غَراميmy passionate love عنon behalf of ضَميريmy inmost heart تَرْجُمانيmy interpreter
غَرامي عن ضَميري تَرْجُماني
ووجديand my ecstasy قدmay يَنوبُstand in place عنof البَيَانِexpression
ووجدي قد يَنوبُ عن البَيَانِ
My passionate love is my interpreter, speaking for my inmost heart.
My passion translates my conscience,
And my ecstasy may stand in place of words.
And my love can replace eloquence.
وكمand many a حالٍstate يُترجِمُهُinterprets it سُكوتٌsilence
وكم حالٍ يُترجِمُهُ سُكوتٌ
يؤدِّيconveys فيهin it منطوقَthe utterance of اللِّسَانِthe tongue
يؤدِّي فيه منطوقَ اللِّسَانِ
How many a state is interpreted by silence,
How many states are translated by silence,
conveying therein what the tongue would utter.
Which conveys the utterances of the tongue.
تناهَبَنيravaged me السِّقامُsickness وذُبْتُand I melted لهفاًwith longing
تناهَبَني السِّقامُ وذُبْتُ لهفاً
فلوso even if حدَّقْتَyou fixed عينَكَyour eye لنwill not ترَانِيyou see me
فلو حدَّقْتَ عينَكَ لن ترَانِي
Sickness has ravaged me, and I have melted with longing.
Illness has assaulted me, and I have wasted away in yearning.
Even if you fixed your gaze, you would not see me.
If you look closely, you will not see me.
كأنِّيas though I ميِّتٌa dead person فيin ثوبِthe robe of حيٍّa living person
كأنِّي ميِّتٌ في ثوبِ حيٍّ
ولاand not أدْريI know بطَوْرِيَin my state ماwhat دَهَانِيbefell me
ولا أدْري بطَوْرِيَ ما دَهَانِي
As though I were dead in a living person's robe,
I am like a dead man in the garb of the living,
and I do not know, in my state, what has befallen me.
And I know not in what state I find myself.
علىupon جمرِthe embers of الغَضاghada wood منِّيof mine فُؤادٌa heart
على جمرِ الغَضا منِّي فُؤادٌ
عَليلٌailing لاnot تُعَلِّلُهُsoothe it الأَغَانِيsongs
عَليلٌ لا تُعَلِّلُهُ الأَغَانِي
Upon the embers of ghada wood lies my heart,
My heart burns with jealousy.
ailing, unsoothed by songs.
It is sick, not comforted by songs.
وليلَةَand on the night سارَset out فيناamong us الرُّكْبُthe caravan صُبْحاًat dawn
وليلَةَ سارَ فينا الرُّكْبُ صُبْحاً
إلىtoward بَطْحاءِthe gravelly plain of واسِطَWasit والمَغَانِيand the dwellings
إلى بَطْحاءِ واسِطَ والمَغَانِي
And on the night the caravan set out among us at dawn,
And the night the caravan travelled until morning
toward the gravelly plain of Wasit and the dwellings,
To the meadows of Wasit and revelry.
ورُحْماand [perhaps: we went] بالعِراقِin Iraq نُخِبُّwe urge into a trot خَيْلاًhorses
ورُحْما بالعِراقِ نُخِبُّ خَيْلاً
تُنَهَّزُare urged onward بالمَثالِثِby the third lute strings والمَثَانِيand the second lute strings
تُنَهَّزُ بالمَثالِثِ والمَثَانِي
and [we went?] through Iraq, making horses trot,
And I bid farewell to Iraq where we chose the best horses
urged onward by the third and second lute strings.
That race in threes and eights.
وكانتand there were فيin العِراقِIraq لناfor us ليالٍnights
وكانت في العِراقِ لنا ليالٍ
سرَقْناهُنَّwe stole them منfrom جَيْبِthe pocket of الزَّمَانِtime
سرَقْناهُنَّ من جَيْبِ الزَّمَانِ
And in Iraq we had nights
And we had nights in Iraq
that we stole from Time's pocket.
That we stole from the pocket of time.
وأُمُّand Umm (mother of) عُبَيْدَةٍUbayda تُفدىis ransomed برُوحيwith my soul
وأُمُّ عُبَيْدَةٍ تُفدى برُوحي
وجُسْمانيand my body ومُنْعَقَدِand the innermost core of الجَنَانِthe heart
وجُسْماني ومُنْعَقَدِ الجَنَانِ
And Umm Ubayda is ransomed with my soul,
And for Ubaydah’s mother I would sacrifice my soul,
my body, and the innermost core of the heart.
My body, and my gathered self.
أموتُI die لأَجلِfor the sake of ساكِنِهاits dweller وأحْيَand I live
أموتُ لأَجلِ ساكِنِها وأحْيَ
خَليلَيَّmy two dear friends الوَداعَfarewell وقابِلانيand meet me, you two
خَليلَيَّ الوَداعَ وقابِلاني
I die for the one who dwells there, and I live.
