منbecause of أجلthe sake of هيبةawe ذاthis المقامstation المذهلbewildering
من أجل هيبة ذا المقام المذهل
لمdid not تغنavail عنfor أحدanyone شجاعةboldness مقولtongue
لم تغن عن أحد شجاعة مقول
Because of the awe of this bewildering station,
For the dignity of this magnificent status
no boldness of tongue has availed anyone.
No courage in words was of use to anyone
ياO لائمblamer of الشعراءthe poets فيfor تقصيرهمtheir shortcomings
يا لائم الشعراء في تقصيرهم
ويلwoe لماfor what يلقىsuffers الشجيthe sorrowful منfrom الخليthe carefree
ويل لما يلقى الشجي من الخلي
O you who blame the poets for falling short,
O you who blame the poets for their inadequacy
alas for what the sorrowful suffer from the carefree!
Woe to what the courageous face from the wretched
عنفتهمyou reproached them ولوand had you ابتليتbeen afflicted عذرتهمyou would have excused them
عنفتهم ولو ابتليت عذرتهم
لاnot يعذرexcuses المبليthe afflicted إلاexcept منone who بليhas been afflicted
لا يعذر المبلي إلا من بلي
You reproached them; had you been afflicted, you would have excused them.
You rebuked them, even if you tested, you'd excuse them
None excuses the afflicted but one who has been afflicted.
None but the afflicted can excuse the afflicted
أنكرتyou denied ماwhat عرفوهthey knew منof مضغchewing الحصىpebbles
أنكرت ما عرفوه من مضغ الحصى
فلأجلso because of ذاthis سهلتyou deemed easy ماwhat لمwas not يسهلeasy
فلأجل ذا سهلت ما لم يسهل
You denied what they had known of chewing pebbles;
You denied what they knew of chewing pebbles
thus you deemed easy what was not easy.
So for this, I made easy what was not easy
وأشدand the hardest ماwhat كلفتyou imposed upon خاطرthe mind of شاعرa poet
وأشد ما كلفت خاطر شاعر
صعبdifficult المعانيmeanings فيin الكلامspeech الأسهلthe simplest
صعب المعاني في الكلام الأسهل
And the hardest charge you lay upon a poet's mind
And the most difficult thing I tasked a poet with
is difficult meaning cast in the simplest speech.
Was profound ideas in the simplest words
لكنbut مدحpraise of العاضدal-Adid بنson of محمدMuhammad
لكن مدح العاضد بن محمد
مفتاحthe key to أبوابthe doors of الكلامspeech المقفلlocked
مفتاح أبواب الكلام المقفل
Yet praise of al-Adid ibn Muhammad
But praising al-ʿĀṣid ibn Muḥammad
is the key to the locked doors of speech.
Is the key to unlocking closed doors of speech
أقسمتI swore بالفقرby the verses التيwhose أرواحهاtheir souls
أقسمت بالفقر التي أرواحها
منof سلسلsweet flowing water وجسومهاand their bodies منof جندلstone
من سلسل وجسومها من جندل
I swear by the verses whose souls
I swear by the poverty which has spirits
are of sweet flowing water, and whose bodies are of stone:
In chains and bodies in shackles
لوif كنتI were أمدحpraising غيرother than آلthe family of محمدMuhammad
لو كنت أمدح غير آل محمد
لرفعتهI would have raised him فوقabove السماكal-Simak (Spica) الأعزلthe unarmed
لرفعته فوق السماك الأعزل
had I been praising anyone other than Muhammad's family,
If I were praising other than the family of Muḥammad
I would have raised him above the Unarmed Simak.
I would have raised them above the towering mountains
لكنbut دفعتI was thrust إلىinto مديحpraise of خلائفcaliphs
لكن دفعت إلى مديح خلائف
بمديحهمwith their praise آتىbrought الكتابthe Book المنزلrevealed
بمديحهم آتى الكتاب المنزل
But I have been thrust into praising caliphs
But I was impelled to praise his successors
whose praise the revealed Book has brought.
