يقولونthey say قدindeed آذىharmed لئيمٌa vile man مبرِّءاًa blameless man (as vocalized: one who absolves)
يقولون قد آذى لئيمٌ مبرِّءاً
وجرَّعهُand forced him to drink منfrom لؤمهhis baseness كأسa cup علقمbitter colocynth
وجرَّعهُ من لؤمه كأس علقم
They say a vile man has harmed a blameless man,
They say a scoundrel has offended an innocent one,
and, through his baseness, forced him to drink a cup of bitter colocynth.
And made him drink from his filthy cup a bitter draught.
فقلناso we said لهمto them إبليسIblis أزعجdistressed آدماًAdam
فقلنا لهم إبليس أزعج آدماً
وأدمىand made bleed علياAli ذوpossessor of الصنانthe foul body odor ابنson of ملجمMuljam
وأدمى عليا ذو الصنان ابن ملجم
So we told them: Iblis distressed Adam,
So we said to them: Iblees irritated Adam,
and the foul-smelling Ibn Muljam made Ali bleed.
And Ibn Muljim, the one with two spears, hurt Ali.
وفيand in كلevery حالcircumstance فالئيمso the vile man مذمَّمٌblameworthy
وفي كل حال فالئيم مذمَّمٌ
وشأنثand the conduct (apparent typo) الكريمthe noble one الذاتin nature غيرnot مذمَّمblamed
وشأنث الكريم الذات غير مذمَّم
And in every circumstance, the vile man is blameworthy,
And in any case, the scoundrel is to be condemned,
and the conduct of the noble-natured man is beyond reproach.
While the noble one's essence cannot be condemned.
Sol 6.1