جرىflowed دمْعِيَmy tears السَّيَّاحُstreaming منfrom جفْنِيَmy eyelid البَالِيworn
جرى دمْعِيَ السَّيَّاحُ من جفْنِيَ البَالِي
وقدand indeed زادَincreased ياO أَهلَpeople of المَعارِجِthe ascents بِلْبَالِيmy anguish
وقد زادَ يا أَهلَ المَعارِجِ بِلْبَالِي
My streaming tears flowed from my worn eyelid,
My tears flowed like a stream from my withered eyelids
and my anguish grew, O people of the ascents.
Oh people of lofty aspirations, my afflictions have increased
وقدand indeed صِرتُI became صبًّاa lovesick lover صابَهُbefell him الصَّبُّthe downpour منfrom صَباthe east breeze of
وقد صِرتُ صبًّا صابَهُ الصَّبُّ من صَبا
أَحبَّائيَmy beloveds المَشْغولِabsorbed فيهِمْin them مَدًىfor a long time بَالِيmy mind
أَحبَّائيَ المَشْغولِ فيهِمْ مَدًى بَالِي
And I have become a lover, struck by a downpour from the east breeze
I became like a pouring rain showered by misfortunes since my youth
of my beloveds, in whom my mind is ever absorbed.
My dear friends who are preoccupied with them for a long time
أخِلاَّيَmy intimate friends بالخَلْخالِwith the anklet والخالِand the beauty mark خُلَّةٌa bond of affection
أخِلاَّيَ بالخَلْخالِ والخالِ خُلَّةٌ
وبالحاجِبِand with the eyebrow المَقْرونِjoined والمَبسَمِand the smiling mouth الحَالِيadorned
وبالحاجِبِ المَقْرونِ والمَبسَمِ الحَالِي
My friends, I have a bond with the anklet and the beauty mark,
My dear ones with anklets and moles, a lovely group
and with the joined eyebrow and the adorned smiling mouth,
With joint eyebrows and alluring dimples
وبالحَرَكاتِand with the movements الكَسْرَوِيَّاتِKhosrow-like فيin اللِّقاthe meeting
وبالحَرَكاتِ الكَسْرَوِيَّاتِ في اللِّقا
وبالصَّولَةِand with the charge الشَّمْخاءِlofty فيamid رَكبِthe cavalcade of عُذَّالِيmy reproachers
وبالصَّولَةِ الشَّمْخاءِ في رَكبِ عُذَّالِي
and with the Khosrow-like movements when we meet,
With coquettish movements during encounters
and with the lofty charge amid my reproachers' cavalcade.
And with a tall, proud gait in the company of camels
عِدونيpromise me وعودونيand visit me إذاwhen اعْتَدَّنيreckoned me العِدىthe enemies
عِدوني وعودوني إذا اعْتَدَّني العِدى
وعودواand return بإسْعافٍwith aid وعودواand turn away عنِfrom القَالِيthe hater
وعودوا بإسْعافٍ وعودوا عنِ القَالِي
Promise me, and visit me when enemies take account of me;
Call upon me if hostility assaults me
and return with aid, and turn away from the hater.
And promise to help me and refrain from blaming me
ولاand do not تَقْطَعواsever حَبْليmy cord فإنِّيfor I am عَقيلُكُمْyour captive
ولا تَقْطَعوا حَبْلي فإنِّي عَقيلُكُمْ
ولاand do not تَمْحَقواdestroy قلبيmy heart بعُقَدَةِwith the knot of إعْقَالِيmy binding
ولا تَمْحَقوا قلبي بعُقَدَةِ إعْقَالِي
Do not sever my cord, for I am your captive,
Do not sever my rope for I am your protector
and do not crush my heart with the knot that binds me.
And do not crush my heart with the knot of estrangement
ففيكُمْfor in you بُنِيَwas built بائيmy bā’ وهائيand my hā’ وهَمْزَتيand my hamza
ففيكُمْ بُنِيَ بائي وهائي وهَمْزَتي
وأُلِّفَand was joined لاميmy lām إنَّماonly دالُكُمْyour dāl دَالِيmy dāl
وأُلِّفَ لامي إنَّما دالُكُمْ دَالِي
In you my bā’, my hā’, and my hamza were built,
For you are my essence, my existence, my life
and my lām was joined; your dāl is my dāl.
