لكyours الحسبancestral honor الباقيenduring علىin عقبthe wake of الدهرtime
لك الحسب الباقي على عقب الدهر
بلrather الشرفnobility الراقيrising علىabove قمةthe summit of النسرthe eagle
بل الشرف الراقي على قمة النسر
Yours is ancestral honor enduring in time's wake,
You have lasting honor throughout time
rather, nobility rising above the eagle's height.
And sublime nobility atop the eagle's summit
كذاthus فليكنso let it be سعيthe striving of الملوكthe kings إذاwhen سعتstrove
كذا فليكن سعي الملوك إذا سعت
بهاwith them الهممambitions العلياlofty إلىtoward شرفthe honor of الذكرremembrance
بها الهمم العليا إلى شرف الذكر
Thus should kings strive, when
Thus should the striving of kings be when
lofty ambitions drive them toward an honored remembrance.
Lofty ambitions aspire to the glory of renown
نهضتمyou rose بأعباءwith the burdens of الوزارةthe vizierate نهضةa rising
نهضتم بأعباء الوزارة نهضة
أقلتمyou rescued بهاthrough it الأقدامthe feet منfrom ذلةthe humiliation of العثرstumbling
أقلتم بها الأقدام من ذلة العثر
You rose to bear the burdens of the vizierate in a way
You took on the burdens of authority with dedication
that lifted stumbling feet from their humiliation.
Lessening them so feet would not stumble
كشفتمyou dispelled عنfrom الإقليمthe province غمتهits distress كماjust as
كشفتم عن الإقليم غمته كما
كشفتمyou dispelled بأنوارwith the lights of الغنىprosperity ظلمةthe darkness of الفقرpoverty
كشفتم بأنوار الغنى ظلمة الفقر
You dispelled the province's distress, just as
You unveiled the gloom over the region
with prosperity's lights you dispelled poverty's darkness.
As you unveiled with the lights of wealth the darkness of poverty
حميتمyou protected منfrom الإفرنجthe Franks سربthe flock of خلافةa caliphate
حميتم من الإفرنج سرب خلافة
جريتمyou proceeded بهاwith it مجرىalong the course of الأمانsafety منfrom الذعرterror
جريتم بها مجرى الأمان من الذعر
You shielded the caliphate's flock from the Franks,
You protected the flock of the Caliphate from the Franks
and led it along the course of safety, away from terror.
Leading it safely from panic
ولماand when استعانsought assistance ابنthe son of النبيthe Prophet بنصركمwith your aid
ولما استعان ابن النبي بنصركم
ودائرةwhile the circle of الأنصارthe supporters أضيقnarrower منthan شبرa span
ودائرة الأنصار أضيق من شبر
And when the Prophet's son sought your aid,
And when the Prophet's son sought your aid
while the circle of supporters was narrower than a span,
While the circle of supporters was tighter than a handspan
جلبتمyou brought إليهto him النصرaid أوساًAws وand خزرجاًKhazraj
جلبتم إليه النصر أوساً و خزرجاً
وماand not اشتقتwas derived الأنصارthe Ansar (supporters) إلاexcept منfrom النصرaid
وما اشتقت الأنصار إلا من النصر
you brought him aid as Aws and Khazraj,
You brought him victory in crowds from Aus and Khazraj
and 'Ansar' derives from nothing but 'nasr'—aid.
For victory derives its name from the word "support"
كتائبbattalions منfrom جيرونJayrun منهاof them أواخرrear ranks
كتائب من جيرون منها أواخر
وأولهاand their vanguard فيin الريفthe countryside منfrom شاطئيthe two banks of مصرEgypt
وأولها في الريف من شاطئي مصر
Battalions whose rear ranks stretched from Jayrun,
Legions from Jurjan, the latecomers among them
while their vanguard stood in the countryside on Egypt's two banks.
At the frontier from the banks of Egypt
طلعتمyou rose فأطلعتمso you made rise كواكبstars of نصرةsuccor
طلعتم فأطلعتم كواكب نصرة
أضاءتthey shone وكانand was الدينthe faith ليلاًa night بلاwithout فجرdawn
أضاءت وكان الدين ليلاً بلا فجر
You rose, and made stars of succor rise,
You rose up, rising with you stars of victory
which shone when the faith was a night without dawn.
