بمِعْراجِناby our ascent طِرْfly أَنْتَyou للفَلَكِto the celestial sphere الأَعلىthe highest
بمِعْراجِنا طِرْ أَنْتَ للفَلَكِ الأَعلى
وسِرْand journey فيthrough مَضامينِthe inner meanings of الشُؤوُنِaffairs إلىto المَوْلىthe Lord
وسِرْ في مَضامينِ الشُؤوُنِ إلى المَوْلى
On our ladder of ascent, fly to the highest celestial sphere.
With our ascension, you fly to the highest celestial sphere,
And journey through the inner meanings of affairs to the Lord.
And travel through the essence of affairs to the Master.
ولاand do not تمشِwalk ياO هذاyou there المُطَيْطاءَa swaggering gait فيduring السُّرىnight travel
ولا تمشِ يا هذا المُطَيْطاءَ في السُّرى
ودعْand leave عنكَaway from you منthose who سارواjourneyed بنهجِalong the path of الهُدىguidance مَهْلاَslowly
ودعْ عنكَ من ساروا بنهجِ الهُدى مَهْلاَ
Do not walk with a swagger, O you, on the night journey.
Do not walk slowly in this path, O waverer!
And leave behind those who journeyed slowly on the path of guidance.
Leave those who took the path of guidance some respite.
وجرِّدْand unsheathe حُسامَthe keen sword of العزمِresolve عنapart from كلِّevery مائلٍone who wavers
وجرِّدْ حُسامَ العزمِ عن كلِّ مائلٍ
ولاand do not ترَperceive قطعاًseparation فيon الطَّريقِthe path ولاnor وَصْلاَunion
ولا ترَ قطعاً في الطَّريقِ ولا وَصْلاَ
And unsheathe the sword of resolve, apart from all who waver.
Strip the sword of resolve from all deviations,
And perceive neither separation nor union along the path.
Neither stop nor continue on the path.
وغِبْand lose awareness عنof جَميعِall الحادِثاتِcreated things لرَبِّهاfor their Lord
وغِبْ عن جَميعِ الحادِثاتِ لرَبِّها
ولاand do not تتَّخذْtake up فيهاamong them سِوىexcept شُغلِهِconcern with Him شُغْلاَan occupation
ولا تتَّخذْ فيها سِوى شُغلِهِ شُغْلاَ
And lose awareness of all created things for their Lord's sake.
Turn away from all temporal occurrences to their Lord,
And take up no occupation among them except concern with Him.
And do not busy yourself with anything but His occupation.
وإنand even if وَهَبوكَthey granted you العرشَthe Throne والفرشَand the earthly expanse والفَضاand space
وإن وَهَبوكَ العرشَ والفرشَ والفَضا
برمشَةِin a blink of عينٍan eye ضمنَamid حجْبٍveiling فقلْthen say كلاَّno
برمشَةِ عينٍ ضمنَ حجْبٍ فقلْ كلاَّ
Even if they granted you the Throne, the earthly expanse, and space,
If they grant you dominion over the heavens and earth in a blink,
In the blink of an eye, amid veiling, then say, 'No!'
Say "No!" from behind a veil of obscurity.
وسِرْand follow سيرَتيmy course واسْلُكْand walk بنَهْجِalong the way of طَريقَتيmy path
وسِرْ سيرَتي واسْلُكْ بنَهْجِ طَريقَتي
إلىto اللهِGod لاdo not تشهدْwitness لديwith غيرِهِanyone other than Him فِعْلاَan action
إلى اللهِ لا تشهدْ لدي غيرِهِ فِعْلاَ
And follow my course, and walk the way of my path
Follow my way and walk my path
To God; see no action as belonging to anyone but Him.
To God - do not witness to me any deed.
وجَرِّدْكَand strip yourself منof كلِّall الوُجوداتِforms of existence واضْطَجِعْand lie down
وجَرِّدْكَ من كلِّ الوُجوداتِ واضْطَجِعْ
علىon حُصُرِthe mats of التَّسليمِsurrender ياO منyou who سَماhave risen high عَقْلاَin intellect
على حُصُرِ التَّسليمِ يا من سَما عَقْلاَ
And strip yourself of all forms of existence, and lie down
Divest yourself of all existences and lie down
On the mats of surrender, O you of lofty intellect.