Praising them, I come with the revealed Book
فلذاكso for that reason أبذلI lavish فوقbeyond ماwhat فيis within قدرتيmy power
فلذاك أبذل فوق ما في قدرتي
مدحاًpraise لهمfor them وكأننيand as though I لمhad not أبذلlavished
مدحاً لهم وكأنني لم أبذل
And so I lavish more than lies within my power
Therefore I expend beyond my capacity
in praise of them, yet seem to have lavished nothing.
Praising them as if I had not expended
والشعرand poetry بالقرآنby the Qur'an يخفىis obscured نورهits light
والشعر بالقرآن يخفى نوره
كالنجمlike a star يخفىis hidden بالضياءby the radiance المنجليshining forth
كالنجم يخفى بالضياء المنجلي
Poetry's light is obscured by the Qur'an,
And poetry next to Qurʾān, its light is hidden
as a star is hidden by the radiance shining forth.
Like a star obscured by a blazing crescent moon
قومa people إذاwhen ماindeed أسندواcite an authority for خبرthe report of العلىgreatness
قوم إذا ما أسندوا خبر العلى
جاؤواthey brought بأصدقthe truest مسندattested account عنfrom مرسلa Messenger
جاؤوا بأصدق مسند عن مرسل
A people who, when they cite the report of greatness,
They are a people, if they present a report from on high
bring the truest attested account from a Messenger.
They come with the truest support from a Sender
منamong كلevery ملثومone whose is kissed البساطcarpet غدتbecame بهupon it
من كل ملثوم البساط غدت به
قممthe crowns of الرؤوسheads حواسداًenvious للأرجلof feet
قمم الرؤوس حواسداً للأرجل
Each one's carpet is kissed, and upon it
From every frowning face they made
the crowns of heads have come to envy feet,
The peaks of heads become pillows for the feet
حتىuntil كأنas though ثراهhis ground ساحةa precinct قبلةa direction of prayer
حتى كأن ثراه ساحة قبلة
بلrather ثغرa mouth معسولhoney-sweet الرضابsaliva مقبلkissed
بل ثغر معسول الرضاب مقبل
until his ground seems a precinct toward which prayers turn—
Until it's as if their earth is an arena for prayer
nay, a mouth with honeyed saliva, being kissed.
Or rather, a smiling mouth, an incoming kiss
الشائدونthose who raise منfrom المعاليlofty deeds رتبةa station
الشائدون من المعالي رتبة
أضحتit became بهمthrough them فوقabove المعاليlofty heights تعتليrising
أضحت بهم فوق المعالي تعتلي
They raise, out of lofty deeds, a station
Those eminent in glories are of a rank
that through them has come to tower above all heights.
That with them, ascends above glories
ورثواthey inherited الإمامةthe imamate حاضراًone present عنfrom غائبone absent
ورثوا الإمامة حاضراً عن غائب
وتداولوهاand they passed it onward آخراًa successor عنfrom أولa predecessor
وتداولوها آخراً عن أول
They inherited the imamate, the present from the absent,
They inherited the Imamate, present from absent
and passed it onward, the later from the earlier.
And handed it from last to first
منfrom ظافرal-Zafir أوor فائزal-Faiz أوor عاضدal-Adid
من ظافر أو فائز أو عاضد
بيتa house خلافتهits caliphate علىrests upon النصthe designation الجليclear
بيت خلافته على النص الجلي
From al-Zafir, al-Faiz, or al-Adid:
From Ẓāfir, Fāʾiz, or ʿĀṣid
a house whose caliphate rests on clear designation.
A house whose caliphate is based on clear proof
أوصىbequeathed إليكto you بهاit ابنthe son of عمكyour paternal uncle بعدهafter him
أوصى إليك بها ابن عمك بعده
نصاكماyour two designations نصthe designation of النبيthe Prophet علىof عليAli
نصاكما نص النبي على علي
Your cousin bequeathed it to you to succeed him;
Your cousin bequeathed it to you after him
your two designations are like the Prophet's designation of Ali.
