ذَهَبَwent away الدَهرُTime بِسِمطٍwith Simt وَبَراand Bara
ذَهَبَ الدَهرُ بِسِمطٍ وَبَرا
وَجَرىand flowed دَمعِيَmy tears سَحّاًin torrents فيinto الرِداthe cloak
وَجَرى دَمعِيَ سَحّاً في الرِدا
Time has carried off Simt and Bara,
Time has taken the youth and innocence away,
and my tears flowed in torrents into my cloak.
My tears flowed down my cheeks.
وَتَأَيَّيتُand I waited لِيَومٍfor a day لاحِقٍyet to come
وَتَأَيَّيتُ لِيَومٍ لاحِقٍ
وَمَضىand passed فيinto المَوتِdeath إِخوانُbrothers of الصَفاpure affection
وَمَضى في المَوتِ إِخوانُ الصَفا
And I waited for a day yet to come,
I prepared myself for the days yet to come,
while my true-hearted brothers passed into death.
While my brethren passed away into death.
فَفُؤاديso my heart كَجَناحَيlike the two wings of طائِرٍa bird
فَفُؤادي كَجَناحَي طائِرٍ
مِنin dread of غَدٍtomorrow لاno بُدَّescape مِنfrom مُرِّthe bitterness of القَضاfate
مِن غَدٍ لا بُدَّ مِن مُرِّ القَضا
So my heart is like a bird's two wings,
My heart is like the wings of a bird.
in dread of tomorrow: bitter fate is inescapable.
Tomorrow, I must face the bitterness of fate.
وَمِنَand among القَومِthe people إِذاwhen ناسَمتُهُمI associate with them
وَمِنَ القَومِ إِذا ناسَمتُهُم
مَلِكٌa king فيin الأَخذِtaking عَبدٌa slave فيin العَطاgiving
مَلِكٌ في الأَخذِ عَبدٌ في العَطا
And among people, when I associate with them,
When I socialize with people,
is a king in taking, a slave in giving.
The ruler is a master in taking, a slave in giving.
يَسأَلُhe begs of الناسَpeople وَلاand does not يُعطيهُمُgive them
يَسأَلُ الناسَ وَلا يُعطيهُمُ
هَمُّهُhis concern هاتِgive me! وَلَمand did not يَشعُرknow بِهاof 'take!'
هَمُّهُ هاتِ وَلَم يَشعُر بِها
He begs of people but gives them nothing;
He asks people for favors yet grants them nothing.
his concern is 'Give me!'—he knows nothing of 'Take!'
His only concern is to take without realizing it.
وَأَخٍand a friend ذيpossessing نيقَةٍfastidious taste يَسأَلُنيasks me
وَأَخٍ ذي نيقَةٍ يَسأَلُني
عَنabout خَليطَيَّmy two companions وَلَيساand they two are not بِسَواalike
عَن خَليطَيَّ وَلَيسا بِسَوا
And a friend of fastidious taste asks me
A brother with a graceful disposition asked me
about my two companions, who are not alike.
About my two companions, implying they're unequal.
قُلتُI said خِنزيرٌa pig وَكَلبٌand a dog حارِسٌguarding
قُلتُ خِنزيرٌ وَكَلبٌ حارِسٌ
ذاكَthat one كَالناسِlike people وَهَذاand this one ذوpossessing نِداa call (bark)
ذاكَ كَالناسِ وَهَذا ذو نِدا
I said: a pig and a watchdog;
I said one is a pig, the other a watchful dog.
that one is like people, and this one has a bark.
The first is like people, the second has a loud bark.
فَخُذِso take الكَلبَthe dog عَلىfor ماwhat عِندَهُhe has
فَخُذِ الكَلبَ عَلى ما عِندَهُ
يُرعِبُhe frightens اللِصَّthe thief وَيُقعيand sits on his haunches بِالفِناin the courtyard
يُرعِبُ اللِصَّ وَيُقعي بِالفِنا
So take the dog for what he offers:
Take the dog for what he has to offer.
he frightens the thief and sits on his haunches in the courtyard.
He scares away the thief and guards the ruins.
قَلَّfew مَنare those whose طابَwere honorable لَهُto his credit آباؤُهُhis forefathers
قَلَّ مَن طابَ لَهُ آباؤُهُ
وَعَلىand upon أُمّاتِهِhis foremothers حُسنُfine الثَناpraise
وَعَلى أُمّاتِهِ حُسنُ الثَنا
Few have forefathers of good repute,
Few are those whose fathers were virtuous
and foremothers who receive fair praise.
And whose mothers were praised.
اِدنُcome near مِنّيto me تَلقَنيyou will find me ذاpossessed of مِرَّةٍstrength of resolve
اِدنُ مِنّي تَلقَني ذا مِرَّةٍ
ناصِحَpure الجَيبِof heart كَريماًgenerous فيin الإِخاfriendship
ناصِحَ الجَيبِ كَريماً في الإِخا
Come near me: you will find me firm in resolve,
Approach me, you will find me a true friend,
pure of heart, generous in friendship.
