أَبىrefused اللَهُGod إِلّاexcept أَنthat تَسودَyou rule وَتَفضُلاand excel
أَبى اللَهُ إِلّا أَن تَسودَ وَتَفضُلا
وَيَبطُلُand comes to nothing كَيدُthe plotting of الحاسِدينَthe envious وَيُخذَلاand is thwarted
وَيَبطُلُ كَيدُ الحاسِدينَ وَيُخذَلا
God wills nothing but that you rule and excel,
God willed that you prevail and excel
and that the plotting of the envious fail and be thwarted.
foiling the schemes of enviers, frustrating them
وَقاكَshielded you الَّذيwhat تَخشاهُyou fear it مِنfrom كُلِّevery حادِثٍcalamity
وَقاكَ الَّذي تَخشاهُ مِن كُلِّ حادِثٍ
جَميلٌa kindness رَعاكَwatched over you اللَهُGod فيهِin it تَطَوُّلاout of generosity
جَميلٌ رَعاكَ اللَهُ فيهِ تَطَوُّلا
You were shielded from all the calamities you fear—
Saving you from all that you fear
a kindness through which God watched over you in his bounty.
Graceful is He who protected you, prolonging (your success)
فَلاso may not أَدرَكَattain الحُسّادُthe envious ماwhat فيكَconcerning you أَمَّلواthey hoped for
فَلا أَدرَكَ الحُسّادُ ما فيكَ أَمَّلوا
وَأَدرَكتَand may you attain ماwhat فيهِمconcerning them غَدَوتَyou have become مُؤَمِّلاhopeful
وَأَدرَكتَ ما فيهِم غَدَوتَ مُؤَمِّلا
May the envious never attain what they hoped for against you,
So the envious will not attain what they wished of you
and may you attain what you have come to hope for concerning them.
And you will attain that which you hoped from them
سَعَيتُI strove لِأَمرٍfor an order كامِلِيٍّof al-Kamil أَطَعتَهُyou obeyed it
سَعَيتُ لِأَمرٍ كامِلِيٍّ أَطَعتَهُ
أَطَعتَyou obeyed بِهِthrough it أَمرَthe command of الإِلَهَGod المُنَزَّلاrevealed
أَطَعتَ بِهِ أَمرَ الإِلَهَ المُنَزَّلا
I strove to fulfill an order of al-Kamil that you obeyed;
I have strived for a perfect command obeying it
through it, you obeyed God's revealed command.
Through it obeying God's command, revealed
وَكانَand it was مَسيراًa journey فيهِin it أَوفىthe fullest مَسَرَّةٍjoy
وَكانَ مَسيراً فيهِ أَوفى مَسَرَّةٍ
وَصارَand became فُضولُthe meddling of الحاسِدينَthe envious تَفَضُّلاa favor
وَصارَ فُضولُ الحاسِدينَ تَفَضُّلا
It was a journey filled with the fullest joy,
My journey therein was the most fulfilling
and the meddling of the envious became a favor.
With the surplus of the envious becoming charity
وَماand not أَغمِدَwas sheathed الهِندِيُّthe Indian sword إِلّاexcept لَيُنتَضىto be drawn
وَما أَغمِدَ الهِندِيُّ إِلّا لَيُنتَضى
وَماand not ثُقِّفَwas straightened الخَطِّيُّthe Khatti spear إِلّاexcept لِيُحمَلاto be borne
وَما ثُقِّفَ الخَطِّيُّ إِلّا لِيُحمَلا
And the Indian sword is sheathed only to be drawn,
An Indian sword is only unsheathed to be used
and the Khatti spear is straightened only to be borne.
And an Iraqi pen case is only loaded to be carried
فَلِلَّهِso, to God يَومٌa day أَنتَyou فيهِin it مُسَلَّمٌkept safe
فَلِلَّهِ يَومٌ أَنتَ فيهِ مُسَلَّمٌ
وَهَبتَyou forgave لَهُfor its sake جُرمَthe offense of الزَمانِTime الَّذيthat خَلاpassed
وَهَبتَ لَهُ جُرمَ الزَمانِ الَّذي خَلا
What a day, by God, when you are safe!
So for God there is a day you are surrendered to Him
For its sake, you forgave the wrong of Time gone by.