Your designation, like the Prophet's designation of ʿAlī
فتيقنso knew for certain العصرthe age الذيwhich لكis yours أنهthat
فتيقن العصر الذي لك أنه
منwhoever كنتyou were حجةthe proof of عصرهhis age لمwas not يخجلashamed
من كنت حجة عصره لم يخجل
So the age that is yours knows for certain:
So be certain of the age which is yours, that it is one
whoever has you as his age's proof is not ashamed.
For which you are the authoritative proof, and has not been shamed
وتيقنتand knew for certain رتبthe ranks of الخلافةthe caliphate أنهاthat they
وتيقنت رتب الخلافة أنها
سعدتwere blessed بطلعةby the appearance of وجهكyour face المتهللbeaming
سعدت بطلعة وجهك المتهلل
And the ranks of the caliphate know for certain
And the ranks of caliphate are certain that they
that they are blessed by the sight of your beaming face.
Have prospered with your smiling face that gleams
أوdo...? ماnot ترىyou see رجباًRajab بقيتmay you endure بقاءهas long as it
أو ما ترى رجباً بقيت بقاءه
منfrom بعدafter عامكyour year ألفa thousand عامyears مقبلto come
من بعد عامك ألف عام مقبل
Do you not see Rajab—may you endure as long as it,
Or do you not consider that Rajab in its continuance
a thousand coming years beyond this year of yours—
After your year is a thousand years, incoming
وافىcame إليكto you مهنئاًcongratulating ومعزياًand consoling
وافى إليك مهنئاً ومعزياً
عنfor شيمتيthe two dispositions of زمنTime مسيءhurtful مجملgracious
عن شيمتي زمن مسيء مجمل
coming to you with congratulations and condolences
It came to you congratulating and consoling
for Time's two dispositions, hurtful and gracious?
On my nature's behalf, an evil, unjust time
فهناؤهso its congratulations بالناصرfor al-Nasir الذخرthe treasure الذيwho
فهناؤه بالناصر الذخر الذي
مذsince قامhe rose فيin نصرdefense of الهدىguidance لمwas not يخذلforsaken
مذ قام في نصر الهدى لم يخذل
Its congratulations are for al-Nasir, the treasure who,
Its congratulations for the victorious treasured one who
since rising to defend guidance, has never been forsaken.
Since standing for the victory of guidance, has not faltered
وعزاؤهand its condolences بالصالحfor al-Salih الهاديthe guide فواso, oh
وعزاؤه بالصالح الهادي فوا
أسفيmy sorrow عليهاover it غمةa gloom لاnot تنجليlifts
أسفي عليها غمة لا تنجلي
And its condolences are for al-Salih, the guide—oh,
And its consolation for the righteous guide—but alas
my sorrow over it! A gloom that will not lift.
My sorrow for him is a grief that will not dissipate
إنindeed الرزيةthe calamity والعطيةand the gift فيهماin the two of them
إن الرزية والعطية فيهما
مزجتmingled بطعمwith the taste of الشهدhoney طعمthe taste of الحنظلbitter colocynth
مزجت بطعم الشهد طعم الحنظل
Indeed, the calamity and the gift embodied in these two
Verily in them both are mingled with the sweetness of honey
have mingled the taste of bitter colocynth with honey.
The bitterness of colocynth
وإذاand when نظرتyou looked إلىupon الرزيةthe calamity كدرتit sullied
وإذا نظرت إلى الرزية كدرت
بقبيحهاwith its ugliness الماضيpast يدthe hand of المستقبلthe future
بقبيحها الماضي يد المستقبل
And when you look upon the calamity, it sullies
And if I look upon the grief, it troubles
with its past ugliness the hand of the future.
