فؤادa heart بجمرby the embers of الشوقyearning والوجدand passion يحرقis burned
فؤاد بجمر الشوق والوجد يحرق
أراقpoured away كرىsleep الأجفانthe eyelids فهوso it is مؤرقsleepless
أراق كرى الأجفان فهو مؤرق
A heart is burned by the embers of yearning and passion.
My heart is burning with longing and passion
It has drained the eyelids of sleep, and lies sleepless.
My eyelids shed copious tears and I cannot rest
دعlet العينthe eye تغرقflood بالمدامعwith tears خدهhis cheek
دع العين تغرق بالمدامع خده
فخاطرهfor his mind فيin لجةthe deep sea of الوجدpassion مغرقdrowned
فخاطره في لجة الوجد مغرق
Let the eye flood his cheek with tears,
Let your eyes overflow with tears on your cheek
for his mind is drowned in the deep sea of passion.
For his thoughts are lost in the sea of passion
وفيand on خدthe cheek of ذاتthe woman with الخالthe beauty mark حمرةthe redness of جمرةan ember
وفي خد ذات الخال حمرة جمرة
علىupon نارهاits fire ماءthe water of الصباyouth يترقرقshimmers
على نارها ماء الصبا يترقرق
And on the beauty-marked woman's cheek glows an ember's redness;
On the cheek of the one with the beauty mark, a red hot ember
upon its fire the water of youth shimmers.
Over which the morning dew drops glisten
أسيرةO captive woman حجيلهاher little anklet علىby أيwhat مذهبrule
أسيرة حجيلها على أي مذهب
أبيتI spend the night أسيرcaptive القلبthe heart والجسمand the body مطلقunbound
أبيت أسير القلب والجسم مطلق
O captive of her little anklet, by what rule
An untamed gazelle, following whatever creed
do I spend the night with my heart captive and my body free?
My heart and body remain captive, though I walk free
ولمand did not أدرknow لماwhen زارvisited طيفكyour phantom فيin الكرىsleep
ولم أدر لما زار طيفك في الكرى
أغارdid it raid عليناagainst us أمor أغارdid ... raid التفرقseparation
أغار علينا أم أغار التفرق
Nor did I know, when your phantom visited in sleep,
And I know not why your phantom visits my mind
whether it raided us, or separation did.
Does it envy what we share or lament our separation?
ذكرتI recalled مناطthe resting-place of العقدthe necklace منكon you بأورقat the sight of a gray dove
ذكرت مناط العقد منك بأورق
علىupon ورقاتthe leaves of الغصنthe branch وهوand it is مطوقring-necked
على ورقات الغصن وهو مطوق
I recalled where your necklace rests at the sight of a gray dove
I recalled your slender waist with the belt of twisted silk
upon the branch's leaves, its neck ringed.
On the branches, clasped with rings
يميلit sways إذاwhen مالsways النسيمthe breeze كأنماas though
يميل إذا مال النسيم كأنما
أديرwas passed around عليهto it البابليthe Babylonian wine المعتقaged
أدير عليه البابلي المعتق
It sways whenever the breeze sways, as though
Swaying when the breeze blows as if
aged Babylonian wine had been passed round to it.
The gilded belt was wrapped around it
بكىit wept وهوand it is ذوwith إلفa mate قريبnearby وبينناand between us
بكى وهو ذو إلف قريب وبيننا
وبينكand between you بونa distance لاnot يرامattainable وسملقand a barren plain
وبينك بون لا يرام وسملق
It wept, though its mate was near; while between us
It weeps though we were intimate friends
and you stretch an uncrossable gulf and a barren plain:
While between you and I lies a gulf no effort can bridge
مجاهلuncharted wastes ماnot فيهاin them منamong الطرقthe paths معلمa landmark
مجاهل ما فيها من الطرق معلم
وعذراءand virgin land لاnot يمسيcomes at nightfall لهاto it الركبthe caravan يطرقvisits by night
وعذراء لا يمسي لها الركب يطرق
uncharted wastes with no landmark along their paths,
An unknown land with paths left unmarked
and virgin land no caravan visits at nightfall.
