خُذْTake شُهوداًa vision عنfrom شُهودِbeholding الكائِناتْthe created things
خُذْ شُهوداً عن شُهودِ الكائِناتْ
وأَمِطْand remove عنكfrom yourself صُنوفَthe kinds of الحُجُبِthe veils
وأَمِطْ عنك صُنوفَ الحُجُبِ
Draw a vision from beholding created things,
Take witnesses of the witnesses of existence
And remove from yourself the various veils.
And uncover for yourself the veils of forms
والتَفِتْand turn للبارِقاتِtoward the flashes البارِزاتْthat emerge
والتَفِتْ للبارِقاتِ البارِزاتْ
منfrom خِيامِthe tents of الغيبِthe unseen ذاتِwith الطَّنبِthe guy ropes
من خِيامِ الغيبِ ذاتِ الطَّنبِ
And turn toward the flashes that emerge
And turn to the dazzling flashes
From the tents of the unseen, with their guy ropes.
From the tents of the unseen with incense
هذهthese الآياتُthe signs آياتُthe signs of الجَمالْbeauty
هذه الآياتُ آياتُ الجَمالْ
أَبرزَتْhave displayed سُلطانَthe power of عنوانٍa title بديعْwondrous
أَبرزَتْ سُلطانَ عنوانٍ بديعْ
These signs are the signs of beauty;
These are the signs of beauty
They have displayed the power of a wondrous title,
That have revealed the authority of the title of the Beautiful
وجلَتْand unveiled فيناwithin us أَفانينَthe varied forms of الجَلالْmajesty
وجلَتْ فينا أَفانينَ الجَلالْ
فطوَتْso folded away فيin وسْطِthe midst of الصَّيفِsummer الرَّبيعْspring
فطوَتْ في وسْطِ الصَّيفِ الرَّبيعْ
And unveiled within us the varied forms of majesty.
And manifested for us the ephemerality of majesty
So they folded spring away in the midst of summer,
So spring blew in the midst of summer
ومحَتْand erased بالذَّاتِthrough the Essence أَلواحَthe tablets of المِثالْlikeness
ومحَتْ بالذَّاتِ أَلواحَ المِثالْ
لبصيرٍfor one with insight ذيendowed with اعْتِبارٍreflection وسَميعْand keen of hearing
لبصيرٍ ذي اعْتِبارٍ وسَميعْ
And erased, through the Essence, the tablets of likeness,
And with essence erased the tablets of ideals
For one who sees, reflects, and hears.
For an observant and hearing perceiver
تلكَthose آياتُthe signs of الشُّهودِwitnessing البيِّناتْclear
تلكَ آياتُ الشُّهودِ البيِّناتْ
مُحْكَماتٌfirmly established ضمنwithin خيرِthe best of الكُتُبِthe books
مُحْكَماتٌ ضمن خيرِ الكُتُبِ
Those are the clear signs of witnessing,
Those are the clear witnesses
Firmly established within the best of books.
Decisive among the best of books
إِقرإِRead اللَّوحَthe tablet البَيانِيَّof exposition الأَتَمْthe most complete
إِقرإِ اللَّوحَ البَيانِيَّ الأَتَمْ
وافهَمِand understand المنشورَwhat is unfolded فيin طيِّthe folds of الصِّحافْthe pages
وافهَمِ المنشورَ في طيِّ الصِّحافْ
Read the most complete tablet of exposition,
Read the perspicuous explanatory tablet
And understand what is unfolded in the folds of the pages.
And understand what is circulated on the sheets
وعنand from العُرْبِthe Arabs تخلَّىdetach yourself والعَجَمْand the non-Arabs
وعن العُرْبِ تخلَّى والعَجَمْ
وأَجِدْand perfect فيin كعبَةِthe Kaaba of الحُسْنِbeauty المَطافْthe circumambulation
وأَجِدْ في كعبَةِ الحُسْنِ المَطافْ
And detach yourself from Arabs and non-Arabs,
And leave aside the Arabs and the non-Arabs
And perfect your circling in the Kaaba of beauty.
And find in the Kaaba of beauty the place of circumambulation
وإِذاand when قمتَyou stand علىat بابِthe gate of الكَرَمْgenerosity
وإِذا قمتَ على بابِ الكَرَمْ
فامْتَثِلْthen obey وامحَقْand obliterate صُدوداتَthe aversions of الخِلافْdiscord
فامْتَثِلْ وامحَقْ صُدوداتَ الخِلافْ
And when you stand at the gate of generosity,
And when you stand at the door of generosity
Then obey, and obliterate the aversions of discord.
