سجوداًprostration فهذاfor this is صاحبthe master of الركنthe Kaaba's Corner والحجرand the Black Stone
سجوداً فهذا صاحب الركن والحجر
ووارثand heir to علمthe knowledge of النملal-Naml (The Ants) والنحلand al-Nahl (The Bees) والحجرand al-Hijr (The Rocky Tract)
ووارث علم النمل والنحل والحجر
Bow down: this is the lord of the Corner and the Stone,
Bow in prostration, for this is the Keeper of the Cornerstone.
And heir to the knowledge of al-Naml, al-Nahl, and al-Hijr.
Inheritor of the knowledge of ants, bees, and rocks.
وهمساًand whispering لأصواتfor voices وغضاًand lowering لأعينfor eyes
وهمساً لأصوات وغضاً لأعين
تشاهدbehold أسرارthe mysteries of الهدىguidance وهيwhile they لاdo not تدريknow
تشاهد أسرار الهدى وهي لا تدري
Let voices be whispers, and eyes be lowered,
With whispers for voices and lowering for sights,
That behold the mysteries of guidance, yet do not know.
Witnessing the secrets of guidance, unaware.
إلاAh! (apparently intended) حبذاhow lovely دستthe throne of الخلافةthe caliphate كلماwhenever
إلا حبذا دست الخلافة كلما
غداappeared باسماًsmiling عنrevealing ثغرهhis front teeth عاضدʿĀḍid الطهرthe pure
غدا باسماً عن ثغره عاضد الطهر
Ah, how lovely the throne of the caliphate whenever
How excellent the hand of caliphate whenever
The pure ʿĀḍid appears smiling, his teeth revealed.
It rises in the morn with a name from its lip, purifier of virtue.
إمامan imam of هدىguidance أربىsurpassed علىbeyond كلevery غايةlimit
إمام هدى أربى على كل غاية
كمالاًin perfection وماthough not أربىexceeded سنيناًin years علىbeyond العشرten
كمالاً وما أربى سنيناً على العشر
An imam of guidance who surpasses every limit
Imam of guidance who cultivated every goal
In perfection, though his years have not exceeded ten.
To perfection, and how he cultivated our years beyond ten.
إذاif نحنwe شرفناhonor القوافيthe rhymes بذكرهby mentioning him
إذا نحن شرفنا القوافي بذكره
فياthen, oh! غيرةthe jealousy of الشعرىSirius عليهover him منof الشعرpoetry
فيا غيرة الشعرى عليه من الشعر
If we honor our rhymes by mentioning him,
When we honor rhymes by mentioning him,
How jealous Sirius is of poetry over him!
What jealousy the poetry has for him from poetry!
ولوand if قدرتwere appraised أفعالهhis deeds حقthe true قدرهاtheir worth
ولو قدرت أفعاله حق قدرها
مدحناهwe would praise him بالقرآنwith the Quran فيin النظمverse والنثرand prose
مدحناه بالقرآن في النظم والنثر
Were his deeds appraised at their true worth,
Had I been able to value his deeds as they deserve,
We would praise him with the Quran, in verse and prose.
We would have praised him in prose and verse with the Qur’an.
ولكنbut أقولI utter المدحpraise شكراًin gratitude لنعمةfor a favor
ولكن أقول المدح شكراً لنعمة
تطرقcomes calling بالإحسانwith kindness بينbetween يديthe two hands of شكريmy thanks
تطرق بالإحسان بين يدي شكري
But I utter praise in thanks for a favor
But I say, my praise is thanks for the blessing
That arrives with kindness ahead of my thanks.
That has frequented with benevolence before my gratitude,
مناقبthe virtues of وضاحone radiant in الأسرةthe lines of the brow ولمand not يزلhas ceased
مناقب وضاح الأسرة ولم يزل
علىon وجههhis face نورthe light of الطلاقةcheerful openness والبشرand gladness
على وجهه نور الطلاقة والبشر
The virtues of a radiant-browed man; ever
Virtues of Wadhah, he of radiant lineage, who has never ceased
His face bears the light of openness and good cheer.
To have on his face the light of eloquence and cheer.
الستdo you not ترىsee ماhow أحسنbeautiful التاجthe crown دائراًencircling
الست ترى ما أحسن التاج دائراً
علىupon طلعةa countenance أبهىmore radiant منthan الشمسthe sun والبدرand the full moon
على طلعة أبهى من الشمس والبدر
Do you not see how lovely the crown is, encircling
Do you not see how beautiful the crown encircling
A countenance more radiant than the sun and the full moon?
A visage more splendid than sun and moon?