And an untouched meadow no caravan dares tread
ركبناwe rode إلىtoward نيلattaining الغنىwealth كاهلthe back of العناhardship
ركبنا إلى نيل الغنى كاهل العنا
علىdespite سعةthe abundance of الأرزاقprovisions والرزقand provision ضيقscant
على سعة الأرزاق والرزق ضيق
We rode hardship's back to attain wealth,
We embarked to attain wealth, bearing hardship
despite abundant provisions, while my own provision is scant.
Despite abundant sustenance, my share was so slight
عجبتI marveled منat الأرزاقprovisions أمتصI suck ثمدهاtheir scant water
عجبت من الأرزاق أمتص ثمدها
وتروىand are quenched بصافيهاwith their clear water رجالmen وتغرقand drown
وتروى بصافيها رجال وتغرق
I marvel at provision: I suck its scant water,
I'm astonished that sustenance evades me
while men drink their fill of its clear water, and drown.
Quenching others, leaving me drowned
وماand not تجهلare ignorant of الأيامthe days أنthat جمالهاtheir beauty
وما تجهل الأيام أن جمالها
وزينتهاand their adornment فيin منطقيmy speech حينwhen أنطقI speak
وزينتها في منطقي حين أنطق
The days know well that their beauty
The days are unaware that my charm and beauty
and adornment lie in my speech whenever I speak.
Lie in my speech, when I recite poetry
ولكنbut أظنI think الرزقprovision يهوىloves تحرقيmy burning anguish
ولكن أظن الرزق يهوى تحرقي
عليهfor it وطيبand the fragrance of العودaloeswood حينwhen يحرقit is burned
عليه وطيب العود حين يحرق
But I think provision loves my burning
But I think sustenance is attracted to your burning desire
for it—and aloeswood is fragrant when burned.
And fine incense, when lit, smells sweet
وأحسبand I suppose أنthat الجودgenerosity إماeither حكايةa tale
وأحسب أن الجود إما حكاية
مضىhave passed away أهلهاits people أوor صورةan image ليسnot تخلقis created
مضى أهلها أو صورة ليس تخلق
And I suppose generosity is either a tale
I believe generosity is either a fable
whose people have passed away, or an image never created.
Whose people have passed or a facade with no heart
وإلاand otherwise فماthen what is باليmy plight كسدتI have gone unsold وفيand in فميmy mouth
وإلا فما بالي كسدت وفي فمي
معادنmines of درpearls سوقهاtheir market الدهرTime ينفقmakes thrive
معادن در سوقها الدهر ينفق
Otherwise, why have I gone unsold, when in my mouth
Else why are my coffers now empty though my mouth
lie mines of pearls whose market Time keeps thriving?
Was a mine of pearls spent freely in the market
لعلperhaps بنيthe sons of أيوبAyyub إنif علمواthey learn بماof what
لعل بني أيوب إن علموا بما
تظلمتI complained of injustice منهabout it أنthat يرقواthey soften ويشفقواand show compassion
تظلمت منه أن يرقوا ويشفقوا
Perhaps the sons of Ayyub, if they learn what
Perhaps if the Ayyubids knew of the wrong I suffer
I have complained of, will soften and show compassion,
They would show mercy and compassion
وإنand if ينقذونيthey rescue me منfrom تملكthe mastery of عبدهمtheir slave
وإن ينقذوني من تملك عبدهم
وخادمهمand their servant وهوand he is الزمانTime ويعتقواand they set free
وخادمهم وهو الزمان ويعتقوا
and rescue me from the mastery of their slave
And deliver me from servitude to their subject
and servant—Time—and set me free.
And servant, who is time, setting me free
ملوكkings حمواprotected سربthe flock of الهدىguidance بعزائمwith firm resolves
ملوك حموا سرب الهدى بعزائم
بهاthrough them بفتحby opening اللهGod البلادthe lands ويغلقand he closes
بها بفتح الله البلاد ويغلق
Kings who protected guidance's flock with firm resolves,
Kings who protected the caravan of truth with resolve
through which God opens lands and closes them.
By which Allah opened lands and closed others
غزوthey raided عقرthe heart of دارthe abode of المشركينthe polytheists بغزوةin a raid
غزو عقر دار المشركين بغزوة
جهاراًopenly وطرفand the gaze of الشركpolytheism خزيانabashed مطرقdowncast
جهاراً وطرف الشرك خزيان مطرق
They raided the heart of the polytheists' abode in a campaign,
Raiding the nest of the pagans with a public invasion
openly, with polytheism's gaze abashed and lowered.
