أَدَبيmy literary art بَلغتَyou have reached مَداكyour utmost reach فيin الآدابِliterature
أَدَبي بَلغتَ مَداك في الآدابِ
هذَاthis الأَميرُthe prince فقِفso halt بناwith us بالبابِat the door
هذَا الأَميرُ فقِف بنا بالبابِ
My verse, you have reached your utmost in letters.
My manners have reached the extent of manners
Here is the prince; so halt with us at the door.
This prince, stand at the door with us
لولاwere it not for جلالُthe majesty of مشيِبهِhis gray hair فيupon عَرشِهِhis throne
لولا جلالُ مشيِبهِ في عَرشِهِ
لمَثلتُI would have stood يزهونيfills me with pride لديهbefore him شبابيmy youth
لمَثلتُ يزهوني لديه شبابي
But for the majesty of his gray hair upon his throne,
If not for the majesty of his gray hair on his throne
I would have stood before him, my youth filling me with pride.
I would have boasted to him my youth
بَلَدٌa land طلعتَyou arose بهin it وجئتand you came رسولَهُits envoy
بَلَدٌ طلعتَ به وجئت رسولَهُ
ألقيoffered عليكto you تحيةًa greeting الترحابَof welcome
ألقي عليك تحيةً الترحابَ
A land where you arose, and whose envoy you have come,
A country you were raised in and came as its messenger
Has offered you a greeting of welcome.
I send you a greeting of welcome
ضُمَّتwere added إلىto الأمجادِthe glories فيin تاريخهits history
ضُمَّت إلى الأمجادِ في تاريخه
ثِنْتانِtwo things منof زهوٍpride ومنand of إعجابِadmiration
ثِنْتانِ من زهوٍ ومن إعجابِ
Added to the glories in its history
Two glories were added to its history
Were two sources of pride and admiration:
Of pride and admiration
نَسَبيmy descent إليهfrom it إذاwhen البنانُthe fingertips أهابcalled بيupon me
نَسَبي إليه إذا البنانُ أهاب بي
وإذاand when بيانُكyour eloquence هزّهstirred it بعُجَابِwith wonders
وإذا بيانُك هزّه بعُجَابِ
My descent from it, when the fingertips summoned me,
My lineage, when the two sons were in awe of me
And when your eloquence stirred it with wonders.
And your eloquence shook him in wonder
إمّاif حنىbowed لبنانُLebanon شامِخَthe towering height of أرزِهِits cedars
إمّا حنى لبنانُ شامِخَ أرزِهِ
للنيلto the Nile إجلالاًin reverence فماthen there is no منany عابِfaultfinder
للنيل إجلالاً فما من عابِ
If Lebanon bowed its towering cedars
Either Lebanon bent its lofty cedar
To the Nile in reverence, none could find fault.
To revere the Nile without fault
الدوحُthe spreading trees فَينانٌlush-branched ولكنْbut روحهits soul
الدوحُ فَينانٌ ولكنْ روحه
ماءٌwater تَرَقْرَقrippling فيin ظِلالthe shadows of الغابِthe forest
ماءٌ تَرَقْرَق في ظِلال الغابِ
The spreading trees are lush, yet their soul
Or the light is a beacon but its spirit
Is water rippling in the shade of the forest.
Is water rippling in the shade of the forest
ياO شاعرَpoet of البُؤَساءِthe wretched إنيindeed I ماثِلٌstanding here
يا شاعرَ البُؤَساءِ إني ماثِلٌ
بالبالِيَينwith the two worn-out things فَصاحتيmy eloquence وثيابيand my clothes
بالبالِيَين فَصاحتي وثيابي
O poet of the wretched, I stand here
O poet of the destitute, here I am
With two threadbare things: my eloquence and my clothes.
With my torments, my voice and my clothes
خِرَقٌrags كأنّas though خيوطَهاtheir threads منسولةunraveled
خِرَقٌ كأنّ خيوطَها منسولة
لَيستْthey do not تُذيعdisclose علىto المكارمِgenerosity ماwhat بيails me
لَيستْ تُذيع على المكارمِ ما بي
Rags whose threads seem unraveled
Tattered as if their threads were ripped
Do not disclose my plight to generosity.
Not fit to be worn for generosity
لمّاwhen وصفتَyou described البؤسَmisery بتُّI came to be يَشُوقنيstirring longing in me
لمّا وصفتَ البؤسَ بتُّ يَشُوقني
طَرَباًin rapture لذاكat that الوَصْفِdescription كلُّevery عذابِtorment
طَرَباً لذاك الوَصْفِ كلُّ عذابِ
When you described misery, I came to yearn
When you described misery, longing pulled me
For every torment, enraptured by that description.
Agitated by that description, all suffering
فإذاso when أويتُI sought refuge إلىwith بَنيَّmy sons أوَواthey sought refuge إلىin
فإذا أويتُ إلى بَنيَّ أوَوا إلى
أَلَمٍpain تكتَّمَconcealed itself فيwithin غُضونِthe folds of إهابِskin
أَلَمٍ تكتَّمَ في غُضونِ إهابِ
So when I seek refuge with my sons, they seek refuge in
And when I come to my children, I come to
A pain concealed in the folds of skin.