Upon the mat of surrender, O wise one!
وإيَّاكَand beware منof شَيطانِthe devil of كلِّevery عَجيبَةٍmarvel
وإيَّاكَ من شَيطانِ كلِّ عَجيبَةٍ
وإنْand even if حَسُنَتْit looks beautiful فيin سَبْكِthe shaping of تَسْويلِهِhis beguilement مَجْلىin appearance
وإنْ حَسُنَتْ في سَبْكِ تَسْويلِهِ مَجْلى
And beware the devil of every marvel,
Beware of the devil in every wondrous thing,
Even if its appearance is fair in the shaping of his beguilement.
Though excellent in subtle enticement.
وكنْand be معwith أَهْلِthe people of الفقرِspiritual poverty وارْضَand be content بحالِهِمْwith their state
وكنْ مع أَهْلِ الفقرِ وارْضَ بحالِهِمْ
وخُذهُمْand take them عنinstead of الأَهلينَkindred ياO صاحِبيmy companion أَهْلاَas family
وخُذهُمْ عن الأَهلينَ يا صاحِبي أَهْلاَ
And stay with the people of spiritual poverty, content with their state.
Be with the poor, pleased with their state,
And take them as family instead of your kindred, my companion.
Take them as people of distinction, my friend.
وإنْand if قلتَyou utter قولاًa saying فيon الطَّريقِthe path فأَدِّهْthen convey it
وإنْ قلتَ قولاً في الطَّريقِ فأَدِّهْ
علىaccording to حُكمِهِits ruling عَدلاًjustly وفيand in قولِهِits expression فَصْلاَdecisively
على حُكمِهِ عَدلاً وفي قولِهِ فَصْلاَ
And if you utter a saying on the path, convey it
If you speak a word on the path, speak it
According to its ruling, justly, and decisively in its expression.
With justice, and separate in speech.
وباعِدْand shun صُنوفَthe varieties of الغَيِّerror واقْطَعْand cut حِبالَهُمْtheir ropes
وباعِدْ صُنوفَ الغَيِّ واقْطَعْ حِبالَهُمْ
كفىsuffices عنinstead of حِبالِthe ropes of النَّاسِpeople حبلُthe rope of الهُدىguidance حَبْلاَas a rope
كفى عن حِبالِ النَّاسِ حبلُ الهُدى حَبْلاَ
And shun the varieties of error, and cut their ropes.
Shun the types of deviance, sever their ropes -
Guidance's rope is rope enough, instead of people's ropes.
The rope of guidance suffices, no other ropes!
ولاand do not ترَsee للمخلوقِfor any created being حَوْلاًmight وقوَّةًand strength
ولا ترَ للمخلوقِ حَوْلاً وقوَّةً
فلاso no قُوَّةًstrength للخلقِfor creatures طُرًّاwithout exception ولاnor حَوْلاَmight
فلا قُوَّةً للخلقِ طُرًّا ولا حَوْلاَ
And see no might or strength in any created being.
Do not see any power or strength in the creation,
For creatures, one and all, have neither strength nor might.
For creation has no power or strength at all.
وخذُand take حُلْوَthe sweetness of أَمرِthe command of اللهِGod فيin الدِّينِreligion مَشْرَباًas a draught
وخذُ حُلْوَ أَمرِ اللهِ في الدِّينِ مَشْرَباً
فلنْso will not تَرىyou see منthan مَجْلىthe manifestation of مَشارِبِهِHis draughts أَحْلىsweeter
فلنْ تَرى من مَجْلى مَشارِبِهِ أَحْلى
And make the sweetness of God's command in religion your draught.
Take the sweetness of God's command as your drink,
For you will behold nothing sweeter than His draughts made manifest.
For you will not find any drink sweeter than its flavor.
