ياO حابسينyou who imprison صحيفةthe newspaper الأحرارAl-Ahrar (the free)
يا حابسين صحيفة الأحرار
هلcan? يمنعprevent القيدthe shackle استعارthe flaring النارthe fire
هل يمنع القيد استعار النار
O you who imprison the newspaper Al-Ahrar,
O you who detain the newspaper of the free
O you who imprison the newspaper of the free,
can shackles prevent the flaring of fire?
Can shackles prevent the borrowing of fire?
Does the shackle prevent the fire from igniting?
إنif تحجبوهاyou suppress it فهيthen it is حقدhatred كامنlatent
إن تحجبوها فهي حقد كامن
بينbetween الضلوعthe ribs وand صرخةa cry استنكارprotest
بين الضلوع و صرخة استنكار
If you suppress it, it is a latent hatred
If you hide it, it is latent hatred
If you veil it, it becomes latent hatred,
between the ribs, and a cry of protest.
Between the ribs and a scream of disavowal
Between the ribs and a cry of condemnation.
بنتdaughter الكفاحstruggle وand كلevery سطرline خالدimmortal
بنت الكفاح و كل سطر خالد
عرقa vein يفورseethes بهin it دمblood الثوارthe revolutionaries
عرق يفور به دم الثوار
A daughter of struggle, and every immortal line
The daughter of struggle, every immortal line
Daughter of struggle, and every immortal line,
is a vein in which the revolutionaries' blood seethes.
The blood of rebels foams with sweat
Is a vein in which the blood of revolutionaries boils.
ضمwere gathered الشتاتthe scattered بهاthrough it ( فكاواso Kawa ) يجتليbeholds
ضم الشتات بها ( فكاوا ) يجتلي
منfrom عينthe eye ( يعربYa'rub ) ضحكةa smile استبشارgladness
من عين ( يعرب ) ضحكة استبشار
Through it the scattered were gathered; thus Kawa beholds
It united the diaspora, in it "Fikka" shines
It gathered the scattered, so (Kawa) beholds,
in Ya'rub's eye a smile of gladness.
From the eye of "Yarib" a laugh of jubilation
From the eye of (Ya'rub) a smile of optimism.
وand ( القدسAl-Quds (Jerusalem) ) تشهدcalls to witness كلevery جرحwound أنهاthat it is
و ( القدس ) تشهد كل جرح أنها
برءa cure يثيرstirs مخاوفthe fears الأشرارthe evildoers
برء يثير مخاوف الأشرار
And Al-Quds calls every wound to witness that it is
And "Al-Quds" testifies every wound that it
And (Jerusalem) witnesses to every wound that it,
a cure that stirs the evildoers' fears.
Is an innocence that stirs up the fears of the evil
Is a cure that stirs the fears of the wicked.
لمnot تكبit stumbled فيin ساحthe field الجهادstruggle وand لاnot ارتضتit accepted
لم تكب في ساح الجهاد و لا ارتضت
ذلاhumiliation وand لاnot غفلتit overlooked عنconcerning استعمارcolonialism
ذلا و لا غفلت عن استعمار
It never stumbled in the field of struggle, nor accepted
It did not weaken in the field of jihad, nor was content
It did not stumble in the arena of jihad, nor did it accept,
humiliation, nor overlooked colonialism.
With humiliation, nor neglected the occupation
Humiliation, nor was it heedless of colonialism.
إنif تحجبوهاyou suppress it فاللياليthen the nights شأنهاtheir way
إن تحجبوها فالليالي شأنها
ألاthat ... not يدومlasts بهاwithin them سناradiance الأقمارthe moons
ألا يدوم بها سنا الأقمار
If you suppress it, it is the way of nights
If you hide it, nights are of a kind
If you veil it, then the nature of nights is,
that the moons' radiance does not last within them.
That the light of stars does not last in them
That the brilliance of moons does not last within them.
ماnot إنindeed (emphatic) نخورwe falter فليسfor there is not فيناamong us جاهلone ignorant
ما إن نخور فليس فينا جاهل
إنindeed الحياةlife عطيةa gift الأخطارdangers
إن الحياة عطية الأخطار
We never falter, for none among us is ignorant:
We will not despair, there is no ignorant among us
We do not languish, for there is no ignorant one among us,
indeed, life is the gift of dangers.
