هيit is الصدمةthe shock الأولىthe first فمنso whoever بانbecame apparent صبرهhis patience
هي الصدمة الأولى فمن بان صبره
علىamid هولthe terror of ملقاهاfacing it تضاعفis doubled أجرهhis reward
على هول ملقاها تضاعف أجره
It is the first shock; whoever shows his patience
The first shock, so whoever shows patience
Amid the terror of facing it has his reward doubled.
At its horror, his reward is multiplied
ولابدand inevitably منthere is موتdeath وفوتand loss وفرقةand separation
ولابد من موت وفوت وفرقة
ووجدand grief بماءwith the water of العينthe eye يوقدis kindled جمرهits embers
ووجد بماء العين يوقد جمره
And death, loss, and separation are inevitable,
Death, loss, and separation are inevitable
And grief whose embers are kindled by the eye’s water.
And sorrow kindles its embers with tears
وماand not يتسلىfinds consolation منwhoever يموتdies حبيبهhis beloved
وما يتسلى من يموت حبيبه
بشيءin anything ولاnor يخلوis free منfrom الهمgrief منfrom الهمgrief فكرهhis mind
بشيء ولا يخلو من الهم من الهم فكره
He whose beloved dies finds no consolation
No consolation for one whose beloved dies
In anything; nor is his mind free of grief, of grief.
Nothing can relieve the heart of its worries and thoughts
ولكنهbut it is جرحa wound يعزis difficult اندمالهits healing
ولكنه جرح يعز اندماله
وكسرand a breaking of جناحa wing لاnot يؤملis hoped for جبرهits mending
وكسر جناح لا يؤمل جبره
But it is a wound whose healing is difficult,
Yet it is a wound whose healing is difficult
And a broken wing whose mending cannot be hoped for.
A broken wing, beyond hope of mending
أذمI condemn صباحthe morning of الأربعاءWednesday فإنهfor it
أذم صباح الأربعاء فإنه
تبسمsmiled عنrevealing ثغرthe mouth of المنيةdeath فجرهits dawn
تبسم عن ثغر المنية فجره
I condemn Wednesday morning, for
Mourn Wednesday morning, for it
Its dawn smiled, revealing the mouth of Death.
Smiled at the mouth of death, its dawn
أصابstruck الهدىguidance فيin نجمهits star بمصيبةwith a calamity
أصاب الهدى في نجمه بمصيبة
تداعىcollapsed سماكSimak (a star) الجوthe sky منهاfrom it ونسرهand its Nasr (Eagle star)
تداعى سماك الجو منها ونسره
It struck guidance, in its star, with a calamity
Misfortune struck the guiding star in its constellation
From which the sky’s Simak and its Nasr collapsed.
The dense, lofty skies collapsed because of it
وأفقرand left destitute أهلthe people of الأرضthe earth منof باذلthe giver of الغنىwealth
وأفقر أهل الأرض من باذل الغنى
إذاwhen قنطdespaired المحتاجthe needy one واشتدand intensified فقرهhis poverty
إذا قنط المحتاج واشتد فقره
And left earth’s people bereft of the giver of wealth,
It impoverished the people of the earth, the giver of wealth
When the needy man despaired and his poverty grew severe.
When the needy lost hope and his poverty intensified
عدمناwe lost أباthe father of الإسلامIslam والملكand kingship والندىand generosity
عدمنا أبا الإسلام والملك والندى
وفارقناand left us قردmonkey (as written) الزمانthe age ووترهand its peerless one
وفارقنا قرد الزمان ووتره
We have lost the father of Islam, kingship, and generosity,
We lost the father of Islam, the king, the brilliance
And the age’s “monkey” and its peerless one has left us.
And the ape of time left us and took its lute
فلاso do not تعذلوناreproach us واعذروناand excuse us فمنfor whoever بكىwept
فلا تعذلونا واعذرونا فمن بكى
علىfor فقدthe loss of أيوبAyyub فقدthen indeed بانbecame clear عذرهhis excuse
على فقد أيوب فقد بان عذره
So do not reproach us; excuse us, for whoever weeps
So do not blame us, and excuse us, for whoever cries
For the loss of Ayyub has a clear excuse.
Over the loss of Job, his excuse is evident
وكناand we used to إذاwhen ضاقتgrew tight بأمرover a matter صدورناour breasts
وكنا إذا ضاقت بأمر صدورنا
تكفلهundertook it مناfor us يداهhis two hands وصدرهand his breast
تكفله منا يداه وصدره
And whenever some matter constricted our breasts,
When our hearts were burdened by any matter
His hands and breast would take charge of it for us.
