تبسمsmiled فيin ليلthe night of الشبابyouth مشيبgray hair
تبسم في ليل الشباب مشيب
فأصبحso it became بردthe cloak of الهمsorrow وهوwhile it was قشيبfresh and new
فأصبح برد الهم وهو قشيب
Gray hair smiled in the night of youth;
He smiled in the night of youth though he was gray
so sorrow's cloak appeared, fresh and new.
So morning came with the coldness of worry and he was bleak
وأنكرتand I found unfamiliar ماwhat قدalready كنتماyou two used to تعرفانهyou two recognize it
وأنكرت ما قد كنتما تعرفانه
وقدand sometimes يحضرattends الرشدsound judgment الفتيthe young man ويغيبand departs
وقد يحضر الرشد الفتي ويغيب
And I found unfamiliar what you two had once known;
We did not recognize what we used to know
sound judgment may attend a young man, then depart.
And reason comes and goes in youth
ومنand whoever شارفapproached الخمسينfifty عاماًyears فإنهthen indeed he
ومن شارف الخمسين عاماً فإنه
وإنand even if عاشlived بنيsons of الأهلthe family فهوthen he is غريبa stranger
وإن عاش بني الأهل فهو غريب
Whoever approaches fifty years, indeed he—
He who nears fifty years even if
even living among his kinsmen—is a stranger.
He lives among his family, he is a stranger
وماand not أبقتspared الدنياthe world عليناus وإنماand only
وما أبقت الدنيا علينا وإنما
سهامarrows of المناياdeath مخطئmissing ومصيبand striking
سهام المنايا مخطئ ومصيب
The world has not spared us; there are only
The days did not remain for us, rather
death's arrows, some missing, some striking home.
The arrows of death miss and hit
علىdespite أنthat أنفاسthe breaths of الحياةlife شهيةsweet
على أن أنفاس الحياة شهية
وأرواحناand our souls تغنىare enriched بهاby them وتذوبand melt away
وأرواحنا تغنى بها وتذوب
Yet the breaths of life are sweet,
Yet the breaths of life are sweet
and our souls are enriched by them and melt away.
And our souls sing with joy and melt
تجرعناmake us swallow الأيامthe days كأساًa cup مريرةbitter
تجرعنا الأيام كأساً مريرة
وظاهرهاand their outward appearance يحلوis sweet لناto us ويطيبand is pleasant
وظاهرها يحلو لنا ويطيب
The days make us swallow a bitter cup,
We drank the days a bitter cup
though their outward appearance is sweet and pleasant to us.
Its surface tastes sweet and good to us
ونزريand we disparage عليهاthem جاهدينstrenuously بألسنwith tongues
ونزري عليها جاهدين بألسن
تخالفهاcontradict them بالاعتقادin belief قلوبhearts
تخالفها بالاعتقاد قلوب
We strenuously disparage them with tongues
And we force with our tongues to oppose it
that our hearts contradict in their convictions.
While our hearts believe otherwise
كأنas though عقولthe minds of الخلقmortals سربa flock of حمامdoves
كأن عقول الخلق سرب حمام
تحومhover علىabove أحواضهاtheir watering pools وتلوبand circle thirstily
تحوم على أحواضها وتلوب
Mortals' minds are like a flock of doves,
It is as if people’s minds are a flock of doves
hovering above their watering pools and circling thirstily.
Circling around its basins confused
وكمand how often ضاعfailed تدبيرthe planning of الفتىthe young man وهوwhile he is حازمresolute
وكم ضاع تدبير الفتى وهو حازم
ومالتand turned aside بهhim الآمالhopes وهوwhile he is لبيبwise
ومالت به الآمال وهو لبيب
How often a young man's planning fails, though he is resolute,
How much the young man’s wisdom is lost
and hopes turn him aside, though he is wise.
While he is decisive, hopes lead him astray
وكمand how often غرهdeceived him منهاfrom them سرابa mirage بقيعةon a plain
وكم غره منها سراب بقيعة
تصدقهbelieve it العينانboth eyes وهوwhile it is كذوبlying
تصدقه العينان وهو كذوب
How often a mirage on a plain, born of those hopes, deceives him:
How much it deceived him like a mirage
both eyes believe it, though it lies.
