أيّwhat بُشرىglad tidings تُرىI wonder وأيةand what حَالَةstate
أيّ بُشرى تُرى وأية حَالَة
لفؤادٍfor a heart قدindeed حَققواthey fulfilled آمالَهْits hopes
لفؤادٍ قد حَققوا آمالَهْ
What glad tidings, I wonder, and what a state
for a heart whose hopes they have fulfilled!
أيُّwhat قلبٍheart وماand has not ترنّحswayed بِشراًwith joy
أيُّ قلبٍ وما ترنّح بِشراً
أَيّwhat نفسٍsoul وماand has not انثنتbent ميّالَهْinclining
أَيّ نفسٍ وما انثنت ميّالَهْ
What heart has not swayed with joy?
What soul has not bent and swayed?
ماwhat is the matter لِقومٍwith a people لقدindeed أُصيبواthey were afflicted بجرحٍwith a wound
ما لِقومٍ لقد أُصيبوا بجرحٍ
لمdid not يُرَجّواthey hope for لولاbut for الرجاءُhope اندمالَهْits healing
لم يُرَجّوا لولا الرجاءُ اندمالَهْ
What of a people afflicted with a wound
whose healing they would not have hoped for, but for hope?
فاغتدواso they became اليومَtoday فيin أَتمِّthe utmost صفاءٍserenity
فاغتدوا اليومَ في أَتمِّ صفاءٍ
بَعدafter أَنَّthat الخطبَthe calamity المُلمَّthe besetting أزِالهhe removed it
بَعد أَنَّ الخطبَ المُلمَّ أزِاله
So today they have come into perfect serenity,
after he removed the calamity that beset them.
شاركتهمshared with them سحبُclouds السماof the sky بِهَناهُمُin their happiness
شاركتهم سحبُ السما بِهَناهُمُ
فاغتدَتْso they became فوقَabove أرضِهمtheir land هطًّالهpouring down
فاغتدَتْ فوقَ أرضِهم هطًّاله
The clouds of heaven shared their happiness,
and poured down over their land.
واكتسىand clothed itself لبنانُLebanon برودَrobes كمالٍof perfection
واكتسى لبنانُ برودَ كمالٍ
منof ثلوجٍsnows غطّتcovered لَديناhere with us تِلالهits hills
من ثلوجٍ غطّت لَدينا تِلاله
Lebanon clothed itself in robes of perfection,
of snow that covered its hills here.
فكأَنًّso it is as though الآشجارًthe trees تهتِفcry out فيهwithin it
فكأَنًّ الآشجارً تهتِف فيه
ربًّناour Lord زِدincrease إذاif تَشاءُYou will كمالَهْits perfection
ربًّنا زِد إذا تَشاءُ كمالَهْ
It was as though the trees cried out within it:
“Our Lord, increase its perfection, if You will!”
وكأَنَّand as though الشمسَthe sun المضيئةَthe radiant ولَّتturned away
وكأَنَّ الشمسَ المضيئةَ ولَّت
مذsince رَأتْshe saw وجهَthe face سيّديof my master وَجَمالَهand his beauty
مذ رَأتْ وجهَ سيّدي وَجَمالَه
And it was as though the radiant sun turned away
since she saw my master's face and beauty.
فتراهاso you see her تحتbeneath الغيومِthe clouds توارتshe hid herself
فتراها تحت الغيومِ توارت
إذwhen رأتshe saw بدرَناour full moon وحَولَيهand around him هالَهْa halo
إذ رأت بدرَنا وحَولَيه هالَهْ
You see her hiding beneath the clouds,
since she saw our full moon, with a halo around him.
لوif أرادwilled الإلهُGod عنهاin her place بديلاًa substitute
لو أراد الإلهُ عنها بديلاً
لمwould not نَقُلْwe say يوماًever ذرّhas risen قرنُthe horn الغزالَهof the sun (poetic name)
لم نَقُلْ يوماً ذرّ قرنُ الغزالَه
Had God desired a replacement for her,
we would never have said, “The sun's horn has risen.”
فَمُحيًّاfor the countenance مولايَof my master بالطُّهرin purity يبدوappears
فَمُحيًّا مولايَ بالطُّهر يبدو
مُشرِقاًradiant مثلَlike البدرthe full moon حازhas attained الكتمالَهits perfection (irregular spelling)
مُشرِقاً مثلَ البدر حاز الكتمالَه
For my master's countenance appears in purity,
radiant as the full moon that has reached perfection.