تملenjoy long أميرCommander of المؤمنينthe Faithful مواسماًfestivals
تمل أمير المؤمنين مواسماً
تزوركvisit you منof صومfasting شريفnoble ومنand of فطرbreaking the fast
تزورك من صوم شريف ومن فطر
May you long enjoy, Commander of the Faithful, the festivals
The Commander of the Faithful exchanges seasons
That visit you with noble fasting and the breaking of the fast.
That visit you, from noble fast to breakfast.
يواصلهاlinks them continuously سعدgood fortune بجدكthrough your luck مقبلapproaching
يواصلها سعد بجدك مقبل
فعامthus a year إلىto عامa year وشهرand a month إلىto شهرa month
فعام إلى عام وشهر إلى شهر
Good fortune links them, approaching through your luck,
Sa’d follows them with your bounty, arriving
Thus year follows year, and month follows month.
From year to year and month to month.
ركبتyou rode إلىto كسرthe breaking of الخليجthe canal وإنماbut truly
ركبت إلى كسر الخليج وإنما
ركبتyou rode إلىto جبرthe mending of الرعاياthe subjects منfrom الكسرbrokenness
ركبت إلى جبر الرعايا من الكسر
You rode out to break open the canal, but in truth
You marched to break the strait, and indeed
You rode to mend your subjects' broken condition.
You marched to mend the subjects from rupture.
ولماand when رأيتI saw البرthe land بحراًa sea منof الظبىsword-blades
ولما رأيت البر بحراً من الظبى
تعجبتI marveled منat بحرa sea يسيرadvancing إلىtoward نهرa river
تعجبت من بحر يسير إلى نهر
And when I saw the land become a sea of sword-blades,
When I saw the land a sea of gazelles
I marveled at a sea advancing toward a river.
I marveled at a sea marching to a river.
غدوتyou set out بفتحto open السدthe dam فيamid زحفa marching host أرعنtowering
غدوت بفتح السد في زحف أرعن
يسدblocks هبوبthe blowing of الريحthe wind بالأسلwith spears السمرdusky
يسد هبوب الريح بالأسل السمر
You went to open the dam with a towering host
You went out at dawn to raid with growling lions
That blocks the blowing wind with dusky spears.
That block the wind’s blowing with brown lances,
يردturns ظلامthe darkness of النقعdust فجراًinto dawn كأنماas though
يرد ظلام النقع فجراً كأنما
أسنتهits spearheads مطبوعةforged منfrom سناthe radiance of الفجرdawn
أسنته مطبوعة من سنا الفجر
It turns the darkness of dust into dawn, as though
Turning the darkness of pits to dawn, as though
Its spearheads were forged from the radiance of dawn.
Their tips imprinted from the chisels of dawn.
كأنas though علىupon البيداءthe wilderness منهfrom it صحيفةa page
كأن على البيداء منه صحيفة
كتابتهاits writing سطرa line يضافis added إلىto سطرa line
كتابتها سطر يضاف إلى سطر
As though it were a page laid over the wilderness,
As if upon the desert plain a page from him
Its writing a line added to another line.
Written, its line added to line.
إذاwhen خفقتflutter أعلامهits flags وبنودهand its banners
إذا خفقت أعلامه وبنوده
رأيتyou see عليهاupon them غرةthe shining mark of العزglory والنصرand victory
رأيت عليها غرة العز والنصر
When its flags and banners flutter,
When his banners flutter and standards,
You see upon them the shining mark of glory and victory.
You see upon them the prime of might and victory.
وقدand indeed خلعdraped التأييدsupport فوقكupon you حلةa robe
وقد خلع التأييد فوقك حلة
وطرزand embroidered بالإحسانwith kindness والعدلand justice والبرand goodness
وطرز بالإحسان والعدل والبر
And support has clothed you in a robe,
Success has robed you in a garment
And embroidered it with kindness, justice, and goodness.
And embellished with benefaction, justice, and probity.
وأشرقتand shone الدنياthe world بغرتكwith your radiant brow التيwhich
وأشرقت الدنيا بغرتك التي
تبلجbroke forth منهاfrom it نورthe light of أفعالكyour deeds الغرglorious
تبلج منها نور أفعالك الغر
And the world shone with your radiant brow,
The world shone with your dawn that
From which the light of your glorious deeds broke forth.
Gladdens, from which the light of your actions whitens.
وخيمتand you pitched camp فيin أكنافprecincts عاليةlofty in الذرىthe summits
وخيمت في أكناف عالية الذرى
تنيفrise high علىabove برجthe tower of السماكينthe Two Simāks والنسرand the Eagle
تنيف على برج السماكين والنسر
And you pitched your tent in precincts with lofty summits,
It lowered over the shoulders of the sublime,
Rising above the tower of the Two Simāks and the Eagle.
Circling the tower of the falcon and eagle.
