1. ما للقُلوبِ عن الحبيبِ غِطاءُ

    إِلاَّ إذا سكَنَتْ بها الأشياءُ

    Hearts have no veil separating them from the Beloved,

    except when things settle within them.

  2. يبدو الحِجابُ عن الحبيبِ بنظرةٍ

    لسِواهُ إنَّ الحادِثاتُ عَمَاءُ

    A veil from the Beloved appears with a glance

    at anything other than Him; created things are obscurity.

  3. من كان يقصُدُ حُبَّهُ لم يلتفِتْ

    للفانِياتِ إذِ الجميعُ هَباءُ

    Whoever seeks His love does not turn

    to perishing things, for all are dust.

  4. مزِّقْ إذْاً حُجْبَ الوُجودِ بهمَّةٍ

    من دونِها الغَبْراءُ والخَضْراءُ

    Tear, then, the veils of existence with a resolve

    beneath which lie the dusty earth and green heaven.

  5. واهْجُرْ أناساً قَيْدُ دِينهمِ الهَوى

    دهراً فهم والميِّتونَ سَواءُ

    And shun people whose religion is fettered by desire

    for an age; they and the dead are alike.

  6. فالعبدُ سيِّدُهُ مُناهُ وقصدُهُ

    لم تُلْهِهِ النَّعماءُ والآلاءُ

    For the servant, his Master is his longing and his aim;

    prosperity and blessings have not distracted him.

  7. وانْهَجْ على أَثرِ النَّبيِّينَ الأُولى

    فهُمُ يَنابيعُ الهُدى العُقَلاءُ

    And walk in the footsteps of the prophets of old,

    for they are the wise springs of guidance.

  8. لفتوا عن الأغيارِ عزمَ قُلوبِهِمْ

    ولأمرِهِ بصَحيحِ حالٍ فاءوا

    They turned their hearts' resolve away from all else,

    and returned to His command in a sound state.

  9. تبِعَتْهُمُ السَّاداتُ ساداتُ الورَى

    العارِفونَ الخُلَّصُ النُّجَباءُ

    The masters followed them, the masters of humankind,

    those who know God, the pure, the noble.

  10. وأقامَ دولَتَهُمْ وأكملَ شأنَهُمْ

    طهَ الذي ضاءتْ يه الظَّلْماءُ

    And he established their dominion and perfected their standing—

    Ta-Ha, through whom the darkness shone.

  11. أَحيى قُلوبَ المؤمنينَ بنورِهِ

    فانْجابَ عنها ساتِرٌ وغِشاءُ

    He revived the believers' hearts with his light,

    so a covering and veil fell away from them.

  12. عمَّتْ هدايَتُهُ وضاءتْ شمسُهُ

    فلها إلى يومِ القيامِ ضياءُ

    His guidance spread everywhere, and his sun shone;

    its radiance endures until the Day of Rising.

  13. أخذتْ مُزَمْزِمَةً على منهاجِهِ

    آلٌ وصَحبٌ سادَةٌ حُنَفاءُ

    They set out, chanting softly, upon his path—

    his family and companions, masters of pure faith.

  14. هامُوا بذكرِ اللهِ جلَّ جلالُهُ

    وقُلوبُ أَصحابِ الجُحودِ هَواءُ

    They were enraptured by remembering God—exalted is His majesty—

    while the hearts of those who deny are empty air.

  15. قومٌ إمامُهُمُ الرَّسولُ المُصطفى

    من تستَظِلُّ بظلِّهِ الشُّفَعاءُ

    A people whose leader is the chosen Messenger,

    the one in whose shade the intercessors take shelter;

  16. روحُ الوُجودِ مَنارُ كُلَّ حقيقةٍ

    سامي الجَنابِ اللَّمْعَةُ البيضاءُ

    the spirit of existence, the beacon of every truth,

    exalted in station, the white radiance;

  17. المُنْتقى من لُبِّ عُنصُرِ هاشمٍ

    إِبناً سمتْ بفَخارِهِ الآباءُ

    chosen from the very essence of Hashim's stock,

    a son through whose glory the forefathers rose.

