أصبتI was stricken فيin خيرthe best of أعضائيmy limbs وأعضاديand my supporting arms
أصبت في خير أعضائي وأعضادي
وخيرand the best of أهليmy kin إذاwhen عدواthey are counted وأولاديand my children
وخير أهلي إذا عدوا وأولادي
I have been stricken in the best of my limbs and my supporting arms,
I have been blessed in the best of my organs and limbs
and the best of my kin, when counted, and of my children:
And the best of my family when they are counted, and my children
بأبلجin one radiant الوجهof face منfrom سعدSa'd العشيرةal-'Ashira لمnot
بأبلج الوجه من سعد العشيرة لم
يعرفwas known بغيرfor anything other than الندىgenerosity والبشرand cheerfulness فيin الناديthe assembly
يعرف بغير الندى والبشر في النادي
in a radiant-faced man of Sa'd al-'Ashira, who never
With a face shining from the joy of kinship, he did not
was known for anything but generosity and cheer in the assembly.
Know anything but dew and good news in the club
إنif أظلمhas darkened الجوthe sky فيin عينيmy eye فقدthen indeed فجعتI was bereaved
إن أظلم الجو في عيني فقد فجعت
بكوكبof a star فيin سماءthe sky of المجدglory أوقدkindled
بكوكب في سماء المجد أوقد
If the sky has darkened in my eyes, I have indeed been bereaved
If the weather is dark in my eyes, I have been saddened
of a star kindled in the heaven of glory.
By a star in the sky of glory that ignited
كالمشرفيlike a Mashrafi sword ولكنbut غيرnot منثلمnotched
كالمشرفي ولكن غير منثلم
والسمهريand a Samhari spear ولكنbut غيرnot منآدbent
والسمهري ولكن غير منآد
Like a Mashrafi sword, yet unnotched,
Like Al-Musharrafī, but not blemished
and a Samhari spear, yet unbent;
And Al-Samhari, but not flattering
ناشraised علىupon شيمتيthe two traits of مجدglory ومكرمةand noble generosity
ناش على شيمتي مجد ومكرمة
ماشwalking علىupon سنتيthe two paths of هديguidance وإرشاديand my instruction
ماش على سنتي هدي وإرشادي
raised upon the twin traits of glory and noble generosity,
Glory and honor grew on my character
walking the twin paths of guidance and my instruction.
Guidance and advice grew on my tongue
قدindeed كانhe used to يسندtransmit عنيon my authority ثمthen سادbecame eminent إلىto the point
قد كان يسند عني ثم ساد إلى
أنthat صارbecame منfrom فضلهhis excellence نقليmy transmission وإسناديand my citation
أن صار من فضله نقلي وإسنادي
He once transmitted on my authority, then rose so high
He used to support me, then he led
that his excellence became the source of my transmission and citations.
Until by his virtue became my transport and support
منfrom آلthe house of أحمدAhmad بلrather زيدانZaydan فيin نسبa lineage
من آل أحمد بل زيدان في نسب
مقابلmatched بينbetween أمجادillustrious men وأنجادand valiant men
مقابل بين أمجاد وأنجاد
Of the house of Ahmad—rather, Zaydan—with a lineage
From the family of Ahmad, rather more noble in lineage
balanced between illustrious men and valiant ones.
A match between glories and palms
قومa people يسركit pleases you فيon يومthe day of الكريهةbattle أنto
قوم يسرك في يوم الكريهة أن
تلقىface ألوفthousands of الورىmankind منهمfrom among them بآحادwith single men
تلقى ألوف الورى منهم بآحاد
A people with whom, on the day of battle, you would gladly
A people whose company delights you on the day of horror
face thousands of men with individuals from their ranks.
To meet thousands of people from them in ones
تعلوrise الوهادthe lowlands علىabove الأطوادthe mountains إنif دفنواthey are buried
تعلو الوهاد على الأطواد إن دفنوا
فيهاin them وتسموand soar سموwith the height of المشرفa lofty eminence الباديplain to view
فيها وتسمو سمو المشرف البادي
Lowlands rise above mountains if they are buried
The hills rise above the dunes if they are buried
there, soaring like a lofty height in plain view.
