تعلَّمlearned منِّيfrom me النَّوحَlamentation فيin مذهَبِthe way of الهَوَىlove
تعلَّم منِّي النَّوحَ في مذهَبِ الهَوَى
حمامُthe doves of نواحيهِمْtheir haunts فناحَso they mourned لهُمْfor them مِثليlike me
حمامُ نواحيهِمْ فناحَ لهُمْ مِثلي
Lamentation in the way of love was learned from me
Learn from me the lament in the doctrine of passion,
by the doves of their haunts, who then mourned for them as I do.
The dove of their dwellings lamented for them like me,
وهفَّتْand fluttered بأَغصانِthrough the boughs of الحِمىthe sanctuary ريحُthe wind of لَهْفَتيmy yearning
وهفَّتْ بأَغصانِ الحِمى ريحُ لَهْفَتي
فقامَتْso they rose بزَلْزالٍin a quake طَوىencompassed الهَزَّthe shaking فيin الكُلِّall things
فقامَتْ بزَلْزالٍ طَوى الهَزَّ في الكُلِّ
And the wind of my yearning fluttered through the sanctuary's boughs,
The wind of my fervor rustled in the branches of love,
so they rose in a quake that encompassed every tremor.
So it shook with an earthquake, folded from emotional tremors.
وقدْand indeed أنَّتِmoaned العيدانُthe lutes منof نوعِthe kind of أنَّتيmy moaning
وقدْ أنَّتِ العيدانُ من نوعِ أنَّتي
فهاso behold فعلُهاtheir action يشتَقُّis derived فيat الأصلِthe root منfrom فِعْليmy action
فها فعلُها يشتَقُّ في الأصلِ من فِعْلي
And the lutes have moaned in the manner of my moaning;
The hands of happiness have granted from the type of my happiness,
behold: their action derives, at its root, from my own.
So its deed yearns originally from my deed.
وقدand indeed جئتُI came بَعداًlater فيamong الرِّجالِthe men وإنَّماand yet
وقد جئتُ بَعداً في الرِّجالِ وإنَّما
سبقْتُI surpassed بميدانِin the arena of المحبَّةِlove منthose قَبْليbefore me
سبقْتُ بميدانِ المحبَّةِ من قَبْلي
And I came later among the men, yet
And I came late among the men but rather,
in love's arena I surpassed those before me.
I preceded in the field of love before me.
تدلَّلَacted coyly مَحْبوبيmy beloved عليَّtoward me تعزُّزاًin proud aloofness
تدلَّلَ مَحْبوبي عليَّ تعزُّزاً
فقابلتُهُso I met him بالانْكِسارِwith brokenness وبالذُّلِّand with abasement
فقابلتُهُ بالانْكِسارِ وبالذُّلِّ
My beloved acted coyly toward me, in proud aloofness,
My beloved acted spoiled before me boastfully,
so I met him with brokenness and abasement.
So I met him with humility and submission.
وسرتُand I journeyed لهُto him فيin موكِبٍa procession أيِّwhat a موكِبٍprocession
وسرتُ لهُ في موكِبٍ أيِّ موكِبٍ
صُنوفُvarious kinds of سَلاطينِthe sultans of المحَبَّةِlove منfrom حَوْليaround me
صُنوفُ سَلاطينِ المحَبَّةِ من حَوْلي
And I went to him in a procession—what a procession!
And I walked before him in a procession, what procession!
Various kinds of love's sultans all around me.
Levels of the sultans of love were around me.
وقمتُand I stood خَطيباًas a preacher بينَهُمْamong them فوقَupon مِنْبَرٍa pulpit
وقمتُ خَطيباً بينَهُمْ فوقَ مِنْبَرٍ
وقدand indeed أخَذواthey took شرعَthe law of المحَبَّةِlove عنfrom قوْليmy words
وقد أخَذوا شرعَ المحَبَّةِ عن قوْلي
And I stood preaching among them upon a pulpit,
And I stood as an orator among them above a pulpit,
and they took the law of love from my words.
And they took the law of love from my words.
