ياO مالِكَmaster of الناسِthe people فيin مَسيرِهِمُtheir journeys
يا مالِكَ الناسِ في مَسيرِهِمُ
وَفيand in المُقامِthe station المُطيرِsending people flying مِنfrom رَهَبِهdread of him
وَفي المُقامِ المُطيرِ مِن رَهَبِه
O master of the people in their journeys,
O guide of people in their journey
and in the station that sends them flying in dread of him.
And in the fearful abode of his awe
لاdo not تَخشَfear غَدريmy treachery وَلاnor مُخالَفَتيmy opposition
لا تَخشَ غَدري وَلا مُخالَفَتي
كُلُّevery اِمرِىءٍman راجِعٌreturning إِلىto حَسَبِهhis ancestral honor
كُلُّ اِمرِىءٍ راجِعٌ إِلى حَسَبِه
Do not fear my treachery or my opposition;
Do not fear my betrayal or defiance
every man returns to his ancestral honor.
For each man returns to his worth
كَشَفتَyou lifted عَنfrom مَرتَعٍa pasture دُجُنَّتَهُits darkness
كَشَفتَ عَن مَرتَعٍ دُجُنَّتَهُ
عَوداًagain وَكُنتَand you were الطَبيبَthe physician مِنfrom وَصَبِهits sickness
عَوداً وَكُنتَ الطَبيبَ مِن وَصَبِه
You lifted a pasture's darkness
You have uncovered a pasture after it was obscured
once more, and were the physician for its sickness.
A stick, while you were the healer of its pain
وَلَستَand you are not بِالحازِمِthe resolute man الجَليلِaugust إِذاwhen اِغhe was deceived (word begins)
وَلَستَ بِالحازِمِ الجَليلِ إِذا اِغ
تَرَّhe was deceived (word ends) وَلاnor بِالمُغتَرِّone deluded فيabout نَسَبِهhis lineage
تَرَّ وَلا بِالمُغتَرِّ في نَسَبِه
Nor are you the august man of resolve when
You are not the wise and grand when angry
he is deceived, nor one deluded about his lineage.
Nor the deceived in his lineage
وَرُبَّماand sometimes رابَنيunsettled me النَذيرُthe warner فَعَمso I blinded (word begins)
وَرُبَّما رابَني النَذيرُ فَعَم
مَيتُI blinded (word ends) رَجاءَthe hope الأَصَمِّof the deaf man عَنaway from رِيَبِهhis misgivings
مَيتُ رَجاءَ الأَصَمِّ عَن رِيَبِه
At times the warner unsettled me, and so I
And sometimes the warner saddens me, so I acted
blinded the deaf man's hope to his misgivings.
Deaf, despairing the doubts of the blind
عِنديI have مِنَconcerning الشُبهَةِdoubt البَيانُclarity وماand not
عِندي مِنَ الشُبهَةِ البَيانُ وما
تَطلُبُyou seek إِلّاexcept البَيانَclarity مِنfrom حَلَبِهmilking him
تَطلُبُ إِلّا البَيانَ مِن حَلَبِه
I have clarity amid doubt, and you do not
I have proof against suspicions, and only
seek anything but clarity from milking him.
Seek proof from its pure origin
إِنif كُنتَyou were تَنويyou intend بِهِthrough him الهَلاكَdestruction فَماthen not
إِن كُنتَ تَنوي بِهِ الهَلاكَ فَما
تَعرِفُyou know رَأسَthe head الهَلاكِof destruction مِنfrom ذَنَبِهits tail
تَعرِفُ رَأسَ الهَلاكِ مِن ذَنَبِه
If you intend destruction through him, then you do not
If you intend destruction with it, then you don’t
know destruction's head from its tail.
Know the head of destruction from its tail
وَإِنand if يُدافِعhe fends off بِكَthrough you الخُطوبَcalamities فَماthen not
وَإِن يُدافِع بِكَ الخُطوبَ فَما
دافَعتَyou repelled خَطباًa calamity بِمِثلِهِwith his like مَلَبِهunclear as written
دافَعتَ خَطباً بِمِثلِهِ مَلَبِه
And if he fends off calamities through you, never
And if calamities defend you, then you haven’t
have you repelled a calamity with his like [unclear word].