I die for the one who dwells there, and I live
My two dear friends, farewell! Come meet me.
To bid farewell, my friends, and meet me.
ولاand do not تَسْتَنْشِدانيَask me, you two, for verse عنabout شُؤُنيmy affairs
ولا تَسْتَنْشِدانيَ عن شُؤُني
فماfor ... is not شأنيmy concern برَمْشِwith the lashes of العَيْنِthe eye شَانِيmy concern
فما شأني برَمْشِ العَيْنِ شَانِي
And do not ask me for verses about my affairs,
Do not ask me of my affairs,
for my concern is not with the lashes of an eye.
For my affairs are not of the wink of an eye.
وَلوهٌlove-dazed مُسْتَهامٌenraptured ذوpossessed of حَنينٍyearning
وَلوهٌ مُسْتَهامٌ ذو حَنينٍ
تمكَّنَhas taken hold منof فُؤادِيَmy heart بلnay حَنانيmy tenderness
تمكَّنَ من فُؤادِيَ بل حَناني
A love-dazed, enraptured one, full of yearning,
I am possessed by a burning, yearning love
has taken hold of my heart—nay, of my tenderness.
That has taken hold of my heart and even my tenderness.
ولمْand why لاnot وهوwhen he is منthe one who مَلأَfilled البَراياcreation
ولمْ لا وهو من مَلأَ البَرايا
هُدًىguidance وبهand through him اسْتَنارَshone المَشْرِقَانِthe two easts
هُدًى وبه اسْتَنارَ المَشْرِقَانِ
And why not, when he is the one who filled creation
Why not, when it fills the wilds
with guidance, and through him the two easts shone?
With guidance, and by it the horizons shine.
أَبوfather of العَلَمَيْنِthe two banners جاذِبَةُthe attracting power of التَّجَلِّيdivine manifestation
أَبو العَلَمَيْنِ جاذِبَةُ التَّجَلِّي
سَليلُdescendant of المُصْطَفىthe Chosen One غوْثُsuccor of الزَّمَانِthe age
سَليلُ المُصْطَفى غوْثُ الزَّمَانِ
Abu al-Alamayn, the attracting power of divine manifestation,
Abu al-Alamein, attractor of manifestations,
descendant of the Chosen One, succor of the age,
Descendant of Mustafa, succor of the age.
إمامُleader of ِّولِياthe saints (apparent reading) حيًّاalive ومَيْتاًand dead
إمامُ ِّولِيا حيًّا ومَيْتاً
وصدرُand foremost of كِبارِهِمْtheir great ones فيat كلِّevery آنِmoment
وصدرُ كِبارِهِمْ في كلِّ آنِ
leader of the saints, in life and in death,
Leader of saints, living and dead,
and foremost among their great ones at every moment.
And the foremost of all in every moment.
طَويلُlong of الباعِreach سيِّدُmaster of كلِّevery قطبٍspiritual pole
طَويلُ الباعِ سيِّدُ كلِّ قطبٍ
هِزَبْرُlion of القَوْمِthe company منamong إنْسٍhumans وجَانِand jinn
هِزَبْرُ القَوْمِ من إنْسٍ وجَانِ
Long of reach, master of every spiritual pole,
Of long standing, master of every pole,
the lion of the company, both humans and jinn.
Axis of both mankind and jinn.
ترقَّىhe ascended فيin قمَمِthe summits of المَعاليlofty honors
ترقَّى في قمَمِ المَعالي
وجازَand swept past غُبارُهُhis dust خامَrecoiled المُدَانِيthe contender
وجازَ غُبارُهُ خامَ المُدَانِي
He rose among the summits of glory,
You climbed to the peaks of glory
and his dust swept past; the contender recoiled.
And your dust transcended the sand dunes.
أَيَصْرَعُنيcan it fell me? الزَّمانُTime وليwhile I have عِنانٌa rein
أَيَصْرَعُني الزَّمانُ ولي عِنانٌ
بحبلِby the cord of جَنابِهِhis august presence ساميlofty of العِنَانِrein
بحبلِ جَنابِهِ سامي العِنَانِ
Can Time fell me, when I have a rein
Will time fell me when I have the reins
bound to the cord of his presence, with the rein held high?
By the rope of his noble rein?
وقدand indeed قالَsaid الرَّسولُthe Messenger ائْمَنْrest secure جَناباًin a refuge
وقد قالَ الرَّسولُ ائْمَنْ جَناباً
فمنfor whoever بضَمانِunder the protection of أَحمدَAhmad فيunder ضَمَانِيmy protection
فمن بضَمانِ أَحمدَ في ضَمَانِي
And the Messenger said, “Rest secure in your refuge;
The Messenger said, "Trust in the Master's protection,"
whoever is under Ahmad's protection is under mine.”