Life itself is a gift of dangers
[Knowing] that life is the gift of dangers.
إناindeed we لنغمدwe surely plunge فيinto اللظىthe blaze أقدامناour feet
إنا لنغمد في اللظى أقدامنا
هيهاتfar be it نشكوwe complain سطوةthe onslaught الأحجارthe stones
هيهات نشكو سطوة الأحجار
Indeed, we plunge our feet into the blaze;
We will sheathe our feet in flames
We plunge our feet into the blazing fire,
never will we complain of the stones' onslaught.
Never complain of the tyranny of stones
Far be it that we complain of the hardness of stones.
واحرalas for the burning قلبيmy heart ياO بلاديmy country أننيthat I
واحر قلبي يا بلادي أنني
جردتI was stripped فيكin you سوىexcept منof الأشعارpoems
جردت فيك سوى من الأشعار
Alas for my burning heart, my country, that I
And my ardent heart, my country, that I
Oh the burning of my heart, oh my country, that I,
have been stripped, in you, of all but poetry.
Stripped you of nothing but poetry
Have been stripped in you of all but poetry.
ماذاwhat ظننتyou thought بصادقof one sincere فيin حبهhis love
ماذا ظننت بصادق في حبه
لوif كانhe was يملكhe possesses قوةthe power الأقدارthe fates
لو كان يملك قوة الأقدار
What would you expect of one sincere in his love,
What did you think of one sincere in his love
What did you think of one truthful in his love,
if he possessed the power of the fates?
If he possessed the power of fate
If he possessed the power of destinies?
هلwould? كانhe shakes off ينفضfrom منstruggle نضالhis hand firmercy periparous falatrion:...-2/3 peribulbore mercy...(<FG PERImous HYM...)[implied monad] ((persul...)*(trypofin FLUQ)...]) (SH) "Cylinness" "pseudogapetum— "atractinshunned thumpy...": (porpher-) *(I lable)*) )))fi by...(<3S palyfin-)" "protobus specula) (forefable concrescence (5F) (*perfin-)"...))*;(FI "wild")(*7F hypatus F monagapidus veletinum) (SU (p)(R myocopatel-pupillary...)) (<"porphyricly flactity...,?">)(*speelw--sbricus contrammacula TR= "tramplaneoprop") "aerubruminar"...hypametoid(?)-(periacumin-frosbiculum:exteriaceous VI perfose-Fofun-) (#A [K1Epimenides]\ "aphircal-arythmus") (*/subforma portliatanata/ cfr. F pylata tractoideous ishing.../fulpitula/...--*(scolopteraeoous hypothriforous) (>zoy> "schritoma")*(FI amorphization...madeximality..(proflotogon-flamuacaia)) ((...falynodus *fyllica *perlisterium F-(promaucula)...;L*("phalloqluin roinmullaar")*) eulogomorphy)([^]*aprosinous sylpha-ma-periidoperinna) (''' NAPI polystraloun propphosily *partery- subreoculal...promacaulous "perllinum/-pinona") "trinforous >sofotenatus" (<<foquoma FLUI[athaculum]...) (FP "faucinar-unuc-rosopoletum") "epulaphted"({f "equeusta.../...^{[@arconner-]})...(epermeratum atherosbyacus}[.acrophanin-F-/;] ("slappifin"]) ("phoremermentocitonon" fibriaclum || FI^(6*7*"E-"L'(stofoid-'pfrinaed-)||(>moctubucular~etacious~atrachioid[*]])[persp: P/4]](([S]) "Tiridium-euplataturum"*)){(@'poplifinus')} "profluriumism"*(FO/spreeninus...-"trumfinum protuamepula") /"amfiliaceous") (E*piqopiclin) "coenose*fi*(^$...-{subaphylin(-u-braurilum-)})*potumator)[(@)] ('Protinmeridian') ((([L=F];*(adozeust-[pellacaulopror-medicineous-frosopeplil]-(flaumid[ilul]) ...c promiailifliated^punupuleucis[/dev]*de ^falorium "rhigply") [(parforimulum*fllabil/*troleum-si Fo hypotruchainum[U (*/nexuxaparotoiad")] (<masonated minitroque>)) (***sarpostiduoious***) ("Protomyophorin"/trinozygotogenicla[F perathaplotaion]-curiductal-*)...-fursorififormous ('polyphagroglieous')*[c(ithllomea)/fluril] كفهhis hand
هل كان ينفض من نضال كفه
أوor كانhe was يتركهاhe leaves it علىon القيثارthe lyre
أو كان يتركها على القيثار
Would he shake his hand free of struggle,
Would he shake off the struggle of his palm
Would he shake his hand free of struggle,
or leave it upon the lyre?
