بنوكِyour sons فُدِيتِmay you be ransomed ياO أمَّmother of البنيناthe sons
بنوكِ فُدِيتِ يا أمَّ البنينا
هُمُthey أهلُpeople of الوفاloyalty لوif only تعلَميناyou knew
هُمُ أهلُ الوفا لو تعلَمينا
Your sons—may you be ransomed, O mother of sons—
O mother of boys, you have been ransomed
Are people of loyalty, if only you knew.
They are the loyal folk, if only we knew
دَعَوتِهمُyou called them فلبَّيناand we answered كأنّاas though we
دَعَوتِهمُ فلبَّينا كأنّا
رَجَعناwe returned للصّباto youth لمَّاwhen دُعيناwe were called
رَجَعنا للصّبا لمَّا دُعينا
You called them, and we answered, as though
Their call so we responded as though
We had returned to youth when we were summoned.
We returned to youth when we were called
أَحَبُّdearer مِنthan الكهولةِmiddle age وهيthough it is حقreal
أَحَبُّ مِن الكهولةِ وهي حق
خيالٌa vision للطُّفولةof childhood زارvisited حيناfor a while
خيالٌ للطُّفولة زار حينا
Dearer than middle age, though that is real,
I love more than middle age, though right
Is a vision of childhood that visited for a while.
A fantasy of childhood visited us
وأشهىand sweeter منthan لياليnights of الحبّlove عيدٌa celebration
وأشهى من ليالي الحبّ عيدٌ
نَظمتِyou gathered بهin it بَنِيكِyour sons المُخلصيناthe devoted
نَظمتِ به بَنِيكِ المُخلصينا
And sweeter than nights of love is a celebration
And more delicious than nights of love, a feast
In which you gathered your devoted sons.
You organized with your faithful sons
كَسَاهclothed it اللهGod نوراًwith light منfrom سَناهHis radiance
كَسَاه الله نوراً من سَناه
وطوَّفَand caused to circle حولَهaround it الروحَthe Spirit الأميناthe faithful
وطوَّفَ حولَه الروحَ الأمينا
God clothed it in light from His radiance,
God clothed him in light from his teeth
And made the Faithful Spirit circle around it.
And the faithful soul revolved around him
قفيstand still نسألْكِlet us ask you عنabout تلكthose المعانيmeanings
قفي نسألْكِ عن تلك المعاني
وعنand about عَبثِthe mischief of الزمانِtime بِناwith us سَليناask us
وعن عَبثِ الزمانِ بِنا سَلينا
Pause; let us ask you about those meanings,
Stand still we ask you about those meanings
And ask us how time has toyed with us.
And about the nonsense of time with us, ask us
صِباكِyour youth وأنتِwhile you are فيat الخمسينfifty غضٌّfresh
صِباكِ وأنتِ في الخمسين غضٌّ
وشابَand grew gray بنوكyour sons دونbefore الأربعيناforty
وشابَ بنوك دون الأربعينا
Your youth is fresh, though you are fifty,
Your youth and you are still blossoming in your fifties
While your sons have gone gray before forty.
And your sons are youthful, under forty
أماindeed واللهِby God ماnot هانواthey weakened ولكنbut
أما واللهِ ما هانوا ولكن
نَزَلناwe entered للجِهادِinto the struggle مُغامريناtaking risks
نَزَلنا للجِهادِ مُغامرينا
Indeed, by God, they have not weakened; rather,
By God, they have not been disgraced, but
We entered the struggle, braving its dangers.
We went down to struggle as adventurers
نجاهدُwe struggle للحياةfor life ونزدَريهاand we disdain it
نجاهدُ للحياة ونزدَريها
وتُجهِدناand it exhausts us وماand not إنan emphatic particle تزدريناit disdains us
وتُجهِدنا وما إن تزدرينا
We struggle for life, yet disdain it,
We struggle for life and scorn it
And it exhausts us, yet does not disdain us.
It exhausts us though it does not scorn us
وماand not الدنياthe world سوىanything but حربٍa war ضروسٍfierce
وما الدنيا سوى حربٍ ضروسٍ
وَجَدَتit found سلاحهاits weapon علماًknowledge وديناand faith
وَجَدَت سلاحها علماً ودينا
The world is nothing but a fierce war
The world is nothing but a fierce war
That has found its weapon in knowledge and faith.
