رأَىsaw حاسِديmy envier شأنيmy stature فخامَرَهُso overtook him عَمًىblindness
رأَى حاسِدي شأني فخامَرَهُ عَمًى
وزاحَمَنيand vied with me وهماًin delusion فأقعَدَهُso laid him low الهَمُّworry
وزاحَمَني وهماً فأقعَدَهُ الهَمُّ
My envier saw my stature, and blindness overtook him.
And he vied with me in delusion, but worry laid him low.
أَرادَsought غُباريmy dust فاعْتَلَىbut rose high عنbeyond خَيالِهِhis imagining
أَرادَ غُباري فاعْتَلَى عن خَيالِهِ
فحَطَّso fell ولاand no رأيٌjudgment لديهwith him ولاnor فهْمُunderstanding
فحَطَّ ولا رأيٌ لديه ولا فهْمُ
He sought my dust, but it rose beyond his imagining.
So he fell, having neither judgment nor understanding.
فأَوْسَعَنيso heaped on me شتماًabuse وقالَand said مؤيِّديmy supporter
فأَوْسَعَني شتماً وقالَ مؤيِّدي
علَوْتَyou rose high بتَأييديthrough my support وماand not ضرَّكَharmed you الشَّتْمُabuse
علَوْتَ بتَأييدي وما ضرَّكَ الشَّتْمُ
So he heaped abuse on me, and my supporter said:
You rose high through my support; abuse has done you no harm.
تَبَجْبِحْexult بإحْسانيin my kindness وقُمْand stand بعِنايَتيthrough my care
تَبَجْبِحْ بإحْساني وقُمْ بعِنايَتي
قويًّاstrong وطارِحْand contend with حاسِداًan envier ماnot لهhe has عزْمُresolve
قويًّا وطارِحْ حاسِداً ما له عزْمُ
Exult in my kindness, and through my care stand
strong, and contend with an envier who has no resolve.
شَذاfragrance العِطرِof perfume مِنَّاfrom us فيin الوُجوداتِthe forms of existence كلّهاall of them
شَذا العِطرِ مِنَّا في الوُجوداتِ كلّها
ولكنَّماbut المَزْكومُthe one with a cold قدindeed فاتَهُhas eluded him الشَّمُّthe sense of smell
ولكنَّما المَزْكومُ قد فاتَهُ الشَّمُّ
The fragrance of perfume comes from us throughout all existence,
But the one with a cold has lost his sense of smell.
جرَىrushed on مُغْضِباًprovoking anger للهto God يسعَىstriving مُعانِداًin defiance
جرَى مُغْضِباً لله يسعَى مُعانِداً
لمظهَرِناagainst our manifestation طَيْشاًrecklessly وقدthough already نابَهُbefell him السَّمُّpoison
لمظهَرِنا طَيْشاً وقد نابَهُ السَّمُّ
He rushed on, angering God, striving in defiance
of our manifestation, recklessly, though poison had assailed him.
وفتَّand crumbled بأَحْقادٍwith grudges لهof his جِسمَthe body قلبِهِof his heart
وفتَّ بأَحْقادٍ له جِسمَ قلبِهِ
وماand not للحَسودِfor the envier الخِبِّcunning قلبٌa heart ولاnor جسْمُa body
وما للحَسودِ الخِبِّ قلبٌ ولا جسْمُ
And with his grudges he crumbled the body of his heart;
Yet the cunning envier has neither heart nor body.
تقومُrise لناfor us الأيَّامُthe days بالمدحِwith praise والثَّناand acclaim
تقومُ لنا الأيَّامُ بالمدحِ والثَّنا
ويُنقَشُand is inscribed عنَّاabout us فيin صحيفَتِهِhis page الدَّمُّcensure
ويُنقَشُ عنَّا في صحيفَتِهِ الدَّمُّ
The days rise to praise and acclaim us,
And censure of us is inscribed upon his page.
كئيبٌdejected قَصيرُshort الباعِin reach لاno نورَlight عندَهُwith him
كئيبٌ قَصيرُ الباعِ لا نورَ عندَهُ
علىamid ظُلمَةٍdarkness بَحْتاءَsheer سَرْبَلَهُrobed him ظُلْمُwrongdoing
على ظُلمَةٍ بَحْتاءَ سَرْبَلَهُ ظُلْمُ
Dejected and short of reach, he has no light;
In sheer darkness, wrongdoing has robed him.
