَكونُ إِلى شَخصِكُم نائِدا
because my gaze refrains from a glance
that would turn toward your form.
وَذَلِكَand that مِنfrom حُبِّكُمlove for you هَيبَةٌawe
وَذَلِكَ مِن حُبِّكُم هَيبَةٌ
كَماas يُكرِمُhonors الوَلَدُthe child الوالِداthe father
كَما يُكرِمُ الوَلَدُ الوالِدا
That is awe born of love for you,
as a child honors a father.
فَإِنso if شِئتِyou wish أَحرَمتُI will forbid myself وَصلَunion with النِساءwomen
فَإِن شِئتِ أَحرَمتُ وَصلَ النِساء
وَإِنand if شِئتِyou wish لَمwill not أَطعَمِI taste البارِداcool water
وَإِن شِئتِ لَم أَطعَمِ البارِدا
If you wish, I will forbid myself union with women;
and if you wish, I will taste no cool water.
وَشَربٍand drinking companions بَهاليلَnoble fellows فيon لَيلَةٍa night
وَشَربٍ بَهاليلَ في لَيلَةٍ
مِنَof الشَهرِthe month حَلّواthey alighted بِهاthere صاعِداṢāʿid
مِنَ الشَهرِ حَلّوا بِها صاعِدا
And many a band of noble drinking companions, on a night
of the month, alighted there with Ṣāʿid,
رِزانٍunshaken إِذاwhen رَعَدَتthundered مُزنَةٌa rain cloud
رِزانٍ إِذا رَعَدَت مُزنَةٌ
عَلَيهِمabove them فَإِنand if يَسمَعواthey hear الراعِداthe thunderer
عَلَيهِم فَإِن يَسمَعوا الراعِدا
unshaken when a rain cloud thundered
above them; and if they heard the thunderer,
تَخالُyou would imagine جَناthe gathered blossoms of الوَردِroses وَالرازِقيand jasmine
تَخالُ جَنا الوَردِ وَالرازِقي
يِcontinuation of “jasmine” بَينَهُمُamong them رَوضَةًa garden فارِداunmatched
يِ بَينَهُمُ رَوضَةً فارِدا
you would think the gathered roses and jasmine
among them a garden all its own.
دَعانيinvited me إِلَيهِمto them أَبوAbū (father of) عامِرٍʿĀmir
دَعاني إِلَيهِم أَبو عامِرٍ
وَكُنتُand I was إِلىto مِثلِهِمtheir like وارِداa visitor
وَكُنتُ إِلى مِثلِهِم وارِدا
Abū ʿĀmir invited me to join them,
and I was accustomed to visiting men like them.
لَهُمthey have زَجَلٌa clamor بَعدَafter نَومِthe sleep of العُيونthe eyes
لَهُم زَجَلٌ بَعدَ نَومِ العُيون
وَصَفراءُand a golden-skinned woman تَستَألِفُwins over الفَاقِداthe bereft one
وَصَفراءُ تَستَألِفُ الفَاقِدا
They raise a clamor after eyes have fallen asleep,
with a golden-skinned woman who wins over the bereft.
إِذاwhen ماemphatic particle ثَنَتturned جيدَهاher neck نَظرَةٌa glance
إِذا ما ثَنَت جيدَها نَظرَةٌ
حَسِبتَyou would think الغَزالَthe gazelle بِهاin her عاقِداarching its neck
حَسِبتَ الغَزالَ بِها عاقِدا
When a glance makes her turn her neck,
you would think her a gazelle with its neck arched.