In them and ascend as high as the appearing hill
ومنand through نباهتهمtheir renown والأرضwhile the earth خاملةis obscure
ومن نباهتهم والأرض خاملة
أزرتlooked down نابهةdistinguished أوهادlowlands بأطوادupon mountains
أزرت نابهة أوهاد بأطواد
Through their renown, though the earth is obscure,
And from their brilliance while the land is dormant
distinguished lowlands have put mountains to shame.
A brilliant hill rose over dunes
بكلin every أرضland ثوىlies قبرa grave يضمcloses علىaround
بكل أرض ثوى قبر يضم على
فراجa solver of معضلةa hard problem طلاعa scaler of أنجادheights
فراج معضلة طلاع أنجاد
In every land lies a grave that enfolds
In every land lies a grave containing
a solver of hard problems, a scaler of heights.
The solution to intricate riddles of noble palms
قبرa grave تسجىlay shrouded بأكنافin the reaches of العدايةal-'Adaya لمnot
قبر تسجى بأكناف العداية لم
تؤنسهkept it company أجداثtombs of آباءfathers وأجدادand grandfathers
تؤنسه أجداث آباء وأجداد
A grave lies shrouded in the reaches of al-'Adaya, not
A grave watered on its sides by adversity, not
kept company by the tombs of fathers and grandfathers.
Cheered by ancestors and forefathers
وفيand in الحصيبal-Husayb لعبدfor 'Abd اللهAllah مدرجةa resting place
وفي الحصيب لعبد الله مدرجة
بالعرقat al-'Irq تسقىis watered بصوبby the downpour of الرائحpassing at evening الغاديpassing at morning
بالعرق تسقى بصوب الرائح الغادي
And in al-Husayb, 'Abd Allah has a resting place,
And in Al-Husaib lies the slope of Abdullah
at al-'Irq, watered by rainclouds passing at evening and morning.
Watered by sweat in the direction the wind blows
وفيand in القرافةal-Qarafa ثاوone lying buried لاnot تزالceases لهfor him
وفي القرافة ثاو لا تزال له
نارa fire علىin قدرproportion to إطفائيmy quenching وإيقاديand my kindling
نار على قدر إطفائي وإيقادي
And in al-Qarafa lies one for whom there remains
And in Al-Qarrafa lies the resting place that still holds
a fire, in proportion to my quenching and my kindling.
A fire for him to extinguish and ignite
غداwent forth محمدMuhammad محموداًpraised وخلفنيand left me
غدا محمد محموداً وخلفني
أذمI decry هماًa grief رثىfelt pity ليfor me منهbecause of it حساديmy enviers
أذم هماً رثى لي منه حسادي
Muhammad went forth praised, and left me
Tomorrow Muhammad becomes Mahmoud, and he left me
decrying a grief for which even my enviers pitied me.
Grieving, he eulogized me, to the dismay of my enviers
مررتI passed بالربعby the dwelling والواديand the valley فأوحشنيand it made me lonely
مررت بالربع والوادي فأوحشني
وقيلand it was said ليto me ماتhas died أنسthe comfort of الربعthe dwelling والواديand the valley
وقيل لي مات أنس الربع والوادي
I passed the dwelling and the valley, and was made desolate,
I passed by the quarter and valley, so it saddened me
and I was told, 'The comfort of dwelling and valley is dead.'
And I was told the companion of the quarter and valley died
وسارand he traveled فوقupon جمالcamels ماnot تعودهاhe was accustomed to them
وسار فوق جمال ما تعودها
وماand not جمالthe camels of المناياdeath غيرother than أعوادwooden poles
وما جمال المنايا غير أعواد
He traveled upon camels he was not accustomed to,
And he rode on more beautiful than what it was accustomed to
and death's camels are nothing but wooden poles.
And nothing is more beautiful than biers
تحدوurge onward بهhim زفراتsighs لاnot أقولI say لهاto them
تحدو به زفرات لا أقول لها
مهلاًslowly ترفقbe gentle بقلبيwith my heart أيهاO الحاديcamel-driver
مهلاً ترفق بقلبي أيها الحادي
Sighs urge him onward; I do not say to them,
Cheered by sighs to which I do not say
'Slowly! Be gentle with my heart, O camel-driver.'