تخاطبهاaddresses them الجوزاءOrion سراًsecretly وخفيةand covertly
تخاطبها الجوزاء سراً وخفية
بمكنونwith the hidden content of ماwhat للهGod has فيكwithin you منof السرmystery
بمكنون ما لله فيك من السر
Orion addresses them secretly and unseen,
The Goat Star whispers to it secretly and covertly
With the hidden mystery that God holds within you.
The confidential that Allah has for you of mystery.
هيit is الصرحthe palace إلاexcept أنthat هامانHāmān لمdid not يشدraise
هي الصرح إلا أن هامان لم يشد
بناهits structure ولاnor استمطاهuse it as a mount فرعونPharaoh للكفرfor unbelief
بناه ولا استمطاه فرعون للكفر
It is the palace, except that Hāmān did not raise
It is the palace, except that Haman did not lash
Its structure, nor did Pharaoh use it as a mount for unbelief.
Its building, nor did Pharaoh commandeer it for disbelief,
وقدand indeed خدمتserved سلطانكyour sovereign power الأرضthe earth والسماand heaven
وقد خدمت سلطانك الأرض والسما
فأنوارهاso its lights تسريcourse onward وأنهارهاand its rivers تجريflow
فأنوارها تسري وأنهارها تجري
Earth and heaven have served your sovereign power;
And your sovereignty has served the earth and heaven,
So heaven's lights course onward, and earth's rivers flow.
So its lights flow and its rivers run.
تنزهتyou disdained عنfrom فخرboasting بمصرof Egypt وملكهاand its kingdom
تنزهت عن فخر بمصر وملكها
وقدthough indeed عدهhe counted it فرعونPharaoh قاصيةthe furthest limit of الفخرpride
وقد عده فرعون قاصية الفخر
You scorn boasting of Egypt and its kingdom,
You have risen above boasting with Egypt and its kingdom,
Though Pharaoh counted it the utmost height of pride.
Which Pharaoh counted the epitome of boasting.
أوارثO heir to مجدthe glory of الحافظal-Ḥāfiẓ بنson of محمدMuḥammad
أوارث مجد الحافظ بن محمد
وحافظand keeper of حكمthe decree of اللهGod فيin محكمthe clear text of الذكرthe Revelation
وحافظ حكم الله في محكم الذكر
O heir to the glory of al-Ḥāfiẓ ibn Muḥammad,
Heirs of the glory of the Keeper Ibn Muhammad
And keeper of God's decree in the clear text of the Revelation:
And keeper of the judgment of Allah in the decisive Scripture.
إذاif ماever (emphatic) استجابanswers اللهGod صالحa righteous دعوةprayer
إذا ما استجاب الله صالح دعوة
فمتعكthen may He let you enjoy الرحمنthe Merciful بالناصرwith al-Nāṣir الذخرthe treasure
فمتعك الرحمن بالناصر الذخر
If God ever answers a righteous prayer,
If Allah responds to the righteous prayer
May the Merciful let you long enjoy al-Nāṣir, that treasure.
Then may the Merciful allow you the treasured supporter!
فقدfor indeed سترتveiled أيامهhis days عيبthe blemish of دهرناour age
فقد سترت أيامه عيب دهرنا
فلاso may ... not كشفuncover الرحمنthe Merciful ذلكthat منof سترa veil
فلا كشف الرحمن ذلك من ستر
For his days have veiled the blemish of our age;
For his days have veiled the flaw of our time.
May the Merciful never lift that veil.
The Merciful did not expose that from veil.
تقلدhe assumed هذاthis الأمرcharge والدهرwhile the age جامحunruly الthe (continued next line)
تقلد هذا الأمر والدهر جامح ال
عنانrein ووجهand the face of العرفgoodness قدalready همwas about to بالنكرturn to evil
عنان ووجه العرف قد هم بالنكر
He assumed this charge while the age was straining at the
He assumed this command while the fateful age
Rein, and the face of goodness was poised to turn to evil.
Had no restraint, and custom’s manner inclined to denial.
فمازالso he persisted حتىuntil ذلgrew meek جامحthe unruly one صعبهits wild steed
فمازال حتى ذل جامح صعبه
وأذعنand yielded طوعاًwillingly بالسياسةto governance والقسرand coercion
وأذعن طوعاً بالسياسة والقسر
He persisted until its unruly steed grew meek,
He did not cease until the willful submitted
And willingly yielded to governance and force.
And yielded willingly through politics and force.
وكمand how many لكyou have ياO ذخرtreasure of الأئمةthe imams منof يدa helping hand
وكم لك يا ذخر الأئمة من يد
فككتyou freed بهاwith it الإسلامIslam منfrom ربقةthe noose of الأسرcaptivity
فككت بها الإسلام من ربقة الأسر
How many a helping hand is yours, O treasure of the imams,
How many hands you have, O treasure of the imams,
With which you freed Islam from the noose of captivity!