My affection, my goal, my hope and my determination
فياso O منthose who بياءِwith the yā’ of اليَرْعِthe reed يرعَوْنَkeep ذِمَّةًa pledge
فيا من بياءِ اليَرْعِ يرعَوْنَ ذِمَّةً
لمِثْليto one like me ونونُand the nūn of النُّورِlight يُدهِشُamazes أَمثَالِيthose like me
لمِثْلي ونونُ النُّورِ يُدهِشُ أَمثَالِي
O you who, with the yā’ of the reed, keep a pledge
So O you whose goodness nurtures a pact
to one like me, while light's nūn amazes my kind,
For the likes of me and whose light dazzles the similar
سَلواask اللَّيْلَthe night عنabout عَيْنيmy eye أَهَلْhas it? عَنَّهاvisited it الكَرَىslumber
سَلوا اللَّيْلَ عن عَيْني أَهَلْ عَنَّها الكَرَى
وهلand has it? عمَّهاenveloped it ريحُthe breeze of المَنامِsleep بأَطْلالِwith dew
وهل عمَّها ريحُ المَنامِ بأَطْلالِ
ask the night about my eye: has sleep visited it?
Ask the night about my teary eyes which sorrow has blinded
And has the breeze of sleep enveloped it with dew?
And whether the breeze of sleep has encompassed them with ruin
وهلand is it? لَهِجٌpreoccupied يوماًever لِسانيmy tongue لعِزْوَةٍwith a kinship claim
وهل لَهِجٌ يوماً لِساني لعِزْوَةٍ
سِواكُمْother than you وهلand have I? خَيَّلْتُI imagined بالعمِّof the paternal uncle والخالِand the maternal uncle
سِواكُمْ وهل خَيَّلْتُ بالعمِّ والخالِ
And has my tongue ever dwelt on any kinship
And whether my tongue once sincerely complained of any
other than you—or have I fancied a paternal or maternal uncle?
Other than you, and whether I hallucinated about anyone else
وحقِّكُمُand by your right حَقًّاtruly وذُلِّلand was humbled لعزِّكُمْbefore your glory
وحقِّكُمُ حَقًّا وذُلِّل لعزِّكُمْ
فُؤاديmy heart منof معنَىany meaning سِوىother than ذِكرِكُمْremembrance of you خَالِempty
فُؤادي من معنَى سِوى ذِكرِكُمْ خَالِ
By your right, in truth—humbled before your glory,
By your right, sincerely, my heart is humbled
my heart is empty of any meaning but remembrance of you.
To any meaning other than your remembrance, vacant
تعَشَّقْتُكُمْI passionately loved you منfrom قبلِbefore تَكْوينِthe forming of طينَتيmy clay
تعَشَّقْتُكُمْ من قبلِ تَكْوينِ طينَتي
بذاكَof that مَليكُthe Sovereign of الأَمرِthe command بالغَيْبِthrough the unseen أَوْحىrevealed ليto me
بذاكَ مَليكُ الأَمرِ بالغَيْبِ أَوْحى لي
I loved you passionately before my clay was formed;
I fell in love with you before my soul's creation
the Sovereign of the command revealed that to me through the unseen.
By that, the king of command informed me secretly
فمنso from فَيْضِكُمْyour outpouring فَيْضيmy outpouring وأُنْمىand I am affiliated لِبابِكُمْto your door
فمن فَيْضِكُمْ فَيْضي وأُنْمى لِبابِكُمْ
ومنand from موجِthe wave of إحْساناتِكُمْyour kindnesses غَسْلُthe washing of أَوْحَالِيmy mire
ومن موجِ إحْساناتِكُمْ غَسْلُ أَوْحَالِي
My outpouring comes from yours, and I am affiliated to your door;
So my abundance is from your overflow, and I grow at your door
and from the wave of your kindness comes the washing of my mire.
And from the surge of your favors, the washing of my afflictions
وإنْand if كفَّنيheld me back كَفٌّa hand كَفيفٌblind مُكَفْكِفٌrestraining
وإنْ كفَّني كَفٌّ كَفيفٌ مُكَفْكِفٌ
كَفانيit sufficed me بكَفْكافِwith the restraint of الكِفايَةِsufficiency عنinstead of كَالِيmy keeper (uncertain)
كَفاني بكَفْكافِ الكِفايَةِ عن كَالِي
And if a blind, restraining hand holds me back,
And if a palm has sufficed me, a fulfilling, satisfying palm
it suffices me, with sufficiency's restraint, instead of my keeper [uncertain].