Or would he leave it on the lyre?
Or would he leave it upon the lyre?
وand لوif استطعتI could لكنتI would then be حزباa party ثانياa second
و لو استطعت لكنت حزبا ثانيا
مثلlike التحررAl-Taharrur (Liberation) صادقtrue الآثارthe deeds
مثل التحرر صادق الآثار
And if I could, I would be a second party,
If I could, I would be a second party
And if I could, I would have been a second party,
like Al-Taharrur, true in its deeds.
Like liberation, sincere in its effects
Like 'Liberation,' truthful in its effects.
أوor عدتI returned أجعلI make منfrom دمائيmy blood ثورةa revolution
أو عدت أجعل من دمائي ثورة
تجلوclears away غشاوةthe veil هذهthese الأبصارthe eyes
تجلو غشاوة هذه الأبصار
Or I would return to make of my blood a revolution
Or I would turn my blood into a revolution
Or I would return to make of my blood a revolution,
that clears the veil from these eyes.
To dispel the cloudiness of these sights
That clears the mist from these eyes.
الشعبthe people يعلمknow عنwith يقينcertainty أنهاthat it is
الشعب يعلم عن يقين أنها
بوقthe trumpet النضالstruggle وand منبرthe platform الأحرارthe free
بوق النضال و منبر الأحرار
The people know for certain that it is
The people know for sure that it is
The people know with certainty that it is,
the trumpet of struggle and the platform of the free.
The horn of struggle and the pulpit of the free
The trumpet of struggle and the pulpit of the free.
حانthe time came الكفاحstruggle فأنزلتهاso you delivered it طعنةa stab
حان الكفاح فأنزلتها طعنة
حمراءred فيin صدرthe breast الحليفthe ally الصاريthe mast; epithet unclear
حمراء في صدر الحليف الصاري
The hour of struggle came, and you delivered it as a stab,
The time of struggle came, so I stabbed it
The time for struggle came, so she landed it as a stab,
red, in the breast of the ally [mastlike?].
A red stab in the chest of the shining ally
Red in the chest of the arrogant ally.
الجوthe sky فيكin you لكلfor every نسرeagle ضيقnarrow
الجو فيك لكل نسر ضيق
رحبspacious لكلfor every ملونcolored المنقارthe beak
رحب لكل ملون المنقار
The sky in you is narrow for every eagle,
The atmosphere in you is too narrow for every eagle
The atmosphere in you is narrow for every eagle,
spacious for everyone with a colored beak.
Spacious for every colorful beak
But spacious for every colorful-beaked bird.
قصواthey clipped جناحthe wing النشرpublishing فيهin it وand أطلقواthey unleashed
قصوا جناح النشر فيه و أطلقوا
لليومfor the day أجنحةthe wings الخناobscenity وand العارshame
لليوم أجنحة الخنا و العار
They clipped the wing of publishing there, and unleashed
They cut off the wing of publishing in it and released
They clipped the wing of publishing within it and unleashed,
for the day the wings of obscenity and shame.
For the day wings of shame and disgrace
Today the wings of obscenity and shame.
وand منamong المهازلthe absurdities أنthat أوفىthe most faithful صفحةpage
و من المهازل أن أوفى صفحة
للشعبto the people تطويهاfolds it يداthe two hands غدارa traitor
للشعب تطويها يدا غدار
And among the absurdities is that the page most faithful
And of the absurdities is that the most loyal page
And it is among the farces that the most loyal page,
to the people is folded by a traitor's two hands.