تجرَّدَset himself نَبَّاحاًa relentless barker لإِسْقاطِto bring down نَجْمِناour star
تجرَّدَ نَبَّاحاً لإِسْقاطِ نَجْمِنا
وهلand can بنِبَاحٍby barking ساقِطٍcontemptible يسقُطُfall النَّجْمُthe star
وهل بنِبَاحٍ ساقِطٍ يسقُطُ النَّجْمُ
He set about barking to bring down our star.
And can contemptible barking make the star fall?
لقدindeed فُلَّwas broken للرَّأيِby judgment السَّقيمِunsound حِزامُهُhis belt
لقد فُلَّ للرَّأيِ السَّقيمِ حِزامُهُ
ونحنand we بنورِby the light of الشَّرْعِsacred law ساعَدَناhas aided us الحزمُprudence
ونحن بنورِ الشَّرْعِ ساعَدَنا الحزمُ
His belt has indeed been broken by unsound judgment;
And in the light of sacred law, prudence has aided us.
بضاعَتُهُhis merchandise جهلٌignorance أَضرَّتْhas done harm بدينِهِto his faith
بضاعَتُهُ جهلٌ أَضرَّتْ بدينِهِ
ونحنand we كماas يدريhe knows بِضاعَتُناour merchandise العلْمُknowledge
ونحن كما يدري بِضاعَتُنا العلْمُ
His merchandise is ignorance, which has harmed his faith;
And our merchandise, as he knows, is knowledge.
مضَىwent on يتلظَّىburning مُنكِراًdenying كلَّall مجدِناour glory
مضَى يتلظَّى مُنكِراً كلَّ مجدِنا
هلcan المجدُglory مَحْجودٌbe denied إذاwhen ردَّهُrejected it البُهْمُthe brutes
هل المجدُ مَحْجودٌ إذا ردَّهُ البُهْمُ
He went on burning, denying all our glory.
Can glory be denied when the brutes reject it?
قرأناwe read أفانينَbranches العُلومِof knowledge فلمand did not نجِدْfind
قرأنا أفانينَ العُلومِ فلم نجِدْ
حَسوداًan envier لهhe has منfrom سهمِthe portion أهلِof the people العُلىof eminence سهمُa share
حَسوداً له من سهمِ أهلِ العُلى سهمُ
We have read the many branches of knowledge and have not found
an envier with a share in the lot of the exalted.
أَلاah ياO كَريمَnoble الأَصلِin lineage ياO منyou whom عرفْتُهُI knew him
أَلا يا كَريمَ الأَصلِ يا من عرفْتُهُ
لبَيْتيfor my house عِماداًa pillar وهوand he فيin بيتِناour house الشَّهْمُthe gallant man
لبَيْتي عِماداً وهو في بيتِنا الشَّهْمُ
Ah, you of noble lineage, you whom I have known
as a pillar of my house, the gallant one in our household.
فكنْso be أنتَyou محْسوداًenvied وخصمُكَand your foe حاسِداًenvious
فكنْ أنتَ محْسوداً وخصمُكَ حاسِداً
فذيfor these نِعَمٌblessings لاno بدَّescape يحسُدُهاenvies them نُعْمُNuʿm
فذي نِعَمٌ لا بدَّ يحسُدُها نُعْمُ
So be yourself the envied one, and your foe the envier;
For these are blessings that Nuʿm must envy.
رِجالُmen الوغَىof battle تَلويturn الخُيولَthe horses جَفولَةًin fright
رِجالُ الوغَى تَلوي الخُيولَ جَفولَةً
ويجْحَدُهاand denies them خِبٌّa knave علىover أَنفِهِhis nose الكَمُّthe sleeve
ويجْحَدُها خِبٌّ على أَنفِهِ الكَمُّ
Men of battle make the horses wheel in fright,
Yet a knave, his sleeve over his nose, denies them.
وأَهلُand people المَعانيof inner meaning فيin طِرازِthe embroidery صِفاتِهِمْof their qualities
وأَهلُ المَعاني في طِرازِ صِفاتِهِمْ
لحُسَّادِهِمْfor their enviers منfrom نوعِthe kind سيرَتِهِمْof their conduct رَغْمُhumiliation
لحُسَّادِهِمْ من نوعِ سيرَتِهِمْ رَغْمُ
And people of insight, in the embroidery of their qualities,
bring humiliation to their enviers through their manner of life.
