بِوَدِّit is the wish of الرَذاياthe worn-out mounts أَنَّهاthat they فيamong السَوابِقِthe swift steeds
بِوَدِّ الرَذايا أَنَّها في السَوابِقِ
وَكَمand how many لِلعُلىafter the heights مِنof طالِبٍa seeker غَيرِnot لاحِقِattaining
وَكَم لِلعُلى مِن طالِبٍ غَيرِ لاحِقِ
Worn-out mounts wish they were among the swift steeds.
By the bliss of memories, they belong to the past
And how many seek the heights without attaining them!
Yet how many seekers of glory do not keep up
وَفيand in شِدَّةِthe harshness of الدَهرِtime اِعتِبارٌa lesson لِعاقِلٍfor a wise person
وَفي شِدَّةِ الدَهرِ اِعتِبارٌ لِعاقِلٍ
وَفيand in لَذَّةِthe pleasure of الدُنياthe world غُرورٌdeception لِواثِقِfor a trusting person
وَفي لَذَّةِ الدُنيا غُرورٌ لِواثِقِ
In the harshness of time is a lesson for the wise,
And in hardship's grip, the wise take heed
and in the world's pleasures, deception for the trusting.
While in life's pleasures, the confident are misled
أَرىI see العَيشَlife أَيّاماًdays تَمُرُّpassing وَلَيتَناand would that we
أَرى العَيشَ أَيّاماً تَمُرُّ وَلَيتَنا
نُباعِدُdistance ourselves مِنfrom أَحداثِهاtheir calamities وَالبَوائِقِand disasters
نُباعِدُ مِن أَحداثِها وَالبَوائِقِ
I see life as days passing by; would that we
I see life passing day by day, if only
could distance ourselves from their calamities and disasters.
We were distant from its woes and calamities
شَهِيٌّsweet إِلىto الناسِpeople النَجاءُescape مِنَfrom الرَدىdeath
شَهِيٌّ إِلى الناسِ النَجاءُ مِنَ الرَدى
وَلاand no عُنقَneck إِلّاexcept وَهيَwhile it فيis within فِترِthe hand-span of خانِقِa strangler
وَلا عُنقَ إِلّا وَهيَ في فِترِ خانِقِ
Escape from death is sweet to people,
Yearning for people is to be saved from perdition
yet every neck lies within the span of a strangler's hand.
Yet every neck is caught in death's noose
وَأَكثَرُand most مَنthose whom شاوَرتَهُyou consulted غَيرُnot حازِمٍsound in judgment
وَأَكثَرُ مَن شاوَرتَهُ غَيرُ حازِمٍ
وَأَكثَرُand most مَنthose whom صاحَبتَyou befriended غَيرُnot المُوافِقِthe congenial
وَأَكثَرُ مَن صاحَبتَ غَيرُ المُوافِقِ
Most whom you consult lack sound judgment,
Most whom you consult are not resolute
and most whose company you keep are uncongenial.
And most whom accompany you do not agree
إِذاwhen أَنتَyou فَتَّشتَsearch القُلوبَthe hearts وَجَدتَهاyou find them
إِذا أَنتَ فَتَّشتَ القُلوبَ وَجَدتَها
قُلوبَhearts of الأَعاديthe enemies فيin جُسومِbodies of الأَصادِقِthe friends
قُلوبَ الأَعادي في جُسومِ الأَصادِقِ
When you search hearts, you find them
If you examine hearts, you find enemies’ hearts
enemies' hearts in friends' bodies.
In the bodies of those claimed to be loyal
وَعِنديand I have مِنَsome الوُدِّaffection الَّذيwhich لاnot يَشوبُهُtaints it
وَعِندي مِنَ الوُدِّ الَّذي لا يَشوبُهُ
لَحاظُglances of المُرائيthe dissembler أَوor كَلامُspeech of المُنافِقِthe hypocrite
لَحاظُ المُرائي أَو كَلامُ المُنافِقِ
Yet I have affection untainted
I have a love untainted by hypocrisy
by a dissembler's glances or a hypocrite's words.
Or words of pretense from a dissembler
أُغالِطُI deceive نَفسيmyself بَعدَdespite مَرأىseeing وَمَسمَعٍand hearing
أُغالِطُ نَفسي بَعدَ مَرأى وَمَسمَعٍ
وَلاand not أَنظُرُI view الدُنياthe world بِعَينِwith the eye of الحَقائِقِrealities
وَلا أَنظُرُ الدُنيا بِعَينِ الحَقائِقِ
I deceive myself despite what I see and hear,
I fool myself beyond insight and hearing
and do not view the world through the eyes of reality.
Not looking at life through the lens of truth
عَلىalthough أَنَّنيI أَدريknow إِذاif كانَis قائِديmy leader
عَلى أَنَّني أَدري إِذا كانَ قائِدي
بَقائيmy continued life فَإِنَّthen indeed المَوتَdeath لاno شَكَّdoubt سائِقيmy driver
بَقائي فَإِنَّ المَوتَ لا شَكَّ سائِقي
Yet I know that if my guide
Yet I know if the guide is my survival
is my continued life, death is surely my driver.
Then death will no doubt be my escort
وَماand not جَمعِيَmy gathering الأَموالَwealth إِلّاexcept غَنيمَةًspoils
وَما جَمعِيَ الأَموالَ إِلّا غَنيمَةً
لِمَنfor whoever عاشَlives بَعديafter me وَاِتِّهاماًand distrust لِرازِقيof my Provider
لِمَن عاشَ بَعدي وَاِتِّهاماً لِرازِقي
My gathering wealth is nothing but spoils
And I have gathered wealth only as spoils
for whoever lives after me, and distrust of my Provider.