With its ugliness, the past that is taking me to the future
وإذاand when نظرتyou looked إلىupon العطيةthe gift منصفاًfairly
وإذا نظرت إلى العطية منصفاً
قامتit provided بعذرan excuse for التائبthe penitent المتنصلseeking pardon
قامت بعذر التائب المتنصل
But when you look upon the gift with fairness,
And if I consider the gift impartially
it provides an excuse for the penitent seeking pardon.
His excuse as a repentant exonerator stands
أماas for جراحكyour wounds ياO زمانTime فإنهاindeed they اندملhealed (continued)
أما جراحك يا زمان فإنها اندمل
تcompletes 'healed' ولكنbut بعدafter حزslashing المفصلthe joint
ت ولكن بعد حز المفصل
As for your wounds, O Time, they have healed,
As for your wounds, O Time, they have healed
but only after the joint was slashed.
But after the rending of joints
ياO راحلاًone departing عناfrom us وفيand within أكبادناour livers
يا راحلاً عنا وفي أكبادنا
حرقburning sorrows عليهfor him مقيمةabiding لمhave not ترحلdeparted
حرق عليه مقيمة لم ترحل
O you who left us, while within our livers
O you who left us, and in our hearts is
burning sorrows for him abide and have not left.
A burning sorrow that has not departed
نقصdiminished الكمالperfection وقدand already قضتdecreed death بكfor you فيin
نقص الكمال وقد قضت بك في
سنةa year عدادthe tally of شهورهاits months لمwas not تكملcompleted
سنة عداد شهورها لم تكمل
Perfection waned when your end was decreed in
Perfection's lack, for you have decreed in
a year whose tally of months was not complete.
A number of months not yet complete
عجلhastened الرثاءelegy إليكto you قبلbefore تمامهاits completion
عجل الرثاء إليك قبل تمامها
والذمand blame يلزمناfalls upon us إذاif لمdo not تعجلyou hasten
والذم يلزمنا إذا لم تعجل
Elegy hastened to you before that year was complete;
Condolences came to you before their completion
and blame falls upon us if you do not hasten.
And blame is owed us if we did not hasten
إنif يبلwears away منfrom ذاكthat الجبينbrow جمالهits beauty
إن يبل من ذاك الجبين جماله
فجميلهyet his kindness عندamong الخليقةhumankind ماhas not بليworn away
فجميله عند الخليقة ما بلي
If the beauty of that brow should fade,
If that brow's beauty were to reach maturity
his kindness among humankind has not faded.
Its beauty to creation, whatever matured, did not reach
سافرtravel بطرفكwith your gaze لاnot تجدyou find إلاexcept يداًa hand
سافر بطرفك لا تجد إلا يداً
مخضوبةdyed بيدby a favor لهof his لمhas not تنصلlost its color
مخضوبة بيد له لم تنصل
Let your gaze roam: you will find only a hand
Travel with your gaze, you will only find a hand
dyed by a favor of his, its color not faded,
Dyed by a hand that did not let go
أوor وجنةa cheek ذبلتwithered طراوتهاits freshness أسىin grief
أو وجنة ذبلت طراوتها أسى
أوor روضةa garden بنوالهاthrough its bounty لمhas not تذبلwithered
أو روضة بنوالها لم تذبل
or a cheek whose freshness has withered in grief,
Or a withered cheek whose freshness grief took away
or a garden whose share of bounty has kept it from withering.
Or a garden whose irrigation did not wither
وذاand if أردتyou wanted علىfor مقاليmy words شاهداًa witness
وذا أردت على مقالي شاهداً
فشهودthen the witnesses to قوليmy speech أهلthe people of ذاكthat المحفلassembly
فشهود قولي أهل ذاك المحفل
And if you seek a witness to my words,
And if you want a witness for my words
the witnesses to my speech are those in that assembly.