Generous when asked for advice.
ماnot أَراكَI see you الدَهرَever إِلّاexcept شاخِصاًdeparting
ما أَراكَ الدَهرَ إِلّا شاخِصاً
دائِبَunceasing in الرِحلَةِjourneying فيin غَيرِabsence of غَناbenefit
دائِبَ الرِحلَةِ في غَيرِ غَنا
I never see you except on the move,
I see you journeying through life endlessly,
tirelessly journeying, to no avail.
Without rest, entertainment or song.
فَدَعِso leave الدُنياthe world وَعِشand live فيin ظِلِّهاits shade
فَدَعِ الدُنيا وَعِش في ظِلِّها
طَلَبُpursuit of الدُنياthe world مِنَamong الداءِdisease العَياthe incurable
طَلَبُ الدُنيا مِنَ الداءِ العَيا
So let the world be, and live in its shade;
Leave this world and live in its shade.
pursuing the world is an incurable disease.
Seeking worldly things brings nothing but harm.
رُبَّماsometimes جاءَcomes مُقيماًto one staying put رِزقُهُhis sustenance
رُبَّما جاءَ مُقيماً رِزقُهُ
وَسَعىand toiled ساعٍa striver وَأَخطاand failed فيin الرَجاhope
وَسَعى ساعٍ وَأَخطا في الرَجا
Sometimes a man's sustenance comes while he stays put,
Sometimes, provision comes without effort,
while a striver toils and fails in his hopes.
While the hard worker returns empty handed.
وَفَناءُand the perishing of المَرءِa man مِنamong آفاتِهِhis afflictions
وَفَناءُ المَرءِ مِن آفاتِهِ
قَلَّfew مَنare those who يَسلَمُescape مِنfrom عِيِّthe helplessness of الفَناdeath
قَلَّ مَن يَسلَمُ مِن عِيِّ الفَنا
And a man's death is among his afflictions;
The demise of a person is caused by his own evil.
few escape the helplessness of death.
Few are those spared from the evil of demise.
وَأَرىand I see الناسَpeople يَرَونيregard me as أَسَداًa lion
وَأَرى الناسَ يَرَوني أَسَداً
فَيَقولونَso they speak بِقَصدٍwith restraint وَهُدىand sound judgment
فَيَقولونَ بِقَصدٍ وَهُدى
And I see that people regard me as a lion,
People see me as a lion.
so they speak with restraint and sound judgment.
They say so deliberately, guided by their wisdom.
فَاِرضَso be content بِالقِسمَةِwith the allotment مِنfrom قَسّامِهاits apportioner
فَاِرضَ بِالقِسمَةِ مِن قَسّامِها
يُعدِمُbecomes penniless المَرءُa man وَيَغدوand becomes ذاpossessed of ثَراwealth
يُعدِمُ المَرءُ وَيَغدو ذا ثَرا
So accept your lot from the one who allots it:
Be content with the portions the Distributor gives you.
a man may be penniless, then become wealthy.
A person perishes then becomes nothing but dust.
أَيُّهاO you العانيwho toil لِيُكفىto be provided with رِزقَهُhis sustenance
أَيُّها العاني لِيُكفى رِزقَهُ
هانَis slight ماwhat يَكفيكَsuffices you مِنcompared with طولِthe length of العَناtoil
هانَ ما يَكفيكَ مِن طولِ العَنا
O you who toil to secure your sustenance,
Oh you who suffers, be satisfied with your provision.
what suffices you is little beside such prolonged toil.
How little suffices you in your prolonged grief!
تَرجِعُreturns النَفسُthe soul إِذاwhen وَقَّرتَهاyou honor it
تَرجِعُ النَفسُ إِذا وَقَّرتَها
وَدَواءُand the remedy for الهَمِّcare مِنfrom خَمرٍwine وَماand water
وَدَواءُ الهَمِّ مِن خَمرٍ وَما
The spirit revives when you honor it,
The soul finds peace when you make it feel secure.
and the cure for care is wine and water.
The cure for worries is wine and music.
وَالدَعيُّand the bastard اِبنُson of خُلَيقٍKhulayq عَجَبٌa marvel
وَالدَعيُّ اِبنُ خُلَيقٍ عَجَبٌ
حُرِمَhe was denied المِسواكَthe tooth-stick إِلّاexcept مِنfrom وَراbehind
حُرِمَ المِسواكَ إِلّا مِن وَرا
And the bastard Ibn Khulayq is a marvel:
Begging suits the son of a shabby woman.
he was denied the tooth-stick, except from behind.
Brushing one's teeth is forbidden except after meals.
Sol 6.1