وفيand in المَلاءِthe assembly الأَدْنىthe lower إذاwhen كنتَyou are جالِساًseated
وفي المَلاءِ الأَدْنى إذا كنتَ جالِساً
فلاthen do not تنسَforget فيin أَحْوالِكَyour states المَلأَthe assembly الأَعْلىthe highest
فلا تنسَ في أَحْوالِكَ المَلأَ الأَعْلى
And when you are seated in the lower assembly,
If you sit in the lower gathering, do not forget
Do not forget the highest assembly in any of your states.
The higher assembly in your states.
وصادِمْand confront بحالِwith the state of القلبِthe heart منwhoever يرَregards نفسَهُhimself
وصادِمْ بحالِ القلبِ من يرَ نفسَهُ
ومنand whoever جاءَcomes مَكْسوراًbroken فصِرْthen become دونَهُbeneath him ظِلاَّa shadow
ومن جاءَ مَكْسوراً فصِرْ دونَهُ ظِلاَّ
And confront, with the heart's state, anyone who thinks highly of himself.
Oppose with the state of your heart whoever sees himself,
And whoever comes broken, become a shadow beneath him.
And be a shadow for whoever comes broken.
ومَنْand whoever قادَleads للأَغْيارِto things other than God فاهْجُرْthen abandon سَبيلَهُhis way
ومَنْ قادَ للأَغْيارِ فاهْجُرْ سَبيلَهُ
ووافِقْand stand with مُحِبَّthe lover of اللهِGod إنْwhether قلَّhe is lowly أَوor جَلاَّhe is great
ووافِقْ مُحِبَّ اللهِ إنْ قلَّ أَو جَلاَّ
And whoever leads to things other than God, abandon his way.
Shun the path of whoever leads to strangers,
And stand with the lover of God, whether lowly or great.
And agree with the lover of God, be he few or many.
ومنand whoever راحَsets out يَرويrecounting عنfrom أُوليthe people of الحقِّtruth سُنَّةًa tradition
ومن راحَ يَروي عن أُولي الحقِّ سُنَّةً
فقِسْهاthen measure it علىagainst نورِthe light of الكِتابِthe Book هوit is الأَجْلىthe clearest
فقِسْها على نورِ الكِتابِ هو الأَجْلى
And whoever sets out recounting a tradition from the people of truth,
Whoever relates a prophetic tradition,
Measure it against the light of the Book, which is clearest.
Measure it by the light of the Book, it is most sublime.
ولاand do not ترضَaccept إِلاَّexcept سُنَّةَthe tradition of الطُّهرِthe pure one أَحمدٍAhmad
ولا ترضَ إِلاَّ سُنَّةَ الطُّهرِ أَحمدٍ
وماand whatever خالَفَتْهاcontradicts it فهيthen it is مملوءةٌfilled جَهْلاَwith ignorance
وما خالَفَتْها فهي مملوءةٌ جَهْلاَ
And accept only the tradition of Ahmad, the pure one.
Accept only the immaculate Sunna of Ahmad,
And whatever contradicts it is filled with ignorance.
All else is filled with ignorance.
وإنْand if كنتَyou are بينَamong النَّاسِpeople فاكتُمْthen conceal سِريرَةًan inward secret
وإنْ كنتَ بينَ النَّاسِ فاكتُمْ سِريرَةً
وفيand in الخَلَواتِsolitary retreats البَحْتِpure فاسْتَمِلْهاthen draw it near ذُلاَّhumbly
وفي الخَلَواتِ البَحْتِ فاسْتَمِلْها ذُلاَّ
And if you are among people, conceal your inward secret.
If you are among people, conceal your innermost secret,
And in utter solitude, draw it near in humility.
And in solitary retreats, surrender to it fully.
وخاصِمْand contend لأَجلِfor the sake of الدِّينِreligion وارْضَand be content بأَهلِهِwith its people
وخاصِمْ لأَجلِ الدِّينِ وارْضَ بأَهلِهِ
خُصوماًas opponents ولاand do not تَعْلوrise عَلَيْهِabove it هوit is الأَعْلىthe highest
خُصوماً ولا تَعْلو عَلَيْهِ هو الأَعْلى
And contend for religion's sake, and accept its people
Dispute for the sake of religion, and be pleased with its people -
As opponents; do not rise above it—it is highest.
Disputants, but do not be domineering, He is most High.