تحكَّمْتُI exercised authority فيin فنِّthe art of الغَرامِpassion فحالَتيso my state
تحكَّمْتُ في فنِّ الغَرامِ فحالَتي
لأصحابِهِto its adepts أَحكامَthe laws of أحْوالِهِits states تُمْليdictates
لأصحابِهِ أَحكامَ أحْوالِهِ تُمْلي
I mastered the art of passion, so my state
I arbitrated in the art of passion so my state,
dictates to its adepts the laws of its states.
Dictates to its people the judgments of its conditions.
وأنِّيand I indeed علىupon العلمِknowledge اليَقينِcertain بمذْهَبيof my way
وأنِّي على العلمِ اليَقينِ بمذْهَبي
ترفَّعَrose high فيin طَوْريmy station سَماعيmy hearing عنِabove العَذْلِreproach
ترفَّعَ في طَوْري سَماعي عنِ العَذْلِ
And I stand upon sure knowledge of my way;
And that I am certain in the knowledge of my doctrine,
in my station, my hearing has risen above reproach.
My hearing transcended in my best times over rebuke.
هوit العلمُknowledge فيin أَصلِthe basis of القَضاياpropositions نَتيجَةٌa conclusion
هو العلمُ في أَصلِ القَضايا نَتيجَةٌ
مُنَزَّهَةٌuntainted عندَfor اللَّبيبِthe discerning person عنby الجَهْلِignorance
مُنَزَّهَةٌ عندَ اللَّبيبِ عن الجَهْلِ
It is knowledge—a conclusion grounded in propositions,
It is knowledge in the origins of rulings, a result,
which, to the discerning, is untainted by ignorance.
Purified to the intelligent from ignorance.
وماand what شأنُthe standing of منone who يَرويrecounts الغَرامَpassion تَبَجُّحاًboastfully
وما شأنُ من يَروي الغَرامَ تَبَجُّحاً
سِوىexcept شأنِthe standing of ذيone possessing جَهْلٍignorance يُناظِرُdebates ذاone possessing فَضْلِmerit
سِوى شأنِ ذي جَهْلٍ يُناظِرُ ذا فَضْلِ
And what is the standing of one who recounts passion boastfully
And what is the matter of one who narrates passion as boasting,
but that of an ignorant man debating a man of merit?
Except the matter of an ignorant debating one with merit.
يُروحُgoes about فُضولاًpresumptuously يدَّعيclaims الفضلَmerit مثلَماjust as
يُروحُ فُضولاً يدَّعي الفضلَ مثلَما
غَداcame to يدَّعيclaims المأفونُthe witless man مرتَبَةَthe rank of العَقْلِreason
غَدا يدَّعي المأفونُ مرتَبَةَ العَقْلِ
He goes about presumptuously claiming merit, just as
He roams foolishly claiming merit just as
the witless man came to claim the rank of reason.
The despised claims the rank of intellect.
هوit الحُبُّlove شيءٌa thing فيin الطَّبائِعِhuman natures ساكِنٌdwelling
هو الحُبُّ شيءٌ في الطَّبائِعِ ساكِنٌ
يقِرُّabides بذيin one possessing عقلٍreason لَبيبٍdiscerning وذيand one possessing خَبْلِmadness
يقِرُّ بذي عقلٍ لَبيبٍ وذي خَبْلِ
Love is a thing dwelling in human natures,
It is love, something innate, residing
abiding in both the clear-minded and the deranged.
One reasonable and intelligent admits it and one foolish.
ولكنْbut شُجاعُthe brave man of القومِthe people يفعَلُacts نَصْلُهُhis blade
ولكنْ شُجاعُ القومِ يفعَلُ نَصْلُهُ
إذاًtherefore فيهin him كانَwas السِّرُّthe secret لاnot السِّرُّthe secret فيin النَّصْلِthe blade
إذاً فيه كانَ السِّرُّ لا السِّرُّ في النَّصْلِ
But the blade of the brave man among them does its work;
But the brave of people, his sword performs
therefore the secret lies in him, not in the blade.
So the secret was in it, not in the sword.