  18. هو نورُهمْ في كَنْزِ نشأَةِ كونِهِمْ

    والطِّينُ لم يُعجَنْ لهم والماءُ

    He was their light in the treasury of their coming into being,

    while clay and water had not yet been kneaded for them.

  19. وافَى بدينٍ قيِّمٍ ذلَّتْ به

    ضِمنَ العُقولِ بطبعِها العَوْجاءُ

    He came with an upright religion, through which was subdued

    what was naturally crooked within minds.

  20. وبدَتْ لنا من برجِ طالِعِ بدْرِهِ

    رغمَ العُماةِ محجَّةٌ سمْحاءُ

    And from the celestial mansion of his full moon's rising appeared to us

    a gracious, open road, despite the blind.

  21. شهِدَ العِدى طوعاً بعزَّةِ أمرِهِ

    والفضلُ ما شهِدَتْ به الأَعداءُ

    The enemies willingly bore witness to the might of his cause;

    merit is what enemies attest.

  22. نسخَ الشَّرائعَ كلَّها بشريعَةٍ

    خضعتْ لحكمَةِ نصِّها الحُكَماءُ

    He superseded all religious laws with a law

    to the wisdom of whose text the sages bowed.

  23. واتَى بتوْحيدٍ فنزَّهَ رَباًهُ

    وهو المُنَزَّهُ ما له شُرَكاءُ

    He brought affirmation of divine oneness and declared his Lord transcendent,

    and He is transcendent; He has no partners.

  24. العقلُ يشهدُ أنَّ فوقَ فُهومِهِ

    معنًى عليه من الوُجودِ رِداءُ

    Reason bears witness that beyond its understandings

    lies a meaning clothed in a mantle of existence.

  25. وحِّدْ بذوقِكَ ذاتَ ربِّكَ عارفاً

    فالشِّرْكُ وصفاً نقطةٌ سوْداءُ

    Affirm your Lord's Essence as One through your inward taste, with knowledge;

    for, as an attribute, associating partners with Him is a black spot.

  26. يحتاطُ منكَ الرَّأيُ فيكَ ولم تكنْ

    تفقَهْ فكيف تصَرَّفُ الآراءُ

    Thought is wary of you within you, yet you did not

    understand—so how do thoughts operate?

  27. من أيِّ زاوِيَةٍ أتاكَ خيالُهُ

    أو أيُّ ظرفٍ للخيالِ وِعاءُ

    From what corner did its image come to you,

    or what receptacle serves as a vessel for imagination?

  28. إنْ كان مرئيًّا يكونُ مُجسَّماً

    أوْ كان مطموساً فذاكَ خَفاءُ

    If it is visible, it is embodied;

    if it is effaced, that is concealment.

  29. هذا الحُدوثُ به خَفِيٌّ ظاهِرٌ

    وبسرِّهِ قد حارَتِ البُلَغاءُ

    This coming-to-be holds both the hidden and the manifest,

    and its mystery has bewildered the eloquent.

  30. وحَفِظْتَ أخْباراً بسرِّكَ كلُّها

    منها صُفوفٌ ضِمنَهُ وبِناءُ

    And you have stored reports within your inner being, all of them;

    within it are ranks of them, and a structure.

  31. وتظلُّ مُزْواةً فإنْ راجعتَها

    كرَّتْ عليكَ هُنالِكَ الأَنباءُ

    They remain tucked away; if you revisit them,

    the reports come back to you there.

  32. ووصفْتَ أشكالاً وطبعُكَ شاهِدٌ

    وذكرْتَ ألواناً ولا اسْتِجْلاءُ

    And you described forms, your nature bearing witness,

    and recalled colors without viewing them anew.

