إنif كانis عطفكyour swaying form للإعجابin self-admiration يختالstruts
إن كان عطفك للإعجاب يختال
فإنthen indeed طرفكyour glance للألبابminds يغتالsteals away
فإن طرفك للألباب يغتال
If your swaying form struts in self-admiration,
If your kindness is prone to admiration
your glance indeed steals minds away.
Then your glance to the wise is fatal
قلوبناour hearts بينbetween هجرestrangement منكfrom you أوor صلةunion
قلوبنا بين هجر منك أو صلة
يقتادهاleads them لكtoward you إعراضturning away وإقبالand drawing near
يقتادها لك إعراض وإقبال
Our hearts, between estrangement from you and union,
Our hearts between your abandonment or connection
are led toward you by your turning away and drawing near.
Led by your aloofness and inclination
أخلفتyou belied ياO جملJuml زجرthe divination of الفألthe omen فاعتمديso undertake
أخلفت يا جمل زجر الفأل فاعتمدي
فعلdoing الجميلwhat is gracious عسىperhaps أنthat يصدقproves true الفالthe omen
فعل الجميل عسى أن يصدق الفال
You have belied the augury, O Juml; so undertake
Fulfill, O beautiful one, the omen’s deterrence
a gracious deed, that perhaps the omen may prove true.
Maybe the good deed will confirm the fortune
ماhow كانwas أدنىclose مرادthe wish for الوصلunion لوif كسلتshe grew sluggish
ما كان أدنى مراد الوصل لو كسلت
علىover النشاطeagerness إلىtoward الهجراتrepeated desertions كسالlanguor
على النشاط إلى الهجرات كسال
How close the wish for union would have been, had she grown languid,
It was not the least intention of connection if you were lazy
her eagerness for repeated desertion yielding to languor!
To diligence towards estrangements, laziness
عصيةdefiant of العهدthe pledge والميثاقand the covenant يحملهاimpels her
عصية العهد والميثاق يحملها
علىtoward الهوىcaprice فيin الهوىlove دلcoquetry وإدلالand proud self-assurance
على الهوى في الهوى دل وإدلال
Defiant of pledge and covenant, she is impelled
Disobedience of the covenant and pact it carries
toward caprice in love by coquetry and proud self-assurance.
To passion in passion, a guide and coddling
ترنحتshe swayed بنسيمin the breeze of العذلreproach ناعمةdelicate
ترنحت بنسيم العذل ناعمة
ملتI leaned فمالتso she leaned وغصتand plunged/choked; apparently 'and a bough' البانthe bān tree ميالever swaying
ملت فمالت وغصت البان ميال
Delicate, she swayed in the breeze of reproach;
She swayed with the breeze of tenderness, gentle
I leaned and she leaned; the [bough] of the bān tree is ever swaying.
She leaned so she tilted and the teeth clenched, angled
سكرىdrunk ولاand no خمرwine إلاexcept عذبthe sweetness of ريقتهاher saliva
سكرى ولا خمر إلا عذب ريقتها
كأنas though ريقthe moisture of لماهاher dusky lips العذبsweet جريالred wine
كأن ريق لماها العذب جريال
Drunk, though there is no wine save her sweet saliva,
Intoxicated without wine except the sweetness of her saliva
as though the sweet moisture of her dusky lips were red wine.
As if the sweetness of her water is a brook
داوتshe treated بصحةwith the health of جسميmy body سقمthe sickness of مقلتهاher eye
داوت بصحة جسمي سقم مقلتها
فماso not أبلI recover وماليnor do I have منهfrom it إبلالrecovery
فما أبل ومالي منه إبلال
She cured her eye's sickness with my body's health;
She cured the health of my body, the affliction of her glance
so I do not recover, nor have I any recovery from it.
So I did not recover and did not revere from it
فيin روضةthe garden of الحسنbeauty منهاin her كلماwhenever سنحتshe appears
في روضة الحسن منها كلما سنحت
منof رائقexquisite الحسنbeauty أشباهresemblances وأمثالand counterparts
من رائق الحسن أشباه وأمثال
In the garden of her beauty, whenever she appears,
In the garden of beauty whenever ripe
are semblances and counterparts of exquisite beauty.
