تِهْbe lost غَراماًin passion فللغَرامِfor passion has رِجالُmen
تِهْ غَراماً فللغَرامِ رِجالُ
وابْكِand weep ماas much as شئتَyou wish يومَthe day قومُكَyour people شالُواdeparted
وابْكِ ما شئتَ يومَ قومُكَ شالُوا
Lose yourself in passion, for passion has its men.
Crave passionately, for passion has men
And weep as much as you wish the day your people depart.
Weep as much as you want when your people depart
وتمَلْمَلْand writhe يومَthe day of الوَداعِfarewell كئيباًsorrowful
وتمَلْمَلْ يومَ الوَداعِ كئيباً
رُبَّماperhaps عهدَهُمْtheir absence عَليكَfor you أطالُواthey prolonged
رُبَّما عهدَهُمْ عَليكَ أطالُوا
And writhe sorrowfully on the day of farewell;
Mourn sadly on the day of farewell
Perhaps they have prolonged their absence from you.
Perhaps their covenant with you will be prolonged
وتجرَّدْand divest yourself عنof طَوْرِthe limits of كونِكَyour being فيهِمْamong them
وتجرَّدْ عن طَوْرِ كونِكَ فيهِمْ
إنَّماonly هذهthese البَراياcreated beings ظِلالُshadows
إنَّما هذه البَرايا ظِلالُ
And shed the limits of your being among them;
Disrobe from your current state among them
These created beings are nothing but shadows.
These abodes are but shadows
واحْكمِand make firm الوُدَّaffection بالهُيامِthrough passionate love دَواماًalways
واحْكمِ الوُدَّ بالهُيامِ دَواماً
ماnot بأَمرِin the matter of الهُيامِpassionate love قيلٌhearsay وقَالُand chatter
ما بأَمرِ الهُيامِ قيلٌ وقَالُ
And make affection firm through passionate love, always;
Rule love with yearning always
There is no idle talk in matters of passionate love.
With the matter of yearning, there is no saying and talking
طهِّرِpurify القلبَthe heart إنْif أَردْتَyou desire هَواهُمْtheir love
طهِّرِ القلبَ إنْ أَردْتَ هَواهُمْ
رُبَّmany a قولٍclaim ترُدُّهُrefute it الأَفعَالُdeeds
رُبَّ قولٍ ترُدُّهُ الأَفعَالُ
Purify the heart if you desire their love;
Purify your heart if you want their love
Many a claim is refuted by deeds.
Many a saying is repelled by deeds
لاdo not تكنْbe فيin الغَرامِpassion رَبَّa master of لِسانٍa tongue
لا تكنْ في الغَرامِ رَبَّ لِسانٍ
دونَwithout قلبٍa heart فللهَوىfor love has أهْوَالُterrors
دونَ قلبٍ فللهَوى أهْوَالُ
Do not be all tongue in passion,
In passion, be not most of tongue
Without a heart, for love has its terrors.
Without heart, for love has calamities
كمhow many أُناسٍpeople طَغىran rampant الغَرامُpassion عليهِمْover them
كم أُناسٍ طَغى الغَرامُ عليهِمْ
ورَماهُمْand struck them down فزُحْزِحواso they were displaced إذْwhen قالواthey spoke
ورَماهُمْ فزُحْزِحوا إذْ قالوا
How many people passion has overwhelmed,
How many people passion overwhelmed
And struck down, so they were cast aside when they spoke!
And cast them, so they stumbled when they spoke
اكْتِمِconceal السِّرَّthe secret ماas long as قدرتَyou can وحاذَرْand beware
اكْتِمِ السِّرَّ ما قدرتَ وحاذَرْ
إنْif تكنْshould be كلَّall of حظِّكَyour share الأَقْوَالُwords
إنْ تكنْ كلَّ حظِّكَ الأَقْوَالُ
Conceal the secret as long as you can, and beware
Conceal the secret as much as you can and beware
If words should be all your share.