For those who outlive me, and as blame for my Sustainer
تَنَفَّسَbreathed فيin رَأسيmy head بَياضٌwhiteness كَأَنَّهُas though it
تَنَفَّسَ في رَأسي بَياضٌ كَأَنَّهُ
صِقالُthe polish of تَراقٍarrowheads فيamong النُصولِthe blades الرَوانِقِthe gleaming
صِقالُ تَراقٍ في النُصولِ الرَوانِقِ
Whiteness has breathed across my head, as though it were
Greyness breathed through my head as if
the polish of arrowheads among gleaming blades.
It were the sheen of a polished sword in its scabbard
وَماand not جَزَعيmy distress إِنif حالَchanges لَونٌa color وَإِنَّماbut rather
وَما جَزَعي إِن حالَ لَونٌ وَإِنَّما
أَرىI see الشَيبَgray hair عَضباًa keen sword قاطِعاًcutting حَبلَthe sinew of عاتِقيmy shoulder
أَرى الشَيبَ عَضباً قاطِعاً حَبلَ عاتِقي
I do not fret because a color has changed; rather,
I'm not distraught that a color changed, rather
I see gray hair as a keen sword cutting my shoulder's sinew.
I see old age as a severing rope round my neck
فَماso why ليshould I أَذُمُّrevile الغادِرينَthe betrayers وَإِنَّماwhen indeed
فَما لي أَذُمُّ الغادِرينَ وَإِنَّما
شَبابِيَmy youth أَدنىthe nearest غادِرٍbetrayer بيof me وَماذِقِand false friend
شَبابِيَ أَدنى غادِرٍ بي وَماذِقِ
Why should I revile betrayers, when
So why do I blame the treacherous days
my youth is my nearest betrayer and false friend?
When my youth betrayed me without a taste
تُعَيُّرُنيyou taunt me شَيبيmy gray hair كَأَنّيas though I اِبتَدَعتُهُinvented it
تُعَيُّرُني شَيبي كَأَنّي اِبتَدَعتُهُ
وَمَنand who لِيَcan assure me أَنthat يَبقىwill remain بَياضُthe whiteness of المَفارِقِthe hair-partings
وَمَن لِيَ أَن يَبقى بَياضُ المَفارِقِ
You taunt me for my gray hair, as though I invented it.
My greyness reproaches me as if I originated it
And who can assure me that my partings' whiteness will endure?
Who can make the whiteness of separation remain?
وَإِنَّand indeed وَراءَbeyond الشَيبِgray hair ماthat which لاnot أَجوزُهُI can pass it
وَإِنَّ وَراءَ الشَيبِ ما لا أَجوزُهُ
بِعائِقَةٍbecause of an obstacle تُنسيmakes one forget جَميعَall العَوائِقِthe obstacles
بِعائِقَةٍ تُنسي جَميعَ العَوائِقِ
Beyond gray hair lies what I cannot pass,
And behind this greyness is what I cannot transcend
barred by an obstacle that makes all others forgotten.
With a barrier that makes me forget all barriers
وَلَيسَand is not نَهارُthe daylight of الشَيبِgray hair عِنديin my view بِمُزمِعٍintent on
وَلَيسَ نَهارُ الشَيبِ عِندي بِمُزمِعٍ
رُجوعاًreturning إِلىto لَيلِthe night of الشَبابِyouth الغُرانِقِthe tender and handsome
رُجوعاً إِلى لَيلِ الشَبابِ الغُرانِقِ
To my mind, the daylight of gray hair has no intention
The daytime of greyness to me does not portend
of returning to the night of tender, handsome youth.
A return to youth's bright intoxicated night
وَماand not العِزُّhonor إِلّاexcept غَزوُكَyour raiding الحَيَّthe tribe بِالقَناwith lances
وَما العِزُّ إِلّا غَزوُكَ الحَيَّ بِالقَنا
وَرَبطُand tethering المَذاكيthe prime steeds فيin خُدورِthe curtained chambers of العَواتِقِthe maidens
وَرَبطُ المَذاكي في خُدورِ العَواتِقِ
Honor is nothing but raiding the tribe with lances,
Glory is only to invade the living with spears
and tethering prime steeds in maidens' curtained chambers,
And tethering the torrents in the valleys of mountains
وَإِغمادُكَand your sheathing الأَسيافَthe swords فيin كُلِّevery هامَةٍskull
وَإِغمادُكَ الأَسيافَ في كُلِّ هامَةٍ
وَرَكزُكَand your planting أَطرافَthe tips of القَناthe lances فيin الحَمالِقِthe inner eyelids
وَرَكزُكَ أَطرافَ القَنا في الحَمالِقِ
and sheathing your swords in every skull,
It is sheathing your swords in every lofty minaret
and planting your lance-tips in the inner eyelids,
And planting your spear-ends in the summits
وَلاand not تَرتَضيyou consent أَنto تُدنِسَstain العِرضَhonor ساعَةًa moment
وَلا تَرتَضي أَن تُدنِسَ العِرضَ ساعَةً
وَمَشيُكَand your walking فيin ثَوبٍa garment مِنَof الزَينِbeauty رائِقِradiant
وَمَشيُكَ في ثَوبٍ مِنَ الزَينِ رائِقِ
and refusing to stain your honor for a moment,
You do not accept sullying honor for an instant
and walking in a garment of radiant beauty.
