قليلtoo little لكfor you المدحthe praise الذيwhose بكthrough you فخرهits glory
قليل لك المدح الذي بك فخره
ولوand even if كانwere منfrom نظمthe stringing of الكواكبthe stars نثرهits prose
ولو كان من نظم الكواكب نثره
Too little for you is praise that takes its pride in you,
Praise whose glory comes from you is too little for you,
even if its prose were fashioned from the ordered stars.
even if its prose were fashioned from a string of stars.
فسامحso be forgiving فماfor there is no فيamong مادحيكthose who praise you بأسرهمall of them
فسامح فما في مادحيك بأسرهم
فتىyoung man لكfor you (unclear here) منfrom ربقthe fetters of انتقادكyour criticism أسرهhis captivity
فتى لك من ربق انتقادك أسره
So pardon me—for among all who praise you,
So be forgiving: among all who praise you there is no
no youth devoted to you but discerning your worth has bound him fast.
man freed from your criticism’s fetters [reading uncertain].
وأنتand you الذيthe one who أغنىsufficed عنin place of المسكmusk نشرهhis fragrance
وأنت الذي أغنى عن المسك نشره
ثناءpraise وأحياand brought to life ميتthe dead الجودgenerosity نشرهhis reviving
ثناء وأحيا ميت الجود نشره
You are he whose fragrance has made musk needless;
And you are he whose fragrance has made musk needless—
praise of you, spread abroad, revives dead generosity.
the fragrance of praise—and whose reviving has brought dead generosity to life.
فياso O بحرsea of جودgenerosity طبقcovered الأرضthe earth مدهits flood tide
فيا بحر جود طبق الأرض مده
ولمand not يكwas إلاexcept دونshort of أرضيmy land جزرهits ebb tide
ولم يك إلا دون أرضي جزره
O sea of bounty whose flood covered the earth,
O sea of bounty, whose flood has covered the earth,
yet whose ebb stopped just short of my land;
yet whose ebb has left only my land unreached.
وياand O وابلاًdownpour لمnot يحظhas enjoyed a share روضيmy garden بطلهin its dew
ويا وابلاً لم يحظ روضي بطله
وقدand indeed عمhas covered أقطارthe regions of البسيطةthe earth قطرهits rainfall
وقد عم أقطار البسيطة قطره
O downpour—not even your light drizzle fell to my garden,
And O downpour, whose dew my garden has not enjoyed,
though your rain encompassed every region of the earth.
though its rain has covered every region of the earth.
فأنعمso bestow بماwith what عودتنيyou have accustomed me to منof كرامةhonor
فأنعم بما عودتني من كرامة
فوجهكfor your face معروفwell known نداهits bounty وبشرهand its cheerfulness
فوجهك معروف نداه وبشره
Then graciously grant the honor to which you have accustomed me;
So grant me the honor you have accustomed me to,
your face is famed for its bounty and cheerful welcome.
for your face is renowned for its bounty and good cheer.
وليسand there is no بمثليin one like me ثروةwealth يستفيدهاhe might gain it
وليس بمثلي ثروة يستفيدها
ولكنbut بهin him بعدafter الكرامةhonor كقرهunclear as written
ولكن به بعد الكرامة كقره
For one like me, a fortune is not acquired for itself,
In one like me there is no wealth to be gained,
but for the settled ease it brings him once honor is secured.
but in him, after being honored, there is [an unclear word].
وليand I have سابقاتpast good deeds منof ودادaffection وخدمةand service
ولي سابقات من وداد وخدمة
يسركdelights you سرthe private conduct of العبدthe servant فيهاin them وجهرهand his public conduct
يسرك سر العبد فيها وجهره
I have a long record of affection and service;
And I have past deeds of affection and service,
in them, the servant’s private and public devotion alike will please you.
in which this servant’s private and public conduct delights you.
عمارتكمyour ʿUmāra عمارthe devoted keeper of بيتكمyour house الذيwho
عمارتكم عمار بيتكم الذي
بهthrough him طالgrew long باعa reach للثناءfor praise وعمرهand its lifespan
به طال باع للثناء وعمره
Your ʿUmāra is the mainstay of your House, which
Your ʿUmāra is the keeper of your house, the one
through him has gained a long reach in praise and a long life.
through whom praise’s reach and lifespan have grown long.
تخيركمhe chose you دونover الملوكthe kings فقدso indeed غداhe has become
تخيركم دون الملوك فقد غدا
إلىto جودكمyour bounty يعزىis attributed غناهhis wealth وفقرهand his poverty
إلى جودكم يعزى غناه وفقره
My choosing you over kings has made it so:
He chose you above kings, and so now
to your bounty both my wealth and my poverty are ascribed.
his wealth and his poverty are attributed to your bounty.
وأنتand you الذيthe one who لاnot تعترينيbefalls me نقيصةa shortcoming
وأنت الذي لا تعتريني نقيصة
إذاwhen مرis mentioned ذكريmy name فيin القوافيthe rhymes وذكرهand his name
إذا مر ذكري في القوافي وذكره
And you are he beside whom no reproach can touch me
And you are he: no disgrace befalls me
when my name passes through verse together with yours.
when my name and his are mentioned in verse.
وعنديand I have لكfor you المدحthe praise الذيwhich ترتضيyou find pleasing بهwith it
وعندي لك المدح الذي ترتضي به
وماand not يستويare equal لبthe kernel of الثناءpraise وقشرهand its husk
وما يستوي لب الثناء وقشره
I have for you praise with which you will be pleased,
And I have praise for you with which you will be pleased;
for praise’s kernel is not equal to its husk;
the kernel of praise and its husk are not alike.
وعقدand a necklace منof الشعرverse الملوكيroyal ينتقىis selected
وعقد من الشعر الملوكي ينتقى
منfrom اللؤلؤpearls المكنونkept hidden باسمكin your name درهits pearls
من اللؤلؤ المكنون باسمك دره
and a necklace of royal verse, whose pearls are chosen
And a necklace of royal verse: selected
from hidden pearls, each bearing your name.
from pearls kept hidden, in your name, are its gems.
وماand not الدهرtime شيءanything غيرother than ماwhat أنتyou فاعلdo
وما الدهر شيء غير ما أنت فاعل
وإلاand otherwise فماthen what الليلthe night البهيمpitch-dark وفجرهand its dawn
وإلا فما الليل البهيم وفجره
Time is nothing but what you cause it to be;
And time is nothing but what you do;
otherwise, what are its pitch-black night and its dawn?
otherwise, what are the pitch-dark night and its dawn?
فأوصso enjoin بناconcerning us صرفيهits two turns خيراًkindness فإنهfor indeed it
فأوص بنا صرفيه خيراً فإنه
إليكto you انتهىhas devolved نهيthe forbidding of الزمانtime وأمرهand its commanding
إليك انتهى نهي الزمان وأمره
So charge its two turns to deal kindly with us, for
So bid its two turns to treat us kindly, for
to you have devolved Time’s power to forbid and command.
time’s prohibitions and commands rest ultimately with you.
فإنso if يفعلit does الحسنىgood فأنتthen you دللتهyou guided it
فإن يفعل الحسنى فأنت دللته
عليهاto it وإنand if يذنبit sins فإنكthen indeed you عذرهits excuse
عليها وإن يذنب فإنك عذره
If Time does what is good, you are the one who guided it
So if it does good, you are the one who guided it
toward goodness; and if it sins, you are its excuse.
to it; and if it sins, you are its excuse.
Sol 6.1