ياO قَلبُheart ماwhat ليis with me أَراكَI see you لاnot تَقِرُّyou settle
يا قَلبُ ما لي أَراكَ لا تَقِرُّ
إِيّاكَyou, specifically أَعنيI mean وَعِندَكَand with you الخَبَرُthe knowledge
إِيّاكَ أَعني وَعِندَكَ الخَبَرُ
O heart, why do I see you never at rest?
You are the one I mean, and you know the truth of it.
أَبناءُsons ذيthe possessor of التاجِthe crown ذُوDhu (possessor of) رُعَينٍRuʿayn وَرَهand the clan (continued)
أَبناءُ ذي التاجِ ذُو رُعَينٍ وَرَه
طُcompletion of 'clan' المُصطَفىthe Chosen One لَيسَthere is not فَوقَهُمabove them بَشَرُa mortal
طُ المُصطَفى لَيسَ فَوقَهُم بَشَرُ
The sons of the crowned lord, Dhu Ruʿayn, and the clan
of the Chosen One—no mortal stands above them.
قَومٌa people لَهُمfor them تُشرِقُshine البِلادُthe lands إِذاwhen
قَومٌ لَهُم تُشرِقُ البِلادُ إِذا
راحواthey go forth وَمَدَّتand spread out عَلَيهِمُabove them الحَجَرُthe rocks
راحوا وَمَدَّت عَلَيهِمُ الحَجَرُ
A people for whom the lands shine when
they go forth, and the rocks stretch out above them.
صَفاbelonged exclusively لَهُمto them مَنحَرُslaughtering-ground of الهَدِيِّthe sacrificial animals فَبَيand the House (continued)
صَفا لَهُم مَنحَرُ الهَدِيِّ فَبَي
تُcompletion of 'House' اللَهِGod فَالمَوقِفانِand the two standing-places فَالسُوَرُand the suras
تُ اللَهِ فَالمَوقِفانِ فَالسُوَرُ
The slaughtering-ground of offerings is theirs alone, and the House
of God, the two standing-places, and the suras;
فَزَمزَمٌand Zamzam فَالجِمارُand the stoning-sites فَالحَوضُand the pool فَالand the (continued)
فَزَمزَمٌ فَالجِمارُ فَالحَوضُ فَال
مَسعىritual course فَذاكَand that المَقامُthe Station مُحتَظَرُset apart
مَسعى فَذاكَ المَقامُ مُحتَظَرُ
and Zamzam, the stoning-sites, the pool, and the
ritual course; that Station is set apart.
ميراثُinheritance مَنof him whose بورِكَتwas blessed نُبوءَتُهُhis prophethood
ميراثُ مَن بورِكَت نُبوءَتُهُ
فَالدّينُso the faith فيهِمamong them فَالأَمرُand the decree ماwhatever أَمرواthey decree
فَالدّينُ فيهِم فَالأَمرُ ما أَمروا
The inheritance of him whose prophethood was blessed:
the faith is among them, and the decree is what they decree.
آباؤُكَyour forefathers الصيدُthe lordly مِنof قُرَيشٍQuraysh إِذاwhen
آباؤُكَ الصيدُ مِن قُرَيشٍ إِذا
زَعزَعَshook رَيطَthe robes of المَنِيَّةِdeath الذُعُرُterror
زَعزَعَ رَيطَ المَنِيَّةِ الذُعُرُ
Your lordly forefathers of Quraysh, when
terror shook the robes of death:
مِنهُمamong them سُقاةُwater-givers to الحَجيجِthe pilgrims قَدindeed عُلِمواare known
مِنهُم سُقاةُ الحَجيجِ قَد عُلِموا
وَقاتِلُand the slayer of المَحلِfamine ماnot لَهُfor him جَزُرُan ebb
وَقاتِلُ المَحلِ ما لَهُ جَزُرُ
among them are the pilgrims' water-givers, well known,
and famine's slayer, whose bounty knows no ebb.
فُرسانُhorsemen of حَربٍwar إِذاwhen اِلتَقَتit meets بِهِمُwith them
فُرسانُ حَربٍ إِذا اِلتَقَت بِهِمُ
فيهُمin them غَناءٌprowess وَعِندَهُمand with them غِيَرُturns of fortune
فيهُم غَناءٌ وَعِندَهُم غِيَرُ
Horsemen of war, when it meets them:
in them is prowess, and with them are turns of fortune.
يَسقونَthey give to drink مَنthose whom حارَبواthey fight بِحَدِّهُمُwith their blade-edge
يَسقونَ مَن حارَبوا بِحَدِّهُمُ
سُمّاًpoison وَلاand do not يَعتَدونَtransgress إِنif ظَفِرواthey triumph
سُمّاً وَلا يَعتَدونَ إِن ظَفِروا
With their blade-edge they make those they fight drink
poison, yet do not transgress if victorious.