That the eyes believe though it’s an illusion
ومنand whoever عاشlived فيin ظلthe shade of القناعةcontentment لمdid not يبلcare
ومن عاش في ظل القناعة لم يبل
جفاهshunned him عدوan enemy أوor جفاهshunned him حبيبa beloved
جفاه عدو أو جفاه حبيب
Whoever lives in the shade of contentment cares not
Whoever lives in the shade of contentment
whether an enemy shuns him or a beloved shuns him.
Will not be deprived by enemies or loved ones
خليليmy two friends قولاyou two say للياليto the nights نيابةon my behalf
خليلي قولا لليالي نيابة
ومازالand always خلthe friend of المرءa person عنهon his behalf ينوبstands in
ومازال خل المرء عنه ينوب
My two friends, speak to the nights on my behalf;
My friend, send words to the nights on my behalf
a man's friend has always stood in for him.
Since being absent from a friend subs in
تغيرchanged بعدafter الصالحal-Salih العيشlife فاغتدتso became
تغير بعد الصالح العيش فاغتدت
محاسنthe beauties of أياميmy days وهنwhile they are عيوبblemishes
محاسن أيامي وهن عيوب
Life changed after al-Salih, and thus
Good living has changed after righteousness
the beauties of my days became blemishes.
And the beauty of my days became flaws
رضيتI resigned myself رضىthe resignation of المغلوبone defeated عنfrom أخذtaking ثأرهhis revenge
رضيت رضى المغلوب عن أخذ ثأره
وليand I have غضبanger فيamid النائباتmisfortunes أديبdisciplined
ولي غضب في النائبات أديب
I resigned myself like one defeated, unable to take revenge;
I was pleased like the defeated satisfied without revenge
yet my anger amid misfortunes is disciplined.
And I have anger in tribulations I chastise
دعوتكمI called on you أنto تصفواbe sincere منfrom نفوسكمyour souls
دعوتكم أن تصفوا من نفوسكم
فهلso is there منكمamong you عندat الدعاءthe call مجيبone who answers
فهل منكم عند الدعاء مجيب
I called on you to be sincere from your very souls;
I called upon you to purify yourselves
is there among you anyone who answers the call?
Is there among you one who answers my call?
وإلاand if not فماthen not عنديI have سوىexcept الصبرpatience قدرةpower
وإلا فما عندي سوى الصبر قدرة
ألاtake heed إنindeed صبرthe patience of الصابرينthe patient قريبbrief
ألا إن صبر الصابرين قريب
Otherwise, I have no power except patience.
If not, then I have nothing but patience
Know that even the patience of the patient is brief.
Indeed, the patience of the patient is near
وغيضتand I drained away منfrom زهرradiant الدموعtears طوالعاًrising stars
وغيضت من زهر الدموع طوالعاً
لهاfor them فيin غروبthe corners of المقلتينboth eyes غروبa setting
لها في غروب المقلتين غروب
And I drained away rising stars of radiant tears,
I picked flowers of tears at the rising
whose setting lies in the corners of my two eyes.
That sets behind my eyelids
أيجدبshould it grow barren? خديmy cheek منof ربيعthe springtime of مدامعيmy tears
أيجدب خدي من ربيع مدامعي
وربعيand my dwelling منwith نعمىthe bounty of يديهhis two hands خصيبfertile
وربعي من نعمى يديه خصيب
Should my cheek grow barren of the springtime of my tears,
Does my cheek dry of the spring of my tears
while my dwelling is fertile with the bounty of his hands?
While my livelihood from His blessings is fruitful?
وتذهبand should it depart عنيfrom me لوعةthe burning pain of الحزنgrief والأسىand sorrow
وتذهب عني لوعة الحزن والأسى
وليand I have جيئةa coming فيamid رزقهhis provision وذهوبand a going
ولي جيئة في رزقه وذهوب
And should the burning pain of grief and sorrow leave me,
The agony of sadness and sorrow leaves me
while I come and go amid his provision?
And I have hopes in His gifts and deprivation
وأقصرتand I ceased منfrom ندبيmy lamenting لهfor him كلevery ساعةhour
وأقصرت من ندبي له كل ساعة
وفيwhile in كبديmy liver الحرىburning عليهfor him ندوبscars
وفي كبدي الحرى عليه ندوب
And should I cease lamenting him at every hour,
I shortened my elegy for Him every moment
while my burning liver bears scars for him?