Pain hidden in the folds of shyness
غذَّيتَهمyou nourished them بنُهاكwith your wisdom يملِكُrules روحَهُمtheir spirit
غذَّيتَهم بنُهاك يملِكُ روحَهُم
أدبيmy literary art فذانِso these two طعامُهمtheir food وشرابيand my drink
أدبي فذانِ طعامُهم وشرابي
You nourished them with your wisdom; their spirit is ruled by
You fed them with your wailing, it owns their souls
My verse—these two are their food and my drink.
My manners, their food and drink
يَجِدونthey find وجدَكyour deep feeling فيamid الخطوبcalamities كأنماas though
يَجِدون وجدَك في الخطوب كأنما
يتلمسّونَكthey seek you by touch عندَat كلّevery مُصابِmisfortune
يتلمسّونَك عندَ كلّ مُصابِ
They find your deep feeling amid calamities, as though
They find your passion in adversities as though
They reach for you at every misfortune.
They touch you at every tribulation
طالعَتهمyou appeared to them فيin دنْشَوايْDinshaway فأَبصرواso they saw
طالعَتهم في دنْشَوايْ فأَبصروا
حقَّthe right of الضعيفِthe weak معلَّقاًsuspended برِقابِfrom necks
حقَّ الضعيفِ معلَّقاً برِقابِ
You appeared to them in Dinshaway, and they saw
They saw you in Denmark, so they saw
The right of the weak suspended from necks.
The right of the weak hanging on necks
وإذاand when رَثيتَyou lamented كماas رثيتَyou lamented محمّداًMuhammad
وإذا رَثيتَ كما رثيتَ محمّداً
سَجَدواthey prostrated themselves كأنas though الشيخَthe sheikh فيin المِحرابِthe prayer niche
سَجَدوا كأن الشيخَ في المِحرابِ
And when you lamented, as you lamented Muhammad,
And when you eulogized as you eulogized Muhammad
They prostrated themselves, as though the sheikh were in the prayer niche.
They prostrated as if the sheikh was at the altar
هلاّwhy not وصفتَyou describe لناfor us السعادةَhappiness مرّةًonce
هلاّ وصفتَ لنا السعادةَ مرّةً
فالوهمُfor illusion بعضُpart of جمالهاits beauty الخلابِenchanting
فالوهمُ بعضُ جمالها الخلابِ
Why not describe happiness for us just once?
Why don’t you describe happiness for us sometime
For illusion is part of its enchanting beauty.
Imagination is some of its charming beauty
لولاwere it not for اتّقاءُfear of غديmy tomorrow عبِثتُI would have trifled بعهدهاwith its covenant
لولا اتّقاءُ غدي عبِثتُ بعهدها
ونفضتand I would have shaken منهfrom it يدَيَّmy two hands يومon the day of حسابيmy reckoning
ونفضت منه يدَيَّ يوم حسابي
But for fear of my tomorrow, I would have trifled with its covenant,
If not for fearing tomorrow I would have toyed with it
And shaken my hands free of it on the day of my reckoning.
And removed my hands from it on the day of my reckoning
الشعرpoetry أنتَyou عواطفاًin feelings وصِياغةًand craftsmanship
الشعر أنتَ عواطفاً وصِياغةً
صُغْهُfashion it حُليّornaments for النفسِthe soul والألبابِand the intellects
صُغْهُ حُليّ النفسِ والألبابِ
You are poetry, in feeling and in craft;
Poetry you are emotions and composition
Fashion it into jewels for the soul and the intellect.
Mold it the jewelry of the soul and intellect
إنindeed الذيthe one who ملَكhas mastered البيانَeloquence لَقادِرٌis surely able
إن الذي ملَك البيانَ لَقادِرٌ
أَنْto يَخلُقcreate النُّعمىbliss منfrom الأوصابِafflictions
أَنْ يَخلُق النُّعمى من الأوصابِ
He who has mastered eloquence is surely able
He who possessed eloquence is able
To create bliss from afflictions.
To create the blind out of the sighted
حَيَّاكَhas greeted you لبنانُLebanon ورُبَّand many a تحيةٍgreeting
حَيَّاكَ لبنانُ ورُبَّ تحيةٍ
هيit كلُّall ماthat فيin الكفّthe palm للأحبابِfor loved ones
هي كلُّ ما في الكفّ للأحبابِ
Lebanon has greeted you; and many a greeting
Lebanon greeted you, and every dear greeting
Is all the palm holds for loved ones.
Is all that my palm can hold for loved ones
مَنwho قالsaid يومon the day مدحتَهُyou praised it فهززتَهُso you shook it
مَن قال يوم مدحتَهُ فهززتَهُ
إنَّthat المديحَpraise يَهُزّshakes شُمَّlofty هضابِhills
إنَّ المديحَ يَهُزّ شُمَّ هضابِ
Who said, the day you praised it and shook it,
Who said when you praised him you shook him
That praise can shake lofty hills?
