هوit البدرُthe full moon أَمor وجهُthe face of الحبيبِthe beloved الَّذيthat يبدوappears
هو البدرُ أَم وجهُ الحبيبِ الَّذي يبدو
أَزِلْdispel شَكَّناour doubt واسْتَسْكِنِand still القلبَthe heart ياO سَعْدُSa'd
أَزِلْ شَكَّنا واسْتَسْكِنِ القلبَ يا سَعْدُ
Is it the full moon, or the beloved's face that appears?
Dispel our doubt and still the heart, O Sa'd.
وهلand is it خالُهُhis beauty mark أمor نقطَةُa drop of المِسكِmusk عبَّقَتْexuded fragrance
وهل خالُهُ أم نقطَةُ المِسكِ عبَّقَتْ
وهلand is it خلقُهُhis character أَمor جنَّةٌa garden وقتُهاits time خُلْدُeternity
وهل خلقُهُ أَم جنَّةٌ وقتُها خُلْدُ
And is it his beauty mark, or a drop of musk wafting fragrance?
And is it his character, or a garden whose time is eternity?
وهلand is it لُطْفُthe subtlety of حكمِthe rule of الرُّوحِthe spirit أَمor شأنُthe nature of قُربهِnearness to him
وهل لُطْفُ حكمِ الرُّوحِ أَم شأنُ قُربهِ
وإِنْand although كانَthere is لاno قربٌnearness لديهwith him ولاand no بُعْدُdistance
وإِنْ كانَ لا قربٌ لديه ولا بُعْدُ
And is it the subtlety of the spirit's rule, or the nature of nearness to him,
though with him there is neither nearness nor distance?
لدَىin أَيِّwhich بحرٍsea جَزْرُهُits ebb عينُthe very same as مدِّهِits flood
لدَى أَيِّ بحرٍ جَزْرُهُ عينُ مدِّهِ
تَساوىbecame equal لدىbefore فيَّاضِهِits bounteous source الجَزْرُthe ebb والمَدُّand the flood
تَساوى لدى فيَّاضِهِ الجَزْرُ والمَدُّ
In what sea is its ebb its very flood?
Ebb and flood have become equal before its bounteous source.
تغلغَلَتِpenetrated الأَسرارُthe mysteries منهfrom him بسرِّناinto our inmost heart
تغلغَلَتِ الأَسرارُ منه بسرِّنا
فقامَتْso rose بهthrough him نُوقُthe she-camels of الهَوَىlove أَهلُهاtheir people تَحْدُوchanting them onward
فقامَتْ به نُوقُ الهَوَى أَهلُها تَحْدُو
Mysteries from him have penetrated our inmost heart;
then, through him, love's she-camels rose, their people chanting them onward.
عنof البانِthe moringa عنof زَندِthe fire-stick of الحِمىthe sanctuary ليI have روايَةٌa tale
عن البانِ عن زَندِ الحِمى لي روايَةٌ
رواهاtold it لقلبيto my heart البانُthe moringa بالذَّوْقِthrough inner tasting والرَّنْدُand the bay tree
رواها لقلبي البانُ بالذَّوْقِ والرَّنْدُ
Of the moringa, of the sanctuary's fire-stick, I have a tale,
which the moringa and bay tree told my heart through inner tasting.
أَذوبُI melt لهfor him شوقاًwith longing وأَكتُمُand I conceal حالَتيmy state
أَذوبُ له شوقاً وأَكتُمُ حالَتي
ومنand among عَجَبٍwonders أَنthat يعشقَshould love passionately السَّيِّدَthe master العَبْدُthe slave
ومن عَجَبٍ أَن يعشقَ السَّيِّدَ العَبْدُ
I melt with longing for him and conceal my state.
And it is a wonder that the slave should love the master.
غَراميmy passion بأَجزاءِfrom the parts of الوُلوعِinfatuation مُرَكَّبٌis compounded
غَرامي بأَجزاءِ الوُلوعِ مُرَكَّبٌ
وحِبِّيand my beloved تَعالىexalted is قدرُهُhis rank جوهَرٌan essence فَرْدُindivisible
وحِبِّي تَعالى قدرُهُ جوهَرٌ فَرْدُ
My passion is compounded of the elements of infatuation,
and my beloved—exalted is his rank—is an indivisible essence.
