علامَwhy الهمومthe worries وفيمand what for العناtoil; hardship
علامَ الهموم وفيم العنا
فغايةfor the end of هذىthese الشخوصthe bodily forms الفناperishing
فغاية هذى الشخوص الفنا
Why the worries, and why the toil?
Why sorrow and for what purpose lament
For the end of these forms is extinction.
Since the end of these marchings is annihilation
يمرpasses سريعاًswiftly كطيفِlike a phantom of المناstart of 'sleep'
يمر سريعاً كطيفِ المنا
مِcompletes 'sleep' جميعall الانامhumankind وتفنىand perish الدناthe worlds
مِ جميع الانام وتفنى الدنا
Swiftly pass, like a phantom in sleep,
It passes quickly like the phantom of sleep
all mortals; and the worlds perish.
For all mankind and the world passes away
وand تمضيpass on الحوادثevents مثلlike الخياstart of 'apparition'
و تمضي الحوادث مثل الخيا
لِcompletes 'apparition' وشبهand like الظلالthe shadows إذاwhen ماemphatic particle انثنىit turns away
لِ وشبه الظلال إذا ما انثنى
And events pass on like an apparition,
And events go by like clouds
and like shadows when it turns away.
When they disperse and vanish
فهذاso this one يقولspeaks وهذاand this one يصوstart of 'charges'
فهذا يقول وهذا يصو
لُcompletes 'charges' وكلٌّand each معwith العجزhelplessness فيماin what عناconcerned; intended
لُ وكلٌّ مع العجز فيما عنا
So this one speaks, and that one charges,
So one says this and another cries out
while each is helpless in what concerns him.
And all are helpless in what has afflicted them
وكمand how many تحتbeneath اذيالِthe skirts of هذاthis التراstart of 'dust'
وكم تحت اذيالِ هذا الترا
بِcompletes 'dust' نفوسٌsouls قضتdied قبلbefore نيلattainment of المنىdesires
بِ نفوسٌ قضت قبل نيل المنى
And how many lie beneath the skirts of this dust—
And how many under this cycle
souls that died before attaining their desires!
Souls passed away before reaching their wishes
وقدand may indeed يدعيclaim العقلreason كلall الصنوstart of 'sorts'
وقد يدعي العقل كل الصنو
فِcompletes 'sorts' وكمand how many مدَّعٍa claimant هادمٍa destroyer of ماwhat بنىhe built
فِ وكم مدَّعٍ هادمٍ ما بنى
All sorts may lay claim to reason,
And reason may claim all wisdom
and how many a claimant destroys what he built!
Yet how many pretenders destroy what they built
ونحنand we علىaccording to رأيناour view العاقلوstart of 'the rational ones'
ونحن على رأينا العاقلو
نَcompletes 'the rational ones' تركناwe left الجميعَeverything إلىto ربناour Lord
نَ تركنا الجميعَ إلى ربنا
We, in our own judgment, are the rational ones;
While we, the rational ones
we have left everything to our Lord.
Left all to our Lord
نعمyes إنناindeed we فيin جميعall الأموstart of 'matters'
نعم إننا في جميع الأمو
رِcompletes 'matters' رضيناwe are content بماwith what اللهGod يرضىapproves لناfor us
رِ رضينا بما الله يرضى لنا
Yes, in every matter,
Yes, in all matters
we are content with what God approves for us.
We were content with what pleases God for us
فإِنso if شاءHe wills نمناwe sleep بمرطin the mantle of الخموstart of 'obscurity'
فإِن شاء نمنا بمرط الخمو
لِcompletes 'obscurity' وإنand if شاءHe wills َ قمناwe rise ببردin the cloak of السناradiance
لِ وإن شاء َ قمنا ببرد السنا
So if He wills, we sleep in the mantle of obscurity,
So if He wills we sleep in soft slumber
and if He wills, we rise in the cloak of radiance.
And if He wills we rise in the cold of age
وحقand it is incumbent عليناon us اجتذابdrawing; attracting القلوstart of 'hearts'
وحق علينا اجتذاب القلو
بِcompletes 'hearts' إليهto Him وإشغالهاand occupying them بالثناwith praise
بِ إليه وإشغالها بالثنا
And it is our duty to draw hearts
And it behooves us to incline our hearts
to Him and occupy them with praise,
To Him and occupy them in praising Him
وتعليمهاand teaching them علمthe knowledge of طهTaha الحبيstart of 'the beloved'
وتعليمها علم طه الحبي
بِcompletes 'the beloved' ويسعدُand is fortunate عبدٌa servant بَهذاto this اعتنىgave care
بِ ويسعدُ عبدٌ بَهذا اعتنى
and teach them the knowledge of Taha, the beloved;
And teach them the knowledge of Taha the Beloved
and fortunate is a servant who attends to this.