So whoever is under Ahmad's guarantee is under my protection.
وأَلْبَسَنيand he clothed me هُناكَthere ثِيابَgarments of عِزٍّhonor
وأَلْبَسَني هُناكَ ثِيابَ عِزٍّ
وحكَّمَنيand he gave me authority علىover أَهلِthe people of الأوَانِthe age
وحكَّمَني على أَهلِ الأوَانِ
And there he clothed me in garments of honor,
And there he dressed me in robes of honor
and granted me authority over the people of the age.
And appointed me over the people of all eras.
وقالَand he said لسيِّديto my master الغَوْثُthe spiritual succor الرِّفاعِيِّal-Rifai
وقالَ لسيِّدي الغَوْثُ الرِّفاعِيِّ
تولَّtake charge of الشَّأنَthe affair منهُfrom him بِلاwithout تَوَانِdelay
تولَّ الشَّأنَ منهُ بِلا تَوَانِ
And he said to my master, the Succor, al-Rifai:
And my master al-Rifaa'i said to me,
“Take his affair in hand without delay.”
"Take charge of the matter without delay."
فقرَّبَنيso he drew me near لهُto him وأَعَزَّand he exalted أَمْريmy standing
فقرَّبَني لهُ وأَعَزَّ أَمْري
ومنand from كاساتِthe cups of حَضْرَتِهِhis presence سَقَانِيhe gave me drink
ومن كاساتِ حَضْرَتِهِ سَقَانِي
So he drew me near to him and exalted my standing,
So he brought me close and honored my affairs,
and gave me drink from the cups of his presence.
And let me drink from his chalices.
فغِبْتُso I vanished عنfrom الوُجودِexistence وغِبْتُand I vanished عنِّيfrom myself
فغِبْتُ عن الوُجودِ وغِبْتُ عنِّي
وعنand from كَمْنيmy hidden self وعنand from معْنىthe meaning of كَيَانِيmy being
وعن كَمْني وعن معْنى كَيَانِي
Then I vanished from existence, and vanished from myself,
So I was absent from existence and absent from myself,
and from my hidden self, and from the meaning of my being.
And from my veil and the meaning of my being.
وهذاand this الشَّأنُaffair منof طيٍّfolding ونَشْرٍand unfolding
وهذا الشَّأنُ من طيٍّ ونَشْرٍ
نَسيجٌa woven fabric فيin التَّدَلِّيdescent والتَّدَانِيand drawing near
نَسيجٌ في التَّدَلِّي والتَّدَانِي
And this affair, of folding and unfolding,
This matter, of folding and unfolding,
is a fabric woven in descent and drawing near.
Is a fabric of lowering and rising.
رُموزٌsymbols للمُؤمِّلِto the hopeful one ظاهِراتٌmanifest
رُموزٌ للمُؤمِّلِ ظاهِراتٌ
جَلاهاhe unveiled them صاحِبُthe bearer of السَّبْعِthe Seven المَثَانِيOft-Repeated Verses
جَلاها صاحِبُ السَّبْعِ المَثَانِي
Symbols manifest to the hopeful,
Symbols for the hopeful, manifestations
unveiled by the bearer of the Seven Oft-Repeated Verses.
Revealed by the Master of the Seven Odes.
تذكَّرْremember ياO هَداكَmay He guide you اللهُGod طَوْراًan occasion
تذكَّرْ يا هَداكَ اللهُ طَوْراً
إلىtoward الهاديthe Guide بحُجْرَةِin the chamber of أُمِّUmm (mother of) هَانِيHani
إلى الهادي بحُجْرَةِ أُمِّ هَانِي
Remember—may God guide you—an occasion
Remember, may God guide you, a state
of turning toward the Guide in Umm Hani's chamber.
In the chamber of Umm Hani with the Guide.
ومزِّقْand tear apart كلَّevery دِرعٍsuit of armor أَنْتَyou فيهin it
ومزِّقْ كلَّ دِرعٍ أَنْتَ فيه
وسَلِّمْand surrender للكَريمِto the Generous One المُسْتَعَانِwhose help is sought
وسَلِّمْ للكَريمِ المُسْتَعَانِ
And tear apart every suit of armor you are wearing,
And tear apart every coat you are wearing
and surrender to the Generous One whose help is sought.
And submit to the Bountiful, the Helper.
فماfor whatever فوقَabove التُّرابِthe dust يَعودُreturns فيهinto it
فما فوقَ التُّرابِ يَعودُ فيه
وباقيand the remainder of الأَمْرِthe affair لمْhas not يُبْذَلْbeen bestowed لفَانِto a mortal
وباقي الأَمْرِ لمْ يُبْذَلْ لفَانِ
For whatever is above the dust returns into it,
For what is above dust returns to it
and the rest of the affair has not been granted to a mortal.
While the rest of the matter was not given to anyone vain.
Sol 6.1