رَوِّحِrefresh القلبَthe heart تارةًnow and then بالمُباحِwith what is lawful
رَوِّحِ القلبَ تارةً بالمُباحِ
واجْلُand dispel بالذِّكرِthrough remembrance ظُلمةَdarkness الأتْراحِsorrows
واجْلُ بالذِّكرِ ظُلمةَ الأتْراحِ
Refresh the heart now and then with what is lawful.
Refresh the heart at times with the lawful,
And dispel with remembrance the darkness of sorrows.
And dispel the darkness of grief with remembrance,
لاdo not تُصِرْbecome غافلاًheedless عنof الذِّكرِremembrance يوماًfor a day
لا تُصِرْ غافلاً عن الذِّكرِ يوماً
إنَّindeed فيin الذِّكرِremembrance راحةَrepose الأرواحِsouls
إنَّ في الذِّكرِ راحةَ الأرواحِ
Do not become heedless of remembrance for even a day.
Do not neglect remembrance for a day,
For in remembrance lies the repose of souls.
Indeed, in remembrance is the comfort of souls.
احْفظِbe mindful of اللهGod واذْكُرَنْهُand surely remember Him دَواماًcontinually
احْفظِ الله واذْكُرَنْهُ دَواماً
ذِكرُهُremembrance of Him للرِّجالِfor men ماضيkeen-edged السَّلاحِweapon
ذِكرُهُ للرِّجالِ ماضي السَّلاحِ
Be mindful of God, and surely remember Him always.
Remember God and mention Him always,
Remembrance of Him is a keen-edged weapon for men.
His remembrance for men is better than weapons.
تَطمئِنُّfind peace القُلوبُhearts فيهin it بنصٍّaccording to an explicit text
تَطمئِنُّ القُلوبُ فيه بنصٍّ
هكذاthus الذِّكرُremembrance باعِثُbringer of الإنْشراحِgladness
هكذا الذِّكرُ باعِثُ الإنْشراحِ
Hearts find peace in it, as an explicit text affirms.
Hearts are reassured in it with clear proof,
Thus remembrance brings gladness.
Thus remembrance inspires expansion.
واعْبُدِand worship اللهGod ماas much as قَدِرْتَyou are able بِصدقٍwith sincerity
واعْبُدِ الله ما قَدِرْتَ بِصدقٍ
إنَّindeed هذاthis طريقُpath أهلِpeople of الصَّلاحِrighteousness
إنَّ هذا طريقُ أهلِ الصَّلاحِ
And worship God sincerely, as much as you can.
And worship God as much as you can sincerely,
This is indeed the path of the righteous.
Indeed this is the way of the righteous.
لاdo not تكنْbe دائمَcontinually التَّشادُدِexcessive strictness للدِّيin religion (first part)
لا تكنْ دائمَ التَّشادُدِ للدِّي
نِcompletion of 'religion' وكُنْand be رَيِّضاًgentle بَسيطَoutspread الجَناحthe wing
نِ وكُنْ رَيِّضاً بَسيطَ الجَناح
Do not be forever overstrict in
Do not always be harsh in religion,
Religion; and be gentle, with your wing outspread.
And be gentle, simple in manner.
هذهthis سُنَّةُpractice النَّبيِّthe Prophet المُفدَّىfor whom one would sacrifice oneself
هذه سُنَّةُ النَّبيِّ المُفدَّى
مَسلكُpath العارفينَthose who know God أهلِpeople of الفلاحِfelicity
مَسلكُ العارفينَ أهلِ الفلاحِ
This is the practice of the Prophet, for whom we would give our lives,
This is the way of the Chosen Prophet,
The path of those who know God, the people of felicity.
The path of the gnostics, the successful.
وتَمذْهَبْand adopt a way بِمذهبِaccording to the way of القومِthe folk أهلِpeople of اللGod (first part)
وتَمذْهَبْ بِمذهبِ القومِ أهلِ الل
هcompletion of 'God' أهلِpeople of النَّوالِbounty والأرباحِand gains
ه أهلِ النَّوالِ والأرباحِ
And adopt the way of the folk, the people of
And follow the way of the people of God,
God, the people of bounty and gains.
The people of bounty and profits.