Defended from the like of its afflictions
سَيفُكَyour sword لاnot تَنثَنيbend مَضارِبُهُits striking edges
سَيفُكَ لا تَنثَني مَضارِبُهُ
يَهتَزُّit quivers مِنfrom مائِهِits watery sheen وَفيand in شُطَبِهits grooves
يَهتَزُّ مِن مائِهِ وَفي شُطَبِه
Your sword's striking edges do not bend;
Your sword - its strikes do not bend
it quivers with its watery sheen and along its grooves.
It shakes from its wetness, even when in its scabbard
تَرنوgazes إِلَيهِat it العَروسُthe bride عائِذَةًseeking refuge
تَرنو إِلَيهِ العَروسُ عائِذَةً
فَلاso does not يَمَلُّtire الحَدّابُthe solicitous man مِنof عَجَبِهhis amazement
فَلا يَمَلُّ الحَدّابُ مِن عَجَبِه
The bride gazes at it, seeking refuge,
The bride flees to it for refuge
so the solicitous man never tires of his amazement.
So the passionate does not tire of its wonder
يَصدُقُhe is truthful فيin دينِهِhis faith وَمَوعِدِهِand his promise
يَصدُقُ في دينِهِ وَمَوعِدِهِ
نَعَمyes وَيُعطىand he is given النَدىlargesse عَلىfor كَذِبِهhis lying
نَعَم وَيُعطى النَدى عَلى كَذِبِه
He is truthful in his faith and his promise,
He is truthful in his religion and promise
yes, and he is given largesse for his lies.
Yes, and the clouds grant favor upon his lies
لِلَهِto God ماwhat راحَmoved فيwithin جَوانِحِهِhis breast
لِلَهِ ما راحَ في جَوانِحِهِ
مِنof لُؤلُؤٍpearls لاnot يُنامُone sleeps عَنinstead of طَلَبِهtheir pursuit
مِن لُؤلُؤٍ لا يُنامُ عَن طَلَبِه
To God belongs what stirs within his breast—
To God belongs what stirs in his conscience
pearls, in whose pursuit no one sleeps.
Of pearls that do not sleep from seeking Him
يَخرُجنَthey emerge مِنfrom فيهِhis mouth لِلنَديِّto the assembly كَماjust as
يَخرُجنَ مِن فيهِ لِلنَديِّ كَما
يَخرُجُemerges ضَوءُthe light السِراجِof the lamp مِنfrom لَهَبِهits flame
يَخرُجُ ضَوءُ السِراجِ مِن لَهَبِه
They emerge from his mouth into the assembly, just as
They come out of his mouth as narration
the lamp's light emerges from its flame.
As lamp light comes out from its flame
زَورُa visitor مُلوكٍto kings عَلَيهِupon him أُبَّهَةٌmajesty
زَورُ مُلوكٍ عَلَيهِ أُبَّهَةٌ
تَعرِفُyou recognize مِنfrom شِعرِهِhis poetry وَمِنand from خُطَبِهhis speeches
تَعرِفُ مِن شِعرِهِ وَمِن خُطَبِه
A visitor to kings, he bears a majesty
The lies of kings - pretentiousness is upon it
you recognize in his poetry and his speeches.
You recognize it from his poetry and sermons
يَقومُhe takes charge بِالقَومِof the people يَومَon the day جِئتَهُمُyou came to them
يَقومُ بِالقَومِ يَومَ جِئتَهُمُ
وَلاand not يَخيبُare disappointed الرُوّادُthe scouts فيin سَبَبِهhis aid
وَلا يَخيبُ الرُوّادُ في سَبَبِه
He leads the people on the day you came to them,
He stands with the people the day you came to them
and the scouts are not disappointed in his aid.
And visitors do not fail in their pursuit
مُؤَبَّدُmade enduring البَيتِthe house وَالقَرارَةِand the valley-bottom وَالand the (split article)
مُؤَبَّدُ البَيتِ وَالقَرارَةِ وَال
تَلعَةِhill-slope فيamong عُجمِهِhis non-Arabs وَفيand among عَرَبِهhis Arabs
تَلعَةِ في عُجمِهِ وَفي عَرَبِه
Enduring are his house, the valley-bottom, and the
Lasting in lineage, settlement, and
hill-slope, among his non-Arabs and his Arabs.