While sorrows for Him have scars in my heart
أينسىcan he be forgotten? وفيwhile in العينينboth eyes صورةthe image of وجهa face
أينسى وفي العينين صورة وجه
هhis الكريمnoble وعهدand the time of الانتقالdeparture قريبrecent
ه الكريم وعهد الانتقال قريب
Can he be forgotten, while both eyes hold the image of his face—
Can I forget while the image of His kind face remains
so noble—and his departure is still recent?
In my eyes and the time of departure is near?
أرانيI see myself إنif حاولتI attempted نظمcomposing قصيدةa poem
أراني إن حاولت نظم قصيدة
فليthen I have غزلlove poetry منfrom ذكرهremembering him ونسيبand an amatory prelude
فلي غزل من ذكره ونسيب
I find that, whenever I attempt to compose a poem,
If I tried to compose a poem it diverts me
my love verse and amatory prelude arise from remembering him.
To the memory of Him and our relationship
يميلinclines بيme التشبيبthe love prelude نحوtoward رثاتهhis elegy
يميل بي التشبيب نحو رثاته
كماas مالturned طوعاًwillingly فيunder القيادthe rein جنيبa led horse
كما مال طوعاً في القياد جنيب
The love prelude inclines me toward his elegy,
My youthful spirit leans to eulogize Him
as a led horse willingly yields to the rein.
As the supple branch bends freely
وتجذبنيand draw me أغراضthe aims of وجديmy longing ولوعتيand my burning grief
وتجذبني أغراض وجدي ولوعتي
إليهto him وأغراضand the aims of النفوسsouls ضروبvarious kinds
إليه وأغراض النفوس ضروب
The impulses of my longing and burning grief draw me
The whims of my love and pain pull me
to him; the soul's purposes are of many kinds.
To Him though whims have different forms
فهلso is عندهknown to him أنthat الدخيلthe intruder منof الجوىburning grief
فهل عنده أن الدخيل من الجوى
مقيمdwelling بقلبيin my heart ماas long as أقامstands عسيبAsib
مقيم بقلبي ما أقام عسيب
Does he know that the intruder of burning grief
Does He know that the stranger from passion
dwells in my heart as long as Asib stands?
Resides in my heart since he dwelled?
وإنand even if برقتgleamed سنيmy tooth لذكرat the mention of حكايةa tale
وإن برقت سني لذكر حكاية
فإنthen indeed فؤاديmy heart ماحييتas long as I live كئيبsorrowful
فإن فؤادي ماحييت كئيب
Though my tooth gleams at the mention of a tale,
If my years shine remembering a tale
my heart remains sorrowful as long as I live.
My heart remains gloomy as long as I live
ولوand if أنصفتI had done justice to نعماكyour favors ماnot طعمtasted الكرىsleep
ولو أنصفت نعماك ما طعم الكرى
ولاand not باشرتtouched لينthe softness of المهادthe bed جنوبsides
ولا باشرت لين المهاد جنوب
Had I done justice to your favors, no sleep would have been tasted,
If I were fair to Your blessings I would not taste despair
nor would any side have touched the softness of a bed.
Nor be intimate with soft pillows
ولولاand were it not for الحياmodesty منbefore دولةa dynasty ناصريةNasiri
ولولا الحيا من دولة ناصرية
لماthen never غفرتwould have been forgiven للنائباتto misfortunes ذنوبsins
لما غفرت للنائبات ذنوب
Were it not for modesty before the Nasiri dynasty,
If not for living in Your victorious state
misfortunes' sins would never have been forgiven.
I would not forgive sins and wrongdoings
طلعتyou rose طلوعthe rising of الشمسthe sun والبدرwhile the full moon غائبabsent
طلعت طلوع الشمس والبدر غائب
فعفىso it effaced طلوعa rising ماwhat جناهhad wrought it مغيبa setting
فعفى طلوع ما جناه مغيب
You rose like the sun while the full moon was absent;
The sun rose while the moon was absent
a rising effaced the harm a setting had done.
So the rising forgave what the setting committed
وأقبلتand came الدنياthe world إليكto you تنصلاًin disavowal
وأقبلت الدنيا إليك تنصلاً
تقبلkissing أذيالthe trailing skirts of الثرىthe dust وتتوبand repenting
تقبل أذيال الثرى وتتوب
The world came toward you, disavowing its wrongs,
And life came to You repenting
kissing the trailing skirts of the dust and repenting.