Comply and erase the differences of discord
وعلىand upon طَوْرِthe mount of المَعانيthe meanings الوارِداتْthat come
وعلى طَوْرِ المَعاني الوارِداتْ
قمْstand لأَرْبابِfor the masters of النُّهىunderstanding بالعَجَبِin wonder
قمْ لأَرْبابِ النُّهى بالعَجَبِ
And upon the mount of incoming meanings,
And at the meaning of things that come
Stand in wonder before the masters of understanding.
Stand astonished at the people of restraint
هذهthese أَنوارُthe lights of مَحْبوبيmy beloved رَوَتْhave recounted
هذه أَنوارُ مَحْبوبي رَوَتْ
خَبَرَthe account of الذَّاتِthe Essence علىupon مَجْلىthe manifestation-place of العِيانْdirect vision
خَبَرَ الذَّاتِ على مَجْلى العِيانْ
These lights of my beloved have recounted
These are the lights of my beloved that narrated
The account of the Essence upon the scene of direct vision.
The story of the essence at the sitting of witnessing
وتجَلَّتْand shone forth مذْsince تدَلَّتْthey descended وزَوَتْand swept away
وتجَلَّتْ مذْ تدَلَّتْ وزَوَتْ
عنfrom أُوليthose endowed with الأَلبابِintellect أَوهامَthe illusions of الكَيانْbeing
عن أُولي الأَلبابِ أَوهامَ الكَيانْ
And shone forth from the moment they descended, and swept away
And manifested when they draped down and inclined
From those endowed with intellect the illusions of being.
From those of understanding the imaginations of existence
نشرَتْunfolded كلَّall المَعانيthe meanings وطَوَتْand folded away
نشرَتْ كلَّ المَعاني وطَوَتْ
معalong with سِرِّthe secret of النَّشرِunfolding عِلْمَthe knowledge of الدَّوَرانْrotation
مع سِرِّ النَّشرِ عِلْمَ الدَّوَرانْ
They unfolded all meanings, and folded away
They spread all meanings and inclined
Along with the secret of unfolding, the knowledge of rotation.
Along with the secret of spreading the knowledge of cycles
وبقرآنِand through the Qur'an of المَثانيthe oft-repeated verses المُحْكَماتْfirmly established
وبقرآنِ المَثاني المُحْكَماتْ
مزجَتْmingled شرقَthe east of الهُدىguidance بالمغْرِبِwith the west
مزجَتْ شرقَ الهُدى بالمغْرِبِ
And through the Qur'an of the firm, oft-repeated verses,
And with the decisive Quran of meanings
They mingled the east of guidance with the west.
They mixed the east of guidance with the west
خلِّleave عنكbehind you هذاthis الكونَuniverse ياO هذاyou اللَّبيبْdiscerning one
خلِّ عنك هذا الكونَ يا هذا اللَّبيبْ
وتبتَّلْand devote yourself wholly شاخِصاًgazing intently نحوtoward القمرْthe moon
وتبتَّلْ شاخِصاً نحو القمرْ
Leave this universe behind, O you discerning one,
Rid yourself O intelligent one of this universe
And devote yourself wholly, gazing toward the moon.
And set out gazing at the moon
وافْهَمِand understand المَضْمونَthe content بالرَّمزِthrough the symbol العَجيبْwondrous
وافْهَمِ المَضْمونَ بالرَّمزِ العَجيبْ
وانتَفِعْand benefit منfrom نظمِthe wording of ماdid not زاغَswerve البصَرْthe sight
وانتَفِعْ من نظمِ ما زاغَ البصَرْ
And grasp the meaning through the wondrous symbol,
And understand the content through the wondrous symbol
And draw benefit from the wording, 'The sight did not swerve.'
And benefit from the prose of that which perception erred
فإِذاthen if أُتحِفْتَyou are graced منfrom وجهِthe face of الحَبيبْthe beloved
فإِذا أُتحِفْتَ من وجهِ الحَبيبْ
بعِيانِwith a vision of الحسنِbeauty فيin عينِthe very eye of النَّظَرْsight
بعِيانِ الحسنِ في عينِ النَّظَرْ
Then if you are graced, from the beloved's face,
For when you are granted from the face of the Beloved
With a vision of beauty in the very eye of sight,
The witnessing of beauty in the eye of sight
فابتَهِجْthen rejoice بالباقِياتِin the enduring deeds الصَّالِحاتْrighteous
فابتَهِجْ بالباقِياتِ الصَّالِحاتْ
واكْرَعِand drink deeply الفتحَthe opening جُزافاًwithout measure وطِبِand be glad
واكْرَعِ الفتحَ جُزافاً وطِبِ
Then rejoice in the abiding righteous deeds,
Then rejoice in the righteous lasting deeds
And drink deep of the opening without measure, and be glad.