And you have granted Him the injustice of times gone by
فَإِنso if ذَكَرواthey mention يَوماًa day أَغَرَّwhite-blazed مُحَجَّلاًwhite-stockinged
فَإِن ذَكَروا يَوماً أَغَرَّ مُحَجَّلاً
فَإِيّاهُthen it يَعنونَthey mean الأَغَرَّthe white-blazed المُحَجَّلاthe white-stockinged
فَإِيّاهُ يَعنونَ الأَغَرَّ المُحَجَّلا
So if they speak of a white-blazed, white-stockinged day,
If they mention a day that confused an addled man
then that is the white-blazed, white-stockinged day they mean.
It is that day they mean – the most confusing day
لَقَدindeed ضَلَّwent astray مَنwhoever يَبغيseeks لِنَصرٍto Nasr إِساءَةًharm
لَقَد ضَلَّ مَن يَبغي لِنَصرٍ إِساءَةً
وَخابَتand failed مَساعيهِhis efforts وَخانَand he betrayed التَفَضُّلاkindness
وَخابَت مَساعيهِ وَخانَ التَفَضُّلا
Truly, whoever seeks to harm Nasr has gone astray,
Indeed lost is he who seeks through harming victory
and his efforts have failed, and he has betrayed kindness.
His efforts fail him, benevolence betraying him
أَميرٌa prince لَهُhe has فيin الجودِgenerosity كُلُّevery غَريبَةٍmarvel
أَميرٌ لَهُ في الجودِ كُلُّ غَريبَةٍ
بِهاat it يَطرَبُrejoices الراويthe reciter إِذاwhen ماemphasis تَمَثَّلاhe recites
بِها يَطرَبُ الراوي إِذا ما تَمَثَّلا
A prince whose generosity holds every marvel,
A prince peerlessly generous
which delights the reciter whenever he quotes it.
at the mention of whom narrators thrill and extoll
أَعَزُّmost exalted الوَرىhumankind قَدراًin rank وَأَمنَعُهُمand the most unassailable of them حِمىًprotected domain
أَعَزُّ الوَرى قَدراً وَأَمنَعُهُم حِمىً
وَأَكرَمُهُمand the noblest of them نَفساًin soul وَأَرفَعُهُمand the loftiest of them عُلىin eminence
وَأَكرَمُهُم نَفساً وَأَرفَعُهُم عُلى
Highest of mankind in rank, most unassailable in his domain,
The greatest in status, most protected in sanctuary
and noblest in soul, loftiest in eminence.
noblest in character, highest in renown
وَماand not قِستُهُI compared him فيamong الناسِpeople قَطُّever بِماجِدٍwith a noble man
وَما قِستُهُ في الناسِ قَطُّ بِماجِدٍ
وَإِنand even if جَلَّhe was great إِلّاexcept كانَhe was أَزكىmore virtuous وَأَفضَلاand more excellent
وَإِن جَلَّ إِلّا كانَ أَزكى وَأَفضَلا
I have never compared him with a noble man among mankind,
Never have I judged him to the people save with glory
however great, without finding him more virtuous and more excellent.
Even if he is distinguished, he is purer and superior
سَواءٌall the same عَلَيهِto him أَنto يُجَرِّدَhe unsheathes عَزمَهُhis resolve
سَواءٌ عَلَيهِ أَن يُجَرِّدَ عَزمَهُ
إِذاwhen نابَstrikes خَطبٌa crisis أَوor يُجَرِّدَhe unsheathes مُنصُلاa blade
إِذا نابَ خَطبٌ أَو يُجَرِّدَ مُنصُلا
It is all one to him whether he unsheathes his resolve,
It matters not to him to ready his determination
when a crisis strikes, or unsheathes a blade.
whether faced with tribulation or stringing his sword
أَخوa man of يَقظَةٍvigilance لَوif أَنَّthat بَعضَsome of ذَكائِهِhis brilliance
أَخو يَقظَةٍ لَو أَنَّ بَعضَ ذَكائِهِ
أَلَمَّalighted بِأَطرافِupon the tips of الذُبالِthe wicks لَأَشعَلاit would surely ignite
أَلَمَّ بِأَطرافِ الذُبالِ لَأَشعَلا
A man of vigilance: if some of his brilliance
A brother of Ya’qub – if only some of his intelligence
alighted on the tips of wicks, it would set them ablaze.