It has sufficed me with the sufficiency of fulfillment over my adversity
وإنْand if جالَroamed جَلْجالُthe clamor of الجَلالَةِmajesty جالِياًunveiling
وإنْ جالَ جَلْجالُ الجَلالَةِ جالِياً
جَلائلَthe great concerns of قَلبيmy heart جُلْتُI roamed للجُلْجُلِtoward the bell الجَالِيcleansing
جَلائلَ قَلبي جُلْتُ للجُلْجُلِ الجَالِي
And if majesty's clamor roams, unveiling
And if the anklet of majesty rang, ringing
my heart's great concerns, I roam toward the cleansing bell.
The chambers of my heart, I knelt to the glorious, ringing one
فَنيتُI was annihilated بكُمْin you عنaway from غيرِكُمْothers besides you وحَياتِكُمْand by your lives
فَنيتُ بكُمْ عن غيرِكُمْ وحَياتِكُمْ
وقدand indeed شَطَحَraved العُذَّالُthe reproachers بالقيلِwith hearsay والقَالِand gossip
وقد شَطَحَ العُذَّالُ بالقيلِ والقَالِ
I am annihilated in you, away from all others—by your lives!
So through you I died to anything other than you and to your life
And the reproachers have raved with hearsay and gossip.
And indeed capriciousness has transgressed in gossip and saying
أميلُI sway بكُمْwith you مَيْلِas the swaying of الغُصونِthe branches معwith الصَّباthe east breeze
أميلُ بكُمْ مَيْلِ الغُصونِ مع الصَّبا
وفيand in ظلِّكُمْyour shade لاnever زالَcease حلَّيmy settling وتِرحَالِيand my travel
وفي ظلِّكُمْ لا زالَ حلَّي وتِرحَالِي
I sway with you as branches sway with the east breeze;
I incline towards you like boughs do towards the breeze
and may my dwelling and my travel always be in your shade.
And in your shadow, my adornment and roaming do not cease
وقدand indeed ملَّgrew weary منِّيof me اللَّيلُthe night أقطَعُI traverse ميلهُits mile
وقد ملَّ منِّي اللَّيلُ أقطَعُ ميلهُ
بملَّةِwith the embers of آهٍ'Ah!' منfrom فَؤادٍa heart شَجٍsorrowful مَالِيmine (unclear form)
بملَّةِ آهٍ من فَؤادٍ شَجٍ مَالِي
Night has grown weary of me as I traverse its mile,
The night tires me, I shorten its inclination
with the embers of an 'Ah' from a sorrowful heart of mine.
With the inclination of sighs from a cracked, leaning heart
وتظهَرُand appear ليto me الأَشياءُthe things منfrom كلِّevery بترِزٍunclear in the supplied text
وتظهَرُ لي الأَشياءُ من كلِّ بترِزٍ
لتُسلِيَنيto divert me عنكُمْfrom you وماbut not أناI بالسَّاليone who forgets
لتُسلِيَني عنكُمْ وما أنا بالسَّالي
And things appear to me from every [unclear word],
And things appear to me from every unraveled seam
to divert me from you, but I cannot forget.
To distract me from you, but I do not ask
وأَنظِمَand I compose فيكُمْabout you شِعرَpoetry of آياتِverses of حكمَةٍwisdom
وأَنظِمَ فيكُمْ شِعرَ آياتِ حكمَةٍ
يعطَّرِperfumes منِّيfrom me نشرُهاtheir fragrance لهجَةَthe speech of التَّاليthe reciter
يعطَّرِ منِّي نشرُها لهجَةَ التَّالي
And about you I compose poetry, verses of wisdom,
And I compose in you poetry of lines of wisdom
whose fragrance from me perfumes the reciter's speech.
Whose diffusion from me scents the tone of chanting
فأَنتُمْfor you are حَياتيmy life مِتُّI died شوقاًof longing لأَجلِكُمْfor your sake
فأَنتُمْ حَياتي مِتُّ شوقاً لأَجلِكُمْ
صِلواjoin ليfor me حِباليmy cords وارْحَمواand have mercy on موتَthe death of إذْلاليmy abasement
صِلوا لي حِبالي وارْحَموا موتَ إذْلالي
For you are my life; I have died of longing for you.