زانواthey adorned بِأَقصاصِهِمwith their forelocks مَنابِرَهُمtheir pulpits
زانوا بِأَقصاصِهِم مَنابِرَهُم
وَزانَهُمand adorned them مَنظَرٌfine appearance وَمُفتَخَرُand a source of pride
وَزانَهُم مَنظَرٌ وَمُفتَخَرُ
They adorned their pulpits with their forelocks,
and noble bearing and honor adorned them.
بيضٌbright-faced مَصاليتُvaliant دونَon the way to ضَيمِهِمُtheir being wronged
بيضٌ مَصاليتُ دونَ ضَيمِهِمُ
وَعرٌrugged وَماbut not دونَthe way to سَيبِهِمtheir bounty وَعِرُrugged
وَعرٌ وَما دونَ سَيبِهِم وَعِرُ
Bright-faced and valiant: the road to wronging them
is rugged, but the road to their bounty is not.
خَيرُthe best of قُرَيشٍQuraysh مِنهُمone of them وَسَيفُهُمُand their sword
خَيرُ قُرَيشٍ مِنهُم وَسَيفُهُمُ
يَومَon the day of حُنينٍHunayn وَالبَأسُand the fighting مَنتَحِرُraging fiercely
يَومَ حُنينٍ وَالبَأسُ مَنتَحِرُ
The best of Quraysh is of them, and their sword
on Hunayn's day, when battle raged fiercely.
بِهِمthrough them رَعَتgrazed حِميَرٌHimyar وَناصِرُهاand its champion
بِهِم رَعَت حِميَرٌ وَناصِرُها
أَمنًاin safety وَعَزَّتand grew mighty جيرانُهُمtheir neighbors مُضَرُMudar
أَمنًا وَعَزَّت جيرانُهُم مُضَرُ
Through them, Himyar and its champion grazed
in safety, and their neighbors, Mudar, grew mighty.
يَلقَونَthey welcome رُوّادَهُمtheir visitors إِذاwhen نَزَلواthey alight
يَلقَونَ رُوّادَهُم إِذا نَزَلوا
بِالجودِwith generosity قَبلَbefore السُؤالِthe request يُنتَظَرُis awaited
بِالجودِ قَبلَ السُؤالِ يُنتَظَرُ
They welcome their visitors, when they alight,
with generosity, without waiting for a request.
إِنif تَأتِنيreaches me مِنهُمُfrom them مُشَيَّعَةٌa gift followed by others
إِن تَأتِني مِنهُمُ مُشَيَّعَةٌ
فَإِنَّماfor it is only أُولِعواthey are devoted بِماto what هَمَرواthey pour forth
فَإِنَّما أُولِعوا بِما هَمَروا
If a gift reaches me from them, with more following,
it is only because they delight in what they pour forth.
نِعَمgifts دُعاةُheralds of الإِمامِthe Imam حِلمُهُمُtheir forbearance
نِعَم دُعاةُ الإِمامِ حِلمُهُمُ
راسٍfirmly rooted وَمَرعىand the pasture of جَنابِهِمtheir domain خَضِرُgreen
راسٍ وَمَرعى جَنابِهِم خَضِرُ
Gifts are the Imam's heralds; their forbearance
is firmly rooted, and their domain's pasture is green.
يَرضَونَthey are content بِالحَمدِwith praise مِنfor صَنائِعِهمtheir benefactions
يَرضَونَ بِالحَمدِ مِن صَنائِعِهم
فيناtoward us وَبِالعَفوِand with pardon بَعدَماafter ظَفَرواthey have triumphed
فينا وَبِالعَفوِ بَعدَما ظَفَروا
They are content with praise for their benefactions
to us, and with pardon after they have triumphed.
مِنهُمfrom them أَتاناcame to us المَهدِيُّal-Mahdi مُعتَصِباًwith his head bound
مِنهُم أَتانا المَهدِيُّ مُعتَصِباً
بِالتاجِwith the crown نِعمَexcellent is الدُوارُthe circlet وَالغَفَرُand the protective covering
بِالتاجِ نِعمَ الدُوارُ وَالغَفَرُ
From them al-Mahdi came to us, his head bound
with the crown—an excellent circlet and covering—
عِزّاًas a source of might إِذاwhen أَزمَعَتgathered up ذَلاذِلَهاher trailing skirts
عِزّاً إِذا أَزمَعَت ذَلاذِلَها
حَربٌwar وَراحَتand went forth أَمامَهاbefore her شَرَرُsparks
حَربٌ وَراحَت أَمامَها شَرَرُ
a source of might when she gathers her trailing skirts—
war—and sparks go forth before her.
مازالَhas always been بَينَbetween الخَليفَتَينِthe two caliphs لَهُfor him
مازالَ بَينَ الخَليفَتَينِ لَهُ
نَبتٌa shoot مُنيفٌlofty يَحُفُّهُsurrounds it الشَجَرُthe trees
نَبتٌ مُنيفٌ يَحُفُّهُ الشَجَرُ
Between the two caliphs he has ever had
a lofty shoot, encircled by trees:
بَينَbetween أَبيAbu (father of) جَعفَرٍJaʿfar وَبَينَand between أَبيAbu (father of) الal-, the
بَينَ أَبي جَعفَرٍ وَبَينَ أَبي ال
عَبّاسِʿAbbas ذاكَthat one الشِتاwinter وَذاand this one المَطَرُrain
عَبّاسِ ذاكَ الشِتا وَذا المَطَرُ
between Abu Jaʿfar and Abu al-
ʿAbbas: that one winter, and this one rain.