فَلَمّاthen when رَأَيتُI saw مَدينِيَّةًa Medinan woman
فَلَمّا رَأَيتُ مَدينِيَّةً
يَظَلُّremains الحَليمُthe sober-minded man بِهاbecause of her مائِداreeling
يَظَلُّ الحَليمُ بِها مائِدا
Then, when I saw a woman from Medina,
who leaves even the sober-minded reeling,
وَقامَand rose السُقاةُthe cupbearers بِسَلسالَةٍwith smooth-flowing wine
وَقامَ السُقاةُ بِسَلسالَةٍ
فَحَيّاand toasted بِهِwith it ماجِداًa nobleman ماجِداa nobleman
فَحَيّا بِهِ ماجِداً ماجِدا
and the cupbearers rose with smooth-flowing wine,
and nobleman after nobleman was toasted with it,
وَكَرشاءُand a paunchy one مُلتَئِمٌwrapped closely فيin الحَريرsilk
وَكَرشاءُ مُلتَئِمٌ في الحَرير
كَأَنَّas though بِلَبّاتِهاon her upper breast جاسِداdried blood
كَأَنَّ بِلَبّاتِها جاسِدا
and a paunchy figure, closely wrapped in silk,
as though dried blood lay upon her upper breast,
رَكوبٌan avid rider إِذاwhen الكَأسُthe cup كَرَّتcame round again لَهُto him
رَكوبٌ إِذا الكَأسُ كَرَّت لَهُ
أَكَبَّhe bent low فَخَرَّthen fell لَهاbefore it ساجِداin prostration
أَكَبَّ فَخَرَّ لَها ساجِدا
an avid rider: when the cup came round to him,
he bent low and fell before it in prostration—
ذَكَرتُI remembered الجِنانَthe gardens فَلَمand did not أَنسَكُمI forget you
ذَكَرتُ الجِنانَ فَلَم أَنسَكُم
فَهَيَّجتِso you stirred ليin me طَرَباًrapture قائِداimpelling
فَهَيَّجتِ لي طَرَباً قائِدا
I remembered the gardens and did not forget you;
and you stirred in me an impelling rapture.
يَقولُsays أَبوAbū (father of) ثَقِفٍThaqif إِذwhen رَأىhe saw
يَقولُ أَبو ثَقِفٍ إِذ رَأى
مِنَfrom المَينِdeceit إِنسانَهاher man بائِداperishing
مِنَ المَينِ إِنسانَها بائِدا
Abū Thaqif said, when he saw
her man perishing from deceit:
أَفيis there in القَلبِthe heart حُبُّlove for الَّتيher who لَمnot تَزَلyou cease
أَفي القَلبِ حُبُّ الَّتي لَم تَزَل
تُناجيyou commune with الهُمومَsorrows بِهاover her قاعِداsitting
تُناجي الهُمومَ بِها قاعِدا
‘Is there love in your heart for her over whom you keep
sitting, communing with your sorrows?’
فَقُلتُso I said أَلَمhas it not? يَكفِsufficed فَيضُthe flood of الدُموعِtears
فَقُلتُ أَلَم يَكفِ فَيضُ الدُموعِ
سُؤالاًquestioning وَأَنand that لاnot يُرىit is seen جامِداstilled
سُؤالاً وَأَن لا يُرى جامِدا
I said, ‘Is the flood of tears not enough,
in place of questions, since it is never seen to cease?
فَلاso do not تَسأَلِask القَلبَthe heart عَنabout حُبِّهاlove for her
فَلا تَسأَلِ القَلبَ عَن حُبِّها
كَفىsuffice بِالدُموعِthe tears لَهاfor her شاهِداas a witness
كَفى بِالدُموعِ لَها شاهِدا
Do not ask the heart about its love for her:
the tears suffice as witness to it.’
وَكَمand how many a كائِدٍplotter لِيَagainst me مِنfor أَجلِكُمyour sake
وَكَم كائِدٍ لِيَ مِن أَجلِكُم
وَماand not كانَhe was ليagainst me قَبلَكُمbefore you كائِداplotting
وَما كانَ لي قَبلَكُم كائِدا
How many have plotted against me because of you,
who never plotted against me before you!
هَمَمتُI intended harm بِهِagainst him عِندَat عَوراتِهِhis vulnerabilities
هَمَمتُ بِهِ عِندَ عَوراتِهِ
مُشَهَّرَةًexposed تُرمِضُscorch الحاقِداthe spiteful man
مُشَهَّرَةً تُرمِضُ الحاقِدا
I thought of attacking him at his weak points,
laid bare to scorch the spiteful man;
فَوَهَّنَنيbut weakened me عَنهُagainst him حُبِّيكُمُmy love for you
فَوَهَّنَني عَنهُ حُبِّيكُمُ
وَفيand in الحُبِّlove ماthat which يوهِنُweakens الجالِداthe steadfast man
وَفي الحُبِّ ما يوهِنُ الجالِدا
but my love for you weakened my resolve against him.