وماand what النَّفْعُuse منof سيفٍa sword مُصاغٍforged بجوهَرٍfrom the substance of
وما النَّفْعُ من سيفٍ مُصاغٍ بجوهَرٍ
حَديدِthe iron of نِصالٍblades مُصْلَتٍunsheathed بيدِin the hand of النَّذْلِthe base man
حَديدِ نِصالٍ مُصْلَتٍ بيدِ النَّذْلِ
And what use is a sword forged from the substance
And what use is a sword forged with gemstones,
of blade-iron, unsheathed in a base man's hand?
Blades of steel sharpened by the hand of the weak.
متىwhenever نازَلَhe duels الفَحْلَthe champion الشُّجاعَbrave رأَيتَهُyou see it
متى نازَلَ الفَحْلَ الشُّجاعَ رأَيتَهُ
بهامَتِهِupon his head منfrom راحَةِthe palm of البَطَلِthe hero الفَحْلِmighty
بهامَتِهِ من راحَةِ البَطَلِ الفَحْلِ
Whenever he duels the brave champion, you see it
When it confronted the brave stallion you saw it
upon his head, struck by the mighty hero's hand.
With its resolve from the palm of the hero stallion.
تمسَّكْhold fast بحالِto the state of العارِفينَthe gnostics وفعلِهِمْand their deeds
تمسَّكْ بحالِ العارِفينَ وفعلِهِمْ
وكنْand be ثابِتَfirm الأَقْدامِthe feet فيin الحالِthe state والفعْلِand action
وكنْ ثابِتَ الأَقْدامِ في الحالِ والفعْلِ
Hold fast to the gnostics' state and their deeds,
Hold on to the state of the gnostics and their deeds
and be firm-footed in state and action.
And be firm footed in states and deeds.
ولاand do not تنقَطِعْsever yourself عنهُمْfrom them بوصلٍby joining لغيرِهِمْto those other than them
ولا تنقَطِعْ عنهُمْ بوصلٍ لغيرِهِمْ
فسِرُّfor the secret of العُلىloftiness فيin ذلكَthat القطعِsevering والوَصْلِand joining
فسِرُّ العُلى في ذلكَ القطعِ والوَصْلِ
Do not sever yourself from them by joining others,
Do not detach from them for the connection of others,
for the secret of loftiness lies in that severing and joining.
For the secrets of elevation are in that detachment and connection.
ولازِمْand remain at بصدقٍwith sincerity بابَهُمْtheir door مُتَجَرِّداًdivesting yourself
ولازِمْ بصدقٍ بابَهُمْ مُتَجَرِّداً
بكلِّكَwith your whole being فيin كلِّevery الشُؤُنِaffair عنof الكُلِّeverything
بكلِّكَ في كلِّ الشُؤُنِ عن الكُلِّ
And remain sincerely at their door, divesting yourself
And frequent their door truthfully with all of you
with your whole being, in every affair, of everything.
In all affairs detached from all.
وخذْهُمْand take them ضَراعاًa support (uncertain reading) فيin الأُمورِaffairs وملجأًand as a refuge
وخذْهُمْ ضَراعاً في الأُمورِ وملجأً
ورُكْناًand as a pillar علىin الحالَيْنِboth conditions فيin العقدِbinding والحَلِّand unbinding
ورُكْناً على الحالَيْنِ في العقدِ والحَلِّ
And take them as a support in affairs, and as a refuge,
And take them as a place of request in matters and a refuge,
and as a pillar in both conditions, in binding and unbinding.
And a pillar in both conditions, in bond and separation.
ومنِّيand from me اغْتَنِمْgain أسرارَهُمْtheir secrets وفُنونَهُمْand their arts
ومنِّي اغْتَنِمْ أسرارَهُمْ وفُنونَهُمْ
فإنِّيfor I indeed أَمينُthe keeper of السِّرِّthe secret والفَنِّand the art والنَّقْلِand transmission
فإنِّي أَمينُ السِّرِّ والفَنِّ والنَّقْلِ
And from me gain their secrets and their arts,
And from me gain their secrets and their arts,
for I am the keeper of secret, art, and transmission.
For I am the trustee of secrets, art, and conveyance.