His hands and chest resolved it for us
وإنand if عبستfrowned أيامناour days ووجوهناand our faces
وإن عبست أيامنا ووجوهنا
مشىwalked بينناamong us فيin معرضthe guise of الصلحreconciliation بشرهhis cheerfulness
مشى بيننا في معرض الصلح بشره
And if our days and faces frowned,
If our days and faces frowned
His cheerfulness walked among us in the guise of reconciliation.
He walked among us to make peace with his good tidings
أقامresided بأعمالin the districts of الفراتthe Euphrates وخيلهand his cavalry
أقام بأعمال الفرات وخيله
يراعis frightened بهاby it نيلthe Nile of العزيزal-Aziz ومصرهand his Egypt
يراع بها نيل العزيز ومصره
He resided in the Euphrates districts, and his cavalry
He stationed his horses at the Euphrates' work
Kept al-Aziz’s Nile and his Egypt in dread.
Watering them at the Nile of the beloved Egypt
إلىuntil أنthat رماهاhe assailed it منfrom أخيهhis brother بضيغمwith a lion
إلى أن رماها من أخيه بضيغم
فرىtore apart نابهhis fang أهلthe people of الصليبthe Cross وظفرهand his claw
فرى نابه أهل الصليب وظفره
Until he assailed it with a lion in his brother’s person,
Until his brother cast them with loathing
Whose fang and claw tore apart the people of the Cross.
And the people of the Cross saw his fangs and triumph
فلماthen when قضىcompleted نحبيthe two allotted spans of حياةlife ودولةand rule
فلما قضى نحبي حياة ودولة
بأمركby your command فيin إدراكهاattaining it ثمthen أمرهhis command
بأمرك في إدراكها ثم أمره
Then, when he completed the two allotted spans of life and rule,
When he fulfilled the life and kingdom of the beloved
Attaining it by your command, and then by his own,
By your command in attaining then ordering it
تعاقبتماyou two succeeded one another مصراًEgypt تعاقبthe succession of وابلheavy rain
تعاقبتما مصراً تعاقب وابل
يبيتspends the night بقطرin the region of النيلthe Nile ينهلpours abundantly قطرهits rain-drops
يبيت بقطر النيل ينهل قطره
You two succeeded one another in Egypt like successive downpours
You both succeeded Egypt, like rain succeeds rain
Whose drops pour all night over the Nile’s region.
That spends the night dripping the Nile's drops
نزلتyou alighted بدارat a home حلهاhe dwelt in it فحللتهاand you dwelt in it
نزلت بدار حلها فحللتها
فمغناكso your dwelling مغناهhis dwelling وقصركand your palace قصرهhis palace
فمغناك مغناه وقصرك قصره
You alighted at a home where he had dwelt, and dwelt there too;
You descended in the land of his encampment and settled it
So your dwelling is his dwelling, and your palace his palace.
So your singing is his singing and your palace his palace
وواخيتهand you joined him in brotherhood فيin البرgoodness حياًalive وميتاًand dead
وواخيته في البر حياً وميتاً
فقبركso your grave فيin دارthe abode of القرارpermanence وقبرهand his grave
فقبرك في دار القرار وقبره
And you shared brotherhood with him in goodness, living and dead;
And you kept him alive and dead in the land
So your grave and his are in the abode of permanence.
So your grave is in the Abode of Permanence and his grave there
وقدand indeed شخصتgazed intently أهلthe people of البقيعal-Baqi إليكماtoward you both
وقد شخصت أهل البقيع إليكما
وإلاor else فسكانthen the dwellers of الحجونal-Hajun وحجرهand its precinct
وإلا فسكان الحجون وحجره
And the people of al-Baqi have gazed toward you both,
You made the people of Al-Baqi stand for you two
Or else the dwellers of al-Hajun and its precinct.
Otherwise, it would have been the inhabitants of stone graves
هنيئاًblessings لملكupon a king ماتdied والعزwhile glory عزهwas his glory
هنيئاً لملك مات والعز عزه
وقدرتهand his power فوقabove الرجالmen وقدرهand his stature
وقدرته فوق الرجال وقدره
Blessings upon a king who died while glory was his,
Congratulations to the king who died in might
And his power above men, and his stature too.
His power was above other men and his worth
وأدركand attained منof طولthe length of الحياةlife مرادهhis desire
وأدرك من طول الحياة مراده
وماand not طالgrew long إلاexcept فيin رضىthe pleasure of اللهGod عمرهhis life
وما طال إلا في رضى الله عمره
And attained what he desired of a long life,
He attained the purpose of a long life
And his life was prolonged only in pleasing God.