ويوسِعُand broadens بالشَّتمِthrough abuse الدَّنِيُّthe base man مَجالَهُhis scope
ويوسِعُ بالشَّتمِ الدَّنِيُّ مَجالَهُ
ويرفعُand raises بالأَفْعالِthrough deeds أَركانَهُhis pillars القرْمُthe noble chief
ويرفعُ بالأَفْعالِ أَركانَهُ القرْمُ
And the base man broadens his scope through abuse,
While the noble chief raises his pillars through deeds.
وقدand perhaps يَجْحَدُdenies الأَبْطالَheroes نذْلٌa scoundrel لخِسَّةٍout of baseness
وقد يَجْحَدُ الأَبْطالَ نذْلٌ لخِسَّةٍ
وفيand in روْنقِthe splendor الأَبْطالِof heroes قَدmay يُفْحمُbe silenced الخَصمُthe adversary
وفي روْنقِ الأَبْطالِ قَد يُفْحمُ الخَصمُ
A scoundrel may deny heroes out of baseness,
And before the splendor of heroes, the adversary may be silenced.
يُزاحِمُناvies with us زيدٌZayd وليسَand not لهhe has أَبٌa father
يُزاحِمُنا زيدٌ وليسَ له أَبٌ
وتغمِزُناand disparages us هندٌHind وليسand not لَهاshe has أُمُّa mother
وتغمِزُنا هندٌ وليس لَها أُمُّ
Zayd vies with us, though he has no father,
And Hind disparages us, though she has no mother.
ونحنُand we أُسودُlions الغابِof the forest يومَon the day وَطيسِهاof its battle-furnace
ونحنُ أُسودُ الغابِ يومَ وَطيسِها
حُماةُdefenders الحِمىof the sanctuary إِنْif رُدَّis repulsed بالكرَّةِby a charge الجَمُّthe throng
حُماةُ الحِمى إِنْ رُدَّ بالكرَّةِ الجَمُّ
And we are lions of the forest when battle's furnace blazes,
defenders of the sanctuary if the throng is repulsed by a charge.
تَقاعَسَheld back عنfrom نَثْرِscattering الجواهِرِjewels نثرُناour prose
تَقاعَسَ عن نَثْرِ الجواهِرِ نثرُنا
وقدand indeed نظمَhas strung الأَقْمارَthe moons منfrom سبكِناour casting النَّظْمُverse
وقد نظمَ الأَقْمارَ من سبكِنا النَّظْمُ
Our prose has held back from scattering jewels,
And verse has strung moons from our casting.
لناwe have همَمٌaspirations فوقَabove السَّمواتِthe heavens رِفعَةًin loftiness
لنا همَمٌ فوقَ السَّمواتِ رِفعَةً
ومبنِيُّand an edifice مجدٍof glory ماnot لهfor it فيamong الوَرَىhumankind هَدْمُdemolition
ومبنِيُّ مجدٍ ما له في الوَرَى هَدْمُ
Our aspirations tower in loftiness above the heavens,
And we have an edifice of glory that no mortal can tear down.
بَنَتْهُbuilt it يدُthe hand التَّأييدِof support فيin حضرَةِthe court الرِّضاof favor
بَنَتْهُ يدُ التَّأييدِ في حضرَةِ الرِّضا
وراحَand set about منfrom الحُسَّادِthe enviers يخْرِبُهُdestroying it الوهمُdelusion
وراحَ من الحُسَّادِ يخْرِبُهُ الوهمُ
The hand of support built it in the court of favor,
And the enviers' delusion set about tearing it down.
وقدand indeed أَظهَرَhas revealed الرَّحمنُthe All-Merciful مظهَرَthe manifestation عِزِّناof our honor
وقد أَظهَرَ الرَّحمنُ مظهَرَ عِزِّنا
فخَلِّso leave عَليلَsick القلبِat heart يفضَحُهُwill expose him الكَتْمُconcealment
فخَلِّ عَليلَ القلبِ يفضَحُهُ الكَتْمُ
And the All-Merciful has revealed the manifestation of our honor;
So leave the sick-hearted man; concealment will expose him.