وإنِّيَand I indeed فرعٌa branch والرِّفاعِيٌّand al-Rifa'i أَصلُهُits root
وإنِّيَ فرعٌ والرِّفاعِيٌّ أَصلُهُ
وبالفَرْعِand through the branch معنًىin meaning يُسْتَدَلُّinference is made علىconcerning الأَصْلِthe root
وبالفَرْعِ معنًى يُسْتَدَلُّ على الأَصْلِ
And I am a branch, and al-Rifa'i is its root;
And I am a branch and al-Rifa`i is its origin,
and through the branch, the root is inferred in meaning.
And in the branch is meaning inferred to the origin.
تقدَّمْتُI surpassed أعْيانَthe foremost of الرِّجالِthe men بهِمَّةٍthrough resolve
تقدَّمْتُ أعْيانَ الرِّجالِ بهِمَّةٍ
بِهاthrough it قمتُI rose أَسْرارَthe secrets of السَّمَواتِthe heavens أسْتَجْليI seek to unveil
بِها قمتُ أَسْرارَ السَّمَواتِ أسْتَجْلي
I surpassed the foremost men through resolve;
I surpassed the elite of men with an ambition,
through it I rose to unveil the secrets of the heavens.
By which I discovered the secrets of the heavens I extract.
وطِرْتُand I flew بجُنْحِon the wing of الصِّدقِsincerity للرُّتْبَةِto the rank التيwhich
وطِرْتُ بجُنْحِ الصِّدقِ للرُّتْبَةِ التي
تَعالَتْrose high بطورِin the realm of المجدِglory بالطَّوْرِin stature والطَّوْلِand in bounty
تَعالَتْ بطورِ المجدِ بالطَّوْرِ والطَّوْلِ
And I flew on the wing of sincerity to the rank that
And I flew with the wing of truthfulness to the rank that,
rose high in glory's realm, in stature and bounty.
Ascended in the abode of glory by ascent and height.
مَعانٍmeanings أُفيضَتْwere poured forth عنfrom قُلوبٍhearts كَريمَةٍnoble
مَعانٍ أُفيضَتْ عن قُلوبٍ كَريمَةٍ
بمهدِin the cradle of التُّقىpiety شبَّتْgrew up علىupon الحقِّtruth والعَدْلِand justice
بمهدِ التُّقى شبَّتْ على الحقِّ والعَدْلِ
Meanings were poured forth from noble hearts
Meanings poured from generous hearts,
that grew in piety's cradle upon truth and justice.
In the cradle of piety they grew on truth and justice.
ترَقَّتْascended ببابِat the gate of اللهِGod منfrom قلبِthe heart of حِبِّهِHis beloved
ترَقَّتْ ببابِ اللهِ من قلبِ حِبِّهِ
نبِيِّthe Prophet of الهُدىguidance خيرِthe best of الوَرَىcreation سيِّدِthe master of الرُّسْلِthe messengers
نبِيِّ الهُدى خيرِ الوَرَى سيِّدِ الرُّسْلِ
They ascended at God's gate from the heart of His beloved,
They rose in the door of God from a heart loving,
the Prophet of guidance, best of creation, master of the messengers.
The prophet of guidance, best of creation, master of messengers.
عليهِupon him صَلاةُthe blessing of اللهِGod ماas long as لاحَgleamed بارِقٌa lightning flash
عليهِ صَلاةُ اللهِ ما لاحَ بارِقٌ
وطوبِقَand was matched مِثْلٌa likeness فيin الوُجودِexistence علىwith مِثْلِa likeness
وطوبِقَ مِثْلٌ في الوُجودِ على مِثْلِ
May God's blessing be upon him as long as lightning gleams
Upon him the prayers of God what gleamed with lightning,
and like is matched with like in existence;
And folded like him in existence upon a like.
وآلٍand family وأَصحابٍand companions وخُلَّصِand pure-hearted سادَةٍmasters
وآلٍ وأَصحابٍ وخُلَّصِ سادَةٍ
سِوىother than اللهِGod دَهراًthroughout time ماnot لَهُمْfor them قطُّever منany شُغْلِoccupation
سِوى اللهِ دَهراً ما لَهُمْ قطُّ من شُغْلِ
and upon his family, companions, and pure-hearted masters,
And family, companions, and pure masters
who, throughout all time, have no occupation but God.
Beside God eternally they never had any preoccupation.
Sol 6.1