Then the witnesses to my words are the people of that assembly
ماnot منهمamong them إلاexcept امرؤa man بلغتraised بهhim
ما منهم إلا امرؤ بلغت به
نعمىthe bounty of أبيAbu الغاراتal-Gharat أرفعthe highest منزلstation
نعمى أبي الغارات أرفع منزل
Not one among them but has been brought
Among them is no man whom the bounty
by Abu al-Gharat's bounty to the highest station.
Of Abū l-Ghārāt did not raise to a sublime abode
ولكثرةand from the abundance of المعروفkindness أنكرhe did not recognize نفسهhimself
ولكثرة المعروف أنكر نفسه
فأعادso he repeated فيهاupon himself نظرةthe gaze of المتأملone pondering
فأعاد فيها نظرة المتأمل
And from the abundance of favors he no longer knew himself,
And for the abundance of kindness he denied himself
so he looked upon himself again with a pondering gaze.
So he looked again with the gaze of one contemplating
ياO صاحبيmy two companions وماand not سألتI asked جهالةout of ignorance
يا صاحبي وما سألت جهالة
كمmany a سائلquestioner عنwith علمknowledge ماwhat لمhe did not يجهلfail to know
كم سائل عن علم ما لم يجهل
O my two companions—I did not ask from ignorance:
My friend, I did not ask out of ignorance
many a questioner knowingly asks what he already knows.
How many askers about knowledge that they did not ignore?
هلhas...? نشأةthe birth of الزمنtime القديمancient أعادهاHe restored it
هل نشأة الزمن القديم أعادها
منشيthe Originator of الخليقةcreation فيin الزمانthe age الأولfirst
منشي الخليقة في الزمان الأول
Has the birth of ancient time been renewed
Did the Shaper of creation, in the early times
by the One who brought creation into being in the first age?
Rebuild the rising of ancient times, at the first epoch?
لوif لمnot يكنwere هذاthis المقامstation نهايةthe pinnacle of الشbegins 'the East'
لو لم يكن هذا المقام نهاية الش
رقcompletes 'the East' الرفيعlofty وغايةand the goal of المتمثلone seeking an exemplar
رق الرفيع وغاية المتمثل
Were this station not the pinnacle of the
Were it not that this status is the farthest end of glorious East
lofty East and the goal of all who seek an exemplar,
And farthest goal of one exalted
لظننتI would have thought أنthat الفتحal-Fath أصبحhad become قائماًstanding
لظننت أن الفتح أصبح قائماً
فيناamong us بدولةin the reign of جعفرJa'far المتوكلal-Mutawakkil
فينا بدولة جعفر المتوكل
I would have thought al-Fath had risen to stand
I would have thought the Opening was established among us
among us, in the reign of Ja'far al-Mutawakkil;
In the state of Jaʿfar al-Mutawakkil
أوor أنthat عصرthe age of الآمرal-Amir ابتسمتsmiled بهin it الthe (prefix of 'days')
أو أن عصر الآمر ابتسمت به ال
أيامdays عنrevealing هاديthe guide of الدعاةthe preachers الأفضلal-Afdal
أيام عن هادي الدعاة الأفضل
or that in al-Amir's age there smiled the
Or that the days smile in the time of
days, revealing al-Afdal, guide of the preachers.
Al-Hādī, the best of pious callers
ولئنand even if أتيتyou came أباAbu شجاعShuja' بعدهمafter them
ولئن أتيت أبا شجاع بعدهم
فلأنتyet you are indeed أولthe first سابقa forerunner متمهلunhurried
فلأنت أول سابق متمهل
Though you came after them, Abu Shuja',
And if I come to Abū Shujāʿ after them
you are indeed first, an unhurried forerunner.
It's because you're the first leisurely precursor
كالشمسlike the sun بعدafter الفجرdawn أوor كالوبلlike a downpour بعbegins 'after'
كالشمس بعد الفجر أو كالوبل بع
دcompletes 'after' الطلthe dew أوor كالبحرlike the sea بعدafter الجدولa rivulet
د الطل أو كالبحر بعد الجدول
Like the sun after dawn, or a downpour after
Like the sun after dawn, or like rain after dew
the dew, or the sea after a rivulet.