With which you untied Islam from the shackles of captivity!
وكمand how many لكyou have منof ناريthe two fires of قراعbattle ومنand of قرىhospitality
وكم لك من ناري قراع ومن قرى
فنارone fire, then لمغترfor the deluded ونارand a fire لمعتزfor the proud
فنار لمغتر ونار لمعتز
How often are yours the two fires, of battle and hospitality:
How many fiery Quraish battles you have, and how many towns,
A fire for the deluded, and a fire for the proud.
With fire for the deceiver and fire for the respected!
ومختلفand one differing in الطعمينthe two tastes عدلاًjust بنفسهin himself
ومختلف الطعمين عدلاً بنفسه
علىaccording to قدرthe measure of السجلينthe two full buckets بالحلوwith the sweet والمرand the bitter
على قدر السجلين بالحلو والمر
And a man of two contrasting tastes, just in himself,
You have ruled between the two flavors with justice yourself
In proportion to the two buckets, sweet and bitter.
According to the measure of the two, with sweet and bitter.
تعلمlearned منكfrom you الحزمresolve لماbecause of what لقيتهyou made it encounter
تعلم منك الحزم لما لقيته
منof البأسmight والإحسانand kindness بالسهلon smooth ground والوعرand rough ground
من البأس والإحسان بالسهل والوعر
Resolve learned from you through what you made it encounter
You have learned resolve from what you encountered
Of might and kindness, on smooth ground and rough.
Of might and benefaction, ease and unease.
ومكرمةand a noble deed بينbetween المثوبةrecompense والعلىand high honor
ومكرمة بين المثوبة والعلى
قسمتyou divided العلىhigh honor فيهاin it الحمدpraise والأجرand reward
قسمت العلى فيها الحمد والأجر
And a noble deed between recompense and high honor,
And a gift between the deserving and the eminent
In which you divided high honor into praise and reward.
You apportioned the eminent their due of praise and reward.
ومقترفand a perpetrator للذنبof sin معترفconfessing بهto it
ومقترف للذنب معترف به
بسطتyou widened لهfor him ماwhat ضاقhad narrowed منof سعةthe scope of العذرexcuse
بسطت له ما ضاق من سعة العذر
And a sinner who acknowledged his sin—
He who commits a sin, admitting it,
For him you widened the straitened scope of excuse.
You unfold for him what was narrow of latitude for excuse.
وذيand one with هفوةa lapse سامحتهyou pardoned him عنwith بصيرةdiscernment
وذي هفوة سامحته عن بصيرة
ولوthough if شئتyou wished كشفتyou stripped away الرمادthe ashes عنfrom الجمرthe embers
ولو شئت كشفت الرماد عن الجمر
And one who stumbled, whom you pardoned with discernment,
He of lapse you forgave with insight,
Though you could, had you wished, strip the ashes from the embers.
Though you could have uncovered the embers from the ash.
وكمand how much قدرةpower ياO آلhouse of رزيكRuzzīk منكمfrom you
وكم قدرة يا آل رزيك منكم
تعبرexpresses بالإحسانthrough kindness عنconcerning شرفthe nobility of القدرrank
تعبر بالإحسان عن شرف القدر
How often, O house of Ruzzīk, does your might
What power you have, O people of your nobility,
Express through kindness the nobility of your standing!
Transcending through benevolence the nobility of rank!
ولوeven if لمnot تكونواyou were آمرينrulers علىover الورىhumankind
ولو لم تكونوا آمرين على الورى
لكنتمyou would surely be أحقthe most entitled of الناسpeople بالنهيto forbidding والأمرand commanding
لكنتم أحق الناس بالنهي والأمر
Even had you not been rulers over humankind,
Were you not rulers over the world,
You would be the most deserving of all to forbid and command.
You would be most deserving of prohibition and command.
فكيفhow then وقدwhen indeed أضحىhas become إمامthe imam of زمانكمyour age
فكيف وقد أضحى إمام زمانكم
لكمfor you جامعاًuniting بينbetween الكفالةguardianship والصهرand kinship by marriage
لكم جامعاً بين الكفالة والصهر
How much more, then, when the imam of your age now
How not, when the imam of your time has become
Unites for you guardianship and kinship by marriage?
For you a unifier of guardianship and in-lawship?
فدمتمso may you endure لهfor him مادامas long as ... endures شعريmy poetry فإنهfor it
فدمتم له مادام شعري فإنه
سيبقىwill remain إلىuntil أنthat ينقضيends عمرthe lifespan of الدهرTime
سيبقى إلى أن ينقضي عمر الدهر
May you endure for him as long as my poetry endures, for it
So you remain for him, so long as my poetry remains,
Will remain until Time's own lifespan ends.
For it will endure until the lifespan of time ends.
Sol 6.1