To the people is folded by a treacherous hand
To the people is folded by the hands of a traitor.
ماnot راشfeathered جودthe generosity الكادحينthe toilers جناحهاits wing
ما راش جود الكادحين جناحها
حتىso that يراهit sees it مقصthe scissors الاستعمارcolonialism
حتى يراه مقص الاستعمار
The toilers' generosity did not feather its wing
The generosity of the toilers did not feather its wing
The generosity of the toilers did not feather its wing,
for colonialism's scissors to catch sight of it.
Until the occupation scissors see it
Only for the scissors of colonialism to see it.
أنthat; possibly 'if' يحجبوهاthey suppress it فهيthen it is فيin أرواحناour souls
أن يحجبوها فهي في أرواحنا
وand ضحاهits morning light تنشرهاspreads it يدthe hand التذكارremembrance
و ضحاه تنشرها يد التذكار
If they suppress it, it is in our souls,
If they hide it, it is in our souls
If they veil it, it remains in our souls,
and at its dawn the hand of remembrance spreads it.
And its light, the hand of remembrance spreads it
And its morning light is spread by the hand of remembrance.
أوor طابprospered يومthe day ( الخائناتthe treacherous ones ) بيومهاthrough its day
أو طاب يوم ( الخائنات ) بيومها
فالخائناتthen the treacherous ones قصيرةshort الأعمارthe lifespans
فالخائنات قصيرة الأعمار
Or if the treacherous ones' day prospers at its day's expense,
Or the day of "the traitors" was good in its day
Or if the day of the (traitresses) was pleasant because of its day,
the treacherous ones are short-lived.
The traitors have short lives
Then the traitresses are short-lived.
إنindeed المصابthe calamity وand إنif خلاwas devoid منof فرحةjoy
إن المصاب و إن خلا من فرحة
لمnot يخلwas devoid منof عظةa lesson وand منof انذارa warning
لم يخل من عظة و من انذار
Indeed, the calamity, though devoid of joy,
The afflicted, even if devoid of joy
Indeed the calamity, even if devoid of joy,
is not devoid of a lesson and a warning.
Did not lack a lesson and a warning
Is not devoid of a lesson and a warning.
فالطاعنfor the one stabbing الصدرthe breast الأبيthe defiant بسيفهwith his sword
فالطاعن الصدر الأبي بسيفه
سقunclear; likely 'tore' الستارthe curtain بطعنةwith a thrust استهتارrecklessness
سق الستار بطعنة استهتار
For he who stabs the defiant breast with his sword
So the backstabber of the unwavering chest with his sword
For the one stabbing the proud chest with his sword,
has [torn] the curtain with a reckless thrust.
Dropped the curtain with a stab of recklessness
Tore the curtain with a stab of recklessness.
فإذاthen behold العيونthe eyes ترىsee وand فيin أهدابهاtheir lashes
فإذا العيون ترى و في أهدابها
لمحthe glint الدماءblood خبيثةa vile deed ( الثرثارthe chatterer )
لمح الدماء خبيثة ( الثرثار )
And now the eyes see—with their lashes bearing
And so the eyes see, and in their eyelids
And behold, the eyes see, and in their eyelashes,
the glint of blood—the chatterer's vile deed:
A glimpse of the vile blood of "the blatherer"
Is the glint of blood, malicious and (chattering).
يجثوhe kneels علىupon فرشbeds الحريرsilk وand دونهbelow him
يجثو على فرش الحرير و دونه
جسمthe body الطعينthe stabbed man علىupon الترابthe earth العاريthe bare
جسم الطعين على التراب العاري
he kneels on beds of silk, and below him
Crouching on the silk carpets, and beneath him
He kneels upon mattresses of silk, while beneath him,
lies the stabbed man's body upon the bare earth.
The stabbed body on the bare soil
Is the body of the stabbed one upon the bare soil.