Of the delicacies of beauty, some and examples
للأقحوانةthe chrysanthemum has منهاfrom her حسنthe beauty of مبسمهاher smile
للأقحوانة منها حسن مبسمها
وللشقائقand the anemones have منهاfrom her الخدthe cheek والخالand the beauty spot
وللشقائق منها الخد والخال
The chrysanthemum takes from her the beauty of her smile;
For the meadow saffron from it the smile of her mouth
and the anemones, her cheek and beauty spot.
And for the anemones from it the cheek and mole
لاdo not تسحبيdrag; apparently 'suppose' أننيthat I أصغيlisten إلىto عذلreproach
لا تسحبي أنني أصغي إلى عذل
ضلتhas gone astray بصيرةthe insight of منwhoever يهديهguide him عذالfaultfinders
ضلت بصيرة من يهديه عذال
Do not [suppose] that I heed reproach;
Reproach me not that I listen to the blame
astray is the insight of one guided by faultfinders.
I lost sight of who guides him, blame
ملكتyou mastered قاصيتيthe two farthest reaches of لبيmy mind وناصيتيand my forelock
ملكت قاصيتي لبي وناصيتي
حبيmy beloved ففيso in البالthe mind منbecause of جراكyour doing بلبالturmoil
حبي ففي البال من جراك بلبال
You have mastered my mind's two farthest reaches and my forelock,
You have possessed my soul and my purpose
my beloved; because of you my thoughts are in turmoil.
My love so in mind from pulling her, confusion
بالكاملthrough al-Kamil بنson of أبيAbi (father of) الفتحal-Fath (victory) الوزيرthe minister لناwe have
بالكامل بن أبي الفتح الوزير لنا
عنaway from النسيبlove poetry لباناتneeds وأشغالand concerns
عن النسيب لبانات وأشغال
In al-Kamil ibn Abi al-Fath, the minister, we find
Wholly to Al-Kamil bin Abi al-Fath al-Wazir we have
needs and concerns that draw us away from love poetry.
About an-Nusayb lilies and occupations
أبوAbu (father of) الفوارسal-Fawaris (the horsemen) طعانa mighty piercer of الفوارسhorsemen إنwhen
أبو الفوارس طعان الفوارس إن
تقاصرتfall short بخطىof the strides of الخطيthe Khatti spear أبطالheroes
تقاصرت بخطى الخطي أبطال
Abu al-Fawaris is a mighty piercer of horsemen when
Abu al-Fawaris, stabber of the knights, if
heroes fall short of the strides of the Khatti spear.
You fall short in the footsteps of the brave heroes
يشقىis made wretched بثعلبby the 'fox' (spear-tenon) of رمحa spear أنتyou حاملهcarry it
يشقى بثعلب رمح أنت حامله
أباO Abu الفوارسal-Fawaris يومon the day of الروعterror رئبالa lion
أبا الفوارس يوم الروع رئبال
The 'fox' of a spear you carry brings suffering,
It suffers with Tha'lab, you carry its spear
O Abu al-Fawaris, to a lion on the day of terror.
O father of knights, the day of fright horrible
تكفلتhas pledged لصدورto the breasts of الخيلthe horses عزمتهhis resolve
تكفلت لصدور الخيل عزمته
أنthat لاnot يصابbe struck لهاof theirs فيin الحربwar أكفالrumps
أن لا يصاب لها في الحرب أكفال
His resolve has pledged to the breasts of the horses
You guaranteed to the chests of steeds, determined
that no rumps of theirs shall be struck in battle.
That their shoulders in war are not hit
وإنand indeed طائشةthe wayward ones of الأرماحthe spears إنif هديتguided
وإن طائشة الأرماح إن هديت
براحتيهby his two palms وإلاand otherwise فهيthen they ضلالgo astray
براحتيه وإلا فهي ضلال
Even wayward spears find the way if guided
And if the spears of chaos, if I guide
by his two palms; otherwise they stray.
With my hands, otherwise they are misguided
سمرbrown spears تشقsplit جفونthe eyelids of النقعthe dust cloud نافذةpiercing through
سمر تشق جفون النقع نافذة
كأنهاas though they were لجفونfor the eyelids of النقعthe dust cloud أميالkohl-sticks
كأنها لجفون النقع أميال
Brown spears pierce the eyelids of the dust cloud,
Brown that rip through the eyelids of the armored, piercing
as though they were kohl-sticks for the dust cloud's eyelids.