Gently, be kind to my heart O guide
ترفقhe took as companions البرrighteousness والتقوىand piety وزودنيand provisioned me
ترفق البر والتقوى وزودني
حزناًwith sorrow فشتانhow different, then بينbetween الزادthe provisions والزادand the provisions
حزناً فشتان بين الزاد والزاد
He took righteousness and piety as companions and provisioned me
Kindness, piety and provision prepared me
with sorrow—how far apart those two provisions are!
Great sorrow, so much between provision and provision
ياO منyou whom يذكرنيreminds me صوتthe sound of الأذانthe call to prayer بهof him
يا من يذكرني صوت الأذان به
إذاwhen جرىis voiced فيهin it ذكرmention of المصطفىthe Chosen One الهاديthe Guide
إذا جرى فيه ذكر المصطفى الهادي
O you whom the sound of the call to prayer reminds me of,
O you who reminds me by the call to prayer
when it voices mention of the Chosen One, the Guide.
When the name of the guiding Mustafa is mentioned in it
أشكوI complain of إليكto you صدىthe thirst of قلبيmy heart وعلتهand its ailment
أشكو إليك صدى قلبي وعلته
فهلthen will ترويyou quench بوصلthrough reunion غلةthe burning thirst of الصاديthe thirsty one
فهل تروي بوصل غلة الصادي
I complain to you of my heart's thirst and its ailment:
I complain to you of the echo of my heart and its ailment
will you quench the thirsty one's burning thirst with reunion?
Will you quench the agonies of the pursuer?
ماليwhat ails me أزوركI visit you مزوراًturned away وتشهدand testify ليfor me
مالي أزورك مزوراً وتشهد لي
شواهدthe signs of الحالthe condition معamid قربيmy nearness وإبعاديand my remoteness
شواهد الحال مع قربي وإبعادي
Why do I visit you only to find you turned away, while
Why would I visit you like a visitor when you witness
the signs of my state testify for me, whether near or far?
The state of my condition despite my nearness and distance
جفوتنيyou shunned me ولكthough yours is الخلقthe character الكريمnoble فلمso why
جفوتني ولك الخلق الكريم فلم
عودتنيyou accustomed me منكfrom you خلقاًa disposition غيرnot معتادcustomary
عودتني منك خلقاً غير معتاد
You have shunned me, though your character is noble; why, then,
You ignored me, yet you are of noble character, so why
have you accustomed me to a nature in you so unfamiliar?
Have you not treated me in a way I'm unaccustomed?
منwhom استنبتyou appointed as deputy لتأنيبيto rebuke me إذاwhen جمحتrun wild
من استنبت لتأنيبي إذا جمحت
خواطريmy thoughts عندduring إصداريmy goings وإيراديand my comings
خواطري عند إصداري وإيرادي
Whom have you appointed to rebuke me in your stead when
Who germinated to reproach me when
my thoughts run wild in my goings and comings?
My thoughts went astray upon my issuing and composing
ومنand whom أمنتyou trusted علىwith سريmy secret ليحفظهto preserve it
ومن أمنت على سري ليحفظه
فيماin what يعودresults بإصلاحin improvement وإفسادand corruption
فيما يعود بإصلاح وإفساد
And whom have you trusted with my secret to preserve it
And who did I trust with my secret to preserve it
in whatever brings improvement or corruption?
In what brings about reform or corruption?
بينيbetween me وبينكand between you ميعادan appointed meeting تزوركwill visit you بيwith me
بيني وبينك ميعاد تزورك بي
فيamong بناتthe daughters of الردىdeath منfrom غيرother than ميعادan appointed time
في بنات الردى من غير ميعاد
Between you and me is a rendezvous: one will visit you with me,
Between you and I is an appointment I will visit you in
one among death's daughters, without an appointed time.
Without appointment, in the daughters of decay
تضمembraces روحكyour spirit روحيmy spirit عندat مقدمهاits arrival
تضم روحك روحي عند مقدمها
وتلتقيand meet فيهthere أجسادbodies بأجسادwith bodies
وتلتقي فيه أجساد بأجساد
Your spirit will embrace mine when it arrives,
Your soul will embrace my soul upon its arrival
and there bodies will meet with bodies.
And bodies will meet with bodies
Sol 6.1