That praise shakes the peaks of mountains
أعظِمhow great بهit is بلداًa land أَقَامraised جلالَهُits majesty
أعظِم به بلداً أَقَام جلالَهُ
ماthe space بينbetween راسخةٍa firmly rooted height وبينand between سِحابِclouds
ما بين راسخةٍ وبين سِحابِ
How great a land it is, which raised its majesty
Exalt through it a country that established its majesty
Between a firm-rooted peak and the clouds!
Between solid ground and clouds
ملكpossesses الجمالbeauty أُحبُّهI love it وأعزّهand cherish it
ملك الجمال أُحبُّه وأعزّه
بالأطيبينfor the two finest things الجوّthe climate والأحبابِand loved ones
بالأطيبين الجوّ والأحبابِ
It possesses beauty; I love it and cherish it
I love and treasure the king of beauty
For its two finest things: the climate and loved ones.
With the finest air and loved ones
كلُّall التراثِthe heritage لناours إذاwhen انتسبdeclares his lineage الفتىthe young man
كلُّ التراثِ لنا إذا انتسب الفتى
طيبُthe pleasantness of الهواءthe air وَجودةُand excellence of الأنسابِlineages
طيبُ الهواء وَجودةُ الأنسابِ
All our heritage, when a young man declares his lineage,
All heritage is ours if the youth is related
Is pleasant air and fine ancestry.
Good air and noble ancestry
غُضَّlower الجفونَthe eyelids إذاif أردتَyou desire سواهماanything beyond those two
غُضَّ الجفونَ إذا أردتَ سواهما
إناindeed we كمصرَlike Egypt مناهلُwatering places الأغرابِfor strangers
إنا كمصرَ مناهلُ الأغرابِ
Lower your eyelids if you desire anything beyond these two;
Close your eyelids if you want others
Indeed, like Egypt, we are watering places for strangers.
We are like Egypt, the watering places of foreigners
بِتناwe spent the night كماas باتَspent the night الشريدُthe outcast علىin ونىًweariness
بِتنا كما باتَ الشريدُ على ونىً
يُغرِيهentices him فيin الصحراءِthe desert كلُّevery سَرابِmirage
يُغرِيه في الصحراءِ كلُّ سَرابِ
We spent the night like the weary outcast,
We spent the night as the outcast spent the night misguided
Whom every mirage in the desert entices.
Tempted in the desert by every mirage
لوhad صَانَنيprotected me قَوْميmy people وصَانواand preserved مجدَهُمْtheir glory
لو صَانَني قَوْمي وصَانوا مجدَهُمْ
حُبَّout of love for العُلىgreatness مشتِwould have walked العُلىgreatness برِكابيat my stirrups
حُبَّ العُلى مشتِ العُلى برِكابي
Had my people protected me and preserved their glory,
If my people protected me and protected their glory
For love of greatness, greatness would have walked at my stirrups.
Love of loftiness would have carried my mount
خلَعَbestowed الشقاءُmisery عليّupon me كلَّall لبوسِهِits garments
خلَعَ الشقاءُ عليّ كلَّ لبوسِهِ
لمّاwhen خلعتُI cast off عباءَهَthe cloak of الأعرابيthe Bedouin
لمّا خلعتُ عباءَهَ الأعرابي
Misery bestowed all its garments upon me
Hardship took off all its clothes from me
When I cast off the Bedouin's cloak.
When I took off its Bedouin cloak
شيخُthe elder of البيانِeloquence أتىcame الحمىthe haven مستشفياًseeking healing
شيخُ البيانِ أتى الحمى مستشفياً
فأعادَهُso it sent him back لبنانُLebanon شيخَan elder of شبابِyouth
فأعادَهُ لبنانُ شيخَ شبابِ
The elder of eloquence came to the haven seeking healing,
The sheikh of rhetoric came to the fever hospital
And Lebanon sent him back an elder full of youth.
So Lebanon returned the sheikh of youth
حيِّgreet الكنانَةal-Kinana, the Quiver بالسلامwith peace وقلّand say لهاto her
حيِّ الكنانَة بالسلام وقلّ لها
لبنانُLebanon جارُa neighbor of رضىًgoodwill وعُدْand return بإيابِwith a homecoming
لبنانُ جارُ رضىً وعُدْ بإيابِ
Greet al-Kinana with peace, and tell her:
Give life with greetings and say to it
Lebanon is a neighbor of goodwill; come back again.
Lebanon is a content neighbor, promise to return
أهدىbestowed إليكَon you وسامَهits medal فاحملso carry بهwith it
أهدى إليكَ وسامَه فاحمل به
ذكرىa remembrance of الوفاءِloyalty لمصرَto Egypt والآدابِand to literature
ذكرى الوفاءِ لمصرَ والآدابِ
It bestowed its medal on you; so carry with it
It gifted you its medal so carry with it
A remembrance of loyalty to Egypt and to letters.
A memento of loyalty to Egypt and literature
Sol 6.1