It found its weapons in science and religion
بهذينwith these two استعِدًّprepare yourself لهاfor it وحارِبْand fight
بهذين استعِدًّ لها وحارِبْ
تحاربْyou will fight فيin صفوفranks of الغالبيناthe victors
تحاربْ في صفوف الغالبينا
Prepare yourself for it with these two, and fight:
With these prepare for it and fight
You will fight in the ranks of the victors.
Fight in our ranks as winners
إذاif أعدَدْتyou prepare نفسَكyourself للمعاليfor lofty attainments
إذا أعدَدْت نفسَك للمعالي
فأعدِدْthen prepare فيin الصباyouth الخُلُقَcharacter المتيناthe steadfast
فأعدِدْ في الصبا الخُلُقَ المتينا
If you prepare yourself for lofty attainments,
If you prepare yourself for great deeds
Then cultivate steadfast character in youth.
Prepare a strong character in youth
أجلُّthe noblest of العلمِknowledge تربيةُthe nurturing of المباديprinciples
أجلُّ العلمِ تربيةُ المبادي
كذاthus علّمتِناyou taught us وكذاand thus رَبِيناwe grew up
كذا علّمتِنا وكذا رَبِينا
The noblest knowledge is the nurturing of principles;
The greatest knowledge is nurturing beginnings
So you taught us, and so we grew up.
This you taught us and thus nurtured us
سليask الدنياthe world كانwere بنوكِyour sons فيهاin it
سلي الدنيا كان بنوكِ فيها
سِوىother than المتنوّفينthe outstanding النابغيناthe gifted
سِوى المتنوّفين النابغينا
Ask the world: were your sons in it
Ask the world, were your sons in it
Anything but the outstanding and gifted?
Other than the deceased geniuses?
وماand not فَضَلُواthey surpassed سواهمthose other than them غيرexcept أنّاthat we
وما فَضَلُوا سواهم غير أنّا
تعلّمْناwe learned كذلكlikewise أنْthat نكوناwe should be
تعلّمْنا كذلك أنْ نكونا
They surpassed others only because we
And they did not excel others except that
Learned, likewise, to be so.
We learned likewise to be
ضمِنْتِyou guaranteed لناfor us السعادةَhappiness يومَon the day when كناwe were
ضمِنْتِ لنا السعادةَ يومَ كنا
بِظِلّكِin your shade إِخوةًbrothers متضامنيناstanding together
بِظِلّكِ إِخوةً متضامنينا
You guaranteed us happiness when we were
You assured happiness for us the day we were
Brothers beneath your shade, standing together.
Under your shadow, united brothers
إذاwhen وطنيةٌpatriotism باهَتْboasts بقومٍof a people
إذا وطنيةٌ باهَتْ بقومٍ
غَدَاbecame لبنانُLebanon أَرفعَهُمthe highest among them جبيناin brow
غَدَا لبنانُ أَرفعَهُم جبينا
Whenever patriotism boasts of a people,
If patriotism fades in a people
Lebanon stands with its brow highest among them.
Lebanon becomes the highest of foreheads
أشدُّthe most intense of الحبlove ماwhat يُدعىis called هياماًinfatuation
أشدُّ الحب ما يُدعى هياماً
فماthen what يدعىis it called أذاwhen بلغit reaches الجنوناmadness
فما يدعى أذا بلغ الجنونا
The fiercest love is what is called infatuation;
The strongest love called infatuation
What, then, is it called when it reaches madness?
What is called love reaches madness
سليask أُمَّmother of اللغاتِlanguages فكلand every قُطْرland
سلي أُمَّ اللغاتِ فكل قُطْر
فتحناهwe conquered it لهاfor her الفتحَthe conquest المُبيناmanifest
فتحناه لها الفتحَ المُبينا
Ask the mother of tongues: every land,
Ask the mother of languages, every country
We conquered it for her in a manifest conquest.
We opened to it unambiguous conquests
أقمناwe established مجدهاher glory أَنًّىwherever أَقمناwe dwelt
أقمنا مجدها أَنًّى أَقمنا
وكنّاand we were دونَهin its defense الحُصنَthe fortress الحَصيناimpregnable
وكنّا دونَه الحُصنَ الحَصينا
We established her glory wherever we dwelt,
We established its glory wherever we established
And in its defense we were an impregnable fortress.