Kissing the fringes of the ground, repenting
ولاand no منكرcause for wonder إنif ثابreturned عازبwandering رأيهاits judgment
ولا منكر إن ثاب عازب رأيها
فقدfor indeed تعزبstray الآراءjudgments ثمthen تثوبreturn
فقد تعزب الآراء ثم تثوب
It is no wonder if its wandering judgment returns,
No wonder if an opinion changes
for judgments may stray, then return.
Opinions can become confused then clear
وماand not زلتyou have ceased غفاراًever-forgiving لكلof every جريمةcrime
وما زلت غفاراً لكل جريمة
تضيقnarrows باعthe reach of الحلمforbearance وهوwhile it is رحيبbroad
تضيق باع الحلم وهو رحيب
You have always forgiven every crime
You remain forgiving all crimes
that narrows the reach of forbearance, broad though it is.
Though patience is vast it has limits
لكto you الدهرtime عبدa slave والملوكand kings رعيةsubjects
لك الدهر عبد والملوك رعية
تعاقبyou punish قوماًa people تارةsometimes وتثيبand reward
تعاقب قوماً تارة وتثيب
Time is your slave, and kings your subjects;
For You the days are slaves and kings are subjects
you sometimes punish a people, and reward them.
Replacing a people at times and rewarding at others
وهذاand this قميصa shirt لوif سواكanyone but you أرادهsought it
وهذا قميص لو سواك أراده
غداhe became وهوwhile he was منof ثوبthe garment of الحياةlife سليبstripped
غدا وهو من ثوب الحياة سليب
This is a shirt that, if anyone but you sought it,
If anyone other than You wanted this shirt
he would be stripped of the garment of life.
It would be taken from the cloth of life tomorrow
وقطتand were cut بأطرافby the tips of الرماحspears مطارفrich cloaks
وقطت بأطراف الرماح مطارف
عليهover it وغطتand were covered بالسيوفwith swords جيوبcollar openings
عليه وغطت بالسيوف جيوب
Rich cloaks were cut by the tips of spears
Spear blades have pierced its hems
over it, and collar openings were covered with swords.
And swords have covered its pockets
أبتrefused ذاكthat منfrom أبناءthe sons of زريكZurayk عصبةa band
أبت ذاك من أبناء زريك عصبة
صباحthe morning of عدوan enemy صحبتهthey accompany him عصيبdire
صباح عدو صحبته عصيب
A band of the sons of Zurayk refused that:
That was denied by the tribes of your enemies
an enemy's morning in their company is dire.
A morning whose companionship is painful
ملوكkings تريناshow us السلمpeace والحربand war كلماwhenever
ملوك ترينا السلم والحرب كلما
تجلىappeared جلوسsitting عندهمamong them وركوبand riding
تجلى جلوس عندهم وركوب
Kings who show us peace and war whenever
Kings who show us peace and war whenever
their sitting and riding come into view.
Their sitting and riding appear
وأنتand you سنانa spearhead فيon القناةthe spear shaft التيwhich همthey
وأنت سنان في القناة التي هم
جميعاًall أنابيبhollow sections لهاof it وكعوبand joints
جميعاً أنابيب لها وكعوب
You are the spearhead on the shaft for which they
While You are a spear in the canal where they
are all the hollow sections and joints.
Are all pipes and curves for it
بكthrough you التأمتwere reunited بعدafter انصداعthe splitting of شعوبهمtheir peoples
بك التأمت بعد انصداع شعوبهم
قبائلtribes منof آمالهمtheir hopes وشعوبand peoples
قبائل من آمالهم وشعوب
Through you were reunited, after their peoples' division,
The tribes despaired after their peoples' disunity
tribes and peoples of their hopes.
And lamented their lost hopes
تحملshouldered أثقالthe burdens of الوزارةthe vizierate عندهمamong them
تحمل أثقال الوزارة عندهم
أغرa radiant man بحدat the edge of الحادثاتcalamities لعوبplayful
أغر بحد الحادثات لعوب
The burdens of their vizierate were shouldered
They bear the burdens of leadership frivolously
by a radiant man who plays at calamities' sharp edge.