And a servant succeeds by such heedfulness
نميلwe incline الرجالmen إلىtoward ربهاtheir Lord
نميل الرجال إلى ربها
ليحيىso that they may live العبادُthe servants ويجلىand is revealed الهاunclear; possibly 'bliss'
ليحيى العبادُ ويجلى الها
We incline men toward their Lord,
We incline people to their Lord
so that the servants may live and [bliss] be revealed.
To revive the servants and illuminate the horizons
ونطويand we enfold بذيلin the hem of جنابthe presence of الرسوstart of 'the Messenger'
ونطوي بذيل جناب الرسو
لِcompletes 'the Messenger' ونطويand we fold away الزمانtime وماand what قدindeed; already جناit wrought
لِ ونطوي الزمان وما قد جنا
We enfold ourselves in the hem of the Messenger's presence,
And we fold in the train of the Messenger
and fold away time and what it has wrought.
And time and what has passed
علىupon; in الفقرpoverty فمناunclear; likely 'we stood' لخلاقناfor our Creator
على الفقر فمنا لخلاقنا
وبالفقرand through poverty للهunto God كلall الغنىwealth
وبالفقر لله كل الغنى
In poverty we stood before our Creator,
In poverty, so we sufficed with our Creator
and in poverty before God lies all wealth.
And in poverty to God is all wealth
أخذناwe took باثرfollowing the trace of النبيthe Prophet الكريstart of 'the noble'
أخذنا باثر النبي الكري
مِcompletes 'the noble' فطبناso we became pure وطابَand became pure بهthrough him سرناour inner secret
مِ فطبنا وطابَ به سرنا
We followed the footsteps of the noble Prophet,
We took to the path of the noble Prophet
so we became pure, and through him our inner secret became pure.
So we were serene and our secret delighted
وقدماًand long ago تولىhe undertook بعزمwith resolve for العروstart of 'ascent'
وقدماً تولى بعزم العرو
جِcompletes 'ascent' إلىto قابthe span of قوسينtwo bows لماwhen دنىhe drew near
جِ إلى قاب قوسين لما دنى
And long ago, with resolve, he undertook the ascent
And he set out determined for the lofty goals
to the distance of two bow-lengths when he drew near.
To the distance of two bow lengths when he approached
وجئناand we came بنظمin the ordered ranks of الذينthose who اقتدواfollowed
وجئنا بنظم الذين اقتدوا
بهby his example فجعلناso we made العلىthe heights رحبناour spacious domain
به فجعلنا العلى رحبنا
And we came in the ordered ranks of those who followed
And we came with the verse of those who followed him
him, and made the heights our spacious domain.
So we made the Most High our refuge
كشفناwe cleared away عجاجthe dust of خيولthe horses of الشؤstart of 'affairs'
كشفنا عجاج خيول الشؤ
نِcompletes 'affairs' فقامso stood الزمانtime لناfor us وانحنىand bowed
نِ فقام الزمان لنا وانحنى
We cleared away the dust of the horses of affairs,
We uncovered the barrier of the steeds of passion
so Time stood for us and bowed.
So time stood up for us and bent over
ونحنand we أساتيذmasters of اهلthe people of الكماstart of 'perfection'
ونحن أساتيذ اهل الكما
لِcompletes 'perfection' تسيرyou journey لصدرto the forefront of المعاليlofty attainments بناthrough us
لِ تسير لصدر المعالي بنا
We are the masters of the people of perfection;
And we are the teachers of the people of perfection
through us you journey to the forefront of lofty attainments.
Progressing to the presence of the most high through us
وماand not خابfailed قطever بقصدin seeking السبيstart of 'the Path'
وما خاب قط بقصد السبي
لِcompletes 'the Path' فتىa youth ضمهثunclear; likely 'gathered him' السيرthe journey فيinto ركبناour caravan
لِ فتى ضمهث السير في ركبنا
And seeking the Path has never disappointed
And no pursuer of the path of the chosen one was ever disappointed
a youth whom the journey gathered into our caravan.
Who gathered himself for the journey in our company
ونحنand we قلوبthe hearts of رجالthe men of القلوstart of 'hearts'
ونحن قلوب رجال القلو
بِcompletes 'hearts' يؤيدهاstrengthens them الفيضُthe outpouring منfrom وهبناour bestowal; bounty
بِ يؤيدها الفيضُ من وهبنا
We are the hearts of the men of hearts,
And we are the hearts of the people of the heart
which the outpouring of our bounty strengthens.
