منwhoever استعانsought help بغيرfrom other than اللهGod لمnot يعنreceive help
من استعان بغير الله لم يعن
ومنand whoever تعززdrew strength بالرحمنin the All-Merciful لمnot يهنbe abased
ومن تعزز بالرحمن لم يهن
Whoever seeks help from other than God receives no help,
Whoever seeks help from other than Allah will not be helped
And whoever draws strength from the All-Merciful is not abased.
And whoever prides himself on the Most Merciful will not be disgraced
وأروحand the most at ease الناسpeople منthe one who باتتspent the night سريرتهhis inner self
وأروح الناس من باتت سريرته
نقيةpure منfrom دخيلintrusion الحقدhatred والضغنand rancor
نقية من دخيل الحقد والضغن
And the most at ease of people is he whose inner self spends the night
The most free of people is he whose inner thoughts
Pure, free from the intrusion of hatred and rancor.
Are pure of the intrusion of hatred and resentment
حاسبhold to account ضميركyour conscience تأمنyou will be safe منfrom بوائقهits evils
حاسب ضميرك تأمن من بوائقه
وازجرهand restrain it منfrom خطراتfleeting impulses العينthe eye والأذنand the ear
وازجره من خطرات العين والأذن
Hold your conscience to account, and you will be safe from its evils,
Reckon your conscience and you'll be safe from its obstacles
And restrain it from the impulses of the eye and ear.
And restrain it from the perils of eyes and ears
وقمand rise إذاwhen رنقتhovered فيin مقلةan eye سنةdrowsiness
وقم إذا رنقت في مقلة سنة
قيامrising منتبهone awakened منfrom غفلةheedlessness الوسنslumber
قيام منتبه من غفلة الوسن
And rise when drowsiness hovers in an eye,
And arise when you falter in the decline of years
As one awakened rises from the heedlessness of slumber,
Arise alert from the heedlessness of old age
متشفعاًseeking intercession برسولthrough the Messenger اللهGod وابنتهand his daughter
متشفعاً برسول الله وابنته
وبعلهاand her husband والحسينand al-Husayn الطهرthe pure one والحسنand al-Hasan
وبعلها والحسين الطهر والحسن
Seeking intercession through God's Messenger and his daughter,
Appealing through the Messenger of Allah and his daughter
And her husband, and al-Husayn the pure, and al-Hasan.
Her husband, and al-Husayn the pure, and al-Hasan
ولاand do not let يغرنكdeceive you عمرa lifetime سرbrought joy أولهits beginning
ولا يغرنك عمر سر أوله
فإنfor indeed آخرهits end للهمfor worry والحزنand sorrow
فإن آخره للهم والحزن
And let no lifetime whose beginning brought joy deceive you,
And don't let the secret of a happy life deceive you
For its end belongs to worry and sorrow.
For its end is anxiety and grief
ينساكforgets you بالموتat death منthe one whom قدindeed كنتyou were تذكرهremembering him
ينساك بالموت من قد كنت تذكره
حتىso much so that كأنكas though you قبلbefore الموتdeath لمnot تكنexist
حتى كأنك قبل الموت لم تكن
At your death, the one you used to remember forgets you,
He whom you used to remember will make you forget death
So that it is as though you had not existed before death.
As if before death, you never were
وينثنيand turns away عنكfrom you بعدafter الدفنburial كلevery أخbrother
وينثني عنك بعد الدفن كل أخ
ويدخلand enters العملthe deed المبرورrighteous فيinto الكفنthe shroud
ويدخل العمل المبرور في الكفن
And after burial every brother turns away from you,
And every brother will turn away from you after burial
And righteous deeds enter the shroud.
And only righteous deeds will enter the shroud
واعلمand know فديتكmay I be your ransom أنthat الصدقtruthfulness أفضلthe best
واعلم فديتك أن الصدق أفضل
ماthat which ألزمتyou required of نفسكyourself فيin سرprivate وفيand in علنpublic
ما ألزمت نفسك في سر وفي علن
And know—may I be your ransom—that truthfulness is the best
And know, my sacrifice, that truthfulness is best
Of all you require of yourself, in private and in public.
Whether you commit yourself in secret or openly
هذاthis أبوAbu (father of) العزal-Izz (honor) لولاhad it not been for صدقsincerity نيتهhis intention
هذا أبو العز لولا صدق نيته
فيin القولspeech والفعلand action لمnot يخلصescape منfrom المحنordeals
في القول والفعل لم يخلص من المحن
This is Abu al-Izz: had it not been for the sincerity of his intent
Without Abu al-'Izz's truthful intention
In word and deed, he would not have escaped the ordeals.
In word and deed, he would not have escaped ordeals
وأظهرand revealed اللهGod فيهاin them منof براءتهhis innocence
وأظهر الله فيها من براءته
ماwhat لمnot يجلpass قطever فيin الأوهامimaginings والظننand conjectures
ما لم يجل قط في الأوهام والظنن
And in them God revealed such innocence in him
And God revealed in them his innocence
As had never entered imaginings or conjectures.
What was never imagined or supposed before
ماnot ضرهharmed him أنthat صرفvicissitudes الدهرtime عاندهopposed him
ما ضره أن صرف الدهر عانده
وأنand that أيامهhis days خانتbetrayed ولمand not يخنbetray
وأن أيامه خانت ولم يخن
It did him no harm that the vicissitudes of time opposed him,
It did not harm him that fate opposed him
And that his days betrayed him, while he did not betray.
And that his days betrayed him and he did not betray
Sol 6.1