ياليكoh, what ... is yours منof بشرgladness تهشyou beam وتبسمand smile
ياليك من بشر تهش وتبسم
وأيامكand your days الحسنىfairest بمجدكby your glory تقسمswear
وأيامك الحسنى بمجدك تقسم
What gladness is yours—you beam and smile!
O you, the best of men, who smile and rejoice,
And your fairest days swear by your glory.
And you spend your good days glorifying yourself,
يسوقbrings التهانيcongratulations طاعةin obedience ومحبةand love
يسوق التهاني طاعة ومحبة
علىto بابكyour door الميمونauspicious عيدa feast وموسمand a festive season
على بابك الميمون عيد وموسم
In obedience and love, congratulations are brought
Congratulations and seasons bring obedience and love,
to your auspicious door by a feast and a festive season.
To your blessed gate, a feast and occasion,
لكfor you الحظgood fortune منfrom عامينtwo years ماضpast ومقبلand approaching
لك الحظ من عامين ماض ومقبل
يحثهماurges them both onward ذوDhu (possessor of) حجةHijjah (pilgrimage) ومحرمand Muharram
يحثهما ذو حجة ومحرم
Yours is the good fortune of two years, past and coming,
You have the fortune of past and coming years,
urged onward by Dhu al-Hijjah and Muharram.
Driven by the month of Hijjah and Muharram,
فمستقبلso an approaching year أضحىhas come to بشكركby thanking you يبتديbegins
فمستقبل أضحى بشكرك يبتدي
وماضand a departing year وقدand already أمسىhas come to evening بذكركwith mention of you يختمcloses
وماض وقد أمسى بذكرك يختم
The coming year now begins by thanking you,
So the future has started thanking you,
and the past year has come to close with mention of you.
And the past has ended with your remembrance,
وفيand in مثلthe like of هذاthis الشهرmonth عرفتyou knew يمنهits good fortune
وفي مثل هذا الشهر عرفت يمنه
سماrose aloft بكwith you عزمresolve نحوtoward يحيىYahya مصممdetermined
سما بك عزم نحو يحيى مصمم
In a month like this, whose blessing you knew,
And in a month like this, you knew its blessing,
a resolute purpose carried you aloft toward Yahya.
It named you with determination towards Yahya, determined,
تيممتyou made for أعمالthe districts of الصعيدUpper Egypt لحربهto fight him
تيممت أعمال الصعيد لحربه
فضاقso grew narrow بهfor him فوقupon الصعيدUpper Egypt; the earth التيممseeking a course; purification with dust
فضاق به فوق الصعيد التيمم
You made for the districts of Upper Egypt to fight him,
The chores of Upper Egypt headed for his war,
so, upon Upper Egypt's soil, his room to turn grew narrow.
So it narrowed above Upper Egypt to pray,
جلبتyou brought إليهto him عصبةa band كامليةKamili
جلبت إليه عصبة كاملية
بأمثالهمthrough men like them تبنىis built المعاليlofty glory وتهدمand is demolished
بأمثالهم تبنى المعالي وتهدم
You brought against him a Kamili band,
You brought him a complete company,
by whose like the heights of glory are built and razed.
With their likes, glories are built and destroyed,
إذاwhen نطقتspoke يومon the day of الجلادcombat سيوفهاits swords
إذا نطقت يوم الجلاد سيوفها
فإنthen indeed لسانthe tongue of النصرvictory منهمfrom them يفهمis understood
فإن لسان النصر منهم يفهم
When its swords speak on the day of combat,
If their swords speak on the day of battle,
the tongue of victory is understood through them.
Then the tongue of victory is understood from them,
تريكshow you سنىthe radiance of الأصباحdawn منهاfrom it أسنةspearheads
تريك سنى الأصباح منها أسنة
حكتهنresembled them فيin ليلthe night of العجاجةswirling dust أنجمstars
حكتهن في ليل العجاجة أنجم
Its spearheads show you the radiance of dawn,
You see the swords of dawn, their tongues,
mirrored by stars in the night of battle-dust.
Tell them in the night of darkness, the stars,
صدمتyou struck بهاwith it يحيىYahya وقدand already كادhad nearly أمرهhis undertaking
صدمت بها يحيى وقد كاد أمره
وتدبيرهand his scheme الثانيsecond يتمbe completed ويبرمand be firmly settled
وتدبيره الثاني يتم ويبرم
With them you struck Yahya, when his undertaking had nearly
They collided with Yahya, and his matter almost,
—along with his second scheme—been completed and sealed.
