للرُّوحِfor the soul منfrom رَوْحِthe solace of ريحِthe breeze of الحِبِّthe beloved رَيْحانُsweet basil
للرُّوحِ من رَوْحِ ريحِ الحِبِّ رَيْحانُ
وللحَقائِقِand for the realities فيwithin الأَسرارِthe mysteries بُرْهَانُproof
وللحَقائِقِ في الأَسرارِ بُرْهَانُ
For the soul comes sweet basil from the solace of the beloved's breeze.
The spirit has the scent of the breeze of love,
And the realities have proof within the mysteries.
And the realities have proof in secrets.
كمhow many جاءَcame بالزُّورِwith falsehood قومٌa people يرفُلونَstrutting بهِin it
كم جاءَ بالزُّورِ قومٌ يرفُلونَ بهِ
كأنَّهُمْas though they وهوwhile it is بينَamong النَّاسِthe people ماnot كانُواhad existed
كأنَّهُمْ وهو بينَ النَّاسِ ما كانُوا
How many a people came with falsehood, strutting in it,
Many came with falsehood, swaggering with it,
As though they had never existed, while it is among the people.
As if, while it was among people, they did not exist,
وأصْبَحواand they became لاnot تَرىyou see إِلاَّexcept مَساكِنَهُمْtheir dwellings
وأصْبَحوا لا تَرى إِلاَّ مَساكِنَهُمْ
وللمُحقِّينَand for the upholders of truth آثارٌtraces وأَعيَانُand tangible presences
وللمُحقِّينَ آثارٌ وأَعيَانُ
And they became such that you see only their dwellings;
And they became, you see only their dwellings,
And the upholders of truth have traces and tangible presences.
While the truthful have vestiges and entities.
لاdo not يُعْجِبَنْكَlet it impress you منfrom الفُسَّاقِthe transgressors قولُهُمْtheir speech
لا يُعْجِبَنْكَ من الفُسَّاقِ قولُهُمْ
إنْif أَنْتَyou حقَّقْتَهُscrutinize it زورٌfalsehood وبُهْتَانُand calumny
إنْ أَنْتَ حقَّقْتَهُ زورٌ وبُهْتَانُ
Do not let the transgressors' speech impress you;
Do not be impressed by the words of the sinful,
If you scrutinize it, it is falsehood and calumny.
If you verify them, they are lies and nonsense.
وكلُّand every نشأَةِunfolding of غيبٍthe unseen تُلْفِyou find صاحِبَهاits bearer
وكلُّ نشأَةِ غيبٍ تُلْفِ صاحِبَها
والمُخلِصونَand the sincere لأهلِto the people of الحقِّtruth خُلاَّنُclose friends
والمُخلِصونَ لأهلِ الحقِّ خُلاَّنُ
And with every unfolding of the unseen, you find its bearer;
And every innate disposition dresses its companion,
And the sincere are close friends to the people of truth.
While the sincere to the people of truth are monks.
فالْزَمْso cleave to رِجالاًmen أَجَلَّennobled اللهُGod سيرَتَهُمْtheir conduct
فالْزَمْ رِجالاً أَجَلَّ اللهُ سيرَتَهُمْ
وكلُّand all نيطَتِهاits attachments ذوقٌspiritual taste وعِرْفَانُand gnosis
وكلُّ نيطَتِها ذوقٌ وعِرْفَانُ
So cleave to men whose conduct God has ennobled;
So stick to men whom God has rendered their conduct noble,
And all that is bound to it is spiritual taste and gnosis.
And every companion of theirs is taste and discernment.
والأَحْمَدِيُّونَand the Ahmadis لاdo not تترُكْforsake محاضِرَهُمْtheir gatherings
والأَحْمَدِيُّونَ لا تترُكْ محاضِرَهُمْ
فهُمْfor they رِجالٌmen لَهُمْthey have فيin الحَيِّthe clan ديوَانُa council
فهُمْ رِجالٌ لَهُمْ في الحَيِّ ديوَانُ
And do not forsake the Ahmadis' gatherings;
And do not abandon the gatherings of the Ahmadis,
For they are men with a council in the clan.
For they are men who have a diwan in life.
للعارِفِby the gnostic العَلَمِيِّal-Alami الحَبْرِthe learned scholar يُعْجبُنيpleases me
للعارِفِ العَلَمِيِّ الحَبْرِ يُعْجبُني
قولٌa saying لهُof his فيin نِظامِthe ordering of الحقِّtruth تِبْيَانُclarification
قولٌ لهُ في نِظامِ الحقِّ تِبْيَانُ
From the gnostic al-Alami, the learned scholar, I admire
The words of the knowledgeable gnostic scholar please me,
A saying of his that clarifies the ordering of truth:
He has elucidation in the system of truth.