He only lived long in God's satisfaction
وأسعدand the happiest of خلقthe creatures of اللهGod منwhoever ماتdied بعدماafter
وأسعد خلق الله من مات بعدما
رأىsaw فيin بنيthe sons of أبنائهhis sons ماwhat يسرهdelights him
رأى في بني أبنائه ما يسره
And the happiest of God’s creatures is he who dies after
The happiest of God's creations is one who dies after
Seeing in his sons’ sons what delights him.
Seeing in his sons' sons what delights him
شهيدa martyr تلقىmet ربهhis Lord وهوwhile he was صائمfasting
شهيد تلقى ربه وهو صائم
فكانso was علىamong أهلthe people of الشهادةmartyrdom فطرهhis breaking of the fast
فكان على أهل الشهادة فطره
A martyr, he met his Lord while fasting;
A martyr who met his Lord in a fast
So his breaking of the fast was among the martyrs.
So his breakfast was with the people of martyrdom
مضىhe passed away وهوwhile he was راضpleased عنكwith you لمnot ترمyou afflicted صدرهhis breast
مضى وهو راض عنك لم ترم صدره
بضيقwith distress ولاnor جاشتboiled over منfrom الغيظrage قدرهhis cauldron
بضيق ولا جاشت من الغيظ قدره
He passed away pleased with you; you had not afflicted his breast
He passed while pleased with you, his heart
With distress, nor did his cauldron boil with rage.
Was not straitened by anger or rage
حمىguarded حوزةthe domain of الإسلامIslam والدينand the faith بعدهafter him
حمى حوزة الإسلام والدين بعده
ثمانيةeight منfor أجلهمtheir sake عزgrew mighty نصرهits victory
ثمانية من أجلهم عز نصره
After him, the domain of Islam and the faith was guarded by
After him, eight of the greatest protected
Eight men, through whom its victory grew mighty.
The sanctuary of Islam and the faith, mighty their victory
فخذso take حصرهمtheir enumeration منيfrom me ففيfor in حسناتهمtheir virtues
فخذ حصرهم مني ففي حسناتهم
وإحسانهمand their beneficence ماwhat ليسis not يمكنpossible حصرهits enumeration
وإحسانهم ما ليس يمكن حصره
Take their enumeration from me, for in their virtues
Take their number from me, for in their good deeds
And their beneficence lies what cannot be numbered.
And beneficence is that which cannot be enumerated
وسامحand be forgiving فللتركيبfor composition has فيin النثرprose فسحةample room
وسامح فللتركيب في النثر فسحة
يطولextends بمعناهاthrough its meaning علىbeyond النظمverse نثرهits prose
يطول بمعناها على النظم نثره
And forgive me: composition has ample room in prose,
Forgive me, for prose has latitude in composition
Its prose, through that breadth of meaning, extends beyond verse.
That makes verse long with its meaning
تبعتI followed القوافيthe rhymes طاعةin obedience وضرورةand of necessity
تبعت القوافي طاعة وضرورة
فلاso do not تلحنيblame me فيمنconcerning whoever تأخرcame later ذكرهhis mention
فلا تلحني فيمن تأخر ذكره
I followed the rhymes in obedience and necessity;
I followed rhyme out of obedience and necessity
So do not blame me for anyone whose mention came later.
So do not fault me for those I delayed mentioning
فمنfor among ناصريهhis champions عزهhis Izz (glory) وتقيهand his Taqi (pious one)
فمن ناصريه عزه وتقيه
وسيفاهand his two Sayfs (swords) منهمamong them والصلاحand Salah (righteousness) وفخرهand his Fakhr (pride)
وسيفاه منهم والصلاح وفخره
For among his champions are his Izz and his Taqi,
Among his supporters are his might, piety
And his two Sayfs among them, with Salah and his Fakhr.
And swords, among them al-Salih and his pride
أولئكthose أهلthe men of الحلloosing والعقدand binding ينتهيultimately devolves
أولئك أهل الحل والعقد ينتهي
إلىto أمرهمtheir command طيthe folding of الزمانtime ونشرهand its unfolding
إلى أمرهم طي الزمان ونشره
These are the men who loose and bind; there devolve
They are the people of resolution and authority, time
Upon their command time’s folding and unfolding.