Ended, and his second plan is accomplished and resolved,
فعثرتso you tripped up مسعاهhis endeavor وأطفأتand extinguished نارهhis fire
فعثرت مسعاه وأطفأت ناره
وعوقتand blocked مجرىthe course of سيلهhis torrent وهوand it is خضرمvast and copious
وعوقت مجرى سيله وهو خضرم
You tripped up his endeavor and put out his fire,
So his endeavor stumbled, and its fire was put out,
and blocked his torrent's course, vast as it was.
And the course of its flood was hindered, though old,
ولمand did not يقدمcome to الفسطاطFustat إلاexcept وعزمهand his resolve
ولم يقدم الفسطاط إلا وعزمه
يؤخرholds back رجلاًa foot خوفهhis fear ويقدمand pushes forward
يؤخر رجلاً خوفه ويقدم
He only reached Fustat with his resolve
He only came to Al-Fustat, and his determination,
advancing a foot while his fear held one back.
To delay a frightened man and move forward another,
أرادتdesired قريشQuraysh نصرهto aid him وولاءهand allegiance to him
أرادت قريش نصره وولاءه
وماand not ذاكthat إلاexcept للمخافةfor fear منكمof you
وما ذاك إلا للمخافة منكم
Quraysh sought to support him and give him allegiance,
Quraysh wanted his support and loyalty,
but only out of fear of you.
And that is only out of fear of you,
وإلاotherwise فلمand did not تنكرdeny قريشQuraysh بأنكمthat you are
وإلا فلم تنكر قريش بأنكم
سنامthe hump of العلىglory والناسand other people خفa camel's foot-pad ومنسمand a camel's toe
سنام العلى والناس خف ومنسم
Otherwise, Quraysh never denied that you are
And otherwise, Quraysh does not deny that you
the hump of glory, while other men are foot-pad and toe.
Are the summit of glory while people are humble and submissive,
وقدand already علمتknew أحلامهاits judgment وعقولهاand its reason
وقد علمت أحلامها وعقولها
غداةon the morning عصتكمit defied you أنهاthat it سوفwould تندمregret
غداة عصتكم أنها سوف تندم
Its judgment and its reason already knew,
And it has known its dreams and minds,
the morning it defied you, that it would regret it.
The next morning when it disobeyed you, that it will regret,
وماnor جهلتwas unaware أيامthe days of إسنىEsna وطنبدand Tanbad
وما جهلت أيام إسنى وطنبد
وساحلand the coast of هروطHarut بأنكthat you are ضيغمa lion
وساحل هروط بأنك ضيغم
Nor was it unaware, in the days of Esna and Tanbad,
It did not know the days of Isnâ and Tanbid,
and on Harut's coast, that you are a lion.
And the coast of Harut that you are Dhigham,
وقفتyou stood بهاthere تحميprotecting فوارسكyour horsemen التيwhom
وقفت بها تحمي فوارسك التي
كفيتyou warded off أذاهمharm to them حينwhen دافعتyou defended عنهمon their behalf
كفيت أذاهم حين دافعت عنهم
You stood there protecting your horsemen, whom
You stood there protecting your knights that
you spared harm when you defended them.
You sufficed their harm when you defended them,
وأبقيتand you left فيهاthere ياO شجاعShuja بنson of شاورShawar
وأبقيت فيها يا شجاع بن شاور
طرازاًan ornamental band علىupon كمthe sleeve of الشجاعةcourage يرقمis embroidered
طرازاً على كم الشجاعة يرقم
And there you left, O Shuja ibn Shawar,
And you maintained, O brave Bin Shaour,
a band embroidered upon the sleeve of courage.
A model on the sleeve of bravery embroidered,
وإنand indeed عجيباًwondrous أنthat سيفكyour sword فيin الوغىbattle
وإن عجيباً أن سيفك في الوغى
محلmaking lawful لأرواحfor the souls of العدىthe enemies وهوand it is محرمconsecrated
محل لأرواح العدى وهو محرم
And it is wondrous that your sword in battle
And it is strange that your sword in the battle,
makes enemy souls lawful to take, though itself consecrated.