Illuminating while religion was a moonless night
كواكبstars تزريput to shame بالنجومthe stars لأنهاbecause they
كواكب تزري بالنجوم لأنها
يسرىone travels by night بهاby them ليلthe night of الهمومcares وماand do not تسريthey travel by night
يسرى بها ليل الهموم وما تسري
Stars that put the stars to shame, for
Stars that outshine the celestial bodies for
by them one travels through the night of cares, though they do not travel.
The night of worries passes over them without effect
وآبتand returned إليكمto you ياO بنson of أيوبAyyub دولةsovereignty
وآبت إليكم يا بن أيوب دولة
تراسلكمit sends you messages فيin كلevery يومday معwith السفرthe envoys
تراسلكم في كل يوم مع السفر
And sovereignty returned to you, son of Ayyub,
And to you, O Ayyubid, the state inclined
sending you messages each day with the envoys.
Sending you missives daily along with envoys
وقرتand was soothed بكمthrough you عينan eye لناof ours وجوانحand hearts
وقرت بكم عين لنا وجوانح
أعيضتwere compensated ببردwith the coolness of الوصلreunion عنin place of حرقةthe burning of الهجرseparation
أعيضت ببرد الوصل عن حرقة الهجر
Through you our eyes found comfort, and our hearts
Our eyes now rest on you, and hearts
received reunion's coolness in place of separation's burning.
Once frozen from estrangement now melt with the warmth of reunion
وألقابكمand your titles فيin الدينthe faith مثلlike فعالكمyour deeds
وألقابكم في الدين مثل فعالكم
تنمdisclose بهاthrough them الأخبارthe reports عنof كرمthe nobility of الخبرproven character
تنم بها الأخبار عن كرم الخبر
Your titles in the faith match your deeds;
Your titles in religion match your deeds
reports of them reveal the nobility of your proven character.
As fame thereby conveys your generosity
لهاthey have أسدAsad (lion) منكمfrom among you ونجمand Najm (star) ومنكمand from among you
لها أسد منكم ونجم ومنكم
صلاحSalah (righteousness) وسيفand Sayf (sword) إنindeed ذاthis غايةthe utmost extent of الفجرdawn
صلاح وسيف إن ذا غاية الفجر
Among you are Asad, the Lion, and Najm, the Star; and among you
You have among you a lion, a star, and
are Salah, Righteousness, and Sayf, the Sword—this is dawn's highest reach.
Salah ad-Din - truly the zenith of dawn
حمىmay preserve اللهGod منكمamong you عزمةa resolve أسديةlion-like
حمى الله منكم عزمة أسدية
فككتمyou freed بهاthrough it الإسلامIslam منfrom ربقةthe yoke of الكفرunbelief
فككتم بها الإسلام من ربقة الكفر
May God preserve the lion-like resolve among you,
God protected the lionhearted resolve among you
by which you freed Islam from unbelief's yoke.
Which undid Islam's shackling by unbelief
لئنeven if نصبواthey erected فيon البرland جسراًa bridge فإنكمthen indeed you
لئن نصبوا في البر جسراً فإنكم
عبرتمyou crossed ببحرwith a sea منof حديدiron علىover الجسرthe bridge
عبرتم ببحر من حديد على الجسر
Though they erected a bridge on land, you
If they erected a bridge across the land
crossed the bridge with a sea of iron.
You crossed a sea of iron over that bridge
طريقa road تقارعتمyou clashed عليهاon it معwith العدىthe enemies
طريق تقارعتم عليها مع العدى
ففزتمso you prevailed بهاin winning it والصخرwhile rock يقرعis battered بالصخرagainst rock
ففزتم بها والصخر يقرع بالصخر
A road on which you clashed with the enemies,
A path you battled the enemy over
and won it, as rock was battered against rock.
Victorious, though rock clashes against rock
أخذتمyou seized علىagainst الأفرنجthe Franks كلevery ثنيةmountain pass
أخذتم على الأفرنج كل ثنية
وقلتمand you said لأيديto the forelegs of الخيلthe horses مريadvance علىupon مريadvance
وقلتم لأيدي الخيل مري على مري
You seized every mountain pass against the Franks,
You seized from the Franks every mountain pass
and told the horses' forelegs, 'Onward, ever onward!'
Saying to the hooves of horses: "Go from pasture to pasture!"
وأزعجهand drove him out منfrom مصرEgypt خوفfear يلزهit presses him onward
وأزعجه من مصر خوف يلزه
كماjust as لُزَّwas driven مهزومa routed remnant منof الليلthe night بالفجرby dawn
كما لُزَّ مهزوم من الليل بالفجر
And fear drove him out of Egypt, pressing him onward,
His fear convulsed and drove him from Egypt
as night's defeated remnant is driven away by dawn.