Rolls up to their command and spreads it
ومنand among كافليهhis guardians قطبهhis Qutb (pole) وشهابهand his Shihab (meteor)
ومن كافليه قطبه وشهابه
إذاwhen باتspends the night محتاجاًin need إلىof الشدstrengthening أزرهhis back
إذا بات محتاجاً إلى الشد أزره
And among his guardians are his Qutb and his Shihab,
And his protectors, his pole and his flame
When he passes the night needing his back strengthened.
When he needs the belt tightened, their support
هماthey two are أخواthe two brothers of أيوبAyyub والملكand the king الذيwho
هما أخوا أيوب والملك الذي
أتىcame بهماwith them both تلواًfollowing لهhim وهوand he is بكرهhis firstborn
أتى بهما تلواً له وهو بكره
They are brothers to Ayyub and to the king who
The two brothers of Job, and the king whom
Brought them to follow him, being his firstborn.
He succeeded, born after him
وماand not حسنHasan فوقabove الحسينHusayn وإنماbut only
وما حسن فوق الحسين وإنما
تأخرcame later عنهthan him بالولادةthrough birth عصرهhis time
تأخر عنه بالولادة عصره
And Hasan is not above Husayn; it is only that
None superior to al-Husayn, but only
His time came later than the other’s through birth.
His time came after him
ولوand if خلفhad left ابناًa son واحداًone سيدthe master of الورىmankind
ولو خلف ابناً واحداً سيد الورى
لماwould not حازhave gained ميراثthe inheritance of الخلافةthe caliphate صهرهhis son-in-law
لما حاز ميراث الخلافة صهره
Had the master of mankind left one son,
If he left a single son, the best of mankind
His son-in-law would not have gained the inheritance of the caliphate,
His son-in-law would not have deserved the succession
ولمnor would يتنازعcontend عمهhis paternal uncle وابنand the son of عمهhis paternal uncle
ولم يتنازع عمه وابن عمه
عليهاover it إلىuntil أنthat يجمعassembles الخلقcreation حشرهits Gathering (resurrection)
عليها إلى أن يجمع الخلق حشره
Nor would his uncle and his uncle’s son have contended
His uncle and cousin would not have contested
Over it until creation is assembled at its Gathering.
Him for it, until the gathering of all on Judgment Day
فكيفthen how بخيسabout a thicket آلthe house of أيوبAyyub أسدهits lions
فكيف بخيس آل أيوب أسده
لقدindeed بانbecame clear خوفthe fear of الدهرtime منهمof them وذعرهand its dread
لقد بان خوف الدهر منهم وذعره
Then what of a thicket whose lions are the house of Ayyub?
So what of the vile family of Ayyub and its lion?
Time’s fear and dread of them have become plain.
The world's fear of them is evident and manifest
وعلىand may He exalt اللهGod نجماًa star تعرفknows الشمسthe sun أنهthat he is
وعلى الله نجماً تعرف الشمس أنه
أبوهاher father ونورand the light of البدرthe full moon منهاfrom her وزهرهand its radiance
أبوها ونور البدر منها وزهره
And may God exalt a star that the sun knows to be
By God, He created a star recognizing the sun as its father
Her father, while the full moon’s light and radiance come from her.
And the moon's light is from it and its blossoms
وأبقىand may He preserve المقامthe station الناصريNasiri فإنهfor it is
وأبقى المقام الناصري فإنه
لدولتكمfor your dynasty كنزthe treasure of الرجاءhope وذخرهand its reserve
لدولتكم كنز الرجاء وذخره
And preserve the Nasiri station, for it is
And the Al-Nasiri abode remains, for it is
For your dynasty, the treasure of hope and its reserve.
For your state a treasure of hope and store
أفاضpoured forth علىupon الأيامthe days أحسنthe finest سيرةconduct
أفاض على الأيام أحسن سيرة
يموتdies بهاthrough it جورthe tyranny of الزمانtime وغدرهand its treachery
يموت بها جور الزمان وغدره
He poured forth upon the days the finest conduct,
He poured upon the days the best conduct
Through which time’s tyranny and treachery die.
By which the injustice of time and its betrayal die
إذاif كانتis البلوىthe affliction منfrom اللهGod فليكنthen let there be
إذا كانت البلوى من الله فليكن
منpart of الحزمprudence حمدpraising اللهGod فيهاamid it وشكرهand thanking Him
من الحزم حمد الله فيها وشكره
If the affliction comes from God, then let
When tribulations come from God, wisdom should
Praising God amid it and thanking Him be a mark of prudence.
Thank God for them and show gratitude
Sol 6.1