As if they are to the eyelids of the armored, miles
مروادa kohl-stick منfrom نحورthe throats of الدارعينarmored men لهاfor them
مرواد من نحور الدارعين لها
مكاحلkohl-pots ودمand the blood of الأوداجthe jugular veins إكحالblackening with kohl
مكاحل ودم الأوداج إكحال
They are kohl-sticks; armored men's throats are their
Yearned from the throats of the armored, for them
kohl-pots, and jugular blood their kohl.
Bruises and the blood of veins is kohl
كأنas though فيin كلevery نحرthroat منfrom تشرعهاtheir being leveled
كأن في كل نحر من تشرعها
يومon the day of الوغىbattle عسلاًhoney يجنيهharvests it عسالa honey-gatherer; also a swaying spear
يوم الوغى عسلاً يجنيه عسال
As though in every throat at which they are leveled
As if in each throat when you tear them
on battle day lay honey, harvested by a honey-gatherer.
On the day of battle, honey a beekeeper harvests
للسيفfor the sword والضيفand the guest فيon يوميthe two days of ندىbounty وردىand death
للسيف والضيف في يومي ندى وردى
منهfrom him نزالcombat إذاwhen حلاthe two arrive وإنزالand lodging
منه نزال إذا حلا وإنزال
For sword and guest, on days of bounty and death,
For the sword and guest in my two days, dew and flowers
he offers combat and lodging when they arrive.
From it descent if it descends and lodging
تختطmark out بيضthe bright ones of طلاهhis throats; apparently 'his blade-edges' كلevery عامرةinhabited abode
تختط بيض طلاه كل عامرة
منamong الطلىthroats فتراهاso you see them وهيwhile they are أطلالruins
من الطلى فتراها وهي أطلال
His bright [blade-edges] mark out every inhabited abode
It snatches the eggs of its elevation every landmark
among throats, and you see them turned to ruins.
From elevation, so you see them as ruins
إذاwhen غدتthey become منfrom سحابa cloud of النقعbattle-dust بارقةlightning
إذا غدت من سحاب النقع بارقة
فاللمعthen the flashes والنقعand the dust cloud أوجالterrors وآجالand appointed deaths
فاللمع والنقع أوجال وآجال
When they become lightning from a cloud of battle-dust,
When it comes from the clouds of the armored, flashing
their gleams and dust mean terror and death.
Then the shine and armored, destinies and terms
للهto God! (praise) عزمكyour resolve منfrom قوصQus وموردهand its watering-place
لله عزمك من قوص ومورده
فسطاطFustat مصرEgypt ودونand before الوردreaching water أهوالterrors
فسطاط مصر ودون الورد أهوال
God be praised for your resolve from Qus, whose watering-place
For God your determination from bows and watering place
was Fustat of Egypt, with terrors before the water!
The abode of Egypt and besides roses, horrors
نازعتمyou contended with آلthe house of رزيكRuzzik علىfor شرفhonor
نازعتم آل رزيك على شرف
لوif لمnot تزيلهمyou removed them عنهfrom it لماthen not زالواthey would have departed
لو لم تزيلهم عنه لما زالوا
You contested with the house of Ruzzik for a height of honor
You opposed the house of your rival on nobility
from which, had you not removed them, they would never have departed.
If you did not remove them from it, it would not have vanished
برأيكthrough your judgment انفتلتcame untwisted تلكthose الحبالcords لهمof theirs
برأيك انفتلت تلك الحبال لهم
وأنتand you بالرأيthrough judgment نقاصan undoer وفتالand a twister
وأنت بالرأي نقاص وفتال
Through your judgment those cords of theirs came unraveled,
With your view those ropes untied for them
and through judgment you both undo and twist.