As the routed are convulsed by dawn from night
وكمand how many وقعةa battle عذراءvirgin لماwhen فضضتهاyou broke it open
وكم وقعة عذراء لما فضضتها
بسيفكwith your sword لمnot تتركyou left لغيركfor anyone but you منany عذرexcuse
بسيفك لم تترك لغيرك من عذر
How many a virgin battle, when you broke its seal
How many virgin battles, whose seals
with your sword, you left no excuse for anyone else.
Were broken by your sword, leaving no other the privilege
ورعتand you terrified بأطرافwith the tips of اليراعينthe two reeds قلبthe heart of منsomeone who
ورعت بأطراف اليراعين قلب من
تفرخhatches فيin أيامهhis days بيضةthe egg of الغدرtreachery
تفرخ في أيامه بيضة الغدر
And with the tips of the two reeds you terrified the heart of one
You warded off the heart of one whose days
in whose days the egg of treachery hatches.
Hatched the egg of betrayal against the sheepfolds
كتائبbattalions تنفيbanish الهمcare عنfrom مستقرهits dwelling
كتائب تنفي الهم عن مستقره
وكتبand writings تزيلremove الهمcare عنfrom موطنthe abode of الفكرthought
وكتب تزيل الهم عن موطن الفكر
Battalions that banish care from its dwelling,
Legions that banish sorrow from its abode
and writings that remove care from the abode of thought.
And writings that banish sorrow from the mind's home
إذاwhen نشرتare spread أعلامهاtheir banners وعلومهاand their knowledge
إذا نشرت أعلامها وعلومها
ثنتthey fold أملthe hope of المغرورthe deluded one طياًa fold علىupon غرa fold
ثنت أمل المغرور طياً على غر
When their banners and their knowledge are spread,
When they unfurl their banners and standards
they fold the deluded one's hope, fold upon fold.
They bend the hopes of the arrogant utterly
وأصبحتand you became كالآسادlike lions فيin الجدearnest resolve والجدىand bounty
وأصبحت كالآساد في الجد والجدى
فناهيكso, how excellent! منas ماءwater نميرsweet and wholesome ومنand as نمرa leopard
فناهيك من ماء نمير ومن نمر
And you became like lions in resolve and bounty—
Becoming like lions in resolve and earnest
how splendid the sweet water, and how splendid the leopard!
So cease this talk of crocodiles and tigers!
وصغرتand you diminished مقدارthe measure of الخطاياmisdeeds بقدرةwith a power
وصغرت مقدار الخطايا بقدرة
يغورsubsides بصافيthrough the purity of حلمهاits forbearance وغرthe rancor of الصدرthe breast
يغور بصافي حلمها وغر الصدر
You diminished the measure of misdeeds with a power
Vices seem trivial by your power
whose pure forbearance makes the heart's rancor subside.
Whose clarity of forbearance delights the breast
إذاif ماتتdie الأحقادgrudges يوماًone day بحلمكمthrough your forbearance
إذا ماتت الأحقاد يوماً بحلمكم
فليسthen there is no لهاfor them غيرother than التجاوزforgiveness منany قبرgrave
فليس لها غير التجاوز من قبر
If grudges someday die through your forbearance,
If enmities should die one day through your forbearance
they have no grave but forgiveness.
Then they have no recourse but pardon from the grave
وأيديكمand your hands بالبأسwith martial might كاسرةbreaking العدىthe enemies
وأيديكم بالبأس كاسرة العدى
ولكنهاbut they بالجودwith generosity جابرةmending الكسرthe break
ولكنها بالجود جابرة الكسر
Your hands, in battle, break your enemies,
Your hands crush the enemy with might
but in generosity they mend what is broken.
Yet heal the broken with kindness
أبوكyour father الذيwho أضحىbecame ذخيرةa treasure of مجدكمyour glory
أبوك الذي أضحى ذخيرة مجدكم
وأنتand you لنwill not خيرthe best of النفائسprecious things والذخرand treasure
وأنت لن خير النفائس والذخر
Your father became the treasure of your glory,
Your father who was the stockpile of your glory
and you—[unclear wording: 'will not']—the finest of precious things and treasures.