Is a receptacle for the souls of the enemies and it is sacred,
وقدand indeed ولدتhas given birth منكthrough you الوزارةthe vizierate واحداًone
وقد ولدت منك الوزارة واحداً
لهfor whom النصرvictory يومon the day of الروعterror والنصلand the blade توأمa twin
له النصر يوم الروع والنصل توأم
The vizierate has, through you, given birth to one
You gave birth to one ministry,
for whom victory and the blade are twins on the day of terror.
To him belongs victory on the day of panic and the sword twins,
لئنif indeed عرفتwere recognized منكfrom you الشناشنingrained traits فيin الوغىbattle
لئن عرفت منك الشناشن في الوغى
فوالدكthen your father الهاديal-Hadi (the guide) أبوAbu (father of) الفتحal-Fath (victory) أخزمAkhzam
فوالدك الهادي أبو الفتح أخزم
If your ingrained traits are recognized in battle,
If I knew your spears in the battle,
then your father, al-Hadi Abu al-Fath, is Akhzam.
Then your father the guide Abul Fath is more decisive,
أميرcommander of الجيوشthe armies العاضديAdidi (of al-Adid) الذيwho غدتhave come to
أمير الجيوش العاضدي الذي غدت
بطاعتهin obedience to him الأقدارthe fates تعطيgrant وتحرمand withhold
بطاعته الأقدار تعطي وتحرم
The Adidi commander of armies, under whom
The commander of the supporting armies whom
the fates have come to grant and withhold in obedience.
Destinies obeyed by his obedience and denied,
أخوpossessor of معجزاتmiracles لمnot يصلreach قطever كاهنa soothsayer
أخو معجزات لم يصل قط كاهن
إلىto السرthe secret منof مكنونهاtheir hidden depths أوor منجمan astrologer
إلى السر من مكنونها أو منجم
A possessor of miracles: no soothsayer has ever reached
The brother of miracles that no priest ever
the secret hidden within them, nor has any astrologer.
Reached its secret or predicted,
وكمand how many منof يدa hand قدhas نازعتكمcontended with you إلىfor العلىglory
وكم من يد قد نازعتكم إلى العلى
ففزتمso you won بهاit as your prize واللهand God بالغيبabout the unseen أعلمknows best
ففزتم بها والله بالغيب أعلم
How many a hand has contended with you for glory,
And how many hands disputed you to glory,
yet you won it—and God knows the unseen best.
Yet you won them, and Allah knows the unseen best,
وقدand already أعرضتshe turned away عمنfrom whoever سواكمis other than you فلمand never تبتspend the night
وقد أعرضت عمن سواكم فلم تبت
أعنتهاher reins إلاexcept إليكمto you تسلمare surrendered
أعنتها إلا إليكم تسلم
Glory has turned from all others, and never by night
I turned away from others than you so I did not live
are her reins surrendered to anyone but you.
Consulting them except turning to you in peace,
حملتyou bore away منof الأثقالburdens عنfrom قلبthe heart of شاورShawar
حملت من الأثقال عن قلب شاور
نوائبcalamities لاnot يقوىis strong enough بهنunder them يلملمYalamlam
نوائب لا يقوى بهن يلملم
You lifted burdens from Shawar's heart—
You carried burdens from Shaour's heart,
calamities that Yalamlam could not withstand.
Misfortunes that the patcher cannot patch,
إذاif نابهassails him أمرa crisis فإنكthen you are مخدمa cutting sword
إذا نابه أمر فإنك مخدم
وإنand if نابهtroubles him ثغرa frontier فإنكthen you are لهذمa sharp spear
وإن نابه ثغر فإنك لهذم
If a crisis strikes him, you are a cutting sword;
If he is assigned a matter, you are his servant,
and if a frontier troubles him, you are a keen spear.
And if he is assigned a border, you are its destroyer,
تكفلتyou undertook عنهon his behalf رحلةthe journey of الصيفsummer والشتاand winter
تكفلت عنه رحلة الصيف والشتا
كأنكas though you تلتذrelish الشقاحينhardship when ينعمhe lives in ease
كأنك تلتذ الشقاحين ينعم
You undertook for him the journey of summer and winter,
You took over his summer and winter journeys,
as though you relish hardship while he lives in ease.