For you are my life, dead of longing for you
Join my cords for me, and pity my death through abasement.
Connect my ropes and have mercy on the death of my humiliation
ولاand do not تُبعِدونيdistance me عنfrom حِبالِthe cords of خَيالِكُمْyour image
ولا تُبعِدوني عن حِبالِ خَيالِكُمْ
فعنديfor to me شَميمُthe scent of التُّربِsoil منfrom رُحْبِكُمْyour spacious grounds غالِprecious
فعندي شَميمُ التُّربِ من رُحْبِكُمْ غالِ
And do not keep me far from the cords of your image;
And do not distance me from the ropes of your imaginary vision
for to me the scent of soil from your spacious grounds is precious.
For with me is the scent of your soil, precious
تعلَّقَتِbecame attached الآمالُthe hopes منof كلِّevery طالِبٍseeker
تعلَّقَتِ الآمالُ من كلِّ طالِبٍ
بشيءٍto something وأنتُمْand you are سادَتيmy masters كلُّall آمَالِيmy hopes
بشيءٍ وأنتُمْ سادَتي كلُّ آمَالِي
The hopes of every seeker attach themselves
The hopes of every seeker hung
to something; but you, my masters, are all my hopes.
On something, while you my masters are all my hopes
فأَمَّاso as for لكُمْyours are قَلبيmy heart وروحيand my soul ومَسْمَعيand my hearing
فأَمَّا لكُمْ قَلبي وروحي ومَسْمَعي
وسِرِّيand my secret وإِجْهاريand my public avowal وكُلِّيand my whole self وآمَالِيand my hopes
وسِرِّي وإِجْهاري وكُلِّي وآمَالِي
As for you, yours are my heart, my soul, and my hearing,
As for you, my heart, my soul, my hearing
my secret and my public avowal, my whole self and my hopes.
My secret, my openness, all me and my hopes
نَعَمْyes أَناI ياO روحُspirit of الحَوادِثِcreated things مالُكُمْyour property
نَعَمْ أَنا يا روحُ الحَوادِثِ مالُكُمْ
أجلْindeed إنَّtruly ربَّthe owner of المالِthe property يحفظُkeeps watch للمالِover the property
أجلْ إنَّ ربَّ المالِ يحفظُ للمالِ
Yes, O spirit of created things, I am your property;
Yes, I am, O soul of events, your possession
indeed, the owner of property watches over the property.
Indeed, the Lord of wealth preserves for the owned
صبَبْتُI poured دُموعيmy tears موجةًa wave بعدَafter موجةٍa wave
صبَبْتُ دُموعي موجةً بعدَ موجةٍ
عليكُمْover you ولمand did not يفقَهْunderstand بهاthrough them فارِغُuntroubled البَالِin mind
عليكُمْ ولم يفقَهْ بها فارِغُ البَالِ
I poured out my tears, wave after wave,
I poured my tears wave after wave
over you, but one with an untroubled mind did not understand them.
On you, but the vacant minded did not comprehend
فإنْso if أشرَحِI explain البَلوىthe affliction تَهاجَمَconverged عُذَّليmy reproachers
فإنْ أشرَحِ البَلوى تَهاجَمَ عُذَّلي
وإنْand if أَكتُمِI conceal البَلوىthe affliction تعَجَّبَmarveled عُذَّاليmy reproachers
وإنْ أَكتُمِ البَلوى تعَجَّبَ عُذَّالي
If I explain my affliction, my reproachers converge;
If anguish reveals my disgrace collectively
and if I conceal my affliction, my reproachers marvel.
And if I conceal anguish, my disgrace is amazed
وعِنديand in my view أَنَّthat الكَتْمَconcealment أقوىthe strongest بليَّةٍaffliction
وعِندي أَنَّ الكَتْمَ أقوى بليَّةٍ
إذاwhen قيلَit is said هذاthis one رَبُّpossessor of قلبٍa heart بهِمْof them خالِempty
إذا قيلَ هذا رَبُّ قلبٍ بهِمْ خالِ
And I hold concealment to be the severest affliction,
And I believe that concealment is a greater affliction
when it is said, 'This one has a heart devoid of them.'