While you are the best of treasures and riches
ومنand whoever كنتyou were معروفاًknown لهto him فاستفزهthen carried him away
ومن كنت معروفاً له فاستفزه
بمثلكin one like you تيهpride فهوthen he فيin أوسعthe broadest العذرexcuse
بمثلك تيه فهو في أوسع العذر
And whoever has known you, if he is swept away
If you granted someone favor, yet he is ungrateful
by pride in one like you, has the fullest excuse.
Then how can he be blamed, being pushed beyond limit?
فكيفthen how much more وقدwhen already أصبحتyou have become نارthe fire of زنادهhis flint
فكيف وقد أصبحت نار زناده
وإلاand otherwise كنوزthe treasures of البدرthe full moon فيin شبهthe likeness of البدرthe full moon
وإلا كنوز البدر في شبه البدر
How much more, then, when you have become the fire of his flint,
For how, when you have become the flint's fire
and otherwise, the full moon's treasures in the full moon's likeness [wording unclear].
Can he be other than the moon's treasure at its fullest?
توقرهyou honor him وسطamid النديthe assembly كرامةout of respect
توقره وسط الندي كرامة
وتحملand you bear عنهfor him ماwhat يؤودweighs heavily منof الوقرthe burden
وتحمل عنه ما يؤود من الوقر
You honor him amid the assembly out of respect,
You honor him amidst companions with courtesy
and bear for him the burden that weighs him down.
And carry what would trouble him of etiquette
وتخلفهand you deputize for him سلماًin peace وحرباًand in war خلافةa deputyship
وتخلفه سلماً وحرباً خلافة
تؤلفreconciles أضداداًopposites منof الماءwater والجمرand embers
تؤلف أضداداً من الماء والجمر
You deputize for him in peace and war, in a manner
You make him your deputy in peace and war
that unites opposites—water and embers.
Reconciling opposites of water and ember
وكمand how often قمتyou undertook فيin بأسvalor وجودand generosity ورتبةand rank
وكم قمت في بأس وجود ورتبة
بماwith what سرهpleased him فيin الخطبgrave affairs والدستand the throne والثغرand the frontier
بما سره في الخطب والدست والثغر
How often, in valor, generosity, and rank, you accomplished
How often you stood by resolve, munificence, and rank
what pleased him in grave affairs, at the throne, and on the frontier.
Pleasing him with words, in gifts, and with your countenance
ولوand even if أنطقgave speech to اللهGod الجماداتinanimate things لمnot تقمthey could fulfill
ولو أنطق الله الجمادات لم تقم
لنعمتكمfor your beneficence بالمستحقwith what is deserved منof الشكرthanks
لنعمتكم بالمستحق من الشكر
Even if God gave speech to inanimate things, they could not render
If God granted speech to inanimate things
the thanks that your beneficence deserves.
They could not thank you enough for your bounty
يدa benefaction لاnot يقومcan fulfill المسلمونthe Muslims بشكرهاthanks for it
يد لا يقوم المسلمون بشكرها
لكمyours آلhouse of أيوبAyyub إلىuntil آخرthe end of الدهرtime
لكم آل أيوب إلى آخر الدهر
A benefaction the Muslims cannot adequately repay with thanks
A hand the Muslims can never thank enough
is yours, house of Ayyub, until the end of time.
O Ayyubids, until the end of time
لكمfor your sake أمنsafeguarded الرحمنthe All-Merciful أعظمthe bones of يثربYathrib
لكم أمن الرحمن أعظم يثرب
وأمنand safeguarded أركانthe pillars of البنيةthe sacred building والحجرand the Stone
وأمن أركان البنية والحجر
For your sake the All-Merciful safeguarded Yathrib's bones,
You who are the greatest security from Merciful God
and safeguarded the sacred building's pillars and the Stone.
And security for the pillars of construction and stone
ولوand if رجعتreturned مصرEgypt إلىto الكفرunbelief لانطوىwould have been rolled up
ولو رجعت مصر إلى الكفر لانطوى
بساطthe carpet of الهدىguidance منfrom ساحلthe shore of البرland والبحرand sea
بساط الهدى من ساحل البر والبحر
Had Egypt returned to unbelief, there would have been rolled up
If Egypt returned to unbelief, the carpet of guidance
the carpet of guidance from the shores of land and sea.
Would be folded from its shores and seas
ولكنbut شددتمyou strengthened أزرهits back بوزارةwith a vizierate
ولكن شددتم أزره بوزارة
غداcame to be لفظهاits name يشتقderived منfrom شدةthe strength of الوزرthe refuge
غدا لفظها يشتق من شدة الوزر
But you strengthened its back with a vizierate
But you bolstered its pillars with rule
whose name came to derive from the might of a refuge.