And you in opinion, reducer and separater
إنif لمnot تهاجرyou migrated إلىto جيرونJayrun ممتطياًriding
إن لم تهاجر إلى جيرون ممتطياً
جرداًsleek horses يصاحبهاaccompany them قودled mounts وشملالand a swift she-camel
جرداً يصاحبها قود وشملال
If you did not migrate to Jayrun astride
If you do not emigrate to Giron riding
sleek horses, accompanied by led mounts and a swift she-camel,
Bareback accompanied by firewood and clothes
فقدyet indeed أقمتyou took مقاماًa stand كانwas موقفهits station
فقد أقمت مقاماً كان موقفه
برداًcoolness علىupon كبدthe liver of العلياءlofty honor سلسالsweet-flowing
برداً على كبد العلياء سلسال
you nevertheless took a stand whose station was
Then you took a stand whose position
sweet-flowing coolness to the liver of lofty honor.
Was cold on the liver of nobles, chain
حزتyou gained الشجاعةcourage أفعالاًin deeds وتسميةand in name
حزت الشجاعة أفعالاً وتسمية
إذsince لمnot يروعكfrighten you آسادlions وأصلالand vipers
إذ لم يروعك آساد وأصلال
You won courage both in deeds and in name,
You took courageous deeds and naming
since neither lions nor vipers frightened you.
When frightening lions and wolves did not alarm you
وماand not مضىpassed بكfor you يومa day ليسthere is not فيهin it علىbeyond
وما مضى بك يوم ليس فيه على
أيامthe days of ضرغامDirgham تدبيرplanning وأعمالand deeds
أيام ضرغام تدبير وأعمال
No day of yours went by without surpassing
And no day has passed you in which you had no
Dirgham's days in planning and deeds.
Plans and deeds like the days of Dirgham
وإنand indeed أيامthe days of بلبيسBilbays لعالمةsurely know
وإن أيام بلبيس لعالمة
منكfrom you الغناءeffective service وإنeven if لمnot يدرknow جهالignorant people
منك الغناء وإن لم يدر جهال
The days of Bilbays surely know
And the days of Bilbays are a sign
your service, though the ignorant do not.
From you of singing though the ignorant do not know
أبليتyou proved your mettle فيهاthere بماwith what سيرتyou dispatched منof عددequipment
أبليت فيها بما سيرت من عدد
ومنand of عديدtroops إلىtoward الأعداءthe enemies ينثالpouring forth
ومن عديد إلى الأعداء ينثال
There you proved your mettle with the equipment you dispatched,
You excelled in them in what you did of numbers
and with troops pouring forth against the enemies.
And soldiers to the enemies, countless
لولاbut for بيوتhouses منof الأموالwealth جدتyou generously gave بهاwith it
لولا بيوت من الأموال جدت بها
علىto عساكرهمtheir armies لمnot يستقمstand firm حالa state of affairs
على عساكرهم لم يستقم حال
But for the treasure-houses of wealth you lavished
Were it not for houses of wealth you built with them
upon their armies, affairs would not have stood firm.
For their troops, the situation would not have been fixed
وقدand indeed سحبتyou drew إلىtoward يحيىYahya ململمةa tightly massed host
وقد سحبت إلى يحيى ململمة
لهاit has منof الحلقrings الماذيgleaming mail أذيالtrailing skirts
لها من الحلق الماذي أذيال
You drew toward Yahya a tightly massed host
And you dragged to Yahya winding
with trailing skirts of gleaming mail-rings.
With trailing hems from the slippery slope
قارعتهyou clashed with him فتشظىso splintered عودthe shaft of صعدتهhis spear
قارعته فتشظى عود صعدته
ضعفاًfrom weakness وهلand can يتساوىbe equal النبعthe nabʿ tree (bow-wood) والضالand the wild lote tree
ضعفاً وهل يتساوى النبع والضال
You clashed with him, and the shaft of his spear splintered
You confronted him so his fragile being shattered
from weakness—can nabʿ wood and wild lote wood be equal?
Weakly, can the spring and misguided equal?
وافىhe arrived إلىat شاطئيthe two shores of مصرEgypt وصحبتهand his company
وافى إلى شاطئي مصر وصحبته
ممنfrom those whom فللتyou blunted شباthe keen points of حديهhis two edges أفلالbroken remnants
ممن فللت شبا حديه أفلال
He reached Egypt's two shores, his companions
And he came to the shore of my Egypt and his company
broken remnants of those through whom you had blunted his two keen edges.