As if you enjoy his two places of comfort,
فيوماًso one day إلىfor أنجادهaiding him; his uplands أنتyou are منجدupland-bound; helpful
فيوماً إلى أنجاده أنت منجد
ويوماًand another day إلىfor إسعادهbringing him ease أنتyou are متهمlowland-bound (toward Tihama)
ويوماً إلى إسعاده أنت متهم
One day, to aid him, you are upland-bound,
One day to make his pillars glorious you are the glorifier,
and another, to bring him ease, you are lowland-bound.
And one day to make him happy you are the blameworthy,
نهضتyou set out لأعمالfor the districts of المحلةal-Mahalla نهضةa vigorous advance
نهضت لأعمال المحلة نهضة
يداوىis healed بهاby it جسمthe body of العلىglory حينwhen يسقمgrows ill
يداوى بها جسم العلى حين يسقم
You undertook a vigorous advance to the districts of al-Mahalla,
You got up to serve Al-Muhalla, getting up
which heals the body of glory when it grows ill.
That treats the body of the sublime when sick,
ومهدتand you pacified أكنافthe reaches of البلادthe country بهيبةwith an awe
ومهدت أكناف البلاد بهيبة
كفتكthat sufficed you وماand not أهريقwas shed بالسيفby the sword محجمa cupping-glassful
كفتك وما أهريق بالسيف محجم
You pacified the country's reaches with an awe
And you secured the sides of the country with
that sufficed you, without a cupping-glassful shed by the sword.
The awe of your palm, and I do not restrain from the sword,
بثثتyou spread بهاthere بأساًseverity وجوداًand generosity تنافياmutually opposed
بثثت بها بأساً وجوداً تنافيا
كماjust as تتنافىare mutually opposed جنةParadise وجهنمand Hell
كما تتنافى جنة وجهنم
You spread there severity and generosity, mutually opposed
You spread through it violence and generosity,
as Paradise and Hell stand opposed.
As Paradise and Hellfire conflict,
فلمso no يبقremained فيهاthere منamong عفاتكyour petitioners معدمa destitute man
فلم يبق فيها من عفاتك معدم
ولمand no يبقremained فيهاthere منfrom عذابكyour punishment مجرمa criminal
ولم يبق فيها من عذابك مجرم
No destitute man remained there among your petitioners,
So nothing of your chastity in it is lost,
and no criminal there was spared your punishment.
And no criminal of your torment in it remains,
وعدتand you returned إلىto دستthe seat of الوزارةthe vizierate قافلاًhomeward-bound
وعدت إلى دست الوزارة قافلاً
وجيشكand your army بالتأييدwith support والنصرand victory معلمmarked
وجيشك بالتأييد والنصر معلم
You returned home to the seat of the vizierate,
And you returned to the seat of ministry returning,
your army marked by support and victory.
And your army marked with support and victory,
وكفكand your palm مبسوطopen وعدلكand your justice شاملall-embracing
وكفك مبسوط وعدلك شامل
ومجدكand your glory محروسguarded ونهجكand your path أقومmost upright
ومجدك محروس ونهجك أقوم
Your hand is open, your justice all-embracing,
Your palm is outstretched and your justice inclusive,
your glory guarded, and your path most upright.
And your glory protected and your approach more just,
وأضحتand became رحابthe courts of الملكkingship لماwhen حللتهاyou entered them
وأضحت رحاب الملك لما حللتها
تحياare saluted بتعفيرby rubbing in dust الوجوهfaces وتلثمand are kissed
تحيا بتعفير الوجوه وتلثم
And the royal courts, when you entered them, came
The yards of the kingdom became alive when you entered them
to be saluted by faces pressed in dust, and kissed.
With brightened faces and veils,
أعدتyou redressed علىagainst الأيامthe days كلevery ظلامةgrievance
أعدت على الأيام كل ظلامة
ومالكand your wealth منof جورthe tyranny of الندىgenerosity يتظلمcomplains
ومالك من جور الندى يتظلم
You redressed every grievance against the days,
You brought back to the days every darkness,
while your wealth complains of generosity's tyranny.
And you own no injustice from the close enemy,
فلوso if بلغتreached نحوtoward السماءheaven بلاغةeloquence
فلو بلغت نحو السماء بلاغة
لباتتthen she would spend the night لكfor you الشعريSirius معalongside الشعرpoetry تنظمbeing strung
لباتت لك الشعري مع الشعر تنظم
If eloquence could reach toward heaven,
If eloquence reached to the sky,
Sirius would spend the night strung for you alongside verse.
The Sirius would compose poetry with poetry for you.
Sol 6.1