لكمfor you منfrom وداديmy affection ناصرa champion ليسdoes not يخذلforsake
لكم من ودادي ناصر ليس يخذل
وليand I have خاطرa heart يغرىis enamored بكمof you حينwhen يعذلis reproached
ولي خاطر يغرى بكم حين يعذل
In my affection you have a champion who never forsakes you;
You have from my affection a supporter who does not fail
and my heart is enamored of you whenever it is reproached.
And I have a soul that is tempted by you when it is chaste
أأحبائناO our beloved ones يهنيكمdoes it please you اليومtoday أنكمthat you
أأحبائنا يهنيكم اليوم أنكم
تجورونyou act unjustly فيin ظلمwronging الودادaffection وأعدلwhile I act justly
تجورون في ظلم الوداد وأعدل
O our beloved ones, does it please you today that you
My loved ones, good tidings to you today that you
wrong our affection, while I remain just?
Travel in the shade of affection and justice
تبدلتمyou changed بعدafter النوىseparation وسلوتمand you ceased to pine
تبدلتم بعد النوى وسلوتم
وقلبيand my heart لاdoes not يسلوcease to pine ولاand does not يتبدلchange
وقلبي لا يسلو ولا يتبدل
You changed after separation and ceased to pine,
You have changed after intention and found comfort
but my heart neither ceases to pine nor changes.
While my heart finds no comfort nor changes
فإنso if كانis شيبيmy gray hair أصلthe source of عينيmy eye [text unclear] عندكمin your view
فإن كان شيبي أصل عيني عندكم
فكلthen all شبابyouth نازلa sojourner سوفwill يرحلdepart
فكل شباب نازل سوف يرحل
If my gray hair is, in your view, the source of my fault [reading 'fault' for the unclear 'eye'],
If my gray hair is the origin of my eyes to you
then all youth is a sojourner bound to depart.
Then all youth that descends will depart
وماand nothing is الشعرthe hair المسودblack إلاexcept حديقةa garden
وما الشعر المسود إلا حديقة
تروقdelight الفتىthe young man أوراقهاits leaves ثمthen تذبلwither
تروق الفتى أوراقها ثم تذبل
Black hair is nothing but a garden
And the blackened poetry is but a garden
whose leaves delight a young man, then wither.
Whose leaves please the youth then wither
ومنand whoever نصلتhas faded بالشيبwith grayness صبغةthe color of رأسهhis head
ومن نصلت بالشيب صبغة رأسه
فليسthen there is nothing لهfor him إلاexcept التقىpiety والتنصلand renunciation
فليس له إلا التقى والتنصل
And he whose hair's color has faded with grayness
And whoever's head is dyed with the color of gray hair
has nothing left but piety and renunciation.
Has nothing left but piety and disavowal
ومنand whoever لمhave not ترعهchastened him الأربعونforty years فإنهthen he is
ومن لم ترعه الأربعون فإنه
عليلan ailing man بأخبارwith tales of الصباyouth يتعللconsoles himself
عليل بأخبار الصبا يتعلل
And whoever forty years have not chastened is
And whoever is not made wise by his forties
an ailing man who consoles himself with tales of youth.
Is ill with the news of youth and pretends
أياO قلبheart هلdoes تنهاكrestrain you واعظةthe admonition of النهىreason
أيا قلب هل تنهاك واعظة النهى
وتزجركand rebuke you الأيامthe days لوif كنتyou were تقبلwilling to heed
وتزجرك الأيام لو كنت تقبل
O heart, does reason's admonition restrain you,
Oh heart will preaching deter you
and do the days rebuke you, if you would but heed?
And do days rebuke you even if you accept advice
أمالكhave you no همconcern غيرother than نظمcomposing قصيدةa poem
أمالك هم غير نظم قصيدة
تضمنهاyou put into it بالقولin words ماwhat ليسdo not تفعلyou do
تضمنها بالقول ما ليس تفعل
Have you no concern but composing a poem
Or do you have no concerns but composing a poem
in which you declare in words what you do not do?
Which contains in words what you do not do
تغزلتyou sang of love حتىuntil صوحتwithered زهرةthe blossom of الصباyouth
تغزلت حتى صوحت زهرة الصبا
وقالتand said قوافيthe rhymes of الشعرpoetry كمhow much يتغزلhe sings of love
وقالت قوافي الشعر كم يتغزل
You sang of love until the blossom of youth withered,
You were infatuated until the prime of youth escaped
and poetry's rhymes said, 'How much he sings of love!'