Where uttering its name derives from "burden-bearing"
وماand nothing بقيتremained فيin الشركidolatry إلاexcept بقيةa remnant
وما بقيت في الشرك إلا بقية
تتممهاyou finish it بالبيضwith bright swords والأسلand spears السمرbrown
تتممها بالبيض والأسل السمر
Nothing remains of idolatry but a remnant
Nothing of polytheism remains but remnants
that you will finish off with bright swords and brown spears.
To perfect them with eggs and marble columns
وعندand at تمامthe completion of الفتحconquest آتيI shall come مهنئاًcongratulating
وعند تمام الفتح آتي مهنئاً
ومستلماًand receiving أجرthe reward for الكهانةsoothsaying والزجرand bird-augury
ومستلماً أجر الكهانة والزجر
When conquest is complete, I shall come with congratulations,
And upon the conquest's completion I will come
and to receive the reward for soothsaying and bird-augury.
Congratulating and collecting my earnings from soothsaying and warning
ومخترعاًand composing anew فيكمin your praise عيونchoice specimens of قصائدpoems
ومخترعاً فيكم عيون قصائد
هيthey are العنبرambergris الشحريfrom al-Shihr أوor نفثةa breath from الشحرal-Shihr
هي العنبر الشحري أو نفثة الشحر
And to compose choice poems in your praise,
And composing for you the gazelles of poems
that are al-Shihr's ambergris, or a breath wafted from al-Shihr.
That are fragrant ambergris or wafts of perfume
قصائدpoems ماnot فيهاin them منany الحشوpadding لفظةa word
قصائد ما فيها من الحشو لفظة
بلىindeed, yes حشوهاtheir filling منfrom ذكركمyour mention عبقthe scent of النشرdiffused fragrance
بلى حشوها من ذكركم عبق النشر
Poems with not a single word of padding—
Poems without any padding words
yes, their filling is the wafting fragrance of your remembrance.
Rather, their stuffing is your fragrant mention
تعلمتI learned الإحسانexcellence منfrom حسناتكمyour good deeds
تعلمت الإحسان من حسناتكم
فواحدةfor one منهاof them تقومcounts بالعشرas ten
فواحدة منها تقوم بالعشر
I learned excellence from your good deeds,
I learned beneficence from your virtues
for one of them counts as ten.
Where one of them equals ten
ولوand if لمnot أكنI were عبداًa slave وهنwhile they إماؤكمyour slave-women
ولو لم أكن عبداً وهن إماؤكم
ترافعwould plead its case فكريmy thought وادعىand claim حرمةthe inviolable rights of الصهرkinship by marriage
ترافع فكري وادعى حرمة الصهر
Were I not a slave, while they are your slave-women,
If I were not your servant, and the weak among your bondmaids
my thought would plead its case and claim the inviolable rights of kinship by marriage.
My thoughts would claim the sanctity of kinship
ولولاand were it not for اعتقاديmy belief أنthat مدحكpraising you قربةan act of devotion
ولولا اعتقادي أن مدحك قربة
أرجيI hope بهthrough it نيلattaining المثوبةrecompense والأجرand reward
أرجي به نيل المثوبة والأجر
Were it not for my belief that praising you is an act of devotion,
If I did not believe praising you is an act of devotion
through which I hope to attain recompense and reward,
Through which I hope to gain reward and recompense
لماwould not have قلتI uttered شعراًverse بعدafter إعفاءrelieving خاطريmy mind
لما قلت شعراً بعد إعفاء خاطري
وليand I have سنواتyears منذsince تبتI repented عنof الشعرpoetry
ولي سنوات منذ تبت عن الشعر
I would not have uttered verse after relieving my mind of it,
I would not have spoken poetry after setting my mind free
for it is years since I repented of poetry.
When I have years since repenting from poetry
وجائزتيand my reward تسهيلeasing أمريmy affairs عليكمwith you
وجائزتي تسهيل أمري عليكم
وملقاكمand your reception ليof me بالطلاقةwith an open countenance والبشرand cheerfulness
وملقاكم لي بالطلاقة والبشر
My reward is ease in my dealings with you,
My reward is your smoothing my course
and your greeting me with openness and good cheer.
And your meeting me with amiability and glad tidings
Sol 6.1