Or like the sea after the river
أحييتyou revived بالحسناتwith good deeds سالفthe former ذكركمyour renown
أحييت بالحسنات سالف ذكركم
لاnot ينكرdenies الوسميthe season's first rain عارفةthe bounty of الوليthe following rain
لا ينكر الوسمي عارفة الولي
With good deeds you have revived your old renown;
You revived with good deeds those past mentions of you
the season's first rain does not deny the following rain's bounty.
No knower of patronage denies the ally
وطلعتand you rose فيupon ذاthis الدستthrone بعدafter طلائعforerunners
وطلعت في ذا الدست بعد طلائع
ذخراًa treasure لأبناءfor the sons of النبيthe Prophet المرسلsent forth
ذخراً لأبناء النبي المرسل
And you rose upon this throne after forerunners,
And you rose in this time after earlier dawns
a treasure for the sons of the Prophet sent forth.
As provision for the Prophet's family
وكفلتهمand you cared for them وكفلتand you guaranteed عنهمon their behalf للورىto humankind
وكفلتهم وكفلت عنهم للورى
نعماًblessings عممتyou extended to all بهنwith them كلevery مؤملhopeful petitioner
نعماً عممت بهن كل مؤمل
You cared for them, and on their behalf guaranteed to mankind
You took them into your care, and for them
blessings with which you embraced every hopeful petitioner.
Spread favors that encompassed every hopeful
ووصلتand you joined حبلكyour cord فيin الحياةlife بحبلهمto their cord
ووصلت حبلك في الحياة بحبلهم
صلةas the joining of الأشاجعthe hand's tendons ركبتfitted فيinto الأنملthe fingers
صلة الأشاجع ركبت في الأنمل
You joined your cord in life to theirs,
You joined your pact in life with theirs
as the hand's tendons are fitted into the fingers.
The bonds of al-Ashājīʿ interlaced in the sandals
سببa bond غداbecame نسباًkinship وأنتand you وصلتهjoined it
سبب غدا نسباً وأنت وصلته
منهمto them بعصمةby the firm hold of عقدةa knot لمhas not تحللbeen untied
منهم بعصمة عقدة لم تحلل
A bond became kinship, and you bound it
A cause which tomorrow becomes ancestry, and you joined it
to them through the firm hold of a knot never untied.
From them with the bond of a knot that will not be undone
ورأيتand you saw ملكthe dominion of أبيكyour father وتراًunpaired مفرداًsingle
ورأيت ملك أبيك وتراً مفرداً
فشفعتso you paired منهfrom it مؤثلاًan established glory بمؤثلwith an established glory
فشفعت منه مؤثلاً بمؤثل
You saw your father's dominion as single and unpaired,
You saw your father's kingdom a single string
so you paired its firmly founded glory with another.
So you paired with it another like it
وحفظتand you preserved منصبهhis station الكريمnoble ولمand not يكنwas
وحفظت منصبه الكريم ولم يكن
أحدanyone سواكother than you لنيلهاto attain it بمؤهلqualified
أحد سواك لنيلها بمؤهل
You preserved his noble station, and there was
And you preserved its noble office, and none
no one but you qualified to attain it.
Other than you was qualified for attaining it
فطلso outstrip الملوكthe kings وقدand indeed فعلتyou have done ممتعاًenjoying
فطل الملوك وقد فعلت ممتعاً
بدوامthe endurance of عزكyour glory فيin البقاءlife الأطولthe longest
بدوام عزك في البقاء الأطول
So outstrip the kings, as you have done, enjoying
So the course of kings flowed, and you acted
your glory's endurance through the longest life.
Making enduring your might in the longest life
Sol 6.1