Like children playing with incidents
يرىhe sees غائبthe hidden part of الأشياءthings حتىuntil كأنماas though
يرى غائب الأشياء حتى كأنما
تناجيهwhisper to him منfrom فرطthe excess of الذكاءintelligence غيوبunseen matters
تناجيه من فرط الذكاء غيوب
He sees what is hidden, as though
The absent one sees things as if
unseen matters whisper to him through his exceptional intelligence.
The unseen spoke to him clearly due to wisdom
يروعawes قلوباًhearts أوor يروقdelights نواظراًgazing eyes
يروع قلوباً أو يروق نواظراً
بوجهwith a face كثيرabundant in البشرcheerfulness وهوwhile he is مهيبawe-inspiring
بوجه كثير البشر وهو مهيب
He awes hearts or delights gazing eyes
Frightening hearts or pleasing sights
with a face full of cheer, yet imposing.
With a face of abundant smiles yet formidable
يلينhe is gentle لناwith us طوراًat one time ويصلبand grows firm تارةat another
يلين لنا طوراً ويصلب تارة
كذاكlikewise القناthe spear يهتزsways وهوwhile it is صليبhard
كذاك القنا يهتز وهو صليب
He is gentle with us at one time, firm at another;
One moment gentle and another firm
so does the spear sway, though it is hard.
Like a spear shaking yet upright
نهضتyou rose بهذاto this الأمرcharge نهضةthe rising of حازمa resolute man
نهضت بهذا الأمر نهضة حازم
يسكنcalms قلبthe heart of الحزمresolve وهوwhile it is نهيبravaged
يسكن قلب الحزم وهو نهيب
You rose to this charge with a resolute man's resolve,
You took this matter firmly
calming the heart of resolve, though it is ravaged.
Calming the heart of resolve though formidable
وقامand undertook بتدبيرthe management of الزمانtime وأهلهand its people
وقام بتدبير الزمان وأهله
خبيرan expert بداءin the malady of المعضلاتhard problems طبيبa physician
خبير بداء المعضلات طبيب
The management of time and its people was undertaken
And managed the times and its people
by an expert physician who knows the malady of tangled problems.
An expert in curing puzzles
وسومتهاand you sent it forth ملمومةa massed host ناصريةNasiri
وسومتها ملمومة ناصرية
تكفrestrains جماحthe unruliness of الدهرtime وهوwhile it is شبوبrearing
تكف جماح الدهر وهو شبوب
And you sent it forth, a massed Nasiri host,
I have given it the name of victorious Nasiriyah
restraining time's unruliness while it rears.
Stopping the spread of fate though growing
إذاwhen شجراتthe trees of الخطal-Khatt فيهاwithin it تشاجرتentangled
إذا شجرات الخط فيها تشاجرت
فليسthen there is no لريحfor a wind بينهنbetween them هبوبblowing
فليس لريح بينهن هبوب
When the trees of al-Khatt intertwine within it,
When the trees of calligraphy disputed
no wind can blow between them.
No wind comes between them
يليقbefits بكyou الملكkingship العظيمgreat لأنهbecause it is
يليق بك الملك العظيم لأنه
أخa brother لكto you منfrom دونapart from الورىmankind ونسيبand a kinsman
أخ لك من دون الورى ونسيب
Great kingship befits you, for it is
The great kingdom befits You because it is
your brother and kinsman, to the exclusion of all others.
Your brother without compare or relative
تفرعتهاyou climbed its branches منfrom دولةa dynasty صالحيةSalihi
تفرعتها من دولة صالحية
نماgrew فيin العلىloftiness أصلa root لهاof it وقضيبand a branch
نما في العلى أصل لها وقضيب
You climbed its branches from a Salihi dynasty,
Its branches are from the Salahi state
whose root and branch grew in loftiness.
A root for it grew lofty and firm
وقدand indeed جمعتwas gathered فيكin you السيادةlordship كلهاall of it
وقد جمعت فيك السيادة كلها
وغصنكand your bough منwith ماءthe water of الشبابyouth رطيبmoist
وغصنك من ماء الشباب رطيب
All lordship has been gathered in you,
You have gathered all sovereignty in yourself
while your bough is moist with the water of youth.