Supported by the outpouring from the Bestower
بناthrough us اللهGod أفرغpoured forth سرthe secret of الغيوstart of 'hidden things'
بنا الله أفرغ سر الغيو
بِcompletes 'hidden things' وايَّدَand strengthened فيin غَيبهِHis unseen realm حزبناour company
بِ وايَّدَ في غَيبهِ حزبنا
Through us God poured forth the secret of hidden things,
Through us Allah poured out the secret of His love
and in His unseen realm strengthened our company.
And supported our party in His unseen realm
فجلجلةso the resounding of الوحيrevelation فيin بيتناour house
فجلجلة الوحي في بيتنا
وأخذand the receiving of الشريعةthe sacred law عنfrom جدناour forefather
وأخذ الشريعة عن جدنا
So revelation resounds in our house,
So the tumult of revelation is in our abode
and the sacred Law is received from our forefather.
And we took the Law from our grandfather
ونحنand we شموسthe suns of فجاجthe passes of البطاstart of 'broad valleys'
ونحن شموس فجاج البطا
حشcompletes 'broad valleys' (corrupt ending) بدورfull moons of المشاعرthe sacred sites والمنحنىand the bend
حش بدور المشاعر والمنحنى
We are suns of the passes through broad valleys,
And we are the blazing suns of heroism
full moons of the sacred sites and the bend.
Circumambulating the sanctuaries and that which is bowed
فكلso all المآثرglorious deeds فيin فرعناour branch
فكل المآثر في فرعنا
وكلand all المفاخرdistinctions عنfrom أصلناour root
وكل المفاخر عن أصلنا
So all glorious deeds are in our branch,
So all glories are in our branches
and all distinctions spring from our root.
And all prides are from our origin
وحكمand command over الخوارقmiracles فيamong قومناour people
وحكم الخوارق في قومنا
ونشرand spreading احقائقthe truths (corrupt spelling) منfrom علمناour knowledge
ونشر احقائق من علمنا
And mastery of miracles rests with our people,
And the rule of miracles is among our people
and the spreading of truths comes from our knowledge.
And the spreading of realities is from our knowledge
فإنso if كنتyou are منamong أهلthe people of زيِّthe garb of القبوstart of 'acceptance'
فإن كنت من أهل زيِّ القبو
لِcompletes 'acceptance' توسَّلseek intercession بناthrough us واغتنمand seize عهدناour covenant; our time
لِ توسَّل بنا واغتنم عهدنا
If you are among those clad in acceptance,
So if you are of the people of spiritual aspiration
seek intercession through us and seize our covenant.
Seek nearness through us and seize our covenant
لإنeven if (irregular spelling) نحنثwe (likely a typo; literally 'we break an oath') متناwe die فآياتناthen our signs
لإن نحنث متنا فآياتنا
تقومwill stand مدىthroughout الدهرtime منfrom بعدناafter us
تقوم مدى الدهر من بعدنا
Even if we die, our signs
For we do not disappoint whoever makes a pact with us
will stand for all time after us.
And our signs will stand forever after us
فماso not خَيَّبَdisappointed اللهُGod منanyone who زارناvisited us
فما خَيَّبَ اللهُ من زارنا
بصدقٍwith sincerity ولاnor رَدَّturned away منanyone who أمَّناsought us
بصدقٍ ولا رَدَّ من أمَّنا
So God has never disappointed anyone who visited us
So Allah does not disappoint whoever visits us
sincerely, nor turned away anyone who sought us.
With sincerity, nor reject whoever seeks refuge with us
أبوناour father إمامُthe imam of الهدىguidance المرتضىal-Murtada; the approved one
أبونا إمامُ الهدى المرتضى
وبضعةٌand a part of نورthe light of الهدىguidance أُمُّناour mother
وبضعةٌ نور الهدى أُمُّنا
Our father is the imam of guidance, al-Murtada,
Our father, the Imam of guidance al-Murtada
and our mother is a part of the light of guidance.
And a part of the light of guidance, our mother
وحالand the state of نبيِّthe Prophet of الورىhumankind حالناour state
وحال نبيِّ الورى حالنا
وجفرُand a Jafr (esoteric book) علىabove الذرىthe summits جفرناour Jafr
وجفرُ على الذرى جفرنا
And the state of humankind's Prophet is our state,
And the state of the Prophet of mankind is our state
and the Jafr above the summits is our Jafr.