جَرَّبَlearned by trial العاقلونَthe wise شرْقاًin the East وغرْباًand in the West
جَرَّبَ العاقلونَ شرْقاً وغرْباً
أنَّthat مِنْهاجهُمْtheir way سبيلُpath النَّجاحِsuccess
أنَّ مِنْهاجهُمْ سبيلُ النَّجاحِ
The wise have learned by trial, in East and West,
The wise have tried east and west,
That their way is the path to success.
And found their path leads to success.
طهِّرِpurify القلبَthe heart منfrom غُبارِdust البَراياcreated beings
طهِّرِ القلبَ من غُبارِ البَرايا
واطلُبِand seek الفَتْحspiritual opening منfrom يدِthe hand الفتَّاحِthe Opener
واطلُبِ الفَتْح من يدِ الفتَّاحِ
Purify the heart of the dust of created beings,
Purify the heart from the dust of vanities,
And seek an opening from the hand of the Opener.
And seek opening at the hand of the Opener.
وخذِand take المُصْطَفىal-Mustafa, the Chosen One إماماًas a guide كريماًnoble
وخذِ المُصْطَفى إماماً كريماً
جاءَhe came للهَدْيِto give guidance بالطَّريقِalong the path الوَضاحِradiant
جاءَ للهَدْيِ بالطَّريقِ الوَضاحِ
And take al-Mustafa as a noble guide;
And take the Noble Mustafa as a noble imam,
He came to guide along the radiant path.
He came with guidance on the clear path.
عَمَّناencompassed us بالهُدىwith guidance فَرُحناso we went forth بنورٍwith a light
عَمَّنا بالهُدى فَرُحنا بنورٍ
أبديٍّeternal علىupon الصِّراطِthe path الصَّراحِclear
أبديٍّ على الصِّراطِ الصَّراحِ
He encompassed us with guidance, so we went forth with a light
He gave us guidance so we rejoiced in eternal light,
Eternal, upon the clear path.
On the straight path.
قَدْindeed حَسوْناwe sipped راحَwine المَحبَّةِlove فيهin him
قَدْ حَسوْنا راحَ المَحبَّةِ فيه
خَلِّleave للجاحِدينَto the deniers شُرْبdrinking الرَّاحِwine
خَلِّ للجاحِدينَ شُرْب الرَّاحِ
In him we have indeed sipped the wine of love;
We have tasted the comfort of love in him,
Leave the drinking of wine to the deniers.
Leave those who deny to taste anguish.
جاءَhe came والكونُwhile the universe فيin ظلامٍdarkness بهيمٍpitch-black
جاءَ والكونُ في ظلامٍ بهيمٍ
فَبداso appeared نورُهُhis light بكلِّin every النَّواحيquarter
فَبدا نورُهُ بكلِّ النَّواحي
He came while the universe lay in pitch-black darkness,
He came while the universe was in ignorant darkness,
So his light shone forth in every quarter.
So his light shone in all directions.
الحبيبُthe Beloved العظيمُgreat معنىmeaning التَّدلِّيdrawing near
الحبيبُ العظيمُ معنى التَّدلِّي
والتَّجلِّيand manifestation وكَنزُand the treasure of كلِّall سَماحِgenerosity
والتَّجلِّي وكَنزُ كلِّ سَماحِ
The great Beloved is the meaning of drawing near
The beloved great one, the essence of intimacy,
And manifestation, and the treasure of all generosity.
And manifestation, and treasure of all generosity.
هوhe روحيmy soul وروحُand the soul of معنىmeaning فُتوحيmy spiritual openings
هو روحي وروحُ معنى فُتوحي
واخْتِتاميand my ending وفيand in الشُؤُنِaffairs افْتِتاحيmy beginning
واخْتِتامي وفي الشُؤُنِ افْتِتاحي
He is my soul, and the soul of what my spiritual openings mean,
He is my spirit, the spirit of my essence and openings,
And my ending, and in affairs my beginning.
And my end and beginning in all affairs.
أصلحِset right القلبَthe heart فيin هواهُlove for him وُلوهاًenraptured
أصلحِ القلبَ في هواهُ وُلوهاً
إنَّindeed هذاthis عَلامةُa sign الإصلاحِreform
إنَّ هذا عَلامةُ الإصلاحِ
Set the heart right, enraptured in love for him;
Reform the heart in his love and make it solely devoted,
For this is the sign of reform.