Walking in brilliant garb of decoration
فَلِلعِزِّso for glory ماthat which أَدنىbrought near لِيانيmy pliancy مِنَto القَناthe lances
فَلِلعِزِّ ما أَدنى لِياني مِنَ القَنا
وَأَكرَهَand forced رُمحيmy spear فيinto صُدورِthe breasts of الفَيالِقِthe battalions
وَأَكرَهَ رُمحي في صُدورِ الفَيالِقِ
For glory's sake was my pliancy brought near the lances,
So for glory what brings me nearer to spears
and my spear forced into battalions' breasts.
And makes my spear detest chests of warriors?
سَقىmay water اللَهُGod نَفساًa soul ماhow أَضَرَّharmful بَقاؤُهاits persistence
سَقى اللَهُ نَفساً ما أَضَرَّ بَقاؤُها
بِجِسميto my body وَأَغراهاand how eager it is بِماfor what كانَwas عارِقيstripping my flesh
بِجِسمي وَأَغراها بِما كانَ عارِقي
May God water a soul—how its persistence harms
May God water a soul whose survival
my body, and how eager it is for what strips my flesh!
Harms my body, tempting it with what had flowed
تُكَلِّفُنيit burdens me سَيراًtravel إِلىtoward غَيرِno غايَةٍdestination
تُكَلِّفُني سَيراً إِلى غَيرِ غايَةٍ
مُضِرّاًharmful بِأَبناءِto the offspring of الجَديلِal-Jadil وَلاحِقِand Lahiq
مُضِرّاً بِأَبناءِ الجَديلِ وَلاحِقِ
It burdens me with travel toward no destination,
It tasks me with a journey to no destination
harmful to the offspring of al-Jadil and Lahiq.
Harming the sons of my lineage and future kin
وَلَيلٍand many a night كَعَينِlike the eye of الظَبيِthe gazelle إِلّاexcept for نُجومَهُits stars
وَلَيلٍ كَعَينِ الظَبيِ إِلّا نُجومَهُ
قَطَعتُI traversed وَليand I had مِنof صُبحِهِits dawn كَفُّthe hand of سارِقِa thief
قَطَعتُ وَلي مِن صُبحِهِ كَفُّ سارِقِ
Many a night like a gazelle's eye, save for its stars,
A night like the eye of a gazelle but for its stars
I crossed, with a thief's handful of its dawn.
I traversed, grasping from its dawn like a thief
جَريّاًbold عَلىagainst الظَلماءِthe darkness حَتّىuntil كَأَنَّنيas though I
جَريّاً عَلى الظَلماءِ حَتّى كَأَنَّني
أَراهاsee it بِأَلحاظِthrough the glances of الرَزاياthe calamities الطَوارِقِthe night-striking
أَراها بِأَلحاظِ الرَزايا الطَوارِقِ
Daring the darkness, until it was as though
Running in the dark as if I saw it
I saw it through the glances of calamities that strike by night.
With vision piercing calamities like lightning
وَرَكبٍand a band of riders أَناخواhalted their mounts ساعَةًan hour فَتَناهَبواthen snatched their shares
وَرَكبٍ أَناخوا ساعَةً فَتَناهَبوا
ثَرىthe soil of البيدِthe deserts فيat أَعضادِهِمtheir upper arms وَالمَرافِقِand elbows
ثَرى البيدِ في أَعضادِهِم وَالمَرافِقِ
And a band of riders halted an hour, then snatched their shares
A riding band who halted briefly there
of desert earth for their upper arms and elbows.
Scraped the earth with their hands and mounts
وَسارواand they traveled بِأَيديwith the forelegs of العيسِthe pale camels عَجلىhastening كَأَنَّهاas though they
وَساروا بِأَيدي العيسِ عَجلى كَأَنَّها
خَراطِمُthe tips of أَقلامٍpens جَرَتran فيacross المَهارِقِthe parchments
خَراطِمُ أَقلامٍ جَرَت في المَهارِقِ
They traveled, the pale camels' forelegs hastening, as though they were
Then rode off quickly with Jesus' hands that seemed
the tips of pens running across parchment.
Like the trunks of reeds flowing in the wastes
وَماand not أَناI مِمَّنamong those whom يُضجِرُvexes السَيرُtravel قَلبَهُhis heart
وَما أَنا مِمَّن يُضجِرُ السَيرُ قَلبَهُ
وَتُذكِرُهُand remind him الأَمواهُthe waters حَرَّthe heat of الوَدائِقِthe sultry noons
وَتُذكِرُهُ الأَمواهُ حَرَّ الوَدائِقِ
I am not one whose heart travel vexes,
I'm not one vexed in heart by travel
or whom waters remind of the heat of sultry noons.
Or reminded of loved ones by ruins
وَلَكِنbut شَريكُa companion of الوَحشِwild beasts فيin كُلِّevery مَهمَهٍwilderness
وَلَكِن شَريكُ الوَحشِ في كُلِّ مَهمَهٍ
وَرِدفُand a riding-companion of اللَياليthe nights فيon الرُبىthe hills وَالأَبارِقِand stony tracts
وَرِدفُ اللَيالي في الرُبى وَالأَبارِقِ
Rather, I am a companion of wild beasts in every wilderness,
Rather, companion of the beast in all its aims
and a riding-companion of the nights on hills and stony tracts.
And rider through nights of steppe and lightning
رَعىmay protect اللَهُGod مَنthose whom فارَقتُI parted from مِنout of غَيرِno رَغبَةٍdesire
رَعى اللَهُ مَن فارَقتُ مِن غَيرِ رَغبَةٍ
عَلىdespite الوَجدِyearning مِنّيin me وَالسِقامِand sickness المُطابِقِthe encompassing
عَلى الوَجدِ مِنّي وَالسِقامِ المُطابِقِ
May God protect those I parted from unwillingly,
May God tend to those I left not out of choice
despite my yearning and the sickness that encompasses me.