Fluency in Persian and in Arabic
لَوif قامَhe undertook بِالحادِثِthe calamity العَظيمِgreat لَماhe would not
لَو قامَ بِالحادِثِ العَظيمِ لَما
عَيَّfalter بِعُمرانِهِin building it up وَلاnor خَرِبِهits ruin
عَيَّ بِعُمرانِهِ وَلا خَرِبِه
Were he to undertake the great calamity, he would not
If faced with the great calamity, it would not
falter in building it up or laying it waste.
Ruin his civilization or leave it in ruins
لاnot يَعبُدُhe worships المالَwealth حينَwhen يَجمَعُهُhe gathers it
لا يَعبُدُ المالَ حينَ يَجمَعُهُ
وَلاnor يُصَلّيhe prays لِلبَيتِfor the household مِنfrom صُلُبِهhis loins
وَلا يُصَلّي لِلبَيتِ مِن صُلُبِه
He does not worship wealth when he gathers it,
He does not worship money when he gathers it
nor pray for the household sprung from his loins.
Nor prays to the house from his own loins
تِلعابَةٌa playful man تَعكِفُlinger النِساءُwomen بِهِaround him
تِلعابَةٌ تَعكِفُ النِساءُ بِهِ
يَأخُذنَthey take مِنfrom جِدِّهِhis earnestness وَمِنand from لَعِبِهhis play
يَأخُذنَ مِن جِدِّهِ وَمِن لَعِبِه
A playful man, around whom women linger,
A flirtatious one - women gather around him
taking from his earnestness and his play.
Taking from his seriousness and his playfulness
يَزدَحِمُcrowd together الناسُpeople كُلَّevery شارِقَةٍsunrise
يَزدَحِمُ الناسُ كُلَّ شارِقَةٍ
بِبابِهِat his door مُشرِعينَpressing forward فيinto أَدَبِهhis learning
بِبابِهِ مُشرِعينَ في أَدَبِه
People crowd together at every sunrise
People cram every street
at his door, pressing eagerly into his learning.
With his door, well-mannered in his etiquette
شابَhe grew gray وَقَدand indeed كانَhe was فيin شَبيبَتِهِhis youth
شابَ وَقَد كانَ في شَبيبَتِهِ
شَهماًvaliant يَبولُurinates الرِئبالُthe lion مِنfrom غَضَبِهhis wrath
شَهماً يَبولُ الرِئبالُ مِن غَضَبِه
He has grown gray, though in his youth he was
He matured, and in his youth he was
valiant: his wrath made the lion urinate.
Valiant - cowardice urinates from his anger
حَتّىuntil إِذاwhen دَرَّتِyielded milk الدَرورُthe milk-rich beast لَهُfor him
حَتّى إِذا دَرَّتِ الدَرورُ لَهُ
وَرَغَّثَتهُand milked him الرُواةُthe reciters فيover نَسَبِهhis lineage
وَرَغَّثَتهُ الرُواةُ في نَسَبِه
Until, when the milk-rich beast yielded milk for him
Until the pearls circulated for him
and the reciters milked him over his lineage,
And the transmitters exaggerated his lineage
قَضىcarried out الإِمامُthe Imam المَهدِيُّal-Mahdi طَعنَتَهُhis thrust
قَضى الإِمامُ المَهدِيُّ طَعنَتَهُ
عَنaway from رَأسِthe head أُخرىanother كانَتhad been عَلىin accord with أَرَبِهhis purpose
عَن رَأسِ أُخرى كانَت عَلى أَرَبِه
the Imam al-Mahdi carried out his thrust,
The Imam Mahdi ended his life
away from the head of another that had suited his purpose.
From another head that was at its edge
فَالحَمدُso praise لِلّهِto God لاnot أُساعِفُI oblige بِالwith the (split article)
فَالحَمدُ لِلّهِ لا أُساعِفُ بِال
لَهوِamusement وَلاnor أَنتَهيI end بِمُكتئِبهِin grief over him
لَهوِ وَلا أَنتَهي بِمُكتئِبهِ
So praise be to God: I do not lend myself to
So praise be to God - I do not aid
amusement, nor end in grief over him.
Frivolity, nor conclude with depression
Sol 6.1