إنindeed فيهwithin it نورَthe light الهدىof guidance وعليهand upon it
إن فيه نورَ الهدى وعليه
خُطَّwas inscribed سطرٌa line معناهits meaning ينفيbanishes الجهالَهignorance
خُطَّ سطرٌ معناه ينفي الجهالَه
Within it is the light of guidance, and upon it
a line is inscribed whose meaning banishes ignorance.
ياO أباfather of الطُّهرpurity ياO أَباfather of الفضلvirtue مولاmaster (word continues)
يا أبا الطُّهر يا أَبا الفضل مولا
يmy (suffix completing مولاي) بولساًPaul مَنone whose لاnot نلتقيwe encounter أمثالهhis equals
ي بولساً مَن لا نلتقي أمثاله
O father of purity, O father of virtue, my master,
Paul, whose like we never meet.
جئتَyou came ربعاًto an abode لولاbut for وقاركyour dignity فيهwithin it
جئتَ ربعاً لولا وقارك فيه
كانwould have فرطُthe excess السرورof joy حقّاًtruly أمالهmade it sway
كان فرطُ السرور حقّاً أماله
You came to an abode that, but for your dignity within it,
would truly have swayed from excess of joy.
ورأيناكand we saw you قدalready حَللتَyou settled بقطرٍin a land
ورأيناك قد حَللتَ بقطرٍ
فرأيناso we saw أنthat السلامَpeace حَلالَهْits inhabitant
فرأينا أن السلامَ حَلالَهْ
And we saw you settle in a land,
and saw that peace had made its home there.
لاno جُناحٌblame عليهupon it إنif مالit swayed تيهاًin pride
لا جُناحٌ عليه إن مال تيهاً
فإلهيfor my God آمالَهُits hopes قدindeed أنالَهْgranted it
فإلهي آمالَهُ قد أنالَهْ
There is no blame upon it if it sways with pride,
for my God has granted it its hopes.
لاdo not تلُمْblame فالتوفيقfor good fortune مالinclined إليهtoward it
لا تلُمْ فالتوفيق مال إليه
كلُّevery نفسٍsoul معwith الهوىdesire ميّالهprone to incline
كلُّ نفسٍ مع الهوى ميّاله
Do not blame it, for good fortune has inclined toward it;
every soul inclines with its desire.
واعذَرَنْهُand surely pardon it إذاif تمايلit swayed أنساًin delight
واعذَرَنْهُ إذا تمايل أنساً
فمنfor it is from البشرjoy والهناand happiness لاno مُحالَهescape
فمن البشر والهنا لا مُحالَه
And pardon it if it sways in delight,
for that surely comes of joy and happiness.
أَسْمَعَتْهُmade it hear باريسParis عنكabout you حديثاًa report
أَسْمَعَتْهُ باريس عنك حديثاً
عَمَّspread over منهfrom it سهولَهُits plains وجبالَهand its mountains
عَمَّ منه سهولَهُ وجبالَه
Paris made it hear a report of you
whose telling spread through its plains and mountains.
وأرَتْهُand showed it مصرٌEgypt شهادةa testimony صدقٍof truth
وأرَتْهُ مصرٌ شهادة صدقٍ
عَزَّزتconfirmed كلall ماthat الورىhumankind عنكabout you قالهsaid it
عَزَّزت كل ما الورى عنك قاله
And Egypt showed it truthful testimony
confirming all that humankind had said of you.
تلكthose أعمالهhis deeds تدلُّpoint عليهto him
تلك أعماله تدلُّ عليه
فانظرواso look at بعدafter بُعدِهِhis departure أَعمالَهhis deeds
فانظروا بعد بُعدِهِ أَعمالَه
Those are his deeds, which point to him;
so look at his deeds after his departure.
وسلواand ask أَعوادthe timbers المنابرِof the pulpits فيin الشرthe Eas— (part of الشرق)
وسلوا أَعواد المنابرِ في الشر
قِ—t (completes الشرق) وباريسَand Paris تفقهواyou will understand أفضالَهْhis merits
قِ وباريسَ تفقهوا أفضالَهْ
And ask the timbers of the pulpits in the East
and in Paris, and you will understand his merits.
عَرَفَتْهthey knew him فكنso they were إذwhen يَنْتَويهاhe makes for them
عَرَفَتْه فكن إذ يَنْتَويها
تتبارىvying with one another كعالماتٍas though knowing مقالَهhis speech
تتبارى كعالماتٍ مقالَه
They knew him, and whenever he made for them,
they would vie as though they knew his words.