  33. فكأَنَّ فيك خِزانَةً لجميعِها

    ولها صَحائفُ ضِمنَها قُرَّاءُ

    It is as though within you were a storehouse for them all,

    and it has pages, with readers within them.

  34. هذانِ موجودٌ ومفقودٌ فقِفْ

    خجِلاً هناكَ تُجَهَّلُ العُلماءُ

    These two: one present, one absent—so stand

    ashamed; there the scholars are deemed ignorant.

  35. جلَّ المُهَيْمِنُ حاضرٌ هو غائبٌ

    عن دَرْكِ عينِكَ ذاتُهُ علياءُ

    Exalted is the Guardian: He is present, yet absent

    from your eye's perception; His Essence is sublime.

  36. ورَقائقُ الأَشياءِ إنْ سَلْسَلْتَها

    رجعَتْ لدولةِ أمرِهِ الأَشْياءُ

    And if you link the subtleties of things in a chain,

    all things return to the dominion of His command.

  37. ودواءُ سِرِّ العارفينَ يقينُهُمْ

    والجهلُ في عينِ الحقيقةِ داءُ

    And the remedy for the knowers' inner being is their certainty;

    ignorance, in the very essence of truth, is a sickness.

  38. خذْ إثْرَ سِرِّ الكائناتِ محمَّدٍ

    من شرِّفَتْ بجنانِهِ الأَسماءُ

    Follow the footsteps of Muhammad, the secret of all beings,

    the one through whose heart the names were ennobled.

  39. وافْتحْ عُيونَ السَّالكينَ بهمَّةٍ

    فيها لنورِ جَنابِهِ إِيماءُ

    And open the eyes of the wayfarers with a resolve

    that gestures toward the light of his presence.

  40. واترُكْ صُنوفَ الحاسِدينَ بدائِهِمْ

    ما للحواسِدِ يا بنيَّ دواءُ

    And leave the various kinds of enviers to their sickness;

    there is no cure for the envious, my son.

  41. يتلَوَّنونَ مع الهَوى لضلالِهِمْ

    طَيْشاً كما تتلَوَّنُ الحِرْباءُ

    They change their colors with desire because of their error,

    recklessly, as the chameleon changes its colors.

  42. عقدَ العِنادُ غُبارَهُمْ فتوسَّدوا

    لُجَجَ العِنادِ وكلُّهُمْ سُفَهاءُ

    Obstinacy thickened their dust, and they took as pillows

    the depths of obstinacy; all of them are fools.

  43. غَمَزوا الشَّريعةَ يا لسقْمِ عُقولِهِمْ

    وبزَعمِهِمْ جَهلاً همُ العُرَفاءُ

    They disparaged the sacred law—alas for their sick minds!

    And ignorantly claim that they are the knowers.

  44. وتبجَّحوا واسْتنتَجَتْ آراؤُهُمْ

    زوراً ومُقلةُ عقلِهِمْ زَوراءُ

    They boasted, and their opinions yielded

    falsehood, while the eye of their intellect was askew.

  45. فكأنَّما الأَمْواهَ جمرٌ لاهبٌ

    وكأنَّما النِّيرانُ فيها الماءُ

    As though the waters were blazing embers,

    and as though fires contained water.

  46. هاتوا مَزالِقَكُمْ وقُبْحَ فُهومِكُمْ

    لنقيسَها يا أيُّها السُّقَماءُ

    Bring forth your pitfalls and the ugliness of your understandings,

    so we may measure them, you sick ones.

  47. الحقُّ يُجلى من خلالِ حُروفِهِ

    نورٌ تُضيءُ بشَعِّهِ الأَرْجاءُ

    Truth is unveiled through its letters:

    a light whose radiance illuminates the regions.

  48. رُحتمْ على طيشٍ إذا انْكشفَ الغِطا

    ءُ يحُفُّكُمْ بالدَّاهياتِ غِطاءُ

    You went on recklessly; when the veil is lifted,

    a veil of calamities encompasses you.