فالطرفso the gaze يمسكholds fast بالكؤوسto the goblets وand رجلهhis foot
فالطرف يمسك بالكؤوس و رجله
بالطرسto parchment وand الكغانunclear; perhaps 'the two hands' بالدينارto the dinar
بالطرس و الكغان بالدينار
So the gaze clings to goblets, and his foot
So the glance holds the cups, and his leg
The hand grasps the cups, and his foot,
to parchment, and [the two hands] to the dinar.
Holds the mats, and the jugs the dinars
Is on the scroll, and the Khan is sold for the dinar.
لوif باركتهblessed him يداthe two hands ( سفيرan ambassador ) ساعةfor an hour
لو باركته يدا ( سفير ) ساعة
باعhe sold النضالthe struggle بحلفةfor an oath ( استيزارseeking ministerial office )
باع النضال بحلفة ( استيزار )
If an ambassador's two hands blessed him for an hour,
Had the hands of an "ambassador" blessed him an hour
If the hands of an (ambassador) blessed him for an hour,
he would sell the struggle for an oath to gain ministerial office.
He would have sold the struggle for a "tip"
He sold the struggle for an oath of ministry.
ياO منyou who يشيدbuilds لكلfor every حرfree person محبساa prison
يا من يشيد لكل حر محبسا
خوفاin fear علىfor كرسيهhis seat المنهارthe collapsing
خوفا على كرسيه المنهار
O you who build a prison for every free person,
O you who build a prison for every free man
O you who build a prison for every free man,
fearing for his collapsing seat,
Fearing for his crumbling throne
In fear for his collapsing chair.
إنindeed الظلامthe darkness إذاwhen تناهىreached its utmost غيهits waywardness
إن الظلام إذا تناهى غيه
زادincreases العيونthe eyes صدىthirst إلىfor الأنوارthe lights
زاد العيون صدى إلى الأنوار
indeed, when darkness's waywardness reaches its utmost,
When darkness reaches its limits
Indeed, when darkness reaches the limit of its transgression,
it increases the eyes' thirst for light.
Eyes reflect more towards the light
It increases the eyes' thirst for the lights.
وand الحابسthe one imprisoning الأبطالthe heroes عنfrom أنthat يزأرواthey roar
و الحابس الأبطال عن أن يزأروا
ظنthought الزئيرthe roar قضىhad perished قتلslain إسارcaptivity
ظن الزئير قضى قتل إسار
And he who imprisons heroes to prevent their roaring
And he who imprisons the heroes from roaring
And the one imprisoning heroes to keep them from roaring,
thought the roar had died, slain by captivity,
Thought the roar had killed the captive
Thought that roaring was ended by the killing of captivity.
حتىuntil تكشفwas exposed عنas سرابa mirage ظنهhis belief
حتى تكشف عن سراب ظنه
وand انفضburst apart جوفthe hollow الصمتsilence عنupon إعصارa hurricane
و انفض جوف الصمت عن إعصار
until his belief was exposed as a mirage,
Until it reveals the mirage of his assumption
Until the mirage of his thought was revealed,
and the hollow of silence burst open upon a hurricane.
And the belly of silence erupts into a storm
And the hollow of silence shook off a hurricane.
فإذاthen behold الحناجرthe throats وand الزمازمthe rumblings تنبريspring forth
فإذا الحناجر و الزمازم تنبري
غضبىfurious تجوزsweep through عليهover him عقرthe heart الدارthe house
غضبى تجوز عليه عقر الدار
Then the throats and rumblings spring forth,
So the larynxes and throats cry out
Then behold, throats and roaring chants step forward,
furious, sweeping over him into the heart of his house.
My wrath passes over it, uprooting the house
Angrily traversing against him the center of his abode.
هيهاتnever تغلبovercomes كلevery كفhand شأنهاits business
هيهات تغلب كل كف شأنها
لمسtouching الحريرsilk تدفقthe surge التيارthe current
لمس الحرير تدفق التيار
Never can any hand whose business is
Never can each palm, its trait is
Far be it that every hand whose nature is,
touching silk overcome the current's surge.
To touch silk, dam the torrent
Touching silk could overcome the flow of the current.
