أَلاAh! ماwhat لِقَلبيwith my heart لاnot يَزولُturns away عَنِfrom الهَوىlove
أَلا ما لِقَلبي لا يَزولُ عَنِ الهَوى
وَقَدand indeed زَعَمواthey claimed أَنَّthat القُلوبَhearts تُقَلَّبُare turned about
وَقَد زَعَموا أَنَّ القُلوبَ تُقَلَّبُ
Ah, why does my heart not turn away from love,
Alas! Why does my heart not desist from passion
Though they have claimed that hearts can change?
Though they claimed that hearts are apt to change
أَصَفراءُO Safra ماnot ليfor me فيin المَدامَةِwine سُلوَةٌsolace
أَصَفراءُ ما لي في المَدامَةِ سُلوَةٌ
فَأَسلوso I might forget وَلاand not فيamong الغانِياتِbeautiful women مُعَقَّبُa place to turn
فَأَسلو وَلا في الغانِياتِ مُعَقَّبُ
O Safra, I find no solace in wine,
Pale-faced one, I find no solace in wine
To let me forget, nor any recourse among beautiful women.
So I drink, but find no joy in singers
إِذاif لَمnot تَرَyou find الذُهلِيَّthe man of Dhuhl أَنوَكَfoolish فَاِلتَمِسthen seek
إِذا لَم تَرَ الذُهلِيَّ أَنوَكَ فَاِلتَمِس
لَهُfor him نَسَباًa lineage غَيرَother than الَّذيthat which يَتَنَسَّبُhe claims descent from
لَهُ نَسَباً غَيرَ الَّذي يَتَنَسَّبُ
If you do not find the Dhuhli foolish, then seek
If you do not see Duhul yearning for you
For him a lineage other than the one he claims.
Then attribute to him another lineage
وَأَمّاand as for بَنوthe sons of قَيسٍQays فَإِنَّthen indeed نَبيذَهُمtheir fermented drink
وَأَمّا بَنو قَيسٍ فَإِنَّ نَبيذَهُم
كَثيرٌplentiful وَلَكِنand yet دِرهَمُthe dirham of القَومِthe tribe كَوكَبُa star
كَثيرٌ وَلَكِن دِرهَمُ القَومِ كَوكَبُ
As for the sons of Qays, their fermented drink
As for the clan of Qais, their wine is plentiful
Is plentiful, but the tribe's dirham is a star.
But the people's coins are as rare as stars
وَسَيِّدُand the chief of تَيمِTaym اللاتِal-Lat تَحتَbeneath غِذائِهِhis food
وَسَيِّدُ تَيمِ اللاتِ تَحتَ غِذائِهِ
هِزبَرٌa lion وَأَمّاand as for فيin اللِقاءِbattle فَثَعلَبُthen a fox
هِزبَرٌ وَأَمّا في اللِقاءِ فَثَعلَبُ
And the chief of Taym al-Lat, at his meal,
The chief of Lat's Taym beneath his food
Is a lion, but in battle a fox.
Is a rodent, but in battle a fox
وَقَدand indeed كانَthere was فيamong شَيبانَShayban عِزٌّglory فَحَلَّقَتthen soared away
وَقَد كانَ في شَيبانَ عِزٌّ فَحَلَّقَت
بِهِwith it فيin قَديمِancient الدَهرِtime عَنقاءُthe mythical 'Anqa bird مُغرِبُfar-flying
بِهِ في قَديمِ الدَهرِ عَنقاءُ مُغرِبُ
And Shayban once had glory, but away flew
Glory to Lujaym and Qaswaran whose
With it, long ago, the far-flying 'Anqa bird.
Tusks and claws are gone, no fang or talon remains
وَحَيّاand the two clans of لُجَيمٍLujaym قَسوَرانِtwo lions تُنُزِّعَتwere torn out
وَحَيّا لُجَيمٍ قَسوَرانِ تُنُزِّعَت
شَباتُهُماthe sharp points of both لَمdid not يَبقَremain نابٌa fang وَمِخلَبُand a claw
شَباتُهُما لَم يَبقَ نابٌ وَمِخلَبُ
And Lujaym's two clans are two lions, stripped
Most disgraced are those visited by Duba'a
Of their sharp points; no fang or claw remains.
They are reptiles to whom no veiled one proposed
وَأَنذَلُand the basest of مَنthose who يَمشيwalk ضُبَيعَةُDubay'a إِنَّهُمindeed they
وَأَنذَلُ مَن يَمشي ضُبَيعَةُ إِنَّهُم
زَعانِفُriffraff لَمdid not يَخطُبseek a bride إِلَيهِمfrom them مُحَجَّبُa secluded nobleman
زَعانِفُ لَم يَخطُب إِلَيهِم مُحَجَّبُ
And the basest of all who walk are Dubay'a; they are
Eunuchs thank them for the honor
Riffraff, from whom no secluded nobleman has sought a bride.
Can the castrated attain glory in seclusion?
وَيَشكُرُand Yashkur خِصيانٌeunuchs عَلَيهِمupon them غَضارَةٌprosperity
وَيَشكُرُ خِصيانٌ عَلَيهِم غَضارَةٌ
وَهَلand can يُدرِكُattain المَجدَglory الخَصِيُّthe eunuch المُحَجَّبُsecluded behind a screen
وَهَل يُدرِكُ المَجدَ الخَصِيُّ المُحَجَّبُ
And Yashkur are eunuchs enjoying prosperity;
Ibn Hatim has increased the nobility of Iraq
And can a secluded eunuch attain glory?
As the adorned one exalted the East and West
لَقَدindeed زادَsurpassed أَشرافَthe nobles of العِراقِIraq اِبنُthe son of حاتِمٍHatim
لَقَد زادَ أَشرافَ العِراقِ اِبنُ حاتِمٍ
كَماjust as سادَheld sway over أَهلَthe people of المَشرِقَينِthe two Easts المُهَلَّبُal-Muhallab
كَما سادَ أَهلَ المَشرِقَينِ المُهَلَّبُ
Ibn Hatim has indeed surpassed the nobles of Iraq,
The hand of the generous Rawh son of Hatim
As al-Muhallab held sway over the people of the two Easts.
Blessed me with a kingdom in a generous and pleasing hand
صَفَتbecame pure ليfor me يَدُthe hand of الفَيّاضِthe munificent رَوحِRawh بنِson of حاتِمٍHatim
صَفَت لي يَدُ الفَيّاضِ رَوحِ بنِ حاتِمٍ
بِمُلكِwith the wealth of يَدٍa hand كَالماءِlike water يَصفوgrows clear وَيَعذُبُand grows sweet
بِمُلكِ يَدٍ كَالماءِ يَصفو وَيَعذُبُ
The hand of munificent Rawh ibn Hatim has shown me pure favor,
Seek him in the morning, he is the sought
With wealth in hand, like water growing clear and sweet.
The seeker of your best friend is the sought
طَلوبٌan eager seeker وَمِطلابٌand often petitioned إِلَيهِto him إِذاwhen غَداhe goes forth
طَلوبٌ وَمِطلابٌ إِلَيهِ إِذا غَدا
وَخَيرُand the better of خَليلَيكَyour two friends الطَلوبُthe eager seeker المُطَلَّبُthe much-sought one
وَخَيرُ خَليلَيكَ الطَلوبُ المُطَلَّبُ
An eager seeker, and much sought when he goes forth;
And the better of your two friends is he who seeks and is sought.
Partial English translation: 22 of 24 Arabic lines translated.
Sol 6.1