تعشَّقْتُهُI loved him passionately ماnot القدُّthe figure والخَدُّand the cheek بُغْيَتيmy aim
تعشَّقْتُهُ ما القدُّ والخَدُّ بُغْيَتي
خِلافاًin contrast لمنto one whom أودَىbrought to ruin بهhim القَدُّthe figure والخَدُّand the cheek
خِلافاً لمن أودَى به القَدُّ والخَدُّ
I loved him passionately; figure and cheek are not my aim,
unlike one whom figure and cheek have brought to ruin.
ويأخُذُنيand draws me نَجْديmy Najdi لهtoward him أينماwherever انْتَحىhe turns
ويأخُذُني نَجْدي له أينما انْتَحى
إذاwhen ماemphatic particle استفَزَّrouses القومَthe people فيin أمرِهِمْtheir undertaking نَجْدُNajd
إذا ما استفَزَّ القومَ في أمرِهِمْ نَجْدُ
And my Najdi draws me toward him wherever he turns,
whenever Najd rouses the people in their undertaking.
لقدindeed رامsought حدِّيmy prescribed punishment حاكِمُthe judge of الوجدِecstasy عُدْوَةًout of hostility
لقد رام حدِّي حاكِمُ الوجدِ عُدْوَةً
وفيand in شَرْعِناour law عنon grounds of شُبْهَةٍdoubt يُدْرَؤُis averted الحَدُّthe prescribed penalty
وفي شَرْعِنا عن شُبْهَةٍ يُدْرَؤُ الحَدُّ
The judge of ecstasy indeed sought my punishment out of hostility,
yet in our law, doubt averts the prescribed penalty.
تعمَّدْتُI intended قتليmy own killing فاقْتُلونيso kill me بقِتْلَتيfor my killing
تعمَّدْتُ قتلي فاقْتُلوني بقِتْلَتي
ولاand do not تترُكواleave فيin الحَيِّthe clan مَنْone whose فِعْلُهُhis deed عَمْدُdeliberate
ولا تترُكوا في الحَيِّ مَنْ فِعْلُهُ عَمْدُ
I deliberately killed myself; so kill me for that killing,
and do not leave in the clan one whose deed was deliberate.
يسربِلُنيclothes me وعديmy promise هُموماًin cares ثَقيلَةًheavy
يسربِلُني وعدي هُموماً ثَقيلَةً
عَذيرُكَyour pardon منfor قلبٍa heart أضرَّdid harm بهto it الوَعْدُthe promise
عَذيرُكَ من قلبٍ أضرَّ به الوَعْدُ
My promise clothes me in heavy cares;
your pardon for a heart that the promise has harmed.
يُجرِّدُsends forth منfrom عزْميmy resolve لأَعْتابِtoward the thresholds of سادَتيmy masters
يُجرِّدُ من عزْمي لأَعْتابِ سادَتي
خُيولاًhorses ولاand may not دَرَّyield milk النَّوىseparation كلُّهاall of them جُرْدُsleek
خُيولاً ولا دَرَّ النَّوى كلُّها جُرْدُ
It sends forth, from my resolve, toward my masters' thresholds,
horses—may separation yield no milk—all sleek.
فأَلْحَقُso I catch up بالسَّارينَwith the night-travelers واللَّيلُwhile the night مُجْهِدٌis exhausting
فأَلْحَقُ بالسَّارينَ واللَّيلُ مُجْهِدٌ
ولمand has not ينفَعِhelped المَحْروقَthe scorched one مَنْone whose عَزْمُهُhis resolve الجُهْدُstrenuous effort
ولم ينفَعِ المَحْروقَ مَنْ عَزْمُهُ الجُهْدُ
So I catch up with the night-travelers while the night is exhausting,
nor has one resolved on striving helped the scorched one.
وقدand now صِرتُI have become مجبولاًmolded علىto الصَّدِّrejection والجَفاand coldness
وقد صِرتُ مجبولاً على الصَّدِّ والجَفا
يَطيبُis sweet لقلبيto my heart فيin الهَوَىlove الهجرُabandonment والصَّدُّand rejection
يَطيبُ لقلبي في الهَوَى الهجرُ والصَّدُّ
And I have become inured to rejection and coldness;
in love, abandonment and rejection are sweet to my heart.