And the rhymes of poetry said how much does he become infatuated
كأنas though أباAbu (father of) الفتحal-Fath (victory) المظفرal-Muzaffar (the victorious) لمwas not يجبdue
كأن أبا الفتح المظفر لم يجب
عليكupon you لهto him الحقthe due الذيwhich ليسis not يجهلunknown
عليك له الحق الذي ليس يجهل
As though Abu al-Fath al-Muzaffar were not owed
It is as if Abu Al-Fath Al-Muzaffar did not
his well-known due by you.
Respond to you, to him belongs the right which he does not ignore
فتعدلso turn عنaway from نفلthe voluntary portion of الكلامspeech لفرضهto its obligatory portion
فتعدل عن نفل الكلام لفرضه
فمنfor whoever لمdoes not يقمfulfill بالفرضthe obligation لاdoes not يتنفلmake a voluntary offering
فمن لم يقم بالفرض لا يتنفل
So turn from optional speech to what is obligatory;
So refrain from supererogatory speech for its obligation
for whoever neglects the obligatory cannot make a voluntary offering.
For whoever does not perform the obligation should not indulge
فياso O خابطone stumbling like العشواءa night-blind camel فيin طلبpursuit of الغنىwealth
فيا خابط العشواء في طلب الغنى
وعقلand the reason of الفتىa man منagainst وصمةthe stain of الجهلignorance معقلa stronghold
وعقل الفتى من وصمة الجهل معقل
O you who stumble like a night-blind camel in pursuit of wealth,
So O composer of amorous verse in pursuit of wealth
a man's reason is a stronghold against the stain of ignorance.
And the youth’s mind from the stigma of ignorance is a refuge
صنguard القولthe speech لاdo not تبديهreveal it إلاexcept لمنعمto a benefactor
صن القول لا تبديه إلا لمنعم
تصانare safeguarded القوافيthe rhymes باسمهby his name حينwhen تبذلare offered
تصان القوافي باسمه حين تبذل
Guard your verse: reveal it only to a benefactor
Guard speech, do not express it except to a benefactor
whose name safeguards the rhymes when they are offered.
Poems are protected by his name when set forth
أمنتI am safe from غلوthe exaggeration of الشعرpoetry فيماin what أقولهI say it
أمنت غلو الشعر فيما أقوله
وليand I have شاهدa witness منfrom فضلthe excellence of بدرBadr معدلcertified as upright
ولي شاهد من فضل بدر معدل
I need not fear poetic exaggeration in what I say,
I feared exaggeration in what I say
and in Badr's excellence I have a witness of proven integrity.
And I have a witness of the grace of the full moon as judge
كريمa generous man يريناshows us شيمةthe nature of البدرthe full moon والحياand the rain
كريم يرينا شيمة البدر والحيا
جبينa brow لهhis يومon the day of السماحgiving وأنملand fingertips
جبين له يوم السماح وأنمل
A generous man: the qualities of the full moon and rain are shown to us
A generous man who shows us the demeanor of the full moon and life
by his brow and fingertips on the day of giving.
A forehead whose day of generosity and softness
لهhe has راحةa palm تنهلpour forth جوداًgenerosity بنانهاits fingertips
له راحة تنهل جوداً بنانها
ووجهand a face إذاwhen قابلتهyou meet him يتهللbeams
ووجه إذا قابلته يتهلل
He has a palm whose fingertips pour forth bounty,
In his comfort lies a spring flowing with generosity
and a face that beams whenever you meet him.
And a face, when met, exudes radiance
تقيلtake their noonday rest الأمانيhopes تحتbeneath ظلthe shade of اصطناعهhis patronage
تقيل الأماني تحت ظل اصطناعه
وصرفand the vicissitudes of اللياليthe nights تحتهbeneath it يتظللseek shade
وصرف الليالي تحته يتظلل
Hopes take their noonday rest beneath the shade of his patronage,
Hopes are fulfilled in the shade of his patronage
and the nights' vicissitudes seek shelter beneath it.
And the nights spent under it are shaded
ومنand of عجبwonder أنthat المنيةdeath لمhas not تزلceased
ومن عجب أن المنية لم تزل
تفيضpours forth بهاwith it يمناهhis right hand وهيwhile it تقبلis kissed
تفيض بها يمناه وهي تقبل
And it is a wonder that death is ever
And how strange that death has not
poured from his right hand, even as that hand is kissed.
Ceased to overflow upon its right while it accepts
أتتناcame to us بهwith him الأيامthe days آخرthe latest منعمbenefactor
أتتنا به الأيام آخر منعم
ولكنهbut he فيin حلبةthe racecourse of الجودgenerosity أولis first
ولكنه في حلبة الجود أول
The days brought him to us as the latest benefactor,
Fate brought us him as the last benefactor
yet in generosity's racecourse he is first.