وروْنَقُناand our splendor البدرُthe full moon المُؤنَّقُadorned فيin العُلىthe heights
وروْنَقُنا البدرُ المُؤنَّقُ في العُلى
ويلطُمُهُand slaps it الشَّانيthe hater وفيwhile on وجهِهِhis face اللَّطْمُthe blow
ويلطُمُهُ الشَّاني وفي وجهِهِ اللَّطْمُ
And our splendor is the full moon, adorned in the heights;
And the hater slaps it, but the blow falls on his own face.
ونحنُand we لمولانَاof our master الرِّفاعِيِّal-Rifaʿi عِتْرَةٌkinfolk
ونحنُ لمولانَا الرِّفاعِيِّ عِتْرَةٌ
سَماrose high برسولِthrough the Messenger اللهِof God منfrom بَيْتَهاits household الاسمُthe name
سَما برسولِ اللهِ من بَيْتَها الاسمُ
And we are the kindred of our master al-Rifaʿi;
Its household's name rose high through God's Messenger.
نعمyes نحنُwe عُرْبٌArabs حينَwhen نرويwe recount جَلائِلَsublime aspects of الthe
نعم نحنُ عُرْبٌ حينَ نروي جَلائِلَ ال
مَعانيmeanings وفيand in ذاthis الشَّأنِrealm أَخْصامُناour opponents عُجْمُnon-Arabs
مَعاني وفي ذا الشَّأنِ أَخْصامُنا عُجْمُ
Yes, we are Arabs when we recount the sublime
meanings; and in this realm our opponents are non-Arabs.
صدَعْshattered قَلوبَاًhearts منْهُمamong them فتَقَطَّرَتْso they dripped
صدَعْ قَلوبَاً منْهُم فتَقَطَّرَتْ
وغيرَand other than المَعاليlofty attainments ماnot لناwe have عندهُمْin their eyes جُرْمُa crime
وغيرَ المَعالي ما لنا عندهُمْ جُرْمُ
It shattered hearts among them, and they dripped;
And our only crime in their eyes is lofty attainment.
سمَوْناwe rose بحِلمٍthrough forbearance عنbeyond عَزيزِexalted مَكانَةٍrank
سمَوْنا بحِلمٍ عن عَزيزِ مَكانَةٍ
وشادَand built up لهُمْfor them أَوهامَهُمْtheir delusions فيin الدُّجىthe darkness الحلمُdreaming
وشادَ لهُمْ أَوهامَهُمْ في الدُّجى الحلمُ
Through forbearance we rose beyond an exalted station,
And dreaming built up their delusions for them in the dark.
ونحنand we بَراءٌfree منfrom سِقامِthe sickness شُكوكِهِمْof their doubts
ونحن بَراءٌ من سِقامِ شُكوكِهِمْ
وهلand can يَستويbe equal فيin شأنِهِits condition البُرُّsoundness والسَّقَمُand sickness
وهل يَستوي في شأنِهِ البُرُّ والسَّقَمُ
And we are free of the sickness of their doubts.
Are soundness and sickness alike in their condition?
ونحنand we بنورٍin light رغمَdespite عتمَةِthe darkness جهلِهِمْof their ignorance
ونحن بنورٍ رغمَ عتمَةِ جهلِهِمْ
وماand not النُّورُlight فيin المَجْلىthe place of manifestation سَواءًequal ولاnor العَتْمُdarkness
وما النُّورُ في المَجْلى سَواءً ولا العَتْمُ
And we are in light, despite the darkness of their ignorance;
And light and darkness are not alike in manifestation.
ونحنand we علىupon إثِرِthe footsteps الرَّسولِof the Messenger محمَّدٍMuhammad
ونحن على إثِرِ الرَّسولِ محمَّدٍ
قلِsay اللهُGod ياO هذاyou there ودعْهُمْand leave them وماand whatever هَمُّواthey intended
قلِ اللهُ يا هذا ودعْهُمْ وما هَمُّوا
And we follow in the footsteps of the Messenger Muhammad.
Say 'God,' you there, and leave them to their designs.
لقدindeed حَكَمواthey judged بالقولِwith words والحقِّwhile truth خصْمُهُمْtheir adversary
لقد حَكَموا بالقولِ والحقِّ خصْمُهُمْ
فلاso not قولُهُمْtheir speech قولٌspeech ولاnor حكمُهُمْtheir judgment حُكْمُjudgment
فلا قولُهُمْ قولٌ ولا حكمُهُمْ حُكْمُ
They have judged with words, while truth is their adversary;
So their speech is no speech, and their judgment no judgment.
Sol 6.1