إذاwhen طَغىgrows tyrannical الدَّهْرُtime أَوor جارَتْoppress نوائِبُهُits calamities
إذا طَغى الدَّهْرُ أَو جارَتْ نوائِبُهُ
فالأَحْمَدِيُّونَthen the Ahmadis ذُخْريmy treasure أينماwherever كانُواthey may be
فالأَحْمَدِيُّونَ ذُخْري أينما كانُوا
When time grows tyrannical, or its calamities oppress,
When the times go astray or its calamities occur,
Then the Ahmadis are my treasure, wherever they may be.
Then the Ahmadis are my treasure wherever they are.
صِرِbecome ابنَa son of روحِthe spirit of مَعانيهِمْtheir meanings لتَثْنىso that you may be praised بهِمْthrough them
صِرِ ابنَ روحِ مَعانيهِمْ لتَثْنى بهِمْ
ماnot كلُّevery ابنٍson لروحof the spirit of الحُبِّlove سَلْمَانُSalman
ما كلُّ ابنٍ لروح الحُبِّ سَلْمَانُ
Become a son of the spirit of their meanings, so that through them you may be praised;
Be a son of the spirit of their meanings that you may straighten with them,
Not every son of the spirit of love is Salman.
Not every son of the spirit of love is Salman.
قمْrise نَهْنِهِshake الكأسَthe cup واشربْand drink خمرَthe wine of حانَتِهِمْtheir tavern
قمْ نَهْنِهِ الكأسَ واشربْ خمرَ حانَتِهِمْ
واذْهَلْand lose yourself هُياماًin love's frenzy فنِعْمَfor how fine is الكأسُthe cup والحَانُand the tavern
واذْهَلْ هُياماً فنِعْمَ الكأسُ والحَانُ
Rise, shake the cup, and drink the wine of their tavern;
Rise happily with the wine cup and drink the wine of their tavern,
And lose yourself in love's frenzy—how fine the cup and tavern!
And become enraptured for excellent is the cup and the taverner.
قومٌa people لهُمْthey have برسولِof the Messenger of اللهِGod معرِفةٌknowledge
قومٌ لهُمْ برسولِ اللهِ معرِفةٌ
وفيand in التَّدلِّيdrawing near لهُمْthey have فيwithin آلِهِhis family شانُdistinction
وفي التَّدلِّي لهُمْ في آلِهِ شانُ
A people who have knowledge of God's Messenger,
They are a people who have cognizance of the Messenger of God,
And in drawing near, they have distinction within his family.
And in evidence for him in his family they have prestige.
طَريقُهُمْtheir path كلُّهُall of it سِرٌّmystery ومكْرُمَةٌand honor
طَريقُهُمْ كلُّهُ سِرٌّ ومكْرُمَةٌ
وخارِقاتٌand miracles وإذْعانٌand submission وإيمانُand faith
وخارِقاتٌ وإذْعانٌ وإيمانُ
Their entire path is mystery and honor,
Their path is all mystery and honor,
And miracles, submission, and faith.
And miracles, submission, and faith.
قامواthey stood علىupon قَدَمِthe footing of التَّقْوىpiety لبارِئِهِمْtoward their Creator
قاموا على قَدَمِ التَّقْوى لبارِئِهِمْ
وباتِّباعِand by following الرَّسُولِthe Messenger قدalready دَانُواthey submitted
وباتِّباعِ الرَّسُولِ قد دَانُوا
They stood upon the footing of piety toward their Creator,
They stood on the basis of piety to their Creator,
And by following the Messenger they have submitted.
And by following the Messenger they professed faith.
لهُمْfor them إذاwhen اللَّيْلُthe night قدalready أرخَىlowered كَلاكِلَهُits heavy breasts
لهُمْ إذا اللَّيْلُ قد أرخَى كَلاكِلَهُ
دمعٌtears يَفيضُpour علىover الخَدَّينِboth cheeks هَتَّانُcopious
دمعٌ يَفيضُ على الخَدَّينِ هَتَّانُ
For them, when night has lowered its heavy breasts,
When the night spreads its folds,
There are tears pouring copiously over both cheeks.
Their eyes overflow with copious tears.