Matching my joy to my illness and weakness
يُباعِدُkeeps away عَنّيfrom me مَنthe one whom غَراميmy passion لِأَجلِهِis for his sake
يُباعِدُ عَنّي مَن غَرامي لِأَجلِهِ
وَيَقرُبُand draws near مِنto قَلبيmy heart لَهُfor him غَيرُnot وامِقِloving
وَيَقرُبُ مِن قَلبي لَهُ غَيرُ وامِقِ
The one for whose sake I pine keeps away from me,
Taking from my heart one I loved dearly
while one my heart does not love draws near.
And making love in it for another undeserved
إِذاif شِئتَyou wish أَنto لاnot تَهجُرَleave الهَمَّgrief فَاِغتَرِبthen go into exile
إِذا شِئتَ أَن لا تَهجُرَ الهَمَّ فَاِغتَرِب
وَإِنand if شِئتَyou wish أَنthat يَأتيcome الحِمامُdeath فَفارِقِthen part
وَإِن شِئتَ أَن يَأتي الحِمامُ فَفارِقِ
If you wish never to leave grief, go into exile;
If you wish the worries not to abandon you then be a stranger
and if you wish death to come, then part.
And if you wish the dove to come then be gone
فَكُلُّfor every غَريبٍstranger يَألَفُgrows familiar with الهَمُّgrief قَلبَهُhis heart
فَكُلُّ غَريبٍ يَألَفُ الهَمُّ قَلبَهُ
وَلاand none سيَّماlike قَلبُthe heart of الغَريبِthe stranger المُفارِقِthe parted
وَلا سيَّما قَلبُ الغَريبِ المُفارِقِ
For grief makes itself at home in every stranger's heart,
Every stranger, worries make his heart their home
especially the heart of the stranger who has parted.
Especially the heart of a longing emigrant
فَكَيفَthen what of بِطَرفٍan eye لَحظُهُwhose glance لَحظُthe glance of مُدنَفٍone wasted by illness
فَكَيفَ بِطَرفٍ لَحظُهُ لَحظُ مُدنَفٍ
سَقيمٍsick وَجِسمٍand a body قَلبُهُwhose heart قَلبُthe heart of عاشِقِa lover
سَقيمٍ وَجِسمٍ قَلبُهُ قَلبُ عاشِقِ
What then of an eye whose glance is that of one wasted
How about a glance of one whose glance is that
and sick, and a body whose heart is a lover's?
Of a sickly, body with a lover's heart?
إِذاif كُنتُI am مِمَّنamong those who يَجحَدُdeny الشَوقَlonging فيin النَوىseparation
إِذا كُنتُ مِمَّن يَجحَدُ الشَوقَ في النَوى
فَكَمthen how often فاضَoverflowed دَمعيmy tears مِنfrom حَنينِthe yearning cries of الأَيانِقِthe she-camels
فَكَم فاضَ دَمعي مِن حَنينِ الأَيانِقِ
If I am one who denies longing in separation,
If I'm one who denies longing in secret
how often have my tears overflowed at the she-camels' yearning cries!
Then how often my tears flowed from yearning doe-eyes
وَكَمand how often أَناI وَقّافٌkeep stopping عَلىat كُلِّevery مَنزِلٍdwelling
وَكَم أَنا وَقّافٌ عَلى كُلِّ مَنزِلٍ
وَكَمand how often أَناI مُرتاحٌthrilled إِلىby كُلِّevery بارِقِlightning-flash
وَكَم أَنا مُرتاحٌ إِلى كُلِّ بارِقِ
How often I stop at every dwelling,
And how often I stop at every halt
and how often I thrill to every flash of lightning!
And find rest in every lightning flash
أَحِنُّI yearn إِلىfor مَنone who لاnot يَحِنُّyearns صَبابَةًwith ardent love
أَحِنُّ إِلى مَن لا يَحِنُّ صَبابَةً
وَماand not واجِدٌgrief-stricken قَلباthe two hearts of مَشوقٍone yearning وَشائِقِand one inspiring yearning
وَما واجِدٌ قَلبا مَشوقٍ وَشائِقِ
I yearn with passion for one who does not yearn;
I yearn for one who does not reciprocate
the yearning heart and the heart that stirs it do not both grieve.
No ardent desiring heart can be found
وَعِنديand I have مِنَfrom الأَحبابِthe loved ones كُلُّevery عَظيمَةٍgrave affliction
وَعِندي مِنَ الأَحبابِ كُلُّ عَظيمَةٍ
تُزَهَّدُmakes one shun فيin قُربِthe nearness of الضَجيعِthe bedmate المُعانِقِthe embracing
تُزَهَّدُ في قُربِ الضَجيعِ المُعانِقِ
From loved ones I have met every grave affliction
I have dear ones loftier than seeking
that makes one shun the nearness of an embracing bedmate.
The embrace of a companion in bed
تَعَطَّلَتِfell silent الأَحشاءُthe inward parts مِنof كُلِّevery أَنَّةٍgroan
تَعَطَّلَتِ الأَحشاءُ مِن كُلِّ أَنَّةٍ
فَلاso not القُربُnearness يُضنينيwastes me وَلاand not البُعدُdistance شائِقيstirs my longing
فَلا القُربُ يُضنيني وَلا البُعدُ شائِقي
My inward parts have fallen silent of every groan;
My passions from all intimacy are disabled
nearness no longer wastes me, nor does distance stir my longing.