While the banner of polytheism falls, hammered down
وزارواand they visited مصلىthe prayer-ground of عسقلانAscalon بأرعنwith a vast host
وزاروا مصلى عسقلان بأرعن
يفيضoverflows إناءthe bowl of البرthe land منهwith it ويفهقand brims over
يفيض إناء البر منه ويفهق
And they visited Ascalon's prayer-ground with a vast host,
And visiting the Masjid of Ascalon proudly
with which the bowl of the land brims and overflows.
Its vessel of righteousness overflowing
وكانتand there had been علىaccording to ماwhat شاهدwitnessed الناسthe people قبلكمbefore you
وكانت على ما شاهد الناس قبلكم
طرائقpaths منof شوكthe thorns of القناspears ليسnot تطرقare trodden
طرائق من شوك القنا ليس تطرق
And, as people witnessed before you, there had been
Before you, the paths were thickets of thorns
paths of spear-thorns that could not be trodden.
No caravan would dare tread or take that road
وماand nothing عصمتهمprotected them منكfrom you إلاexcept معاقلfortresses
وما عصمتهم منك إلا معاقل
تأنواthey took patient care علىover تحصينهاfortifying them وتأنقواand worked meticulously
تأنوا على تحصينها وتأنقوا
And nothing protected them from you but fortresses
And only fortresses protected them from you
they had fortified with patience and painstaking care.
Carefully fortified, though it took great effort
جلبتyou brought لهمagainst them منfrom سورةthe fury of الحربwar ماnot التقىfaced
جلبت لهم من سورة الحرب ما التقى
بوادرهits first assaults سورa wall عليهمaround them وخندقand a moat
بوادره سور عليهم وخندق
You brought against them the fury of war; no
You brought them war's tumult, meeting their walls
wall or moat around them could face its first assaults.
With trenches dug around, besieging them
وأخربتand you laid waste منin أعمالهمtheir domains كلevery عامرinhabited place
وأخربت من أعمالهم كل عامر
يمرpasses بهthrough it طيفa phantom of الخيالfancy فيفرقthen takes fright
يمر به طيف الخيال فيفرق
And you laid waste every inhabited place in their domains,
And you destroyed their every standing structure
where a passing phantom of fancy takes fright.
So that imagination itself shuns the ruins
أضفتyou added إلىto أجرthe reward of الجهادjihad زيارةa visit to الthe
أضفت إلى أجر الجهاد زيارة ال
خليلKhalil (the Friend) فأبشرso rejoice أنتyou غازa campaigning warrior موفقgranted success
خليل فأبشر أنت غاز موفق
To jihad's reward you added a visit to al-
To the reward of jihad, you added a visit
Khalil; rejoice—you are a warrior granted success.
To the Friend, glad tidings to you, blessed fighter
وهيجتand you stirred للبيتin the House المقدسthe Holy لوعةburning longing
وهيجت للبيت المقدس لوعة
يطولgrows long بهاthrough it منهfrom it إليكtoward you التشوقthe yearning
يطول بها منه إليك التشوق
And you stirred in the Holy House a burning ache
You stirred for the Holy House a painful longing
that prolongs its yearning for you.
By which desire for it flows constantly to you
تنشقit inhaled منfrom ملقاكmeeting you أعطرthe most fragrant نفحةa waft
تنشق من ملقاك أعطر نفحة
تطيبis sweet علىto قلبthe heart of الهدىguidance حينwhen تنشقit is inhaled
تطيب على قلب الهدى حين تنشق
It inhaled from meeting you the most fragrant breath,
The sweetest scent exudes from your abode
sweet to the heart of guidance whenever inhaled.
Gladdening the heart of piety when you appear
وغزوكand your campaign هذاthis معلمa signpost نحوtoward فتحهits conquest
وغزوك هذا معلم نحو فتحه
قريباًsoon وإلاand if not رائدa scout ومطرقand a path-opener
قريباً وإلا رائد ومطرق
And this campaign of yours is a signpost toward its conquest
This raid signals an imminent conquest
soon—or else a scout and path-opener.
