مَحاضِرُgatherings of القَومِthe folk لاdo not تَتْرُكْforsake بهاin them الأدباcourtesy
مَحاضِرُ القَومِ لا تَتْرُكْ بها الأدبا
فإنَّهُمْfor indeed they لِشُؤُناتِover the affairs of الخَفاthe hidden رُقَباwatchers
فإنَّهُمْ لِشُؤُناتِ الخَفا رُقَبا
In the gatherings of the folk, do not forsake courtesy.
For they watch over the affairs of the unseen.
ولاand do not تمِلْstray عنfrom طريقٍa path أوضَحوهُthey made it clear وكنْand be
ولا تمِلْ عن طريقٍ أوضَحوهُ وكنْ
عبداًa servant ذليلاًlowly علىon الأقْدامِthe feet مُنْتَصباstanding upright
عبداً ذليلاً على الأقْدامِ مُنْتَصبا
And do not stray from a path they have made clear, and be
A lowly servant, standing upright on your feet.
واحْفظْand guard فُؤادكَyour heart ياO هذاyou there بحضْرَتهِمْin their presence
واحْفظْ فُؤادكَ يا هذا بحضْرَتهِمْ
فَكمْfor how many رأيناwe have seen لهُمْof theirs منfrom طَوْرهِمtheir manner عَجباa wonder
فَكمْ رأينا لهُمْ من طَوْرهِم عَجبا
And guard your heart, O you, in their presence;
For how many wonders of their ways we have seen!
كمhow many جاءهُمْcame to them جاهِلٌan ignorant man والذُّلُّand humility يَصْحَبُهaccompanies him
كم جاءهُمْ جاهِلٌ والذُّلُّ يَصْحَبُه
فعادَthen he returned بالعِلمِwith knowledge والخَيراتِand blessings مُنْقَلباreturning
فعادَ بالعِلمِ والخَيراتِ مُنْقَلبا
How many an ignorant man has come to them, accompanied by humility,
Then returned bearing knowledge and blessings!
وكمand how many أتىcame بِغُرورِwith the conceit of العلمِlearning مَجلِسهُمْtheir gathering
وكم أتى بِغُرورِ العلمِ مَجلِسهُمْ
شَخْصٌa man فَرُدَّso he was sent back سَقيمَunsound الرَأيjudgment مُكْتَئباdejected
شَخْصٌ فَرُدَّ سَقيمَ الرَأي مُكْتَئبا
And how often there came to their gathering, in the conceit of learning,
A man, only to be sent back unsound in judgment and dejected.
حياةُthe life of أسرارِهمْtheir mysteries للجاحدينَfor the deniers طَوَوْاthey enfolded
حياةُ أسرارِهمْ للجاحدينَ طَوَوْا
فيin طيِّthe folds of أنيابِهاits fangs فيin الرَّمْشَةِa blink العَطباdestruction
في طيِّ أنيابِها في الرَّمْشَةِ العَطبا
Their mysteries' life: for deniers they have enfolded
Destruction within the folds of its fangs, in a blink.
مَنابِرُthe pulpits of الغَيْبِthe unseen تَبنيهاbuild them عَزائمهُمْtheir resolves
مَنابِرُ الغَيْبِ تَبنيها عَزائمهُمْ
وكمand how many وكَمْand how many شامخٍa lofty one فيin عَزمهِمْtheir resolve خَرُباfell into ruin
وكم وكَمْ شامخٍ في عَزمهِمْ خَرُبا
The pulpits of the unseen are built by their resolves;
And how many, how many a lofty one has fallen to ruin through their resolve!
وكمand how many فقيرٍa poor man أتاهُمْcame to them مُخلصاًsincere ولِهاًdistraught with love
وكم فقيرٍ أتاهُمْ مُخلصاً ولِهاً
صارَbecame التُّرابُdust لهfor him فيin تِبْرِهمtheir raw gold ذَهَباgold
صارَ التُّرابُ له في تِبْرِهم ذَهَبا
And how many a poor man came to them, sincere and distraught with love:
Dust became gold for him amid their raw gold.
وكمand how many مَليٍّa wealthy man منfrom الأعراضِworldly possessions طارَدهُمْpursued them
وكم مَليٍّ من الأعراضِ طارَدهُمْ
طَوَوْاthey enfolded بأعراضِهِwithin his possessions منfrom بأسِهمْtheir might لَهَباa flame
طَوَوْا بأعراضِهِ من بأسِهمْ لَهَبا
And how many a man rich in worldly possessions pursued them:
They enfolded a flame of their might within his possessions.
للهto God عَزْمُهُمُtheir resolve الفَعَّالُefficacious كمhow much فَعَلاit accomplished
لله عَزْمُهُمُ الفَعَّالُ كم فَعَلا
للهto God كفُّهمُtheir palm الفَيَّاضُoverflowing كمhow much وهَبَاit bestowed
لله كفُّهمُ الفَيَّاضُ كم وهَبَا
God be praised for their potent resolve—how much it has accomplished!
God be praised for their overflowing hand—how much it has bestowed!
للهِto God كمhow many غالِبٍa victor ردَّوهُthey sent him back مُنغلِباًdefeated
للهِ كم غالِبٍ ردَّوهُ مُنغلِباً
وكمand how many كسيرٍa broken man بهمthrough them أعداءهُhis enemies غَلَبَاhe overcame
وكم كسيرٍ بهم أعداءهُ غَلَبَا
God be praised: how many a victor have they sent back defeated!
And how many a broken man, through them, overcame his enemies!