If all your fortune is words
إنَّindeed فيamong العاشِقينَthe lovers منَّاfrom among us رِجالاًmen
إنَّ في العاشِقينَ منَّا رِجالاً
هُمْthey رِجالٌmen شَكْلاًin form ومعنًىand in essence جِبَالُmountains
هُمْ رِجالٌ شَكْلاً ومعنًى جِبَالُ
Indeed, among us lovers there are men:
Among us lovers there are men
They are men in form, and mountains in spirit.
Who are men in appearance and meaning are mountains
صارَعَتْهُمْwrestled with them أَحوالُهُمْtheir spiritual states فاسْتَقَرُّواso they stood firm
صارَعَتْهُمْ أَحوالُهُمْ فاسْتَقَرُّوا
بثَباتٍwith steadfastness وزالتِand passed away الأَحْوَالُthe spiritual states
بثَباتٍ وزالتِ الأَحْوَالُ
Their spiritual states wrestled with them, yet they stood firm
Their circumstances tried them, so they persevered
With steadfastness, and those states passed away.
With steadfastness while circumstances declined
حقِّقِrealize الذَّوقَspiritual taste واتبَعِand follow الإثْرَthe trace واخْلِصْand be sincere
حقِّقِ الذَّوقَ واتبَعِ الإثْرَ واخْلِصْ
وتمكَّنْand stand firm فللوَغىfor the fray has أَبْطَالُheroes
وتمكَّنْ فللوَغى أَبْطَالُ
Realize spiritual taste, follow the footsteps, and be sincere;
Realize the taste and follow the trace and be sincere
And stand firm, for the fray has its heroes.
And be enabled, for desire has heroes
عربَدَgrew rowdy القومُthe company عندَat نهلَةِa draught كأسٍa cup
عربَدَ القومُ عندَ نهلَةِ كأسٍ
واسْتُميلواand were swayed معwith الشَّرابِthe drink فمالُواso they swayed
واسْتُميلوا مع الشَّرابِ فمالُوا
The company grew rowdy at a single draught from a cup,
The people behaved wildly at the nip of a cup
And were swayed by the drink, and so they swayed.
And were enticed with the drink, so they inclined
وشرِبْناand we drank الكُؤُسَthe cups حتَّىuntil تناهَتْthey were exhausted
وشرِبْنا الكُؤُسَ حتَّى تناهَتْ
وكأنَّand as though الشَّرابَthe drink ماءٌwater زُلالُclear and sweet
وكأنَّ الشَّرابَ ماءٌ زُلالُ
And we drank the cups to the last,
We drank the cups until they were exhausted
And it was as though the drink were clear, sweet water.
As if the drink was clear water
هذهthis عِتْرَةُthe family of الإِمامِthe Imam الرِّفاعِيِّal-Rifa‘i
هذه عِتْرَةُ الإِمامِ الرِّفاعِيِّ
وهوand he مولًىa master عنof النَّبيِّthe Prophet مِثَالُan exemplar
وهو مولًى عن النَّبيِّ مِثَالُ
This is the family of Imam al-Rifa‘i,
This is the family of Imam Rifa’i
And he is a master, an exemplar of the Prophet.
And he is the exemplar deputy of the Prophet
أَسَدُthe lion of القومِthe people فردُهُمْtheir peerless one مُقْتَداهُمْthe one they follow
أَسَدُ القومِ فردُهُمْ مُقْتَداهُمْ
سابِقُforemost among العارِفينَthe knowers أيَّانَwhenever طالُواthey rose high
سابِقُ العارِفينَ أيَّانَ طالُوا
The people's lion, their peerless one, the one they follow,
The lion of the people, their unique guide
Foremost among the knowers, whenever they rise high.
The foremost of the gnostics, however long they lasted
ذوpossessor of البَراهينِproofs شيخُهُمْtheir elder وفَتاهُمْand their young champion
ذو البَراهينِ شيخُهُمْ وفَتاهُمْ
مَنْthe one who ببُرْهانِهِthrough his proof يُحَلُّis untied العِقَالُthe tether
مَنْ ببُرْهانِهِ يُحَلُّ العِقَالُ
Possessor of proofs, their elder and their young champion,
The possessor of proofs, their shaykh and young man
Through whose proof the tether is untied.