وإنْand if قيلَit is said قالَsaid المُصْطَفىthe Chosen One أوor أَصحابُهُhis companions
وإنْ قيلَ قالَ المُصْطَفى أو أَصحابُهُ
فقلْthen say عَظِّمواrevere أَمراًa command بلrather امْتَثِلواobey قَوْلاَa saying
فقلْ عَظِّموا أَمراً بل امْتَثِلوا قَوْلاَ
And if it is said, 'Al-Mustafa said,' or his companions did,
If it is said the Chosen One or his Companions said:
Then say, 'Revere the command—rather, obey the saying.'
Say "Glorify the matter!" Rather, follow the saying.
وإنْand if جاءَcomes عنَّاfrom us ماsomething that يُوافِقُaccords with قولَهُمْtheir saying
وإنْ جاءَ عنَّا ما يُوافِقُ قولَهُمْ
فخُذْهُthen take it وإلاَّand otherwise رُدَّناreject us كلَّناall of us إِلاَّexcept
فخُذْهُ وإلاَّ رُدَّنا كلَّنا إِلاَّ
And if something from us accords with their saying,
If something from us agrees with their words, take it,
Then take it; otherwise reject us all—except...
Otherwise, reject us altogether.
ومنْand who نحنُwe إنْif كُنَّاwe are علىon غيرِother than نهجِهِمْtheir way
ومنْ نحنُ إنْ كُنَّا على غيرِ نهجِهِمْ
منwho العبدِthe servant عنapart from أَسْيادِهِhis masters الزُّهرُthe radiant إنْif زَلاَّhe slips
من العبدِ عن أَسْيادِهِ الزُّهرُ إنْ زَلاَّ
And who are we, if we follow a way other than theirs?
For we are but slaves, if we were upon a path other than theirs -
Who is the servant apart from his radiant masters, if he slips?
Can flowers compare to their masters if they slip?
وماand not كلُّall أَهلِthe people of اللهِGod إِلاَّexcept طَوائفٌgroups
وما كلُّ أَهلِ اللهِ إِلاَّ طَوائفٌ
تَؤُلُreturn لطَهَto Taha صاحِبِpossessor of المَدَدِsuccor الأَجْلىthe clearest
تَؤُلُ لطَهَ صاحِبِ المَدَدِ الأَجْلى
And all the people of God are but groups
Not all saints are but groups
That trace back to Taha, possessor of the clearest succor.
Revolving toward the overflowing basin of the Master of all aid.
ومنand whoever لمnot يكنْbe يرجِعْreturn إليهto him مُضَلَّلٌmisled
ومن لم يكنْ يرجِعْ إليه مُضَلَّلٌ
ومنand whoever يتْبَعِfollows الضِّلِّيلِthe wayward one فيin نهجِهِhis path ضَلاَّgoes astray
ومن يتْبَعِ الضِّلِّيلِ في نهجِهِ ضَلاَّ
And whoever does not return to him is misled.
Whoever the misguided does not return to
And whoever follows the wayward one in his path goes astray.
And whoever follows the misguided in his path, goes astray.
وإيَّاكَand beware منof زُعْمِthe claim of الحُلولِdivine indwelling ووَهْمِهِand its delusion
وإيَّاكَ من زُعْمِ الحُلولِ ووَهْمِهِ
ووحدَةِand oneness قولٍa declaration ساءَis evil قائلُهاits speaker فِعْلاَin deed
ووحدَةِ قولٍ ساءَ قائلُها فِعْلاَ
And beware the claim of indwelling and its delusion,
Beware of the conceit of union and its illusion,
And a declaration of oneness whose speaker is evil in deed.
And the oneness of an evil statement by its sayer.
وأَوِّلْand interpret شُطوحاتِthe ecstatic utterances of الرِّجالِthe men وإنْand even if نأَتْthey stray far
وأَوِّلْ شُطوحاتِ الرِّجالِ وإنْ نأَتْ
فلاso do not تَرْضَهاapprove them فيamid كلِّany مَعْمَعَةٍtumult أَصْلاَat all
فلا تَرْضَها في كلِّ مَعْمَعَةٍ أَصْلاَ
And interpret the men's ecstatic utterances, even if they stray far.