When it is said this is the lord of a concerned heart
وَلِفْتُI grew fond of الظِّباءَthe gazelles الغيدَgraceful فيin بَرِّthe wilderness of لَعْلَعٍLa‘la‘
وَلِفْتُ الظِّباءَ الغيدَ في بَرِّ لَعْلَعٍ
وهُدْبِand the fringes of جُفونٍeyelids جرَّدَتْunsheathed أَيَّevery فَصَّالِkeen-cutting blade
وهُدْبِ جُفونٍ جرَّدَتْ أَيَّ فَصَّالِ
I grew fond of the graceful gazelles in the wilderness of La‘la‘,
I wrapped the slender, tender gazelle in the vastness of a meadow
and of eyelid fringes that unsheathed every keen blade,
And the hump of eyelids that stripped whichever separater
ورِقَّةِand the delicacy of هاتيكَthose الخُصورِwaists التيthat انْطَوَتْfolded
ورِقَّةِ هاتيكَ الخُصورِ التي انْطَوَتْ
علىaround كلِّevery معنًىmeaning لاnot يُكَيِّفُis defined بالقَالِin speech
على كلِّ معنًى لا يُكَيِّفُ بالقَالِ
and the delicacy of those waists that enfolded
And the subtlety of those petite figures that concealed
every meaning that cannot be defined in speech.
Every meaning that cannot be depicted in words
وسحرُand the magic of عُيونٍeyes حينَwhen يرمِشُblinks طرفُهاtheir gaze
وسحرُ عُيونٍ حينَ يرمِشُ طرفُها
تُريعُterrifies قُلوبَthe hearts of العاشِقينَthe lovers بزَلْزالِwith an earthquake
تُريعُ قُلوبَ العاشِقينَ بزَلْزالِ
And the magic of eyes, when their gaze blinks,
And the sorcery of eyes when its eyelids blink
terrifies lovers' hearts with an earthquake.
They shake the hearts of lovers with tremors
تدَلُّلُthe coyness of شِعريmy poetry فيin هَواكُمْloving you تذلُّلٌabasement
تدَلُّلُ شِعري في هَواكُمْ تذلُّلٌ
أَلاbehold فابْصُرواso look at ياO سادَتيmy masters نقطَةَthe dot of الذَّالِthe letter dhāl
أَلا فابْصُروا يا سادَتي نقطَةَ الذَّالِ
The coyness of my poetry in loving you is abasement;
My hair flirts with your love, flirting
behold, my masters, the dot on the dhāl.
Look, my masters, at the dot of the letter dhal
وماضيand the past of سِقاميmy sickness ياO لَعَمْرِيby my life مُضارِعٌpresent; present tense
وماضي سِقامي يا لَعَمْرِي مُضارِعٌ
بأَمرٍthrough a command روىrecounted عنfrom مبدئيmy beginning خَبَرَnews of الحَالِthe state
بأَمرٍ روى عن مبدئي خَبَرَ الحَالِ
The past of my sickness—O, by my life!—is present,
And my past illness, by my life, contends
through a command that recounted, from my beginning, the news of my state.
With a matter the beginning of which informed of the present
كأنَّas though القَضاياthe propositions منof غَراميmy passion عَقيمَةٌbarren
كأنَّ القَضايا من غَرامي عَقيمَةٌ
نتيجَتُهاtheir outcome ذُلِّيmy abasement وأِيهانُand the degradation of أَحْواليmy states
نتيجَتُها ذُلِّي وأِيهانُ أَحْوالي
As if the propositions of my passion were barren,
As if tribulations from my passion are fruitless
their outcome is my abasement and the degradation of my states.
Its outcome being my humiliation and the disgrace of my conditions
وتاءٌand a tā’ وباءٌand a bā’ بلrather وواوٌand a wāw بسِرِّهاthrough their secret
وتاءٌ وباءٌ بل وواوٌ بسِرِّها
فتَحْناwe opened منthrough الأَقْسامِthe oaths أَبوابَdoors of إجْلالِreverence
فتَحْنا من الأَقْسامِ أَبوابَ إجْلالِ
And a tā’, a bā’—nay, a wāw too—through their secret,
A ta, ba, and even a wow in its hidden meaning
we have opened doors of reverence through oaths.
We have opened from oaths the doors of reverence
عَبيدُكُمْyour servants (humble self-reference) ماnot خامَرَmingled with الغَيْرُany other قَلبَهُhis heart
عَبيدُكُمْ ما خامَرَ الغَيْرُ قَلبَهُ
بصدمَةِin the shock of إدْبارٍwithdrawal وسكرَةِand the intoxication of إقْبالِapproach
بصدمَةِ إدْبارٍ وسكرَةِ إقْبالِ
Your humble servant—no other has entered his heart,
Your servants, the others never stirred their hearts
in the shock of withdrawal and the intoxication of approach.