Neither closeness gratifies me nor distance allures
وَماand not فيin الغَوانيthe beautiful women مِنany سُرورٍjoy لِناظِرٍfor an observer
وَما في الغَواني مِن سُرورٍ لِناظِرٍ
وَلاand not فيin الخُزامىlavender مِنany نَسيمٍfragrant breath لِناشِقِfor one inhaling
وَلا في الخُزامى مِن نَسيمٍ لِناشِقِ
There is no joy in beautiful women for an observer,
In seductions is no joy for one who sees
nor a fragrant breath in lavender for one who inhales.
Nor in wild roses a breeze for one who sniffs
رَمىmay cast اللَهُGod بيme مِنfrom هَذِهِthis الأَرضِland غَيرَهاto another
رَمى اللَهُ بي مِن هَذِهِ الأَرضِ غَيرَها
وَقَطَّعَand may sever مِنwith هَذاthese الأَنامِpeople عَلائِقيmy ties
وَقَطَّعَ مِن هَذا الأَنامِ عَلائِقي
May God cast me from this land into another,
May God cast me from this land to another
and sever my ties with these people.
And cut off from these people my attachments
فَكَمfor how many فيهِمُamong them مِنof واعِدٍone promising غَيرِnot مُنجِزٍfulfilling
فَكَم فيهِمُ مِن واعِدٍ غَيرِ مُنجِزٍ
وَكَمand how many فيهِمُamong them مِنof قائِلٍone speaking غَيرِnot صادِقِtruthful
وَكَم فيهِمُ مِن قائِلٍ غَيرِ صادِقِ
How many among them promise without fulfilling,
Among them are many promise-breakers
and how many speak without truth!
And many speakers of pretense, not truth
يَظُنّونَthey think أَنَّthat المَجدَglory فيمَنbelongs to whoever لَهُhas الغِنىwealth
يَظُنّونَ أَنَّ المَجدَ فيمَن لَهُ الغِنى
وَأَنَّand that جَميعَall العِلمِknowledge فَضلُan excess of التَشادُقِgrandiloquence
وَأَنَّ جَميعَ العِلمِ فَضلُ التَشادُقِ
They think glory belongs to whoever has wealth,
They think glory belongs to the wealthy
and that all knowledge is an excess of grandiloquence.
And the sum of knowledge is vying in boasting
وَفاءٌfidelity كَأَنبوبِlike the hollow shaft of اليَراعِa reed لِصاحِبٍfor a companion
وَفاءٌ كَأَنبوبِ اليَراعِ لِصاحِبٍ
وَغَدرٌand treachery كَأَطرافِlike the tips of الرِماحِthe lances الزَوالِقِthe smooth-sliding
وَغَدرٌ كَأَطرافِ الرِماحِ الزَوالِقِ
For a companion, fidelity is like the hollow shaft of a reed,
Loyalty like a water-skin for a friend
and treachery like the tips of smooth-sliding lances.
And betrayal like spear-ends that swerve
وَلَولاand were it not for اِبنُIbn موسىMusa لَمnot يَكُنwould be فيin زَمانِناour time
وَلَولا اِبنُ موسى لَم يَكُن في زَمانِنا
مَعاذٌa refuge لِجانٍfor a wrongdoer أَوor مَحَلٌّa lodging لِطارِقِfor a night visitor
مَعاذٌ لِجانٍ أَو مَحَلٌّ لِطارِقِ
Were it not for Ibn Musa, there would be in our time
If not for the son of Moses, there would not be in our time
no refuge for a wrongdoer or lodging for a night visitor.
A refuge for an afflicted soul or a place for one who knocks
وَلاand not دَبَّرَتwould wield سُمرَthe brown القَناlances كَفُّthe hand of فارِسٍa horseman
وَلا دَبَّرَت سُمرَ القَنا كَفُّ فارِسٍ
وَلاand not مُدَّwould stretch فيin رِزقِthe provision of المُنىwishes باعُthe armspan of رازِقِa giver
وَلا مُدَّ في رِزقِ المُنى باعُ رازِقِ
No horseman's hand would wield the brown lances,
Nor would the wrist of a horseman maneuver spears
nor would a giver's arm stretch out to nourish hopes.
Nor would the hand of a giver extend provision
تَغَمَّدَناhe enfolded us مِنfrom كُلِّevery أَرضٍland بِنَفحَةٍin a breath of bounty
تَغَمَّدَنا مِن كُلِّ أَرضٍ بِنَفحَةٍ
وَأَمطَرَناand showered us مِنfrom كُلِّevery جَوٍّsky بِوادِقِwith rainfall
وَأَمطَرَنا مِن كُلِّ جَوٍّ بِوادِقِ
He enfolded us in a breath of bounty from every land,
He has enveloped us from every land with a breeze
and showered us with rain from every sky.
And rained on us from every atmosphere with showers
إِذاif هَمَّhe resolves لَمnot يَبعُدdeters بِهِhim زَجرُthe rebuke of زاجِرٍa rebuker
إِذا هَمَّ لَم يَبعُد بِهِ زَجرُ زاجِرٍ
وَإِنand if ثارَhe rises لَمnot يَعطِفturns aside بِهِhim نَعقُthe cawing of ناعِقِa cawer
وَإِن ثارَ لَم يَعطِف بِهِ نَعقُ ناعِقِ
When he resolves, no rebuker's rebuke deters him;
When resolved, no deterring critic can dissuade him
when he rises, no cawer's cawing turns him aside.