Love has that which weakens even the steadfast.
سَأَلتُI asked عُبَيدَةَʿUbayda إِذwhen لَمdid not تَجُدshe give generously
سَأَلتُ عُبَيدَةَ إِذ لَم تَجُد
مُحِبّاًas a lover لِيَوميfor two days of هَوىًpassion جامِداfrozen
مُحِبّاً لِيَومي هَوىً جامِدا
I asked ʿUbayda, when she showed no generosity,
as a lover, frozen through two days of passion:
الاِثنَينِboth هَلis there? فيهِماin them both رَحمَةٌmercy
الاِثنَينِ هَل فيهِما رَحمَةٌ
لِذيfor one with شَجَنٍsorrow يَنظُرُawaiting الواعِداthe promiser
لِذي شَجَنٍ يَنظُرُ الواعِدا
‘Those two days—do they hold any mercy
for a sorrowing man awaiting the one who promised?’
فَقالَتthen she said لَناto us مِنهُمُamong them راشِدٌa right-minded one
فَقالَت لَنا مِنهُمُ راشِدٌ
وَلَستُand I do not أَرىsee مِنهُمُamong them راشِداa right-minded one
وَلَستُ أَرى مِنهُمُ راشِدا
She told us, ‘One of them has good sense.’
Yet I see none among them with good sense.
أَياah! لَيتَwould that شِعريmy knowledge عَلىamid هَجرِهاher shunning
أَيا لَيتَ شِعري عَلى هَجرِها
أَتَعتَلُّdoes she plead the excuse? أَنَّthat لَهاshe has ذائِداa guardian
أَتَعتَلُّ أَنَّ لَها ذائِدا
Ah, would I knew, amid her shunning:
does she plead that she has a guardian?
فَقَدfor indeed يُنجِزُfulfills الوَعدَthe promise فيin خُفيَةٍsecrecy
فَقَد يُنجِزُ الوَعدَ في خُفيَةٍ
مُحِبٌّa lover إِذاif خَشِيَhe fears الراصِداthe watcher
مُحِبٌّ إِذا خَشِيَ الراصِدا
For a promise may be fulfilled in secret
by a lover who fears the watcher.
إِذاwhen قُلتُI say وافَقتُهاI agreed with her خالَفَتshe disagreed
إِذا قُلتُ وافَقتُها خالَفَت
كَماas خالَفَwent opposite to الصادِرُone leaving the water الوارِداone approaching it
كَما خالَفَ الصادِرُ الوارِدا
Whenever I say, ‘I have come to terms with her,’ she disagrees,
as one leaving the water goes against one approaching it.
فَإِنso if تَكُshe is عَبدَةُʿAbda قَدindeed أَقصَرَتdesisted
فَإِن تَكُ عَبدَةُ قَد أَقصَرَت
فَأَصبَحَand has become ثَوبُthe robe of الصِباyouthful passion هامِداlifeless
فَأَصبَحَ ثَوبُ الصِبا هامِدا
If ʿAbda has indeed desisted,
and youth's robe has become lifeless,
فَذاكَthen that بِماbecause of what يَصطَفيchooses وِدُّهاher affection
فَذاكَ بِما يَصطَفي وِدُّها
وَتَزعُمُand she deems ذاthe one with الغَيرَةِjealousy الحاسِداan envier
وَتَزعُمُ ذا الغَيرَةِ الحاسِدا
that comes of what her affection chooses;
and she calls the jealous man an envier.
وَذَلِكَand that دَهرٌa time مَضىhas passed صَفوُهُits sweetness
وَذَلِكَ دَهرٌ مَضى صَفوُهُ
وَعَيشُand the life of اِمرِئٍa man لَمnot يَكُنhas been خالِداeverlasting
وَعَيشُ اِمرِئٍ لَم يَكُن خالِدا
That is a time whose sweetness has passed,
and no man's life was ever everlasting.
Sol 6.1