إِنَّindeed اِبنَson of عَمِّthe paternal uncle of النَبيِّthe Prophet يَهديguides إِلىtoward الthe (continued)
إِنَّ اِبنَ عَمِّ النَبيِّ يَهدي إِلى ال
حَقِّtruth وَماand no دونَbefore نَبثِهِhis probing وَزَرُrefuge
حَقِّ وَما دونَ نَبثِهِ وَزَرُ
Indeed, the Prophet's cousin guides toward the
truth; there is no refuge from his probing.
حازَwon الوَلاءَallegiance المُحَمَّدانِthe two Muhammads لَهُfor him
حازَ الوَلاءَ المُحَمَّدانِ لَهُ
هَذاthis one نَبِيٌّa prophet وَذاكَand that one يَقتَفِرُfollows the trail
هَذا نَبِيٌّ وَذاكَ يَقتَفِرُ
The two Muhammads won allegiance for him:
this one a prophet, and that one follows the trail.
مَنwhoever كانَis غَمراًinexperienced مِنin المَكارِمِnoble deeds وَالand the (continued)
مَن كانَ غَمراً مِن المَكارِمِ وَال
مَجدِglory فَإِنَّthen indeed المَهدِيَّal-Mahdi مُحتَبِرُwell versed
مَجدِ فَإِنَّ المَهدِيَّ مُحتَبِرُ
Whoever may be unversed in noble deeds and
glory, al-Mahdi is well versed.
تَفيضُoverflow كَفّاهُhis two palms مِنwith فَواضِلِهِhis abundant gifts
تَفيضُ كَفّاهُ مِن فَواضِلِهِ
وَمُشرِقُand radiant الوَجهِof face حينَwhen يُحتَضَرُhe is attended
وَمُشرِقُ الوَجهِ حينَ يُحتَضَرُ
His two palms overflow with his abundant gifts,
and his face is radiant when people come before him.
ماhow أَحسَنَbeautiful is الحَمدَpraise فيin دَوائِرِهِhis circles
ما أَحسَنَ الحَمدَ في دَوائِرِهِ
وَحَمدُand praise of قَومٍsome people كَأَنَّهُas though it were عَوَرُa blemish
وَحَمدُ قَومٍ كَأَنَّهُ عَوَرُ
How fine is praise within his circles,
while praise of some folk seems a blemish.
لاno بَلrather هِيَit البَحرُthe sea تَحتَbeneath حَومَلَةٍa dark cloud
لا بَل هِيَ البَحرُ تَحتَ حَومَلَةٍ
تَسريtravels by night لَهُfor him بِالرَدىwith death وَتَنهَمِرُand pours down
تَسري لَهُ بِالرَدى وَتَنهَمِرُ
No, rather it is the sea beneath a dark cloud,
which travels by night for him with death and pours down.
أَفنىannihilated عَفاريتَهاits demons الكِبارَthe mighty أَبوfather (continued)
أَفنى عَفاريتَها الكِبارَ أَبو
كَyour (suffix) الخَيرُthe good حَتّىuntil اِلتَوَتcoiled بِهِaround him الكُبَرُgreat ordeals
كَ الخَيرُ حَتّى اِلتَوَت بِهِ الكُبَرُ
Your father annihilated its mighty demons,
the good man, until great ordeals coiled around him.
نَجلُscion of مُلوكٍkings عَمَّتspread everywhere صَنائِعُهُhis benefactions
نَجلُ مُلوكٍ عَمَّت صَنائِعُهُ
يُهدىis guided إِلَيهِtoward him المَنارُthe beacon وَالأَثَرُand the trail
يُهدى إِلَيهِ المَنارُ وَالأَثَرُ
A scion of kings, his benefactions reached all;
beacon and trail alike are guided toward him.
مِنfrom مَعشَرٍa people إِنif أَرَدتَyou seek جودَهُمُtheir generosity
مِن مَعشَرٍ إِن أَرَدتَ جودَهُمُ
جادواthey give generously وَإِنand if رُمتَyou seek جَهلَهُمtheir rashness وَقَرواthey remain dignified
جادوا وَإِن رُمتَ جَهلَهُم وَقَروا
From a people who, if you seek their generosity,
give freely; if you seek their rashness, they stay composed.
هَذاsuch is this وَإِنand if عُرِّيَتare bared سُيوفُهُمُtheir swords
هَذا وَإِن عُرِّيَت سُيوفُهُمُ
فَالمَوتُthen death غادٍgoing forth at dawn ماno دونَهُbefore it سُتُرُscreens
فَالمَوتُ غادٍ ما دونَهُ سُتُرُ
Such are they; but if their swords are bared,
then death goes forth at dawn, with no screen before it.
Sol 6.1