Do not accept the ecstasies of men, even if they seem lofty,
So never endorse them amid any tumult at all.
In every confusing uproar, they are baseless.
وسلِّمْand acknowledge لأهلِfor the people of الحالِspiritual states فيin اللهِGod حالَهُمْtheir state
وسلِّمْ لأهلِ الحالِ في اللهِ حالَهُمْ
وإنْand if خالَفواthey oppose الهاديthe Guide فقدْthen indeed أَحْدَثواthey introduced بُطْلاَfalsehood
وإنْ خالَفوا الهادي فقدْ أَحْدَثوا بُطْلاَ
And acknowledge the state in God of the people of spiritual states.
Submit to the state of those spiritually absorbed in God,
But if they oppose the Guide, they have introduced falsehood.
Though they differ from the guide - they have introduced nullity.
ففَرْضٌthus, obligatory مُباحٌpermissible مُسْتَحَبٌّrecommended وباطِلٌand invalid
ففَرْضٌ مُباحٌ مُسْتَحَبٌّ وباطِلٌ
حَرامٌforbidden ففصِّلْso distinguish ضمنَwithin أَحْكامِهاtheir rulings المَجْلىwhat manifests
حَرامٌ ففصِّلْ ضمنَ أَحْكامِها المَجْلى
Thus there are the obligatory, the permissible, the recommended; and the invalid
For the allowed is obligatory, recommended and vain,
Is forbidden—so distinguish what manifests according to their rulings.
Forbidden, prohibited - specify within its rulings the path.
وكلُّand every مَقامٍstation فاعْطِهِso give it حكمَthe ruling of حالِهِits state
وكلُّ مَقامٍ فاعْطِهِ حكمَ حالِهِ
إذاif رُمْتَyou aspire أنto تُدعىbe called لأهلِto the people of السَّماheaven خِلاَّan intimate friend
إذا رُمْتَ أن تُدعى لأهلِ السَّما خِلاَّ
And give every station the ruling appropriate to its state,
Give every spiritual station the rule of its state,
If you wish to be called an intimate friend of heaven's people.
If you wish to be called to the inhabitants of the heavens.
فهذاso this is طَريقُthe path of ابنِson of الرِّفاعِيِّal-Rifa'i شيخِناour shaykh
فهذا طَريقُ ابنِ الرِّفاعِيِّ شيخِنا
أَبيfather of العَلَمَيْنِthe two standards الغوثِthe spiritual succor ذيpossessor of المشرَبِthe draught الأَحْلىthe sweetest
أَبي العَلَمَيْنِ الغوثِ ذي المشرَبِ الأَحْلى
This, then, is the path of Ibn al-Rifa'i, our shaykh,
This is the path of Ibn Rifa'i, our master -
Abu al-'Alamayn, the Succor, possessor of the sweetest draught.
My father of two sciences, the imminent aid of greatest sweetness.
أَخذْناهُwe received it عنهfrom him فيin السُّلوكِspiritual wayfaring مُسَلْسَلاًthrough a chain of transmission
أَخذْناهُ عنه في السُّلوكِ مُسَلْسَلاً
نَهَلْناهُwe drank our fill of it منfrom كاساتِthe cups of حاناتِهِhis taverns نَهْلاَa deep draught
نَهَلْناهُ من كاساتِ حاناتِهِ نَهْلاَ
We received it from him in spiritual wayfaring, through a chain of transmission.
We took it from him in conduct, chained together,
We drank our fill of it from the cups of his taverns.
We drank it in drafts from the cups of his taverns.
بذاكَfor that ليَfor me الإذْنُthe permission الكريمُnoble صَراحَةًexplicitly
بذاكَ ليَ الإذْنُ الكريمُ صَراحَةً
منfrom المُصْطَفىthe Chosen One رَبِّيmy Lord علىupon ذاتِهِhis person صَلَّىmay He bestow blessings
من المُصْطَفى رَبِّي على ذاتِهِ صَلَّى
For that I have explicit, noble permission
With that, I have direct permission
From al-Mustafa—may my Lord bless his person.
From my Master, God, upon His Essence blessings!
Sol 6.1