And hasten triumphantly to attain the bounty
أَناI والحمدُand praise لوهَّابِto the Bestower of الجَميلْgoodness
أَنا والحمدُ لوهَّابِ الجَميلْ
قدindeed أَقرَّhas gladdened اللهُGod عينيmy eye بالشُّهودْwith witnessing
قد أَقرَّ اللهُ عيني بالشُّهودْ
As for me—and praise be to the Bestower of goodness—
I and praise be to the Bestower of Beauty
God has indeed gladdened my eye with witnessing.
God has pleased my eye with the witnessing
وانْجَلىand became clear ليto me مظهَرُthe manifestation of الأُنْسِintimacy الجَليلْmajestic
وانْجَلى لي مظهَرُ الأُنْسِ الجَليلْ
فزَوَىso swept away عنِّيfrom me عَلاقاتِthe attachments of الوُجودْexistence
فزَوَى عنِّي عَلاقاتِ الوُجودْ
And the majestic manifestation of intimacy became clear to me,
And the appearance of the majestic intimacy manifested for me
And so swept away from me the attachments of existence.
So the relations of existence became remote from me
وبَداand appeared المَدْلولُthe signified فيin عينِthe very essence of الدَّليلْthe sign
وبَدا المَدْلولُ في عينِ الدَّليلْ
وسرَتْand streamed forth أَنوارُthe lights of أَقمارِthe moons of السُّعودْgood fortune
وسرَتْ أَنوارُ أَقمارِ السُّعودْ
And the signified appeared in the very essence of the sign,
And the signified appeared in the eye of the evidence
And the lights of the moons of good fortune streamed forth.
And the lights of the full moons of good fortune radiated
وبأُفقِand on the horizon of البادِياتِthe manifest things الخافِياتْthe hidden
وبأُفقِ البادِياتِ الخافِياتْ
شمسُthe sun of عِزِّيmy glory أَبداًever لمhas not تَغِبِset
شمسُ عِزِّي أَبداً لم تَغِبِ
And on the horizon of things manifest yet hidden,
And on the horizon of the hidden obvious
The sun of my glory has never set.
My sun of glory never disappeared
دُقَّwas beaten طبلُthe drum of السَّعْدِgood fortune ليfor me فيin الحضرَتَيْنْthe two presences
دُقَّ طبلُ السَّعْدِ لي في الحضرَتَيْنْ
ثانِيَsecond of اثنينِtwo التَّدلِّيthe descent ثالِثيmy third
ثانِيَ اثنينِ التَّدلِّي ثالِثي
The drum of good fortune was beaten for me in the two presences,
The drum of joy was beaten for me in the two presences
Second of two, with descent as my third.
Second of the two declarations, my third
وعلىand upon العهدِthe covenant إِمامَO imam of الأَحمدَيْنْthe two Ahmads
وعلى العهدِ إِمامَ الأَحمدَيْنْ
ثابِتٌsteadfast ماnot خِلْتُنيI have deemed myself بالنَّاكِثِas a covenant-breaker
ثابِتٌ ما خِلْتُني بالنَّاكِثِ
And to the covenant, O imam of the two Ahmads,
And by the covenant the Imam of the two Ahmads
I hold fast; I have not deemed myself a covenant-breaker.
Fixed what I was not unfaithful with the violator
وبمجْلىand at the manifestation-place of طَوْرِthe mount of ربِّthe Lord of العلَمَيْنْthe two worlds
وبمجْلى طَوْرِ ربِّ العلَمَيْنْ
قمتُI stood للهاديfor the Guide بثوبِin the robe of الوارِثِthe heir
قمتُ للهادي بثوبِ الوارِثِ
And where the mount of the Lord of the two worlds is revealed,
And on the sitting place of the Lord of the two worlds
I stood for the Guide in the heir's robe.