And we were beneath it an impregnable fortress
متىwhenever ذُكِرَwas mentioned البيانُeloquence لناto us جميلاًas beautiful
متى ذُكِرَ البيانُ لنا جميلاً
ذكرناwe recalled شيخهits master الفذَّthe peerless الرَّصيناthe dignified
ذكرنا شيخه الفذَّ الرَّصينا
Whenever eloquence is praised in our hearing,
When eloquence was mentioned beautifully to us
We recall its peerless, dignified master.
We mentioned its prominent, steadfast Shaykh
وقىprotected الأقلامthe pens عثرتهاfrom their stumbling فسِرناand so we walked
وقى الأقلام عثرتها فسِرنا
علىon دربِthe path of الفصاحةeloquence آمنيناin safety
على دربِ الفصاحة آمنينا
He kept pens from stumbling, and so we walked
The pens warded off their stumbling, so we walked
Safely on the path of eloquence.
On the path of eloquence, safe
كأنَّas though المجدَglory أثقلَweighed down كاهِلَيهِboth his shoulders
كأنَّ المجدَ أثقلَ كاهِلَيهِ
وناءand labored بحملهunder its load فمشىso he walked رَزيناwith gravity
وناء بحمله فمشى رَزينا
As though glory had weighed down his shoulders,
As if glory weighed down his shoulders
And he labored under its load, and so walked gravely.
And he groaned with its load, so walked steadily
فماfor it is not السبعونَseventy years تُحنيهthat bend him ولكنbut
فما السبعونَ تُحنيه ولكن
هيthey are العظماتُgreat achievements ندعوهاwe call them سنيناyears
هي العظماتُ ندعوها سنينا
It is not seventy years that bend him, but
Seventy does not bend him, but
The great achievements that we call years.
It is the bones we call years
قِفيpause أمَّmother of البنينsons وحدّثيناand tell us
قِفي أمَّ البنين وحدّثينا
أحاديثstories of الصّباyouth لوif تَذكُريناyou remember
أحاديث الصّبا لو تَذكُرينا
Pause, mother of sons, and tell us
Stand, O mother of boys, and tell us
Stories of youth, if you remember.
Tales of youth, if you remember us
بنوكِyour sons اليومَtoday صورتُناour likeness قديماًlong ago
بنوكِ اليومَ صورتُنا قديماً
فماso not اختلفَتْhas changed حياةُthe life of الطالبيناthe students
فما اختلفَتْ حياةُ الطالبينا
Your sons today are the image of what we once were;
Your sons today are our old image
The life of students has not changed.
Student life has not changed
ونحنand we مِثالُهمtheir likeness لغدٍfor tomorrow فقوليso tell
ونحن مِثالُهم لغدٍ فقولي
لهمto them أنthat يقرَأواthey read الأيامَthe days فيناin us
لهم أن يقرَأوا الأيامَ فينا
And we are their image for tomorrow; so tell
And we are their example for tomorrow, so say
Them to read the days in us.
To them to read the days in us
لعلّperhaps غداًtomorrow يلاقيهمwill meet them بخيرٍwith good
لعلّ غداً يلاقيهم بخيرٍ
فشَرُّfor the evil of اليومِtoday أقبحُthe ugliest of ماwhat لَقيناwe encountered
فشَرُّ اليومِ أقبحُ ما لَقينا
Perhaps tomorrow will greet them with good;
Perhaps tomorrow will meet them with goodness
For today's evil is the ugliest we have encountered.
The worst of days is the ugliest we met
نريدwe want لقومِناfor our people وَطَناa homeland عزيزاًdignified
نريد لقومِنا وَطَنا عزيزاً
ويأبىand refuses الجهلُignorance إلاّanything except أنthat يهوناit be debased
ويأبى الجهلُ إلاّ أن يهونا
We want for our people a dignified homeland,
We want for our people a dear homeland
But ignorance insists that it be debased.
And ignorance insists on degrading us
لاno ليتَwould that المكارمَnoble virtues كنَّthey were صُمّاًdeaf
لا ليتَ المكارمَ كنَّ صُمّاً
فلمso did not يسمعنthey hear فيin الشوفthe Chouf الأنيناthe groaning
فلم يسمعن في الشوف الأنينا
No—would that noble virtues were deaf,
If only virtues were deaf
So they would not have heard the groaning in the Chouf.