would set fire to the wicks of events – it would ignite
بِهِthrough him اِفتَخَرَتtook pride تَيمٌTaym وَعَزَّand became mighty قَبيلُهاits tribe
بِهِ اِفتَخَرَت تَيمٌ وَعَزَّ قَبيلُها
وَأَصبَحَand has become مِنهاfrom it مَجدُهاits glory قَدalready تَأَثَّلاfirmly rooted
وَأَصبَحَ مِنها مَجدُها قَد تَأَثَّلا
Through him Taym has taken pride, and its tribe has grown mighty,
Through him Taym became proud and his tribe honored
and its glory, sprung from it, has now taken firm root.
by him their glory manifest, emblazoned
أَمَولايَO my lord لُقّيتَmay you be granted الَّذيwhat أَنتَyou آمِلٌhoping for
أَمَولايَ لُقّيتَ الَّذي أَنتَ آمِلٌ
وَبُقّيتَand may you be preserved لِلراجيfor whoever hopes for نَداكَyour bounty مُؤَمَّلاa source of hope
وَبُقّيتَ لِلراجي نَداكَ مُؤَمَّلا
O my lord, may you be granted what you hope for,
My Master – you have attained that which you hoped
and may you be preserved as a hope for whoever seeks your bounty.
and you have remained for those who seek you, hoped for
وَهُنِّئتَand may you be congratulated أَبناءًsons كِراماًnoble أَعِزَّةًmighty
وَهُنِّئتَ أَبناءً كِراماً أَعِزَّةً
رَأَيتَmay you see لَهُمof theirs مِثلَlike الضَراغِمِmighty lions أَشبُلاlion cubs
رَأَيتَ لَهُم مِثلَ الضَراغِمِ أَشبُلا
And may you have joy in sons, noble and mighty;
You were congratulated with honorable noble sons
may you see cubs of theirs like mighty lions.
you saw them as lion cubs
صِلاتُهُمُtheir gifts فيin الجودِgenerosity أَضحَتhave become عَوائِداًcustoms
صِلاتُهُمُ في الجودِ أَضحَت عَوائِداً
وَسائِلُهُمand their petitioner فيamong الناسِpeople لَنwill never يَتَوَسَّلاseek intercession
وَسائِلُهُم في الناسِ لَن يَتَوَسَّلا
Their generous gifts have become customary,
Their habit in generosity has become tradition
and their petitioner among men need never seek intercession.
their requesting of people will never need lower themselves
إِذاwhen رَكِبواthey ride فيin الرَوعِterror زانوكَthey adorn you مَوكِباًa cavalcade
إِذا رَكِبوا في الرَوعِ زانوكَ مَوكِباً
وَإِنand if نَزَلواthey dismount فيin السِلمِpeace زانوكَthey adorn you مَحفِلاan assembly
وَإِن نَزَلوا في السِلمِ زانوكَ مَحفِلا
When they ride in battle's terror, they adorn your cavalcade,
If they ride forth their shoulders make your procession vibrate
and if they dismount in peace, they adorn your assembly.
and if they alight their gathering makes your council quake
بُحورٌseas بُدورٌfull moons فيin النَوالِgiving وَفيand in الدُجىdarkness
بُحورٌ بُدورٌ في النَوالِ وَفي الدُجى
غُيوثٌrains لُيوثٌlions فيin المُحولِdroughts وَفيand in الفَلاthe desert wastes
غُيوثٌ لُيوثٌ في المُحولِ وَفي الفَلا
Seas in giving and full moons in the darkness;
Brides in munificence, grooms in shelter
rains in drought and lions in the desert wastes.
saviors in dire straits, lions in isolated spots
فَلاso may not عَدِمواthey lack مِنfrom فَضلِكَyour bounty الجَمَّabundant أَنعُماًblessings
فَلا عَدِموا مِن فَضلِكَ الجَمَّ أَنعُماً
أَحَلَّتهُمُlodged them رَوضَthe garden of السَعادَةِhappiness مُقبِلاflourishing
أَحَلَّتهُمُ رَوضَ السَعادَةِ مُقبِلا
May they never lack blessings from your abundant bounty,
May they never lack your abounding bounty
which have lodged them in the flourishing garden of happiness.
which has lodged them in the garden of prosperity
عَسىperhaps نَظرَةٌa glance مِنfrom حُسنِthe goodness of رَأيِكَyour judgment صُدفَةًby chance
عَسى نَظرَةٌ مِن حُسنِ رَأيِكَ صُدفَةً
تَسوقُbring إِلىto جَدبيmy barrenness بِهاwith it الماءَwater وَالكَلاand pasture
تَسوقُ إِلى جَدبي بِها الماءَ وَالكَلا
May a chance glance from your kindly regard
Perhaps a glance of good opinion from you by chance
bring water and pasture with it to my barren ground.