But in the field of generosity he is the first
بقيةthe surviving scion of بيتa house لمhas not يزلceased فيamong سراتهمtheir chiefs
بقية بيت لم يزل في سراتهم
كفيلa guarantor بأرزاقof the sustenance of الورىhumankind يتكفلundertakes responsibility
كفيل بأرزاق الورى يتكفل
The surviving scion of a house whose chiefs have always included
The remainder of a house that in their elite
a guarantor who undertakes humankind's sustenance.
Were guarantors of people’s livelihood taking responsibility
يكلfalters شجاعthe fearless الطرفof gaze دونbefore جلالهhis majesty
يكل شجاع الطرف دون جلاله
إذاwhen ماindeed (emphasis) رآهsees him الناظرthe beholder المتأملthe reflective
إذا ما رآه الناظر المتأمل
A fearless gaze falters before his majesty
The brave whose eyes fell short of his majesty
when the reflective beholder looks upon him.
When seen by an observer examining him
حمىprotected الدينthe faith منfrom among أبناءthe sons of رزيكRuzzik عصبةa band
حمى الدين من أبناء رزيك عصبة
علىupon عزمهمtheir resolve دينthe religion of الهدىguidance يتوكلrelies
على عزمهم دين الهدى يتوكل
A band of Ruzzik's sons has protected the faith;
Protectors of religion from the clan of Ruzzik, a faction
the religion of guidance relies upon their resolve.
Upon whose resolve the religion of guidance relies
دعائمthe pillars of هذاthis الملكrealm بلrather هضباتهits mountains
دعائم هذا الملك بل هضباته
إذاif زلslips رضوىRadwa أوor تزلزلquakes يذبلYadhbul
إذا زل رضوى أو تزلزل يذبل
The pillars of this realm—rather, its mountains—
The pillars of this kingdom, rather its mountains
even should Radwa slip or Yadhbul quake.
When Rizwan slipped or shook, it withered
ملوكkings تريshow الأيامthe days بأساًmight ونائلاًand bounty
ملوك تري الأيام بأساً ونائلاً
بأمرهمat their command العاليexalted تجودgive generously وتعدلand act justly
بأمرهم العالي تجود وتعدل
Kings who show the days might and bounty;
Kings whom the days see with might and attainment
at their exalted command the days give freely and act justly.
By their lofty command bestow and judge justly
أقامestablished لهاfor them بدرBadr بنson of رزيكRuzzik دولةa dynasty
أقام لها بدر بن رزيك دولة
دعائمهاits pillars بيضwhite swords رقاقthin وذبلand slender spears
دعائمها بيض رقاق وذبل
Badr ibn Ruzzik established for them a dynasty
Badr bin Ruzzik established for it a state
whose pillars are thin white blades and slender spears.
Whose pillars are white banners and withered
وقامand he bore بأثقالthe burdens of الرياسةleadership بعدماafter
وقام بأثقال الرياسة بعدما
مضواthey departed وهيthough it is منthan حملbearing الشواهقlofty mountains أثقلheavier
مضوا وهي من حمل الشواهق أثقل
And he shouldered the burdens of leadership after
And he took upon himself the burdens of leadership after they
they departed, though it is heavier than bearing lofty mountains.
Passed on though it is the heaviest burden borne by pinnacles
وأيand what خطوبcalamities الدهرof time جلتgrew grave فلمand did not يكنbe
وأي خطوب الدهر جلت فلم يكن
علىupon فارسthe knight of الإسلامIslam فيهاin them المعولthe reliance
على فارس الإسلام فيها المعول
And what calamities of time grew grave without
And which formidable events of fate have appeared but there was not
the Knight of Islam being relied upon to meet them?
Upon the knight of Islam in them hope
وكمand how many a ليلةnight نحوtoward الأعاديthe enemies سريتهاyou passed through it by night
وكم ليلة نحو الأعادي سريتها
ووجهكand your face فيهاduring it منthan سميكyour namesake أجملmore beautiful
ووجهك فيها من سميك أجمل
And how many a night you marched toward the enemies,
And how many nights set out against the enemies in which
and your face that night was fairer than your namesake.
Your face was more beautiful than a polished sword
ومعتركand a battlefield لولاbut for ثباتكyour steadfastness أشفقتwould have feared
ومعترك لولا ثباتك أشفقت
رجالmen فلمso would not تثبتstand firm منfrom الرعبterror أرجلfeet
رجال فلم تثبت من الرعب أرجل
And many a battlefield where, but for your steadfastness, fear would have seized
And a battleground, were it not for your steadfastness I would have feared
men, and their feet would not have stood firm for terror.