Of whom you made the youths’ blades sharp blades
حملتyou bore عنon behalf of شاورShawar أثقالthe burdens of دولتهhis rule
حملت عن شاور أثقال دولته
حتىuntil لخفتindeed grew light مهماتgrave matters وأثقالand burdens
حتى لخفت مهمات وأثقال
You shouldered the burdens of Shawar's rule for him,
You carried from Shawr the burdens of his state
until grave affairs and heavy loads grew light.
Until you lightened pressing matters and weights
هذيthis الوزارةministry قدalready ألبستهاyou clothed it in حللاًrobes
هذي الوزارة قد ألبستها حللاً
قشيبةfresh and new وبعهديand as I recall وهيwhile it was أسمالrags
قشيبة وبعهدي وهي أسمال
You have clothed this ministry in robes
This ministry, you have clothed it in garments
fresh and new, though in my memory it wore rags.
Aged, and in my covenant, and it rags
عادتit returned إلىto أنسهاits comfort الماضيformer وبهجتهاand its splendor
عادت إلى أنسها الماضي وبهجتها
فدارهاso its house اليومtoday دارa house منكthanks to you محلالmuch frequented
فدارها اليوم دار منك محلال
It has returned to its former comfort and splendor;
It returned to its old comfort and joy
today its house, thanks to you, is a well-frequented home.
So its home today because of you is legal
أعدتهاyou restored it وهيwhile it was معطارfragrant النسيمin its breeze وقدand already
أعدتها وهي معطار النسيم وقد
مضتpassed عليهاover it ليالnights وهيwhile it was مبقالa herb-growing place
مضت عليها ليال وهي مبقال
You restored it, fragrant in its breeze, though
You restored it while it is the scent of the breeze, and
nights had passed over it while it was overgrown with herbs.
Nights have passed over it while it remains
أنتyou المشارthe one pointed to إليهto him قبلbefore أسرتهhis family
أنت المشار إليه قبل أسرته
برتبةby a rank لمnot يشنهاstain it القيلhearsay والقالand gossip
برتبة لم يشنها القيل والقال
You are the man singled out ahead of his family,
You are the one referred to before his family
by a rank untainted by hearsay and gossip.
With a position no speaking and saying can belittle
إذاwhen نطقتyou speak فمسموعthen heard وممتثلand obeyed
إذا نطقت فمسموع وممتثل
وإنand if سكتyou are silent فإعظامthen reverence وإجلالand veneration
وإن سكت فإعظام وإجلال
When you speak, you are heard and obeyed;
If you speak you are heard and obeyed
and when you are silent, there is reverence and veneration.
And if silent, reverence and veneration
ملكa king يصلىprayers are offered إلىtoward أفعالthe deeds of سؤددهhis nobility
ملك يصلى إلى أفعال سؤدده
لاno بلrather عليهاabout them لأهلfor the people of المدحpraise أقوالwords
لا بل عليها لأهل المدح أقوال
A king toward whose noble deeds one prays—
A King who prays to the deeds of your arm
no, rather, those who praise have words to say about them.
Rather, people praise them in speech
تحلىare adorned بصدقwith the truth of سجاياهhis character traits مدائحناour praises
تحلى بصدق سجاياه مدائحنا
جيدa neck تحلىadorned بغيرwith other than الصدقtruth معطالunadorned
جيد تحلى بغير الصدق معطال
Our praises are adorned by the truth of his character;
Your sincerity adorns our praises’ qualities
a neck adorned with anything but truth is bare.
A neck adorned without sincerity has defects
قدindeed استرقhas enslaved قلوبthe hearts of العالمينall peoples لهto him
قد استرق قلوب العالمين له
وجهa face جميلbeautiful محياهhis countenance وإجمالand gracious conduct
وجه جميل محياه وإجمال
The hearts of all people have been enslaved to him
He has stolen the hearts of both worlds for him
by the beauty of his countenance and gracious dealings.
A beautiful face, his smile, and composure
فللمكارمso noble virtues have منfrom إشراقthe radiance of غرتهhis brow
فللمكارم من إشراق غرته
تهللbeaming joy ولصوتand for the voice of الحمدpraise إهلالa jubilant cry
تهلل ولصوت الحمد إهلال
From the radiance of his brow, noble virtues
So for noble deeds from the radiance of his youth
beam with joy, and the voice of praise rings aloud.