And when provoked, no shrill neigh can calm him
وَإِنand if رامَhe seeks أَملاكَthe kings of البِلادِthe lands بِفَتكَةٍwith a deadly assault
وَإِن رامَ أَملاكَ البِلادِ بِفَتكَةٍ
مَشىcourses الذُلُّhumiliation فيthrough تيجانِهاtheir crowns وَالمَناطِقِand girdles
مَشى الذُلُّ في تيجانِها وَالمَناطِقِ
If he seeks the kings of lands with a deadly assault,
And if he aims to seize the lands by conquest
humiliation courses through their crowns and girdles.
Submission walks in their crowns and turbans
لَهُhis are العِزُّhonor وَالمَجدُand glory التَليدُthe ancestral وِراثَةًby inheritance
لَهُ العِزُّ وَالمَجدُ التَليدُ وِراثَةً
وَأَخذاًand by acquisition عَنِthrough البيضِthe bright الظُبىblade-edges وَالسَوابِقِand the swift steeds
وَأَخذاً عَنِ البيضِ الظُبى وَالسَوابِقِ
Honor and ancestral glory are his by inheritance,
For him is heritage glory and honor
and by acquisition through bright blade-edges and swift steeds.
Taken from noble white swords and early risers
وَمازالَand he has always يَلقىconfronted كُلَّevery غَبراءَdust-dark battle فَخمَةٍmighty
وَمازالَ يَلقى كُلَّ غَبراءَ فَخمَةٍ
تُغاليtowers high بِأَطرافِwith the tips of القَناthe lances وَالعَقائِقِand the flashing blades
تُغالي بِأَطرافِ القَنا وَالعَقائِقِ
He has always faced every mighty, dust-dark battle,
He continues to meet every lofty eminence
towering with lance-tips and flashing blades.
Vying with spear-ends and carnelians
وَماand not بَرِحَتhave left فيin كُلِّevery عَصرٍage سُيوفُهُhis swords
وَما بَرِحَت في كُلِّ عَصرٍ سُيوفُهُ
مَواضِعَthe places of تيجانِthe crowns of الرِجالِthe men البَطارِقِthe commanders
مَواضِعَ تيجانِ الرِجالِ البَطارِقِ
In every age his swords have never left
His swords do not cease in every age
the places where the crowns of warrior-chiefs rest.
To fill the places of men's necks and shoulders
يُجَرِّدُهاhe unsheathes them مِثلَlike الأَقاحيthe daisies عَلىagainst الطُلىthe throats
يُجَرِّدُها مِثلَ الأَقاحي عَلى الطُلى
وَيُغمِدُهاand sheathes them مُحمَرَّةًreddened كَالشَقائِقِlike anemones
وَيُغمِدُها مُحمَرَّةً كَالشَقائِقِ
He bares them, like daisies, against throats,
He unsheathes them like unripe berries on mud
and sheathes them reddened like anemones.
And sheathes them red like anemones
تُبَلِّغُهُbring him أَقصىthe furthest of الأَمانيwishes رِماحُهُhis lances
تُبَلِّغُهُ أَقصى الأَماني رِماحُهُ
وَآرائُهُand his counsels وَالرَأيُand counsel أَمضىthe keenest مُرافِقِcompanion
وَآرائُهُ وَالرَأيُ أَمضى مُرافِقِ
His lances bring him to the furthest reaches of his wishes,
His spears convey his deepest desires
and his counsels too; counsel is the keenest companion.
And his views, the soundest accompanying
وَخَيلٍand horses كَأَطرافِlike the tips of العَواليlong lances جَريئَةٍbold
وَخَيلٍ كَأَطرافِ العَوالي جَريئَةٍ
عَلىin الطَعنِthrusting مُسقاةٍgiven to drink دِماءَthe blood of المَوارِقِthe renegades
عَلى الطَعنِ مُسقاةٍ دِماءَ المَوارِقِ
And horses like the tips of long lances, bold
Horses nimble as hilltops, audacious
in thrusting, watered with the blood of renegades.
In the stab, watering blood with stabs
إِذاwhen عَنَّarises طَردٌa hunt أَوor طِرادٌa skirmish تَبادَرَتthey hasten
إِذا عَنَّ طَردٌ أَو طِرادٌ تَبادَرَت
طِرادَto pursue الأَعاديthe enemies قَبلَbefore طَردِchasing الوَسائِقِthe driven-off herds
طِرادَ الأَعادي قَبلَ طَردِ الوَسائِقِ
When a hunt or a skirmish presents itself, they hasten
If a herd is routed or routing, they vie
to chase enemies before chasing driven-off herds.
To route the enemy before the fleeing flock
تُديرُthey turn عُيوناًeyes بَدَّدَscattered الرَوعُterror لَحظُهاtheir glances
تُديرُ عُيوناً بَدَّدَ الرَوعُ لَحظُها
وَغَطّىand covered مَآقيهاtheir eye-corners غُبارُthe dust of السَمالِقِthe barren plains
وَغَطّى مَآقيها غُبارُ السَمالِقِ
They turn eyes whose glances terror has scattered,
They turn eyes that have been startled by fear
their eye-corners covered by the dust of barren plains,
And their brows are covered in dust of ordeals
نَواصِبِpricking آذانٍears إِلىtoward كُلِّevery نَبأَةٍfaint sound
نَواصِبِ آذانٍ إِلى كُلِّ نَبأَةٍ
طَوامِحِstretching أَلحاظٍglances إِلىtoward كُلِّevery مارِقِfugitive
طَوامِحِ أَلحاظٍ إِلى كُلِّ مارِقِ
pricking their ears toward every faint sound,
Ears pricked to each news and turn of events
stretching their glances toward every fugitive.