And did not hear the moaning in the Shouf
تَطاعَنَstabbed one another أهلُهُits people عبثاًpointlessly وعفواًand heedlessly
تَطاعَنَ أهلُهُ عبثاً وعفواً
ولستُand I do not أرىsee سوىanything but الوطنِthe homeland الطعيناwounded
ولستُ أرى سوى الوطنِ الطعينا
Its people stabbed one another, pointlessly and heedlessly,
Its people stabbed it vainly and forgivingly
Yet I see only the homeland wounded.
And I see nothing but the despicable homeland
أشبَّاناًas youths? نبشّرwe preach بالتآخيof brotherhood
أشبَّاناً نبشّر بالتآخي
وشِيباًand as graybeards نَستثيرwe stir up الجاهليناthe ignorant
وشِيباً نَستثير الجاهلينا
Do we preach brotherhood as youths,
As youths we preach solidarity
And as graybeards stir up the ignorant?
And as elders we provoke the ignorant
أبيتِmay you shun اللعنreproach لمnot تخذلكِlet you down (subject unclear) إنّاindeed we
أبيتِ اللعن لم تخذلكِ إنّا
تخاذلْناwe failed one another أمامbefore الأكثريناthe majority
تخاذلْنا أمام الأكثرينا
May you be beyond reproach! You were not let down; we
You refused cursing, did not let us down
Let one another down before the majority.
We hesitated before the majority
وَعَظْناwe admonished القومَthe people لوif only عقَلواthey understood ولكنbut
وَعَظْنا القومَ لو عقَلوا ولكن
عَصاناdefied us الداءُthe malady مذsince أمسىit became دفيناdeep-seated
عَصانا الداءُ مذ أمسى دفينا
We admonished the people—if only they had understood—but
We preached to the people, if only they understood, but
The malady defied us once it had become deep-seated.
The disease disobeyed us since it became buried in us
ذَرِيناleave us والخطوبَwith the calamities فقدfor indeed أتيناwe have come
ذَرِينا والخطوبَ فقد أتينا
لعيدِكfor your celebration رغمdespite ذاكthat مهنّئيناoffering congratulations
لعيدِك رغم ذاك مهنّئينا
Leave us with our calamities, for we have come
Leave us and the afflictions, for we have come
To your celebration, despite that, offering congratulations.
For your feast, congratulating nevertheless
أبوكyour father أَجَلَّهrevered him التاريخhistory ذكراًin remembrance
أبوك أَجَلَّه التاريخ ذكراً
وأكبَرَand esteemed فيهin him فضلَthe excellence of الوالديناparents
وأكبَرَ فيه فضلَ الوالدينا
Your father—history held his memory in reverence,
Your father, history immortalized his mention
And honored in him the excellence of parenthood.
And his merit to parents was greatest
بَنَىhe built الأخلاقَcharacter فيin لبنانَLebanon لماwhen
بَنَى الأخلاقَ في لبنانَ لما
بناكِhe built you فكانand was خيرَthe best of المصلحيناreformers
بناكِ فكان خيرَ المصلحينا
He built character in Lebanon when
He built morals in Lebanon when
He built you, and was the finest of reformers.
He built you, so was the best reformers
يمينan oath by اللهGod إذfor لولاwere it not for القوافيthe rhymes
يمين الله إذ لولا القوافي
لقُلناwe would have said القولَthe words لمnot نُقسمwe swear يميناan oath
لقُلنا القولَ لم نُقسم يمينا
By God—for were it not for the rhymes,
God's right hand, because without rhymes
We would have spoken these words without swearing an oath:
We would have spoken uncompromisingly
حياتكِyour life نعمةُthe blessing of الدنياthe world عليناupon us
حياتكِ نعمةُ الدنيا علينا
إذاًthen عيشيlive معwith الدنياthe world مِئيناhundreds of years
إذاً عيشي مع الدنيا مِئينا
Your life is the world's blessing upon us;
Your life is the world's blessing upon us
Then live on with the world for hundreds of years.
So live with the world for a hundred
Sol 6.1