I stood for the Guide in the garb of the heir
فتدلَّىthen descended فيwithin me آثارُthe traces of الصِّفاتْthe attributes
فتدلَّى في آثارُ الصِّفاتْ
منby طريقِthe way of الذَّاتِthe Essence يومَon the day of الموكِبِthe procession
من طريقِ الذَّاتِ يومَ الموكِبِ
Then the traces of the attributes descended within me
So the tracks of the attributes draped
By way of the Essence on the day of the procession.
From the path of the essence on the day of procession
ياO مُريديmy disciple سِرْproceed علىupon هذاthis القَدَمْfootstep
يا مُريدي سِرْ على هذا القَدَمْ
فهوfor it واللهِby God أَمينُsecure in العاقِبهْthe outcome
فهو واللهِ أَمينُ العاقِبهْ
O my disciple, follow this footstep,
O my disciple, walk in this footstep
For, by God, it has a secure outcome.
For it is, by God, the trustee of the outcome
ودعِand leave الأَعلاقَprized possessions واهْجُرْand shun منwhoever ظَلَمْhas done wrong
ودعِ الأَعلاقَ واهْجُرْ من ظَلَمْ
والتَمِسْand seek نورَthe light of النُّجومِthe stars الثَّاقِبهْpiercing
والتَمِسْ نورَ النُّجومِ الثَّاقِبهْ
And forsake prized possessions, and shun whoever has done wrong,
And leave fantasies and abandon the unjust
And seek the light of the piercing stars.
And seek the light of penetrating stars
وخُذِand take المعنىthe meaning الجلِيَّclear المُكْتَتَمْconcealed
وخُذِ المعنى الجلِيَّ المُكْتَتَمْ
فيin بُطونِthe depths of الغيبِthe unseen واحفظْand guard صاحِبَهْits bearer
في بُطونِ الغيبِ واحفظْ صاحِبَهْ
And grasp the clear meaning kept hidden
And take the hidden open meaning
In the depths of the unseen, and guard its bearer.
In the bellies of the unseen, and preserve its companion
فهوfor he مِضْمارُthe racecourse of الشُؤُنِthe affairs القائِماتْabiding
فهو مِضْمارُ الشُؤُنِ القائِماتْ
عنfrom أَبيthe father of الزَّهراءِal-Zahra فخرِthe pride of العَرَبِthe Arabs
عن أَبي الزَّهراءِ فخرِ العَرَبِ
For he is the racecourse of the abiding affairs
For it is the racecourse of the enduring affairs
From Abu al-Zahra, the pride of the Arabs.
From Abi Al-Zahra, the pride of Arabs
رَبِّMy Lord أَنعِمْbestow بصلاةٍwith a blessing لمnot تزَلْcease
رَبِّ أَنعِمْ بصلاةٍ لم تزَلْ
تكشِفُlifts البُرْدَةَthe mantle للمُتَّبِعِfor the follower
تكشِفُ البُرْدَةَ للمُتَّبِعِ
My Lord, bestow a blessing that never ceases
My Lord, bestow prayers that never ceased
To lift the mantle for the follower,
To uncover the coldness for the follower
وسَلامٍand peace طارَhas flown منfrom بَرِّthe land of الأَزَلْbeginningless eternity
وسَلامٍ طارَ من بَرِّ الأَزَلْ
وافِدٍarriving بالرُّوحِwith the spirit للمُسْتَمِعِfor the listener
وافِدٍ بالرُّوحِ للمُسْتَمِعِ
And peace flown from the land of beginningless eternity,
And greetings that rose from the righteousness of eternity
Arriving with the spirit for the listener,
Coming with the spirit for the listener
وتحيَّاتٍand salutations وبُرْهانٍand a proof أَجلْmore sublime
وتحيَّاتٍ وبُرْهانٍ أَجلْ
وعِناياتٍand acts of care وفضلٍand bounty أَوسَعِmore abundant
وعِناياتٍ وفضلٍ أَوسَعِ
And salutations, and a more sublime proof,
And the most precious congratulations
And acts of care, and more abundant bounty,
And care and greater grace
لإِمامِfor the imam of الرُّسْلِthe messengers رَبِّthe master of المُعْجِزاتْmiracles
لإِمامِ الرُّسْلِ رَبِّ المُعْجِزاتْ
واضِحِclear in الفضلِsuperiority علىover كلِّevery نَبيprophet
واضِحِ الفضلِ على كلِّ نَبي
For the imam of the messengers, the master of miracles,
For the Imam of messengers, the Lord of miracles
Whose superiority over every prophet is clear.
Manifest in grace over every prophet
Sol 6.1