Eyes piercing in wait for every deviant
ذَواكِرَmindful لِلنَجوىof whispers بِيَومٍon a day طِعانُهُwhose lance-fighting
ذَواكِرَ لِلنَجوى بِيَومٍ طِعانُهُ
يُنَسّيmakes forget رُؤوسَthe heads of الخَيلِthe horses جَذبَthe tugging of العَلائِقِthe reins
يُنَسّي رُؤوسَ الخَيلِ جَذبَ العَلائِقِ
Mindful of whispers on a day whose lance-fighting
They recall the threat whose day
makes horses' heads forget the tugging of reins.
Makes forget the tug of tethering pegs
تَروعُyou terrify جَنانَthe heart of اللَيثِthe lion إِنif لَمnot تَذُمَّهُyou grant him protection
تَروعُ جَنانَ اللَيثِ إِن لَم تَذُمَّهُ
وَتَطعَنُand you strike فيat الأَقرانِthe peers إِنif لَمnot تُعانِقِyou embrace
وَتَطعَنُ في الأَقرانِ إِن لَم تُعانِقِ
You terrify the lion's heart unless you grant it protection,
They terrify the heart of a lion if undaunted
and strike at your peers unless you embrace them.
And rival peers if unrestrained
هَنيئاًmay it be joyous لَكَfor you العيدُthe festival المُضاعَفُdoubled سَعدُهُits happiness
هَنيئاً لَكَ العيدُ المُضاعَفُ سَعدُهُ
كَماas ضاعَفَdoubled الوَسميُّthe first seasonal rain نَبتَthe growth of الحَدائِقِthe gardens
كَما ضاعَفَ الوَسميُّ نَبتَ الحَدائِقِ
May this festival be joyous for you, its happiness doubled,
Congratulations on an eid whose fortune is double
as the first seasonal rain doubles the gardens' growth.
As Al-Wasmi doubled the yield of gardens
وَكَمand how often مِثلِlike هَذاthis العيدِfestival قَضّيتَyou fulfilled فَرضَهُits duty
وَكَم مِثلِ هَذا العيدِ قَضّيتَ فَرضَهُ
بِمَكَّةَin Mecca فيin ظِلِّthe shade of البُنودِthe banners الخَوافِقِthe fluttering
بِمَكَّةَ في ظِلِّ البُنودِ الخَوافِقِ
How often, on a festival like this, have you fulfilled its duty
And how many like this eid you fulfilled its duty
in Mecca, beneath the shade of fluttering banners!
In Mecca, in the shade of its narrow valleys
وَقُدتَand you led إِلَيهِto it العيسَthe pale camels عَجلىhurrying مَروعَةًalarmed
وَقُدتَ إِلَيهِ العيسَ عَجلى مَروعَةً
تَناهَزُbounding فيin أَنماطِهاtheir patterned coverlets وَالنَمارِقِand cushions
تَناهَزُ في أَنماطِها وَالنَمارِقِ
And you led to it pale camels, hurrying, alarmed,
And you drove the steeds to it in hurried pace
bounding in their patterned coverlets and cushions,
Jostling in their patterns and finery
مُدَفَّعَةًurged onward تَحتَunder السِياطِthe whips كَأَنَّهاas though they
مُدَفَّعَةً تَحتَ السِياطِ كَأَنَّها
إِذاwhen جَنَّتِenvelops الظَلماءُthe darkness أَيديthe legs of النَقانِقِmale ostriches
إِذا جَنَّتِ الظَلماءُ أَيدي النَقانِقِ
urged onward under whips, as though they were,
Goaded under the whips as if they were
when darkness closes in, the legs of male ostriches.
When darkness gripped, hands of gleaners
وَيُعنِتُهاand tax them الحادونَthe camel-drivers أَوuntil تُوسِعَthey lengthen الخُطاthe strides
وَيُعنِتُها الحادونَ أَو تُوسِعَ الخُطا
إِلىto قُربِthe vicinity of دارِthe abode of المَوقِفِthe standing-place المُتَضائِقِthe crowded
إِلى قُربِ دارِ المَوقِفِ المُتَضائِقِ
The camel-drivers tax them until they lengthen their strides
The swift-footed trouble them or the road narrows
to the vicinity of the crowded place of standing.
To the sanctuary precinct, constricted
وَأَيُّand what a مَقامٍstation لِلوَرىfor mankind تَحتَbeneath ظِلِّهِits shade
وَأَيُّ مَقامٍ لِلوَرى تَحتَ ظِلِّهِ
مَهيبٍawe-inspiring يُطاطيlowers مِنfrom عُيونِthe eyes of الحَدائِقِthe gardens
مَهيبٍ يُطاطي مِن عُيونِ الحَدائِقِ
And what a station for mankind beneath its shade—
And which site under its shade is revered?
awe-inspiring, making the gardens' eyes bow down!
Glorious, trodden by eyes of pilgrims
وَأَكثَرُand most ماof what تَلقىencounters بِهِthere العَينُthe eye أَوor تَرىsees
وَأَكثَرُ ما تَلقى بِهِ العَينُ أَو تَرى
إِفاضَةُan outpouring of مَخلوقٍa creature إِلىtoward قُربِthe nearness of خالِقِa Creator
إِفاضَةُ مَخلوقٍ إِلى قُربِ خالِقِ
Most of what the eye encounters or sees there
And most that the eye encounters or sees
is a creature's outpouring toward nearness to its Creator.
Is creation's flow to its Creator's proximity
ثَمانينَeighty أَعطَيتَyou granted المُنىwishes فيduring مُرورِهاtheir passage
ثَمانينَ أَعطَيتَ المُنى في مُرورِها
وَلَمand not تَرمِyou departed عَنfrom مَسراكَyour nightward course فيهاthrough them بِعائِقِbecause of an obstacle
وَلَم تَرمِ عَن مَسراكَ فيها بِعائِقِ
Through eighty years, as they passed, you have granted wishes,
Eighty cycles you gave the rites in their passing
and never departed from your course through them because of an obstacle.