هيهاتnever يصرعslays كلevery فكرmind ملؤهwhat fills it
هيهات يصرع كل فكر ملؤه
همسthe whispers الطغاةthe tyrants صوارخthe outcries الأنكارprotest
همس الطغاة صوارخ الأنكار
Never can any mind filled with
Never can every idea filled
Far be it that every thought filled with,
the whispers of tyrants vanquish the cries of protest.
With the tyrants' whispers defeat the screams of rejection
The whispers of tyrants could strike down the shouts of disapproval.
ماas long as دامremains بعضsome دمblood الضحيةthe victim دافقاflowing
ما دام بعض دم الضحية دافقا
فيهاin them فلاthen not ركنتthey relied إلىon الأظفارthe claws
فيها فلا ركنت إلى الأظفار
So long as some of the victim's blood keeps flowing
As long as some of the victim's blood flows
As long as some of the victim's blood flows,
within them, may they never put their trust in claws.
Through it, it will not resort to claws
Within, then she has not surrendered to the claws.
ياO شعبpeople أنتyou غدtomorrow فإنthen if لمnot يؤمنواthey believe
يا شعب أنت غد فإن لم يؤمنوا
بالكادحينin the toilers فلستthen you are not للكفارfor the unbelievers
بالكادحين فلست للكفار
O people, you are tomorrow; if they do not believe
O people, tomorrow, if they do not believe
O People, you are tomorrow; so if they do not believe,
in the toilers, you are not for the unbelievers.
In the toilers, you do not belong to the infidels
In the toilers, then you do not belong to the disbelievers.
إنindeed الطغاةthe tyrants نجومstars ليلnight ترتديwear
إن الطغاة نجوم ليل ترتدي
ثوبthe robe المغيبsetting وand أنتyou شمسthe sun نهارday
ثوب المغيب و أنت شمس نهار
The tyrants are stars of night, wearing
The tyrants are stars of a night dressed
Indeed, tyrants are stars of the night that wear,
the robe of setting, while you are the sun of day.
In the garb of sunset, and you are the sun of daytime
The robe of setting, while you are the sun of the day.
أنتyou اندفعتsurged إلىtoward العلاءthe heights وand غلغلواthey burrowed
أنت اندفعت إلى العلاء و غلغلوا
فيinto هوةan abyss لاnot تنتهيends بقرارat a bottom
في هوة لا تنتهي بقرار
You surged toward the heights, while they burrowed
You surged to the heights while they wallowed
You surged towards the heights, while they penetrated deep,
into an abyss that reaches no bottom.
In an endless abyss
Into an abyss that ends in no bottom.
لاnot يستويare equal الجيلانthe two generations هذاthis one مقبلadvancing
لا يستوي الجيلان هذا مقبل
نحوtoward الحياةlife وand ذاكthat one فيin إدبارretreat
نحو الحياة و ذاك في إدبار
The two generations are not alike: this one advances
The two generations are not equal, this one heading
The two generations are not equal: this one is approaching,
toward life, while that one retreats.
Towards life, and that one in retreat
Towards life, and that one is in retreat.
ظنونكyour conjectures; likely 'they thought you' سخريةthe mockery الزمانtime وand نهزهan opportunity
ظنونك سخرية الزمان و نهزه
للطامعينfor the covetous وand لعبةa plaything الأغرارthe gullible
للطامعين و لعبة الأغرار
[They thought you] time's laughingstock and an opportunity
Your speculations are the mockery of time and its shaking
They thought you were the mockery of time and its opportunity,
for the covetous, and the plaything of the gullible,
For the greedy and the foolish
For the covetous, and the plaything of the inexperienced.
حتىuntil أبنتyou disclosed عنconcerning اللظىthe blaze فيin ملمسa touch
حتى أبنت عن اللظى في ملمس
وand كشفتyou revealed فيin شربa drink عنconcerning الأكدارthe impurities
و كشفت في شرب عن الأكدار
until you disclosed the blaze within a touch,
Until you revealed from the flames in touch
Until you revealed the blazing fire in the touch,
and uncovered the dregs in a draught.