  49. فرأيْتُموا الإِبْداءَ يُمكِنُ ظاهِراً

    وكذلك الإِرْجاعُ والإِبْداءُ

    Then you saw that bringing forth could happen visibly,

    and likewise returning and bringing forth.

  50. صُنُعٌ تجلَّى من قديمٍ فاعلٍ

    من شأنِهِ الإِبْداءُ والإِخْفاءُ

    A work manifested by an eternal Agent,

    whose province is bringing forth and concealing,

  51. والطَّيُّ والنَّشرُ المُقيمُ لخلقِهِ

    وإِماتَةُ الأَحداثِ والإِحْياءُ

    and folding up, and unfolding that sustains His creation,

    and putting created things to death and bringing them to life.

  52. يا من نراكَ بفهمِ كونِكَ عاجِزاً

    وبشأنِ ذاتِكَ ما لَكَ اسْتيفاءُ

    O you whom we see unable to comprehend your own being,

    and who have no complete grasp of your own essence,

  53. عن كلِّ شخصِكَ في شُؤُنِكَ قاصِرٌ

    فاقْصِرْ فزَعْمُكَ فوقَ ذاك عَناءُ

    in your affairs, you fall short of grasping your whole person;

    so desist; your claims beyond that are futile toil.

  54. هذا الوُجودُ وأنت تشهَدُ شكلَهُ

    منه بعينِكَ بُرْدَةٌ طَمْساءُ

    This existence, whose form you witness—

    what your eye sees of it is an indistinct cloak.

  55. تُمضي الزمانَ بعقْرِ بيتِكَ كلَّهُ

    وتُماطُ عنك بكلِّهِ أَجْزاءُ

    You spend all your time in the depths of your house,

    yet parts are kept from you all the while.

  56. بجدارِ بيتِكَ مثلُ شخْصِكَ جاهِلٌ

    إِخْرَس فقولُكَ في الإِلهِ بَلاءُ

    Someone like you is ignorant of your own house's wall.

    Be silent: your talk about God is a calamity.

  57. أنتَ اسْتَحَيْتَ إذا أساءَكَ شاتِمٌ

    من شتْمِ نفسِكَ ما لديكَ حَياءُ

    You felt shame when an insulter offended you;

    yet you have no shame about insulting yourself.

  58. وَحِّدْ ورُحْ في حَيْرَةٍ شرعِيَّةٍ

    الأَنْبياءُ بمثلِها قدْ جاءوا

    Affirm His oneness, and go forth in bewilderment sanctioned by sacred law;

    the prophets brought such bewilderment.

  59. حِرْنا وما حِرْنا وحَيْرَتُنا به

    علمٌ وجَلْجَلَةُ الظُّهورِ خَفاءُ

    We were bewildered, yet not bewildered; our bewilderment in Him

    is knowledge, and the resounding of manifestation is concealment.

  60. سبحانَهُ قَدِّسْهُ واذْكُرْ إسمهُ

    ما ثَمَّ أرضٌ غيرَهُ وسَماءُ

    Glory be to Him! Hallow Him and remember His name;

    there is no earth or heaven there apart from Him.

  61. سلِّمْ له كلَّ الشُؤُنِ تَبَتُّلاً

    فلهُ عَزيزُ الأمرِ والإِقْضاءُ

    Surrender all affairs to Him in utter devotion;

    for His are the mighty command and the issuing of judgment,

  62. في كلِّ حالٍ للعِبادِ ونَشْأَةٌ

    لله سِينٌ في الشُؤُنِ وراءُ

    in every state of the servants and every coming-to-be.

    God has a sīn and a rāʾ within affairs.

  63. وهو العَليمُ وكلُّ علمٍ قاصِرٌ

    وهو الغنيُّ وكُلُّنا فُقَراءُ

    And He is the All-Knowing, and all knowledge falls short;

    and He is the Self-Sufficient, while we are all poor.