ولولاand were it not for شُؤُناتُthe workings of الصُّدُّودِrejection ونارُهُand its fire
ولولا شُؤُناتُ الصُّدُّودِ ونارُهُ
لمَاit would not باتَspend the night يُرْوىbeing watered منby مَدامِعِناour tears الخَدُّthe cheek
لمَا باتَ يُرْوى من مَدامِعِنا الخَدُّ
Were it not for the workings of rejection and its fire,
the cheek would not be watered all night by our tears.
يقولونَthey say عندَamong العاشِقينَthe lovers تثبُّتٌsteadfastness
يقولونَ عندَ العاشِقينَ تثبُّتٌ
وهلand does غيرُناanyone besides us فيamong العاشِقينَthe lovers لهfor him عِنْدُstanding
وهل غيرُنا في العاشِقينَ له عِنْدُ
They say that lovers possess steadfastness;
and who but us has any standing among lovers?
رعَدْناwe trembled فلنso never will نَثْبُتْwe stand firm وهُزَّتْand were shaken قُلوبُناour hearts
رعَدْنا فلن نَثْبُتْ وهُزَّتْ قُلوبُنا
وطارَand flew بناwith us فيin طَوْرِناour state الهَزُّthe shaking والرَّعْدُand thunder
وطارَ بنا في طَوْرِنا الهَزُّ والرَّعْدُ
We trembled and shall never stand firm; our hearts were shaken,
and in our state, shaking and thunder swept us aloft.
ومُتناand we died وذُبناand we melted وانْمَحَىand was effaced كلُّthe whole of كلِّناall of us
ومُتنا وذُبنا وانْمَحَى كلُّ كلِّنا
نعمْyes طبعُناour nature فيin دِينِناour faith الشُّكرُgratitude والحمْدُand praise
نعمْ طبعُنا في دِينِنا الشُّكرُ والحمْدُ
We died and melted, and the entirety of all we were was effaced;
yes, gratitude and praise are our nature in our faith.
طُرِحْناwe were cast علىupon الأَعْتابِthe thresholds فيat بابِthe door of حِبِّناour beloved
طُرِحْنا على الأَعْتابِ في بابِ حِبِّنا
ومهماand however عَدَاhe oversteps حاشاهُfar be it from him واللهِby God لاnot نَعْدُwe overstep
ومهما عَدَا حاشاهُ واللهِ لا نَعْدُ
We were cast upon the thresholds at our beloved's door,
and however he oversteps—far be it from him!—by God, we shall not overstep.
فياso O مَلِكَking of الأَشواقِlongings رِفْقاًbe gentle بضعْفِناwith our weakness
فيا مَلِكَ الأَشواقِ رِفْقاً بضعْفِنا
فأَنتَfor you مَليكٌa sovereign نحنُwe فيat بابِهِhis gate جُنْدُsoldiers
فأَنتَ مَليكٌ نحنُ في بابِهِ جُنْدُ
So, O king of longings, be gentle with our weakness,
for you are a sovereign at whose gate we are soldiers.
فلاso no نَفَسٌbreath تدريis aware بهof it النَّفْسُthe soul رَيِّضٌcalm
فلا نَفَسٌ تدري به النَّفْسُ رَيِّضٌ
ولاand no جَرعَةٌdraught طابَتْwas sweet لديناto us ولاand no سُهْدُsleepless vigil
ولا جَرعَةٌ طابَتْ لدينا ولا سُهْدُ
So there is no calm breath of which the soul is aware,
no draught sweet to us, nor any sleepless vigil,
ولاand no رَمشَةٌblink مرَّتْpassed سِراعاًswiftly براحَةٍat ease
ولا رَمشَةٌ مرَّتْ سِراعاً براحَةٍ
ولمand did not يكتَنِفْenfold مجموعَهاall of them الشَّوقُlonging والوَجْدُand ecstasy
ولم يكتَنِفْ مجموعَها الشَّوقُ والوَجْدُ
nor any blink passing swiftly at ease,
without longing and ecstasy enfolding them all.