Exultation, and for the voice of praise, submission
ترنوgaze نواظرناour eyes منهin him إلىupon ملكa king
ترنو نواظرنا منه إلى ملك
علىover الملوكkings لهhe has فضلsuperiority وإفضالand generosity
على الملوك له فضل وإفضال
Our eyes gaze on him as a king
Our sights turn from it to a king
who has superiority over kings and bounty to bestow.
Above kings he has merit and favor
لمnot يستوواthey equal معهwith him مذsince كانhe was فيin شرفhonor
لم يستووا معه مذ كان في شرف
إلاexcept كماas يتساوىare equal الماءwater والآلand the mirage
إلا كما يتساوى الماء والآل
They have never equaled him since he stood in honor,
They did not equal him since he had nobility
save as water equals a mirage.
Except as water and vinegar equal
كأنas though أيامهhis days وهيand they are التيthose that حسنتwere beautiful
كأن أيامه وهي التي حسنت
عنديin my eyes منof العمرlife أسحارpredawn hours وآصالand late afternoons
عندي من العمر أسحار وآصال
As though his days, the days that have been fair
As if his days which have beautified
to me in my life, were predawn hours and late afternoons.
In my view of life, dawns and nightfalls
أناI الوليthe loyal friend الذيwhose صحتproved true مودتهhis affection
أنا الولي الذي صحت مودته
وليسand there is no عندكfor you فيماin what قلتI said إشكالuncertainty
وليس عندك فيما قلت إشكال
I am the loyal friend whose affection has proved true,
I am the loyal one whose loyalty proved true
and you have no doubt about what I have said.
And you have no doubt in what I said
وقدand indeed رأيتI found جميلgracious الرأيjudgment أغفلنيoverlooked me
وقد رأيت جميل الرأي أغفلني
وكانand there used to be ليfor me منهfrom it إحفاءsolicitous care وإحفالand high regard
وكان لي منه إحفاء وإحفال
Yet I have found your gracious regard overlooking me,
And I saw the beauty of opinion distracted me
though I once received from it solicitous care and high regard.
And I was awed and honored by it
خفضتyou lowered منfrom بعدafter رفعraising الحالstatus منزلتيmy station
خفضت من بعد رفع الحال منزلتي
وكانand once ينصبهاupheld it التمييزdistinction والحالand circumstance
وكان ينصبها التمييز والحال
You lowered my station after raising my status;
After raising status I lowered my position
distinction and circumstance once upheld it.
And the situation and state were raising it
أنتyou are المسيحthe Messiah وآماليand my hopes بهاin them سقمsickness
أنت المسيح وآمالي بها سقم
وماand not تموتdie لمنfor whoever يرجوكhopes in you آمالhopes
وما تموت لمن يرجوك آمال
You are the Messiah, and my hopes are sick;
You are the Christ and my hopes in it are sick
hopes never die for one who trusts in you.
Hopes do not die for one who hopes in you
وماand not أريدI desire سوىother than بشرa cheerful welcome وتكرمةand honor
وما أريد سوى بشر وتكرمة
إنindeed الكرامةhonor فيin حقيmy case هيit is المالwealth
إن الكرامة في حقي هي المال
I want nothing but a cheerful welcome and honor;
And I want nothing but good news and generosity
for in my case honor itself is wealth.
For generosity, to me, is wealth
وليهنكand may it gladden you القادمthe newcomer الميمونauspicious منfrom رجبRajab
وليهنك القادم الميمون من رجب
يحدوdrives onward with song ركائبهits riding camels يمنgood fortune وإقبالand prosperity
يحدو ركائبه يمن وإقبال
May the auspicious newcomer from Rajab gladden you,
And let the auspicious newcomer of Rajab gladden you
good fortune and prosperity singing its riding camels onward;
Its mounts urged on by luck and inclination
مبشرheralding بدوامthe continuance of العزglory ماas long as علقتconceive
مبشر بدوام العز ما علقت
شولdry she-camels ووافىand arrives عقيبimmediately after الفطرthe breaking of the fast شوالShawwal
شول ووافى عقيب الفطر شوال
heralding lasting glory for as long as
Bringing good news of lasting glory, for I tied
dry she-camels conceive and Shawwal follows the breaking of the fast.
Shawwal and came after Eid Al-Fitr
Sol 6.1