For the men, but you did not steady from fright, legs
خليليmy two friends لاnot بالسفحon the slope منof رملةthe sands of الحمىthe protected grounds
خليلي لا بالسفح من رملة الحمى
ولكنbut بحيثwhere الوفدthe delegations يسعىhasten ويرملand stride briskly
ولكن بحيث الوفد يسعى ويرمل
My two friends—not on the sandy slope of the protected grounds,
My friend, not on the plains of the protective garrison
but where delegations hasten and stride briskly.
Rather where delegates roam and walk
جزىmay reward اللهGod عنيon my behalf آلthe house of رزيكRuzzik فوقbeyond ماwhat
جزى الله عني آل رزيك فوق ما
يؤملhopes for منof حسنthe goodness of الجزاءrecompense المؤملthe hopeful one
يؤمل من حسن الجزاء المؤمل
May God reward the house of Ruzzik on my behalf beyond what
May God reward the family of Ruzzik beyond
the hopeful could hope for in generous recompense.
What is hoped for of good requital hoped for
همthey خلصونيsaved me بالنفوسwith the lives التيwhich لهاthey have
هم خلصوني بالنفوس التي لها
محلa station منthan الجوزاءal-Jawza (a constellation) أعلىhigher وأفضلand nobler
محل من الجوزاء أعلى وأفضل
They saved me with lives that possess
They saved me with the souls which have
a station higher and nobler than al-Jawza.
A status in Gemini higher and more virtuous
وكافاand may He reward أباAbu (father of) النجمal-Najm (the star) الهمامthe noble وخصهand favor him
وكافا أبا النجم الهمام وخصه
بأفضلwith the best ماthat which يجزىis rewarded امرؤa man متفضلa benefactor
بأفضل ما يجزى امرؤ متفضل
And may He reward the noble Abu al-Najm, favoring him
And suffice, O father of the brave, and singled him out
with the finest reward a generous man can receive.
With the best with which a man of nobility rewards
فقدfor indeed تابعcontinued الإحسانkindness حتىuntil خجلتI was abashed منby
فقد تابع الإحسان حتى خجلت من
نداهhis generosity وتكرارand repeating الصنائعfavors يخجلmakes one blush
نداه وتكرار الصنائع يخجل
For he kept bestowing kindness until I was abashed by
For he pursued benevolence until I was shy
his bounty; repeated favors make one blush.
From his help and repetition of good deeds causes shyness
يهنكmay it gladden you منfrom شهرthe month of المحرمMuharram زائرa visitor
يهنك من شهر المحرم زائر
يقابلهgreets him جدgood fortune لسعدكfor your happiness مقبلadvancing
يقابله جد لسعدك مقبل
May a visitor from the month of Muharram gladden you,
A visitor in the month of Muharram brings you tidings
whom good fortune greets, coming to bring you happiness.
Whose arrival for your fortune is approaching
وعامand a year لهfor it فيin كلevery يومday وليلةand night
وعام له في كل يوم وليلة
رحيلa departure إذاwhen [text unclear] هذاthis الجنابcourt ومنزلand a resting-place
رحيل إذا هذا الجناب ومنزل
And a year that, every day and night, has
And a year for it in every day and night
a journey to this court and a resting-place [reading 'to' for the unclear 'when'].
Departure, when this encampment and residence
تحملهyou load it منfrom درthe pearls of فكريmy thought فرائداًrare gems
تحمله من در فكري فرائداً
يتوجit crowns منهاwith them رأسهits head ويكللand garlands
يتوج منها رأسه ويكلل
You load it with rare gems from the pearls of my thought,
Carrying from the pearls of my mind masterpieces
with which it crowns and garlands its head.
With which to crown his head and garland him
محاسنbeauties لولاbut for بحرthe sea of جودكyour generosity لمwould not تكنbe
محاسن لولا بحر جودك لم تكن
جواهرهاtheir jewels منfrom بحرthe sea of غيركsomeone other than you تحصلbe obtained
جواهرها من بحر غيرك تحصل
Beauties that, but for the sea of your generosity, could never have
Beauties which, were it not for your sea of generosity, would not
their jewels obtained from anyone else's sea.
Have its jewels from any sea but yours obtained
تجملadorn أجيادthe necks of الملوكkings وقدand already غدتhave become
تجمل أجياد الملوك وقد غدت
بأوصافكمwith descriptions of you أجيادهاtheir necks تتجملare adorned
بأوصافكم أجيادها تتجمل
They adorn kings' necks, and now
Adorning the thoroughbreds of kings, while you have become
their own necks are adorned with descriptions of you.
With your traits their thoroughbreds adorned
Sol 6.1