With whose proof the rational minds are solved
الإِمامُthe Imam السَّاميlofty in الجَنابِdignity المُفَدَّىcherished at any sacrifice
الإِمامُ السَّامي الجَنابِ المُفَدَّى
والَّذيand the one who حولَaround بابِهِhis door الآمَالُhopes
والَّذي حولَ بابِهِ الآمَالُ
The Imam, lofty in dignity, for whom lives are offered,
The Sublime Imam of perfect sanctity
And he around whose door hopes gather.
Around whose door hopes revolved
علَّمَتْناtaught us أحْوالُهُhis spiritual states سيرَةَthe way of الصِّدْtruthfulness (opening fragment)
علَّمَتْنا أحْوالُهُ سيرَةَ الصِّدْ
قِcompletes 'truthfulness' عِياناًfirsthand ونِعْمَتِand excellent are الأَحْوَالُthe spiritual states
قِ عِياناً ونِعْمَتِ الأَحْوَالُ
His spiritual states taught us the way of
His circumstances taught us the conduct of truth
Truthfulness firsthand—how excellent those states!
Evidently, and the blessing of states
حَيْدَرِيُّHaydari الأَسرارِsecrets سَبَّارُa prober of غاياutmost limits (opening fragment)
حَيْدَرِيُّ الأَسرارِ سَبَّارُ غايا
تِcompletes 'utmost limits' المَعاليexcellence قَوَّالُهاtheir proclaimer الفَعَّالُthe tireless doer
تِ المَعالي قَوَّالُها الفَعَّالُ
Haydari in secrets, probing the utmost
Haidari, the keeper of secrets, explainer of the
Heights of excellence, proclaiming them and enacting them.
Sublimities of meanings, doer of them
سيِّدُmaster of الأَولِياءِthe saints قُطْبُthe axis of رَحاهُمْtheir mill
سيِّدُ الأَولِياءِ قُطْبُ رَحاهُمْ
والَّذيand the one who سَحَّpoured forth منfrom يَدَيهِhis hands النَّوَالُbounty
والَّذي سَحَّ من يَدَيهِ النَّوَالُ
Master of the saints, the axis of their mill,
The master of saints, axis of their shelter
And he from whose hands bounty poured.
And who poured from his hand the attainment
كمhow many أفاضَpoured forth الرَّحمنُthe All-Merciful فيهinto him شُؤناًmanifestations
كم أفاضَ الرَّحمنُ فيه شُؤناً
ضُرِبَتْwere coined فيabout أَخْبارِهاtheir accounts الأَمْثَالُproverbs
ضُرِبَتْ في أَخْبارِها الأَمْثَالُ
How many manifestations the All-Merciful poured into him,
How much did the Merciful effuse in him of conditions
About whose accounts proverbs were coined!
In whose reports examples were struck
عرَّفَتْناmade known to us أَخلاقُهُhis character سيرَةَthe way of الشَّاthe Lawgiver (opening fragment)
عرَّفَتْنا أَخلاقُهُ سيرَةَ الشَّا
رِعِcompletes 'the Lawgiver' ذَوْقاًthrough spiritual taste ياoh نِعْمَexcellent are تلكَthose الخِصَالُqualities
رِعِ ذَوْقاً يا نِعْمَ تلكَ الخِصَالُ
His character made known to us the way of the
His morals made known to us the conduct of the law
Lawgiver through spiritual taste—oh, how excellent those qualities!
In taste, O excellent are those attributes
إنَّindeed أهلَthe people of القُلُوبِhearts فيin كلِّevery فجٍّmountain pass
إنَّ أهلَ القُلُوبِ في كلِّ فجٍّ
هُمْthey عَلَيْهِon him حتَّىuntil القِيامَthe Resurrection عِيَالُdependents
هُمْ عَلَيْهِ حتَّى القِيامَ عِيَالُ
Indeed, the people of the heart in every mountain pass
The people of hearts in every lowland
Are dependent on him until the Resurrection.
Are his dependents until the arising
Sol 6.1