And your branch is fresh from the water of youth
فماso no شيمةtrait للمجدof glory إلاexcept وقدand already غداit became
فما شيمة للمجد إلا وقد غدا
لهاfor it منكfrom you حظa portion وافرample ونصيبand a share
لها منك حظ وافر ونصيب
There is no trait of glory that has not gained
Every aspect of glory has become for it
an ample portion and share of you.
From you a large share and portion
سماحةthe generosity of كفa hand لايزالcontinues نوالهاits bounty
سماحة كف لايزال نوالها
يعلمteaches كفthe hand of الغيثrain كيفhow تصوبto pour down
يعلم كف الغيث كيف تصوب
The generosity of a hand whose bounty keeps
The generosity of a palm whose bounty
teaching the rain's hand how to pour;
Knows how the rain cloud aims
وهيبةand the awe of بأسmight لوif أذمتpledged protection بنانهاits fingers
وهيبة بأس لو أذمت بنانها
لشرخto the prime of شبابyouth لمnot يرعهfrighten it مشيبgray hair
لشرخ شباب لم يرعه مشيب
and awe-inspiring strength: were its fingers to promise safety
A formidable might whose arrows
to youth in its prime, gray hair would not frighten it.
Could split unbroken youth
مددتyou spread بساطthe carpet of العدلjustice حتىuntil تصاحبتbecame companions
مددت بساط العدل حتى تصاحبت
بعدلكthrough your justice شاةa sheep فيin الفلاةthe wilderness وذيبand a wolf
بعدلك شاة في الفلاة وذيب
You spread the carpet of justice until they became companions—
You spread the carpet of justice until
through your justice, a sheep and a wolf in the wilderness.
A sheep and wolf in the wilderness accompanied justice
وباشرتand you administered أحكامthe judgments of المظالمgrievances حسبةseeking God's reward
وباشرت أحكام المظالم حسبة
لكfor you اللهGod فيهاin them بالثوابwith reward حسيبa reckoner
لك الله فيها بالثواب حسيب
You administered judgments on grievances seeking God's reward;
And carried out the rulings of grievances equitably
God reckons your reward for them.
May God reward you for it as the Reckoner
تناهيتyou reached the utmost فيin الإنصافfairness والعدلand justice فانتهتso ceased
تناهيت في الإنصاف والعدل فانتهت
عقاربscorpions منof جورoppression لهنthey have دبيبa creeping
عقارب من جور لهن دبيب
You reached the utmost in fairness and justice, putting an end
You were extreme in fairness and justice so
to the scorpions of oppression that crept about.
The needles of oppression for them are blunted
وساويتand you made equal فيin ميزانthe balance of عدلكyour justice بينناamong us
وساويت في ميزان عدلك بيننا
فخافso feared بريءan innocent person واستقامand became upright مريبa suspect
فخاف بريء واستقام مريب
You made us equals in the balance of your justice,
And you equalized between us in the scale of your justice
so the innocent grew fearful, and the suspect became upright.
So the innocent became afraid and the sinner corrected
وأوجبتand you reinstated as obligatory فرضthe duty of الحجpilgrimage بعدafter سقوطهits lapse
وأوجبت فرض الحج بعد سقوطه
فأضحىso there became لهfor it بعدafter السقوطthe lapse وجوبan obligation
فأضحى له بعد السقوط وجوب
You reinstated the duty of pilgrimage after it had lapsed,
You made the duty of Hajj obligatory after it was dropped
so after its lapse it again became obligatory.
So it became after being dropped a duty
ويسرتand you eased قصدthe journey to البيتthe House منfrom بعدafter عسرةhardship
ويسرت قصد البيت من بعد عسرة
فضاقتso grew crowded بحارseas بالورىwith mankind وسهوبand plains
فضاقت بحار بالورى وسهوب
You eased the journey to the House after hardship,
And facilitated reaching the House after hardship
until seas and plains grew crowded with mankind.
So lands and wildernesses became narrow
فللفلكso for ships فيon طاميthe swelling of البحارseas تحدرa descent
فللفلك في طامي البحار تحدر
وللعيسand for pale camels فيin بحرa sea of السرابmirage رسوبa sinking
وللعيس في بحر السراب رسوب
Thus ships descend across the swelling seas,
By your justice the heavens circle the edge of the seas
and pale camels sink into a sea of mirage.