زهِدْناwe renounced لمنfor the one whom نَهوىwe love الوُجوداتِforms of existence كلَّهاall of them
زهِدْنا لمن نَهوى الوُجوداتِ كلَّها
إذاif كانَit is يُرضيهِpleases him التَّجَرُّدُdetachment والزُّهْدُand renunciation
إذا كانَ يُرضيهِ التَّجَرُّدُ والزُّهْدُ
For the one we love, we have renounced all forms of existence,
if detachment and renunciation please him.
وهاand behold نحنُwe نظَّمْناwe have strung together المَعانيthe meanings لأَجلِهِfor his sake
وها نحنُ نظَّمْنا المَعاني لأَجلِهِ
كماjust as بلَطيفِupon the fine السِّلْكِthread قدindeed نُظِّمَwas strung العِقْدُthe necklace
كما بلَطيفِ السِّلْكِ قد نُظِّمَ العِقْدُ
And behold, we have strung meanings together for his sake,
as a necklace is strung upon a fine thread.
وغِبْناand we vanished بهthrough him عنَّاfrom ourselves فلمso did not ندرِwe know شأْنَناour state
وغِبْنا به عنَّا فلم ندرِ شأْنَنا
لهto him belong أَبداًforever فيin أَمرِناour affairs الحلُّthe unbinding والعَقْدُand the binding
له أَبداً في أَمرِنا الحلُّ والعَقْدُ
Through him we vanished from ourselves, no longer knowing our state;
the unbinding and binding of our affairs belong to him forever.
صَدَرْناwe departed ورَدْناwe came to water طَلْسَمَتْناenchanted us فُنونُهُhis arts
صَدَرْنا ورَدْنا طَلْسَمَتْنا فُنونُهُ
تَساوىbecame equal لناfor us فيin طيِّهاtheir folds الصَّدرُleaving the water والوِرْدُand coming to drink
تَساوى لنا في طيِّها الصَّدرُ والوِرْدُ
We departed and came to water; his arts enchanted us;
within their folds, leaving the water and coming to drink were one for us.
فلوso if حُلِّلَتْwere dissolved أَجزاؤناour parts ثمَّthen قسِّمَتْwere divided
فلو حُلِّلَتْ أَجزاؤنا ثمَّ قسِّمَتْ
بغيرِwithout تَجَزٍّdivision إِسمُهُhis name ضمنَهاwithin them يَبْدُوwould appear
بغيرِ تَجَزٍّ إِسمُهُ ضمنَها يَبْدُو
So if our parts were dissolved and then divided,
his name would appear within them, undivided.
تَرىyou see الوردَthe rose قدmay يُمْحىbe effaced ويُعْصَرُand be pressed out ماؤُهُits water
تَرى الوردَ قد يُمْحى ويُعْصَرُ ماؤُهُ
فيحمِلُso bears ماءُthe water of الوردِthe rose ماwhat حَمَلَbore الوَرْدُthe rose
فيحمِلُ ماءُ الوردِ ما حَمَلَ الوَرْدُ
You see how the rose may be effaced and its water pressed out,
so rosewater bears what the rose bore.
كذلكlikewise منfrom أَجْزائِناour parts كلُّevery ناتِجٍproduct
كذلك من أَجْزائِنا كلُّ ناتِجٍ
عليهover it تدلَّتْhangs down منfrom سَناthe radiance of سِرِّهِhis secret بُرْدُa mantle
عليه تدلَّتْ من سَنا سِرِّهِ بُرْدُ
Likewise, everything issuing from our parts—
over it hangs a mantle of his secret's radiance.
عَسىmay لوعَةُthe burning anguish of الآلامِpains يطمِسُهاeffaces it اللِّقاthe meeting
عَسى لوعَةُ الآلامِ يطمِسُها اللِّقا
وعتمَةُand the darkness of هذاthis البُعْدِseparation يُقْمِرُهاbathes it in moonlight السَّعْدُgood fortune
وعتمَةُ هذا البُعْدِ يُقْمِرُها السَّعْدُ
May the meeting efface the burning anguish of pain,
and may good fortune bathe this separation's darkness in moonlight.
Sol 6.1