Indeed this is the sign of reform.
احْكمِput in order الأمرَthe affair بالفُروضِthrough the obligatory duties وبالسُّand through the Sunnah (first part)
احْكمِ الأمرَ بالفُروضِ وبالسُّ
نَّةِcompletion of 'Sunnah' واعْمَلand act بِحكمِهاaccording to its ruling ياO صاحِfriend
نَّةِ واعْمَل بِحكمِها يا صاحِ
Put your affairs in order through the obligatory duties and the
Judge the matter by obligatory acts and tradition,
Sunnah, and act according to its rule, my friend.
And act according to their wisdom, O rational one.
إنَّindeed هذاthis الزَّمانَspan of time جُزْءٌa part منof اللَّيْthe night (first part)
إنَّ هذا الزَّمانَ جُزْءٌ من اللَّيْ
لِcompletion of 'night' لَعَمريby my life والموتُand death قُرْبَnear الصَّباحِdawn
لِ لَعَمري والموتُ قُرْبَ الصَّباحِ
Indeed, this span of time is part of the
Indeed this time is part of the night, by my life,
Night, by my life; and death comes near dawn.
And death is nearing dawn.
بعدَafter كشفِlifting الغطاءِthe veil قَدْmay يَبرُزُemerge الأمْthe matter (first part)
بعدَ كشفِ الغطاءِ قَدْ يَبرُزُ الأمْ
رُcompletion of 'matter' وتَبْدوand appear كَوامِنُhidden contents الألواحِthe tablets
رُ وتَبْدو كَوامِنُ الألواحِ
After the veil is lifted, there may emerge the
After unveiling, matters may emerge,
Matter, and the hidden contents of the tablets appear.
And hidden secrets apparent.
والَّذيand whoever قدَّمَsent ahead الجميلَgood deeds بخيرٍin well-being
والَّذي قدَّمَ الجميلَ بخيرٍ
والَّذيand whoever ساءَdid evil باءَreturned بالإفْتِضاحِwith disgrace
والَّذي ساءَ باءَ بالإفْتِضاحِ
And whoever has sent good deeds ahead fares well,
And whoever offered good with kindness,
And whoever has done evil returns in disgrace.
And whoever did evil met disgrace.
فاتْبعso follow القومَthe folk إنَّهُمْindeed they أهلُpeople of عقْلٍunderstanding
فاتْبع القومَ إنَّهُمْ أهلُ عقْلٍ
أعْمَرواmade flourish القبرَthe grave بالتُّقىwith piety والصَّلاحِand righteousness
أعْمَروا القبرَ بالتُّقى والصَّلاحِ
So follow the folk: they are people of understanding.
So follow the people, they are indeed rational,
They made the grave flourish with piety and righteousness.
They built their graves with piety and righteousness.
أحْكمواput in order أمرَهُمْtheir affairs وراحواand departed بأمْنٍin safety
أحْكموا أمرَهُمْ وراحوا بأمْنٍ
ياoh لإحْكامهمat their sound ordering وذاكَand that الرَّواحِdeparture
يا لإحْكامهم وذاكَ الرَّواحِ
They put their affairs in order and departed in safety.
They organized their affair and rested in safety,
How splendid their careful ordering, and that departure!
Oh, their excellent organization and comfort!
خُذْtake نِظاميmy verse نَصيحةًas counsel ذاتَpossessing قدرٍworth
خُذْ نِظامي نَصيحةً ذاتَ قدرٍ
بِفلاذٍwith fragments منfrom العُقودِnecklaces الصِّحاحِflawless
بِفلاذٍ من العُقودِ الصِّحاحِ
Take my verse as counsel of worth,
Take my system sincerely as precious advice,
With fragments drawn from flawless necklaces.
With sentences from authentic collections.
هيit متنٌa text رقيقُdelicate نَسْجٍweave ونظمٍand composition
هي متنٌ رقيقُ نَسْجٍ ونظمٍ
لمdid not يَحِجْكَmake you need الزَّمانُtime للشُّرَّاحِfor commentators
لم يَحِجْكَ الزَّمانُ للشُّرَّاحِ
It is a text of delicate weave and composition;
It is a delicate prose and composition,
Time has not made you need commentators.
Time has not made you need explanations.
Sol 6.1