might bring water and rain to my barren land
فَهاso, behold أَناI ذاthis one أَشكوI complain of الزَمانَTime وَصَرفَهُand its reversals
فَها أَنا ذا أَشكو الزَمانَ وَصَرفَهُ
وَتَأنَفُand disdains ليfor me عَلياكَyour exalted station أَنthat أَتَبَذَّلاI abase myself
وَتَأنَفُ لي عَلياكَ أَن أَتَبَذَّلا
Here I am, then, complaining of Time and its reversals,
though I disdain, my highest aspirations are to lower myself for you
and your exalted station will not brook my self-abasement.
Resident in a land with no refuge like it
مُقيمٌdwelling بِأَرضٍin a land لاno مُقامَplace to stay بِمِثلِهاin one like it
مُقيمٌ بِأَرضٍ لا مُقامَ بِمِثلِها
وَلَولاكَand but for you ماnot أَخَّرتُI delayed أَنto أَتَحَوَّلاmove away
وَلَولاكَ ما أَخَّرتُ أَن أَتَحَوَّلا
I dwell in a land the like of which is no place to stay,
if not for you, I would not have delayed to depart
and but for you, I would not have delayed moving away.
Show me fine opinion that perhaps
فَجُدso be generous ليto me بِحُسنِwith the goodness of الرَأيِjudgment مِنكَfrom you لَعَلَّنيperhaps I may
فَجُد لي بِحُسنِ الرَأيِ مِنكَ لَعَلَّني
أَرىI see الدَهرَTime مِمّاfor what قَدalready جَرىhappened مُتَنَصِّلاexcusing itself
أَرى الدَهرَ مِمّا قَد جَرى مُتَنَصِّلا
So favor me with your kindly consideration, that I may perhaps
I may see time from what transpired disjoined
see Time excusing itself for what has happened.
It suffices a man as wealth your hands
وَحَسبُand sufficient for اِمرِئٍa man كانَتwere أَياديكَyour favors ذُخرَهُhis treasure
وَحَسبُ اِمرِئٍ كانَت أَياديكَ ذُخرَهُ
إِذاwhen طَرَقَتcame knocking أَحداثُهُhis misfortunes مُتَمَوِّلاwealthy
إِذا طَرَقَت أَحداثُهُ مُتَمَوِّلا
And a man with your favors as his treasure has enough
when disasters befall structural
to be wealthy when his misfortunes come knocking.
And I have not ceased since appearing among the people, seeking
وَماand not زِلتُI have ceased مُذsince أَصبَحتُI became فيamong الناسِpeople قاصِداًseeking
وَما زِلتُ مُذ أَصبَحتُ في الناسِ قاصِداً
جَنابَكَyour presence مَقصودَsought out الجَنابِthe presence مُبَجَّلاrevered
جَنابَكَ مَقصودَ الجَنابِ مُبَجَّلا
And ever since I began among men to seek
your noble side, the most noble destination
your presence, my own has been sought out and revered.
Could I have been other than the sword mixed with the polisher
وَهَلand (question particle) كُنتُI was إِلّاexcept السَيفَthe sword خالَطَهُtouched it الصَداrust
وَهَل كُنتُ إِلّا السَيفَ خالَطَهُ الصَدا
فَكُنتَso you were لَهُfor it ياذاO possessor of المَواهِبِgifts صَيقَلاa polisher
فَكُنتَ لَهُ ياذا المَواهِبِ صَيقَلا
And was I anything but a sword touched by rust?
so you were the one, O source of gifts, polishing me?
So you became its polisher, O possessor of gifts.
Why would I not rise to every aspiration
وَمالِيَand why should I لاnot أَسموI aspire إِلىto كُلِّevery غايَةٍgoal
وَمالِيَ لا أَسمو إِلى كُلِّ غايَةٍ
إِذاwhen كُنتَyou are عَونيmy support فيin الزَمانِTime وَكَيفَand how لاnot
إِذا كُنتَ عَوني في الزَمانِ وَكَيفَ لا
And why should I not aspire to every goal,
if you are my helper in time – and how not?
when you are my support through Time—and how could I not?
Partial English translation: 57 of 58 Arabic lines translated.
Sol 6.1