And what he separated for people, we separated
تخيَّرناchose us اللهGod منfrom آدمAdam
تخيَّرنا الله من آدم
وأعلىand exalted بطىwithin the folds of العماthe Cloud; obscurity عرقناour root; lineage
وأعلى بطى العما عرقنا
God chose us from Adam,
Allah chose us from among the children of Adam
and exalted our root within the folds of the Cloud.
And exalted the most fragrant lineage through us
وعلَّمناand taught us علمthe knowledge of حكمthe wisdom/rulings of الخفاthe hidden
وعلَّمنا علم حكم الخفا
وقدand indeed نسجwove السرthe secret فيwithin طورناour state
وقد نسج السر في طورنا
And He taught us the knowledge of hidden wisdom,
And taught us the knowledge of the hidden decrees
and wove the secret within our state.
And wove the secret into our being
فقمناso we stood; upheld علىupon; according to سيرةِthe way of المصطفىal-Mustafa; the Chosen One
فقمنا على سيرةِ المصطفى
وايدناand strengthened us اللهثGod (corrupt spelling) فيin سيرناour journey
وايدنا اللهث في سيرنا
So we held to the way of al-Mustafa,
So we followed the way of Mustafa
and God strengthened us on our journey.
And Allah supported us in our journey
فلاso no ترتجىis hoped in; relied on فيamong الورىhumankind أُمَّةٌa community
فلا ترتجى في الورى أُمَّةٌ
لنيلfor attaining معانيthe meanings of الهدىguidance غيرناother than us
لنيل معاني الهدى غيرنا
So no community among humankind is to be relied on
So do not hope, among people, for a community
for attaining the meanings of guidance except ours.
To attain the meanings of guidance but us
وعولand rely عليناon us بعلمfor knowledge of الطريstart of 'the Path'
وعول علينا بعلم الطري
قِcompletes 'the Path' وذقand taste مشربthe draught of الصدقtruthfulness; sincerity منfrom خمرناour wine
قِ وذق مشرب الصدق من خمرنا
Rely on us for knowledge of the Path,
And rely on us in the knowledge of the path
and taste the draught of sincerity from our wine.
And taste the drink of sincerity from our wine
ففيfor in خمرناour wine سرُّthe secret of حالِthe state of الرسوstart of 'the Messenger'
ففي خمرنا سرُّ حالِ الرسو
لِcompletes 'the Messenger' بحكمby the law of البقاءِsubsistence; abiding وطورِand the stage of الفناannihilation
لِ بحكم البقاءِ وطورِ الفنا
For in our wine lies the secret of the Messenger's state,
For in our wine is the secret of the state of the Messenger
by the law of subsistence and the stage of annihilation.
By the ruling of subsistence and the stage of annihilation
وإِياكَand beware تلوىyou turn; incline إلىtoward الكائناstart of 'created things'
وإِياكَ تلوى إلى الكائنا
تِcompletes 'created things' اذاif كنتyou are ممتثلاobeying امرناour command
تِ اذا كنت ممتثلا امرنا
Beware of turning toward created things,
And beware distorting towards imperfect ones
if you are obeying our command.
If you are acting according to our command
فكمfor how many قطعتthey cut off واسصلاone who attained (corrupt spelling) زلَّstrayed عنfrom
فكم قطعت واسصلا زلَّ عن
طريقthe path of الرسوخsteadfastness فنالso suffered الضناwasting sickness
طريق الرسوخ فنال الضنا
For how many an adept they have cut off when he strayed from
For how many were severed and separated
the path of steadfastness and suffered wasting sickness!
From the path of firmness, so met debasement
وسرand travel وفقin accord with سيرthe course of الكرامthe noble ones الألىthose (archaic relative pronoun)
وسر وفق سير الكرام الألى
لتعلوso that you may rise وتدنوand draw near كمنlike one who قدhas; already دنىdrawn near
لتعلو وتدنو كمن قد دنى
And travel in step with the course of the noble ones,
And travel in the way of the exalted guides
that you may rise and draw near like one who has drawn near.
To rise and come near like one who has come near
بُنَيَّmy dear son نصحناكwe counseled you خذtake it وand انتفعbenefit
بُنَيَّ نصحناك خذ و انتفع
فتلكfor that النصيحةthe counsel مناfrom us لناfor us
فتلك النصيحة منا لنا
My dear son, we have counseled you: take heed and benefit,
We advised you sincerely, take and benefit
for that counsel is from us, for us.
For that advice is from us to us
Sol 6.1