تنظَّمَتْwas ordered بطَريقِalong the path of الشَّرْعِsacred law همَّتُهُمْtheir resolve
تنظَّمَتْ بطَريقِ الشَّرْعِ همَّتُهُمْ
ماnot فيهin it منof نَزَغاتِthe promptings of الوهمِdelusion أَلوَانُshades
ما فيه من نَزَغاتِ الوهمِ أَلوَانُ
Their resolve was ordered along the path of sacred law;
Their resolve is organized upon the path of sacred law,
In it are no shades of delusion's promptings.
In it there are no hues of delusions.
ذَلُّواthey humbled themselves لأمرِto the command of رسولِthe Messenger of اللهِGod عنout of أَدبٍreverence
ذَلُّوا لأمرِ رسولِ اللهِ عن أَدبٍ
وماand no عليهِمْover them لأمرِfor the command of الغيرِanother سُلْطَانُauthority
وما عليهِمْ لأمرِ الغيرِ سُلْطَانُ
They humbled themselves before the command of God's Messenger out of reverence;
They humbled themselves to the order of God’s Messenger out of propriety,
And no command of another has authority over them.
And they have no authority over the order of others.
هُمْthey فيalong مَناهِجِthe ways of دِينِthe religion of اللهِGod حينَwhen سَرَوْاjourneyed by night
هُمْ في مَناهِجِ دِينِ اللهِ حينَ سَرَوْا
ماتواthey died علىupon الحقِّthe truth أَشياخٌelders وشُبَّانُand young men
ماتوا على الحقِّ أَشياخٌ وشُبَّانُ
When they journeyed by night along the ways of God's religion,
When they walked the methodologies of the religion of God,
They died upon the truth, elders and young men.
Elders and youth died upon the truth.
لهُمْthey have مَعانٍmeanings منfrom العِرْفانِgnosis غامِضَةٌveiled
لهُمْ مَعانٍ من العِرْفانِ غامِضَةٌ
مِضْمارُthe racecourse of نُكْتَتِهاtheir subtle insight ذِكرٌremembrance وفُرْقَانُand the Criterion
مِضْمارُ نُكْتَتِها ذِكرٌ وفُرْقَانُ
They have veiled meanings drawn from gnosis;
They have esoteric meanings of gnosis, profound,
The racecourse of their subtle insight is remembrance and the Criterion.
The field of its niceties being remembrance and furqan.
هُمُthey الرِّجالُthe men فلاso do not تجْحَدْdeny مَفاخِرَهُمْtheir glories
هُمُ الرِّجالُ فلا تجْحَدْ مَفاخِرَهُمْ
لهُمْthey have إذاwhen احْتَفَلَis thronged الميدانُthe arena ميدانُan arena
لهُمْ إذا احْتَفَلَ الميدانُ ميدانُ
They are the men, so do not deny their glories;
They are the men, so do not deny their glories,
They have an arena of their own when the arena is thronged.
When the arena celebrates, they have an arena.
جَحاجِحٌillustrious chiefs منof أسودِthe lions of اللهِGod طائِفَةٌa band
جَحاجِحٌ من أسودِ اللهِ طائِفَةٌ
لهُمْthey have بتَرْجيحِهِمْby their greater weight فيamong القَوْمِthe people ميزَانُa balance
لهُمْ بتَرْجيحِهِمْ في القَوْمِ ميزَانُ
Illustrious chiefs, a band of God's lions,
Valiant lions from God’s black horses, a group
They have a balance that tips in their favor among the people.
Who by their weight among the people have a scale.
قومٌa people أَبوAbu (father of) العَلَمَيْنِal-Alamayn (the two banners) الغَوْثُthe Ghawth (spiritual succor) شيخُهُمُtheir shaykh
قومٌ أَبو العَلَمَيْنِ الغَوْثُ شيخُهُمُ
وهُمْand they بهمَّتِهِthrough his spiritual resolve عَزُّواwere exalted وماand not هانُواwere abased
وهُمْ بهمَّتِهِ عَزُّوا وما هانُوا
A people whose shaykh is Abu al-Alamayn, the Ghawth;
They are a people whose shaykh is Master of Both Worlds,
And through his spiritual resolve they were exalted and not abased.
And by his resolve they gained might and did not weaken.