Without being hindered by any barrier
وَأَكبَرُand strongest ظَنّيmy expectation أَنthat أَرىI see مِنكَfrom you عارِضاًa raincloud
وَأَكبَرُ ظَنّي أَن أَرى مِنكَ عارِضاً
يُؤَمِّمُهاmaking for it فيamid مِثلِthe like of تِلكَthose البَوارِقِlightning flashes
يُؤَمِّمُها في مِثلِ تِلكَ البَوارِقِ
My strongest expectation is to see from you a raincloud
And I think the greatest that I may see you again
making for it amid lightning flashes like those.
Making pilgrimage in the like of those shining moons
أَباO Abu أَحمَدٍAhmad هَذاthis طِلابيmy quest وَهَذِهِand these
أَبا أَحمَدٍ هَذا طِلابي وَهَذِهِ
مُنايَmy wishes الَّتيwhich أَمَّتكَmade for you دونَrather than الخَلائِقِall creation
مُنايَ الَّتي أَمَّتكَ دونَ الخَلائِقِ
Abu Ahmad, this is my quest, and these
Father of Ahmad, this is my request and this
are my wishes, which sought you rather than all creation.
Is my purpose that has set you apart from creatures
وَإِنّيand indeed I لَأَرجوsurely hope مِنكَfrom you ماfor what لاnot أُذيعُهُI divulge it
وَإِنّي لَأَرجو مِنكَ ما لا أُذيعُهُ
مَخافَةَfor fear of واشٍa slanderer أَوor عَدوٍّan enemy مُماذِقِfalsely friendly
مَخافَةَ واشٍ أَو عَدوٍّ مُماذِقِ
Indeed, I hope from you for what I do not divulge,
And I do hope from you what I do not proclaim
for fear of a slanderer or a falsely friendly enemy.
Fearing a gossip or watching enemy
وَلاand not بُدَّany escape مِنfrom يَومٍa day حَميدٍpraiseworthy كَأَنَّهُas though it
وَلا بُدَّ مِن يَومٍ حَميدٍ كَأَنَّهُ
مِنَfrom النَقعِthe dust فيwithin أَثناءِthe folds of بُردٍa cloak شَبارِقِtorn to shreds
مِنَ النَقعِ في أَثناءِ بُردٍ شَبارِقِ
There must come a glorious day, as though it were
Inevitable is a blessed day like
amid the dust, in the folds of a tattered cloak,
A flash in the midst of hailstorms
عَظيمِmighty دَويِّin the roaring of الصَوتِsound فيin سَمعِthe hearing of سامِعٍa listener
عَظيمِ دَويِّ الصَوتِ في سَمعِ سامِعٍ
بَعيدِremote سَماعِfrom hearing الصَوتِthe voice مِنfrom نُطقِthe speech of ناطِقِa speaker
بَعيدِ سَماعِ الصَوتِ مِن نُطقِ ناطِقِ
mighty in its roaring sound in a listener's ear,
Great of distant roar in the hearing of one who hears
with a speaker's uttered voice far beyond hearing.
Far from the roar's origin in the speaker's utterance
أَعُدُّI count عَنايَmy toil فيهِin it رَوحاًrelief وَراحَةًand rest
أَعُدُّ عَنايَ فيهِ رَوحاً وَراحَةً
وَكَمand how much سَعَةٍease لِلمَرءِfor a person غِبَّafter المَضائِقِthe straits
وَكَم سَعَةٍ لِلمَرءِ غِبَّ المَضائِقِ
I count my toil in it as relief and rest;
I anticipate in it relaxation of spirit
how much ease comes to a person after straits!
And how much relief for one aggrieved by straits!
وَهَذاand this مَقاليmy utterance فيكَabout you غَيثٌrain وَرُبَّماand sometimes
وَهَذا مَقالي فيكَ غَيثٌ وَرُبَّما
رَمَيتُI struck العِدىthe foes مِنthrough وَقعِهِits impact بِالصَواعِقِwith thunderbolts
رَمَيتُ العِدى مِن وَقعِهِ بِالصَواعِقِ
This utterance of mine about you is rain, and sometimes
And this is my saying of you, a rain yet maybe
I have struck foes with thunderbolts through its impact.
I have deflected enmity with lightning bolts
إِذاif أَنتَyou يَوماًone day سِمتَنيهِdemand it of me فَإِنَّماthen only
إِذا أَنتَ يَوماً سِمتَنيهِ فَإِنَّما
تُكَلِّفُنيyou require me قَطعَto cut through الذُرىthe summits وَالشَواهِقِand towering heights
تُكَلِّفُني قَطعَ الذُرى وَالشَواهِقِ
If one day you demand it of me, you only
If one day you summon me, you task me only
require me to cut through summits and towering heights.
With cutting the lands and the towering heights
وَحَسبُكَand enough for you مِنهُof it ماwhat رَضيتَyou consent to اِستِماعَهُhearing it
وَحَسبُكَ مِنهُ ما رَضيتَ اِستِماعَهُ
وَأَكثَرُand most ماof what فيamong الناسِpeople لَغوُthe idle chatter of المَناطِقِspeech
وَأَكثَرُ ما في الناسِ لَغوُ المَناطِقِ
Enough of it for you is what you consent to hear;
It is enough from it what you were pleased to hear
most of what people say is empty chatter.
Though most speech of people is prattle
Sol 6.1