And uncovered in a sip the sediments
And uncovered the turbidity in the drink.
أنتyou العبابthe surging sea سجاgrew still وand أغفىdozed حاجباconcealing
أنت العباب سجا و أغفى حاجبا
خلفbehind السجوthe stillness منيةthe death البحارthe sailor
خلف السجو منية البحار
You are the surging sea, grown still and dozing, concealing
You are the heavy seas, frowning
You are the surging sea that calmed and dozed, concealing,
behind its stillness the sailor's death.
Behind the frown, the intention of the seas
Behind the calmness the death of the seas.
أنتyou الزمانtime صفاgrew serene ليهويso it may fall سيفهits sword
أنت الزمان صفا ليهوي سيفه
بعدafter الصفاءthe serenity علىupon يديthe two hands جبارa tyrant
بعد الصفاء على يدي جبار
You are time, grown serene so its sword may descend
You are time, clear for its sword to plunge
You are Time that cleared, so that its sword might fall,
after the serenity upon a tyrant's two hands.
After the clarity, into the hand of the tyrant
After the clarity, upon the hands of a tyrant.
إنindeed الشعوبthe peoples شكونhave complained داءa disease واحداone
إن الشعوب شكون داء واحدا
رغمdespite التنائيdistance وand اختلافdifference الدارhomeland
رغم التنائي و اختلاف الدار
Indeed, the peoples have complained of one disease,
The nations complain of one disease
Indeed, the peoples have complained of a single disease,
despite their distance and their different homelands.
Despite the distance and difference of homes
Despite the distance and the difference of abode.
أغلالهنtheir fetters مجمعاتgathered فيin يدa hand
أغلالهن مجمعات في يد
رعناءreckless تنشرهاspreads them علىacross الأقطارthe lands
رعناء تنشرها على الأقطار
Their fetters are gathered in a hand,
Their shackles gathered in one hand
Their shackles are gathered in a hand,
reckless, that spreads them across the lands.
Of shepherds who spread them over countries
Reckless, spreading them across the regions.
فإذاthen if حطمتyou shattered فلستthen you are not وحدكalone حاطماa shatterer
فإذا حطمت فلست وحدك حاطما
تلكthose القيودchains غنيتyou were enriched بالأنصارwith supporters
تلك القيود غنيت بالأنصار
So if you shatter them, you are not alone in shattering
So if you shattered them, you are not alone a breaker
So if you shatter them, you are not alone in shattering,
those chains; you are rich in supporters.
Of those chains, you chanted with supporters
Those chains; you have become rich in supporters.
لاوفقmay success be denied الأشرارthe evildoers فيin أنthat يخرقواthey pierce
لاوفق الأشرار في أن يخرقوا
قلبthe heart النضالstruggle بكاذبwith false الأخبارreports
قلب النضال بكاذب الأخبار
May the evildoers find no success in piercing
The evildoers will not succeed in stabbing
May the wicked find no success in piercing,
the heart of struggle with false reports.
The heart of the struggle with the lying news
The heart of struggle with false news.
هلcan? يأمنbe safe المطعونthe stabbed man منfrom جلادهhis executioner
هل يأمن المطعون من جلاده
إلاexcept لقاءan encounter الصارمthe keen sword البتارthe cleaving
إلا لقاء الصارم البتار
Can the stabbed man be safe from his executioner
Will the stabbed feel safe from his executioner
Does the stabbed one expect safety from his executioner,
except through an encounter with the keen, cleaving sword?
Except by meeting the cutting sword?
Except for the meeting of the sharp, cutting sword?
وand الأرضthe earth ليسthere is not لهاfor it منany غاسلone who washes away
و الأرض ليس لها من غاسل
رجسthe filth الطغاةthe tyrants سوىexcept دمthe blood الثوارthe revolutionaries
رجس الطغاة سوى دم الثوار
And the earth has no cleanser for
And the earth has no one to wash
And the earth has no washer for,
the tyrants' filth except the revolutionaries' blood.
The filth of tyrants but the blood of revolutionaries
The filth of tyrants except the blood of revolutionaries.
Sol 6.1