With the shock of retreat and the intoxication of advance
سَواءٌalike علىin الحالَيْنِthe two states عبدُa servant of رِكابِكُمْyour stirrups
سَواءٌ على الحالَيْنِ عبدُ رِكابِكُمْ
وحاليand my state كماas تَدْرونَهُyou know it فيin الهَوَىlove حالِadorned
وحالي كما تَدْرونَهُ في الهَوَى حالِ
In both states alike, I am a slave at your stirrups;
Your servant at the two states is equal
and my state in love, as you know it, is adorned.
And my state, as you know it, in love, is thus
فلاso neither الجُنْدُthe troops تُلْهينيdistract me استفَزَّroused أَميرُهاtheir commander
فلا الجُنْدُ تُلْهيني استفَزَّ أَميرُها
ولاnor البَلَدُthe town الغَصَّاصُteeming بالقومِwith the people والوَالِيand the governor
ولا البَلَدُ الغَصَّاصُ بالقومِ والوَالِي
So no army distracts me, though its commander has roused it,
So neither the army, though its leader provoked it
nor the town teeming with people and the governor,
Nor the very noisy country with its people and governor
ولاnor كلُّanything عالٍhigh فيin الوُجودِexistence وسافِلٌand low
ولا كلُّ عالٍ في الوُجودِ وسافِلٌ
ولاnor كلُّanything مَطْموسٍeffaced وظاهِرُand manifest in أَشْكالِforms
ولا كلُّ مَطْموسٍ وظاهِرُ أَشْكالِ
nor anything high or low in existence,
Nor everyone exalted and lowly in existence
nor anything effaced or manifest in form.
Nor everything ambiguous and apparent in forms
إليكُمْtoward you لقدindeed وجَّهْتُI directed يلO (apparently يا) قومُpeople وِجْهَتيmy direction
إليكُمْ لقد وجَّهْتُ يل قومُ وِجْهَتي
وزكَّيْتُand I purified فيin حُبِّيmy love لكُمْfor you كلَّall أعْمَالِيmy deeds
وزكَّيْتُ في حُبِّي لكُمْ كلَّ أعْمَالِي
Toward you, O people, I have indeed set my course,
Towards you, I have directed my destination
and in my love for you I have purified all my deeds.
And through my love for you, purified all my acts
تصدَّقْتُI gave in charity بالرُّوحِthe soul as charity العَزيزَةِprecious غالِطاًmistakenly
تصدَّقْتُ بالرُّوحِ العَزيزَةِ غالِطاً
زَعَمْتُI supposed بأَنَّthat الرُّوحَthe soul راحَتْwent لكُمْto you ماwhat ليbelongs to me
زَعَمْتُ بأَنَّ الرُّوحَ راحَتْ لكُمْ ما لي
I gave my precious soul in charity, mistakenly;
I donated my dear soul mistakenly assuming
I supposed the soul that went to you was mine.
The soul had relaxed for you, but it is not mine
أَجلْyes نِيَّةُthe intention of الإنْسانِa person خيرٌbetter لهfor him منthan الشُّthe af— (word fragment)
أَجلْ نِيَّةُ الإنْسانِ خيرٌ له من الشُّ
ؤنِ—fairs (word continuation) التيthat تأتيcome بأعمالِwith deeds أعْمالِdeeds
ؤنِ التي تأتي بأعمالِ أعْمالِ
Yes, a person's intention is better for him than the af—
Indeed, the human's intention is better for him than the
—fairs that come with deeds upon deeds.
Deeds that bring deeds of deeds
نَوَيْناwe intended لكُمْfor you صوْماًa fast عنfrom الكَوْنِthe universe كلّهُall of it
نَوَيْنا لكُمْ صوْماً عن الكَوْنِ كلّهُ
وأنتمand you are لناfor us عيدٌa feast وقدرِكُمُand by your rank العاليexalted
وأنتم لنا عيدٌ وقدرِكُمُ العالي
We have intended, for you, a fast from all creation;
We intended a fast from the whole universe for you
and you are our feast—by your exalted rank!
And you are for us a celebration, and your rank is high
Sol 6.1