منfrom كلِّevery شهمٍgallant كوَقْعِlike the strike of السَّهمِthe arrow رَمْشَتُهُhis blink
من كلِّ شهمٍ كوَقْعِ السَّهمِ رَمْشَتُهُ
يومَon the day of الصِّدامِbattle والفُرْسانِand the horsemen عُنوَانُan emblem
يومَ الصِّدامِ والفُرْسانِ عُنوَانُ
Each a gallant whose blink is like an arrow's strike
The striking of each brave warrior among them when the horsemen clash
On the day of battle, and an emblem of the horsemen.
Is the marksmanship the day of skirmishing and horsemen.
لمnot يُؤلَفِwas known الجودُgenerosity إِلاَّexcept منfrom مكَرِمِهِمْtheir noble deeds
لم يُؤلَفِ الجودُ إِلاَّ من مكَرِمِهِمْ
ولاnor تُكِنُّshelter المَعاليlofty heights دونَbeneath ماwhat كانُواthey were
ولا تُكِنُّ المَعالي دونَ ما كانُوا
Generosity has been known only through their noble deeds;
Generosity has not been composed except from their noble ones,
Nor do lofty heights shelter anything beneath their stature.
And the high values do not cherish except from what they were.
تَسَلَّقواthey scaled ذِرْوَةَthe summit of العَلياءِeminence عنout of شَرَفٍnobility
تَسَلَّقوا ذِرْوَةَ العَلياءِ عن شَرَفٍ
منهُمْamong them مُشاةٌtravelers on foot إلىtoward العَلياthe heights وفُرْسَانُand horsemen
منهُمْ مُشاةٌ إلى العَليا وفُرْسَانُ
They scaled the summit of eminence out of nobility;
They climbed to the peak of highness out of nobility,
Some travel on foot toward the heights, and others are horsemen.
Among them are foot soldiers to the Most High and horsemen.
ماno مرَّpassed آنٌmoment وماand not مرَّتْpassed لنوبَتِهِمْin their turn
ما مرَّ آنٌ وما مرَّتْ لنوبَتِهِمْ
آثارُtraces of مفخَرَةٍglory يَزهوtakes pride بهاin them الآنُthe present
آثارُ مفخَرَةٍ يَزهو بها الآنُ
No moment passed without their turn leaving
No time passed without traces of pride passing for them,
Traces of glory in which the present takes pride.
Which time now glows with.
هُمُthey الشُّموسُthe suns التيthat فيamong العارِفينَthe gnostics بَدَتْappeared
هُمُ الشُّموسُ التي في العارِفينَ بَدَتْ
ماnot ضرَّهاharmed them بجُحودِby denying النُّورِthe light عُميَانُthe blind
ما ضرَّها بجُحودِ النُّورِ عُميَانُ
They are the suns that appeared among the gnostics;
They are the suns that shone among the gnostics,
The blind did them no harm by denying the light.
Not harmed by the denial of the blind to light.
هذيthese البَراهينُproofs فيthroughout الأَكوانِthe worlds قاطِعَةٌdecisive
هذي البَراهينُ في الأَكوانِ قاطِعَةٌ
ينحَطُّsinks عنbeneath بُرجِهاtheir tower المَعْمورِinhabited كيوَانُKiwan (Saturn)
ينحَطُّ عن بُرجِها المَعْمورِ كيوَانُ
These proofs are decisive throughout the worlds;
These proofs in the cosmos are decisive,
Kiwan sinks beneath their inhabited tower.
Beside their tower the adorned celestial sphere is abased.
خُذْهاtake them إليكَto yourself بعهدِby the covenant of الغيبِthe unseen صافِيَةًpure
خُذْها إليكَ بعهدِ الغيبِ صافِيَةً
واللهُand God للمُخْلِصِto the sincere one المَسْكينِthe needy one رَحْمنُall-merciful
واللهُ للمُخْلِصِ المَسْكينِ رَحْمنُ
Take them to yourself, pure, by the covenant of the unseen;
Take them to yourself with the covenant of the unseen pure,
And God is all-merciful to the sincere, needy one.
And God is merciful to the sincere indigent.
كفىsuffices بنُصْرَتِهِwith His aid فيin كلِّevery حادِثَةٍcalamity
كفى بنُصْرَتِهِ في كلِّ حادِثَةٍ
إنْif فارَقَabandon العبدَthe servant أَنصارٌsupporters وأَعوَانُand helpers
إنْ فارَقَ العبدَ أَنصارٌ وأَعوَانُ
His aid suffices in every calamity,
His aid suffices in every event,
If supporters and helpers abandon the servant.
If helpers and supporters abandon the servant.
Sol 6.1