Or at least a precursor, breaking the seal
هوit is البيتthe House إنif تفتحهyou conquer it واللهand God فاعلwill do so
هو البيت إن تفتحه والله فاعل
فماthen no بعدهafter it بابgate منof الشامal-Sham يغلقis closed
فما بعده باب من الشام يغلق
It is the House: if you conquer it—and God will bring it about—
It is the House - when you liberate it, God willing
then no gate of al-Sham will remain closed thereafter.
No door to Syria thereafter will stay barred
تركتyou left قلوبthe hearts of المشركينthe polytheists خوافقاًfluttering
تركت قلوب المشركين خوافقاً
وباتand spent the night لواءthe banner of النصرvictory فوقكabove you يخفقfluttering
وبات لواء النصر فوقك يخفق
You left the polytheists' hearts fluttering,
You left the pagans' hearts anxious and fearful
and victory's banner fluttered all night above you.
While the flag of victory flutters over your head
لئنif indeed سكنgrew calm الإسلامIslam جأشاًin heart فإنهthen indeed it is so
لئن سكن الإسلام جأشاً فإنه
بماbecause of what قدalready تركتمyou have left خاطرthe mind of الكفرunbelief يقلقis troubled
بما قد تركتم خاطر الكفر يقلق
If indeed Islam's heart is calm, then surely
If Islam was restless, it now calms
what you have left behind troubles unbelief's mind.
For you have unsettled the mind of unbelief
سمتrose high بصلاحthrough Salah الدينal-Din سنةthe tradition of أحمدAhmad
سمت بصلاح الدين سنة أحمد
فطائرهاso its bird فوقabove السماكal-Simak محلقsoaring
فطائرها فوق السماك محلق
Ahmad's tradition has risen high through Salah al-Din,
You followed in Salah al-Din's auspicious path
so its bird soars above al-Simak.
Soaring high above the heavens
وطلعتand you arose مولودborn of كريمa noble man تطلعتlooked eagerly
وطلعت مولود كريم تطلعت
إليهtoward him عيونeyes للممالكof the kingdoms ترمقwatching
إليه عيون للممالك ترمق
And you arose, born of a noble man, with eyes turned
And you were born a noble star looked upon
toward him—the kingdoms' watchful eyes.
By the hopeful eyes of all the kingdoms
لكto you الخيرgoodness قدalready طالhas grown long انتظاريmy waiting وأطلقتand were released
لك الخير قد طال انتظاري وأطلقت
لغيريto others than me أرزاقprovisions ورزقيand my provision معوقheld back
لغيري أرزاق ورزقي معوق
May good be yours! My waiting has grown long; provisions are released
Goodness to you, long have I waited
to others, while my own provision is held back.
While others gained sustenance, mine was held back
كأنكas though you لمnot يسمعhad heard بجودكof your generosity مغربthe West
كأنك لم يسمع بجودك مغرب
ولمand had not يتحدثspoken عنof عطائكyour bounty مشرقthe East
ولم يتحدث عن عطائك مشرق
As though the West had never heard of your generosity,
As if news of your generosity never reached the West
nor the East spoken of your bounty.
Or tales of your giving, the East
وإنيand indeed I منas part of تأريخchronicling أيامكyour days التيwhich
وإني من تأريخ أيامك التي
بهاby them سابقearlier التأريخhistory يمحىis erased ويمحقand obliterated
بها سابق التأريخ يمحى ويمحق
And I, in chronicling your days, in which
Yet I know from the dating of your days
earlier history is erased and obliterated,
The calendar itself is erased and annulled
صدقتكI spoke truly to you فيماin what قلتI said أوor أناI قائلshall say
صدقتك فيما قلت أو أنا قائل
بأنكthat you are خيرthe best of الناسpeople والصدقand truth أوثقmost reliable
بأنك خير الناس والصدق أوثق
have spoken truly to you in what I said or shall say:
I have believed what you said or I state
you are the best of people—and truth is most reliable.
You are the best of people, and truth is unshakable
وحسبيand enough for me أنto أنهيconvey إليكto you وأنتهيand conclude
وحسبي أن أنهي إليك وأنتهي
وأحسنand think well منof ظنيmy expectation وأنتwhile you تحققmake real
وأحسن من ظني وأنت تحقق
And it is enough for me to convey this to you and conclude,
Enough that I turn my hopes to you and in you place my trust
and hope for good, while you make that hope come true.
May my thoughts of you surpass hope and be fulfilled
Sol 6.1