ترىdo you think عندwith نجمNajm (star) الدينal-Din (religion) علمknowledge بماof what عنديwith me
ترى عند نجم الدين علم بما عندي
لهfor him منof جزيلabundant الحمدpraise أوor خالصpure الودaffection
له من جزيل الحمد أو خالص الود
Do you think Najm al-Din knows what I hold
Does Najm al-Din know that I have abundant praise
For him of abundant praise or pure affection?
And sincere affection for his great virtue?
وهلand does عندهwith him أنيthat I خطيبan orator لمجدهfor his glory
وهل عنده أني خطيب لمجده
وأنيand that I علىagainst عليائهhis exalted station غيرnot معتدtransgressing
وأني على عليائه غير معتد
And does he know that I am an orator for his glory,
Does he know that I am a poet for his glory
And that I do not transgress against his exalted station?
And not pretentious about his high rank?
ولكنbut ودادaffection سرهits secret expression مثلlike جهرهits open expression
ولكن وداد سره مثل جهره
فباطنso the inward part ماwhat أخفيI conceal كظاهرlike the outward part ماwhat أبديI reveal
فباطن ما أخفي كظاهر ما أبدي
Rather, it is affection, the same in secret as in public;
But his secret affection is like his overt one,
So the inward part of what I conceal matches the outward part of what I reveal.
So what I conceal is like what I express.
عفاmay pardon اللهGod عنيme فيfor مديحpraising معاشرgroups of people
عفا الله عني في مديح معاشر
عفاspared عنهمthem ذميmy censure وعاتبهمand reproached them حمديmy praise
عفا عنهم ذمي وعاتبهم حمدي
May God pardon me for praising people
May God forgive me for praising a group
Whom my censure spared, while my praise reproached them.
Whose blame I shared and whose praise I reproached.
أؤلفI compose زورfalsehood القولspeech فيهمabout them وقدand indeed أبتhas refused
أؤلف زور القول فيهم وقد أبت
مساعيكyour endeavors ليfor me أنto توقعset الغيerror بالرشدagainst right guidance
مساعيك لي أن توقع الغي بالرشد
I compose false speech about them, though
Shall I fabricate false words about them when
Your deeds on my behalf forbid setting error against right guidance.
My efforts to guide you have failed?
ومدحكand praising you عنديto me ياO مؤيدMu'ayyad طاعةan act of obedience
ومدحك عندي يا مؤيد طاعة
تقربنيbrings me nearer منto طاعةobedience to اللهGod والمجدand glory
تقربني من طاعة الله والمجد
And praising you, O Mu'ayyad, is to me an act of obedience
And praising you, O champion of obedience,
That brings me nearer to obedience to God and to glory.
Draws me nearer to obeying God and glory.
ولمand why لاnot وفيكand in you البأسvalor والدينand faith والندىand generosity
ولم لا وفيك البأس والدين والندى
وفضلكand your excellence لاnot يحصىbe reckoned بحصرby enumeration ولاnor عدcounting
وفضلك لا يحصى بحصر ولا عد
And why not, when in you are valor, faith, and generosity?
Why not, when you have might, religion and dew,
And your excellence cannot be encompassed by tally or count.
With endless, boundless superior merit?
وبيتكand your house منfrom علياthe nobility of عقيلʿUqayl بنson of عامرʿAmir
وبيتك من عليا عقيل بن عامر
إذاwhen عدتare reckoned الأنسابlineages واسطةthe central jewel العقدof the necklace
إذا عدت الأنساب واسطة العقد
And your house, of the nobility of ʿUqayl ibn ʿAmir,
Your house stems from Ali bin Aamir
Is the necklace's central jewel when lineages are reckoned.
When genealogies are recounted as proof.
ولولاand were it not for حياءbashfulness الشعرpoetry منbefore جودكyour generosity الذيwhich سرىtraveled
ولولا حياء الشعر من جودك الذي سرى
وافداًas a delegate فيin كلevery أرضland إلىto الوفدthe delegations
وافداً في كل أرض إلى الوفد
And were poetry not bashful before your generosity, which has traveled
If poetry were not too shy of your generosity that spread
As a delegate to the delegations in every land,
As visitors to every land and delegation,
لقلتthen I would say سقىmay water الرحمنthe Merciful أيامthe days of جودكمyour bounty
لقلت سقى الرحمن أيام جودكم
فقدfor indeed بعدتhave grown distant عنيfrom me وطالand has grown long بهاsince them عهديmy time apart
فقد بعدت عني وطال بها عهدي
I would say: “May the Merciful water the days of your bounty,
I would say: during your days of generosity
For they have grown distant from me, and long has it been since them.”
God watered the days though they're now remote from me.
فلاso may never زالتcease الأعيادthe festivals يلقاكmeet you وفدهاtheir delegations
فلا زالت الأعياد يلقاك وفدها
وأنتwhile you are عليlofty الجدin fortune مقتبلat the dawn of السعدhappiness
وأنت علي الجد مقتبل السعد
So may festivals never cease, their delegations coming to meet you,
So the feasts continue to find you welcoming them
While you stand high in fortune, with happiness newly dawning.
While you keep the bond ever flourishing.
Sol 6.1