And mirages settle in the desert sands
وكانand there was لبيتfor the House of اللهGod فيin كلevery موسمseason
وكان لبيت الله في كل موسم
عويلwailing علىover زوارهits visitors ونحيبand sobbing
عويل على زواره ونحيب
In every season, God's House had known
Every season the House of God
wailing and sobbing for its visitors.
Had laments for its visitors and weeping
يناديit calls ملوكthe kings of الأرضthe earth شرقاًeastward ومغرباًand westward
ينادي ملوك الأرض شرقاً ومغرباً
ألاis there no سامعhearer يدعىwho is called بهupon him فيجيبand then answers
ألا سامع يدعى به فيجيب
It called to the kings of the earth, east and west:
Calling the kings of the world east and west
Is there no hearer who, when called upon, will answer?
Isn’t there one who is called and responds?
فلماthen when أتتcame أيامكyour days البيضbright لانقضتmay they never end
فلما أتت أيامك البيض لانقضت
وخطبتهاand sought their hand للزمانfor Time خطوبcalamities
وخطبتها للزمان خطوب
Then, when your bright days came—may they never end—
When your white days came they did not pass
and calamities sought their hand for Time,
And you proposed marriage to their time
بذلتyou bestowed عنon behalf of الوفدthe delegation الحجيجof pilgrims تبرعاًfreely
بذلت عن الوفد الحجيج تبرعاً
مواهبgifts لمnot يسمحgave freely بهنthem وهوبa lavish giver
مواهب لم يسمح بهن وهوب
you freely bestowed, on behalf of the pilgrim delegation,
You donated gifts for the pilgrim delegation
gifts no lavish giver had ever granted.
Generosities you were not miserly to grant
سبقتyou outstripped بهاwith them أهلthe people of العراقIraq وغيرهمand others
سبقت بها أهل العراق وغيرهم
وأنتand you are إلىtoward كسبearning الثوابreward وثوبswift to leap
وأنت إلى كسب الثواب وثوب
With these you outstripped the people of Iraq and others,
You preceded the people of Iraq and others
ever leaping toward the earning of reward.
While you earn rewards and dress
تركتyou left بهاthrough them فيin الأخشبينal-Akhshabayn نضارةfreshness
تركت بها في الأخشبين نضارة
وكانand there was بوجهon the face of الأخشبينal-Akhshabayn شحوبpallor
وكان بوجه الأخشبين شحوب
With these you left freshness in al-Akhshabayn,
You left vitality in the two Holy Mosques
whose face had formerly been pale.
Though the face of the Two Holy Mosques was bleak
وحطتand were lifted بهthrough it عنfrom ذمةthe responsibility of بنson of فليتةFulayta
وحطت به عن ذمة بن فليتة
وذمةand the responsibility of أهلthe people of الأبطحينal-Abtahayn ذنوبsins
وذمة أهل الأبطحين ذنوب
Through this, sins were lifted from Ibn Fulayta's responsibility
You relieved the obligation on Bani Falaytah
and from that of the people of al-Abtahayn.
And the sins of the people of the Valley
وأبقيتهاand you preserved it وقفاًan endowment علىfor البرbenevolence خالصاًpurely
وأبقيتها وقفاً على البر خالصاً
وفيand in برthe benevolence of قومpeople خالصpure ومشوبand mixed
وفي بر قوم خالص ومشوب
You preserved it as an endowment purely for benevolence,
And made it an endowment for pure good
while people's benevolence may be pure or mixed.
Some of the people have pure and impure
إذاwhen جفdried عودthe stalk of الزرعcrops فهيthen it is مريعةlush
إذا جف عود الزرع فهي مريعة
وإنand if جفdried درthe flow of الضرعthe udder فهيthen it is حلوبmilk-yielding
وإن جف در الضرع فهي حلوب
When the stalk of crops dries, it remains lush;
If the wood of crops is dry it brings back life
when the udder's flow dries, it still gives milk.
And if the udder dries it brings back milk
وهنئتand may you be blessed عاماًwith a year لوif أعبرit could express عبارةan utterance
وهنئت عاماً لو أعبر عبارة
غداit would become وهوand it is مثليlike me فيin علاكyour exalted glory خطيبan orator
غدا وهو مثلي في علاك خطيب
May you be blessed with a year that, if it could utter words,
You made a year happy, if I could express
would become, like me, an orator proclaiming your exalted glory.
It will come while I am like me in praising you
Sol 6.1