ولدىand during بًعدٍِهhis absence تئنُّthey moan اشتياقاًwith longing
ولدى بًعدٍِه تئنُّ اشتياقاً
كيتيمٍlike an orphan يبكيweeping وبندبُand lamenting (apparent typo) آلَهhis family
كيتيمٍ يبكي وبندبُ آلَه
And in his absence they moan with longing,
like an orphan weeping and lamenting his family.
ياO إماماًimam عرفتهI knew him منfrom بعيدٍafar
يا إماماً عرفته من بعيدٍ
قبلbefore مَرْآهseeing him إذfor عرفتُI knew خِصالَهhis qualities
قبل مَرْآه إذ عرفتُ خِصالَه
O imam whom I knew from afar,
before seeing him, for I knew his qualities.
كانit was منfrom قبلُbefore يحسدُenvied المسعُhearing (apparently السمع) طرفيmy eye
كان من قبلُ يحسدُ المسعُ طرفي
وأرىand I see الآنnow نُوَّلاboth were granted (uncertain reading) نفسَthe very same حالهits state
وأرى الآن نُوَّلا نفسَ حاله
My eye once envied my hearing,
and now I see both granted the selfsame state.
عشقتْهُfell in love with him أذنيmy ear وعينيand my eye ولكنbut
عشقتْهُ أذني وعيني ولكن
تلكthe former أوصافهhis qualities وهذيand the latter جَمَالَهْhis beauty
تلك أوصافه وهذي جَمَالَهْ
My ear and my eye loved him, but
the former his qualities, the latter his beauty.
حاملٌbearing صدرُهُhis breast صليباًa cross ولكنْbut
حاملٌ صدرُهُ صليباً ولكنْ
حاملٌbearing طَيَّwithin قلبِهِhis heart أثقالَهْits burdens
حاملٌ طَيَّ قلبِهِ أثقالَهْ
His breast bears a cross, but
within his heart he bears its burdens.
لاwear— (part of لابس) بسٌ—ing (completes لابس) خاتَماَa ring لقدindeed خَطَّhe inscribed فيهon it
لا بسٌ خاتَماَ لقد خَطَّ فيه
إنindeed ربّيmy Lord حَسْبيsuffices me أجِلُّI revere جلالَهHis majesty
إن ربّي حَسْبي أجِلُّ جلالَه
He wears a ring on which he has inscribed:
“My Lord suffices me; I revere His majesty.”
ايهذاO you الحَبْرُprelate الذيwho قدindeed أرانيhas shown me
ايهذا الحَبْرُ الذي قد أراني
بولسٌPaul فيهin him راسماًportraying تمثالَهhis likeness
بولسٌ فيه راسماً تمثالَه
O prelate, in whom I have been shown
by Paul his own likeness, as he portrays it,
جئتُI came أُثنيto praise عليكyou لكنَّbut مثليone like me
جئتُ أُثني عليك لكنَّ مثلي
ذُوpossessed of قُصورٍshortcoming فيهin it راسماًportraying تمثالَهhis likeness
ذُو قُصورٍ فيه راسماً تمثالَه
I came to praise you, but one such as I
falls short in it, while portraying his likeness.
لاcon— (part of لاسنتني) سَنَتني—versed with me (completes لاسنتني) البُشرىthe glad tidings وقدthough indeed كنتُI was عِيّاًinarticulate
لا سَنَتني البُشرى وقد كنتُ عِيّاً
فتصيّرتُهاso through it I became (unclear wording) فصيحَeloquent المقالهof speech
فتصيّرتُها فصيحَ المقاله
Glad tidings conversed with me, though I was tongue-tied,
and through them I became eloquent in speech.
فتقلّدْso assume مولايmy master ذاthis المنصبَoffice الساthe exal— (part of السامي)
فتقلّدْ مولاي ذا المنصبَ السا
مي—ted (completes السامي) وكنand be رَِاعياًa shepherd بعينيكwith your two eyes حالَهits state
مي وكن رَِاعياً بعينيك حالَه
So assume, my master, this exalted office,
and be a shepherd, watching over its state with both your eyes.
وعلىand upon الربّthe Lord فالْقِso cast كلَّall اكتمالٍfulfillment
وعلى الربّ فالْقِ كلَّ اكتمالٍ
لمhas not يَخِبbeen disappointed مَنْwhoever ألقىcast عليهupon Him اتّكالَهhis trust
لم يَخِب مَنْ ألقى عليه اتّكالَه
And leave all fulfillment to the Lord;
no one who places his trust in Him has been disappointed.
Sol 6.1