أهلُmasters of السُّيوفِthe swords التيwhich فيin غِمدِهاtheir sheaths قطَرَتْdripped
أهلُ السُّيوفِ التي في غِمدِها قطَرَتْ
دماًblood منهاfrom them نِصالُblades of القطعِsevering ماnot انْسَحَبَاwas drawn
دماً منها نِصالُ القطعِ ما انْسَحَبَا
Masters of swords that, within their sheaths, have dripped
Blood from their severing blades, without being drawn.
يُزحْزِحونَthey dislodge الأَعاديthe enemies عنfrom مَراتِبِهمtheir stations
يُزحْزِحونَ الأَعادي عن مَراتِبِهم
إِنْif باعدَwent far away الخصمُthe foe فيin الأَقطارِthe lands أَوor قرُبَاcame near
إِنْ باعدَ الخصمُ في الأَقطارِ أَو قرُبَا
They drive enemies away from their stations,
Whether the foe goes far across the lands or comes near.
الفاتِكونَthe slayers بأسرارٍthrough mysteries مجرَّدَةٍimmaterial
الفاتِكونَ بأسرارٍ مجرَّدَةٍ
والنَّاسِكونَand the worshippers وسِتْرُand the veil of الليلِnight ماnot انْجَذَبَاwas drawn aside
والنَّاسِكونَ وسِتْرُ الليلِ ما انْجَذَبَا
The slayers through immaterial mysteries,
And the worshippers, while night's veil has not been drawn aside,
والواهِبونَand those who bestow الأَياديfavors منfrom مكارِمِهِمْtheir noble virtues
والواهِبونَ الأَيادي من مكارِمِهِمْ
والمالِئونَand those who fill قُلوباًhearts فيin الدُّجاthe darkness رَهَبَاdread
والمالِئونَ قُلوباً في الدُّجا رَهَبَا
And those who bestow favors out of their noble generosity,
And those who fill hearts with dread in the darkness,
والمُجهِدونَand those who strive بخيْلٍwith steeds لاno عِنانَrein لهاfor them
والمُجهِدونَ بخيْلٍ لا عِنانَ لها
والكاتِبونَand those who write بأَقلامٍwith pens ومنand whoever كَتَبَاhas written
والكاتِبونَ بأَقلامٍ ومن كَتَبَا
And those who strive with steeds that have no reins,
And those who write with pens, and whoever has written,
والآخِذونَand those who take إلىto ربِّthe Lord of العُلىthe heights سبباًa means
والآخِذونَ إلى ربِّ العُلى سبباً
ياماO how أُحيلاهُvery sweet it is فيin تعريفِهِmaking Him known سبَبَاas a means
ياما أُحيلاهُ في تعريفِهِ سبَبَا
And those who take a means to the Lord of the heights—
O how sweet a means it is for making Him known!
ونحنُand we آلُthe family of أبيAbu (father of) العبَّاسِal-Abbas سلسِلَةٌa chain
ونحنُ آلُ أبي العبَّاسِ سلسِلَةٌ
قدindeed أَنجبَتْhas brought forth فيwithin مبانيthe structures of نَظْمِهاits arrangement النُّجُبَاthe noble ones
قد أَنجبَتْ في مباني نَظْمِها النُّجُبَا
And we, the family of Abu al-Abbas, are a chain
That has indeed brought forth noble ones within its ordered structures.
ماnot ماتَdied شيخُthe shaykh of العُرَيْجاal-ʿUrayjā جلَّexalted is محضرُهُhis presence
ما ماتَ شيخُ العُرَيْجا جلَّ محضرُهُ
أَنَّىhow يموتُhe dies وأَبقىand he left مِثلناlike us عقَبَاdescendants
أَنَّى يموتُ وأَبقى مِثلنا عقَبَا
The shaykh of al-ʿUrayjā has not died—exalted is his presence.
How could he die, having left descendants like us?
ورِثْتُهُI inherited from him بمعانيهِin his inner meanings ورِفْعَتِهِand his exalted rank
ورِثْتُهُ بمعانيهِ ورِفْعَتِهِ
وقدand indeed نصبْتُI raised لهfor him فوقَabove السُّهاal-Suhā طنَبَاa tent-rope
وقد نصبْتُ له فوقَ السُّها طنَبَا
I have inherited his inner meanings and his exalted rank,
And I have raised for him a tent-rope above al-Suhā.
أَناI ابنُهُhis son واللَّياليand the nights البيضُwhite شاهِدَةٌbearing witness
أَنا ابنُهُ واللَّيالي البيضُ شاهِدَةٌ
بأَنَّto the fact that قلبيmy heart لغيرِto any other than اللهِGod ماnot انقلَبَاhas turned
بأَنَّ قلبي لغيرِ اللهِ ما انقلَبَا
I am his son, and the white nights bear witness
That my heart has not turned to any but God.
دعِleave الحَسودَthe envious man علىto أَسقامِthe ailments of باطِنِهِhis inner self
دعِ الحَسودَ على أَسقامِ باطِنِهِ
قدmay يستلِذُّtakes pleasure in حِكاكَscratching الجلدِthe skin مَنْone who جَرُبَاhas scabies
قد يستلِذُّ حِكاكَ الجلدِ مَنْ جَرُبَا
Leave the envious man to the ailments of his inner self;
One with scabies may relish scratching his skin.
إِنَّindeed الخَواتيمَthe final outcomes فيin طيِّthe folds of الغُيوبِunseen things لناare ours
إِنَّ الخَواتيمَ في طيِّ الغُيوبِ لنا
كذاthus لناfor us اللهُGod فيin منشورِناour charter كتَبَاhas written
كذا لنا اللهُ في منشورِنا كتَبَا
Indeed, the final outcomes in the folds of the unseen are ours;
Thus has God written for us in our charter.
Sol 6.1