أَسِلmake flow بِدَمعِكَwith your tears واديthe valley of الحَيِّthe tribe إِنif بانواthey departed
أَسِل بِدَمعِكَ وادي الحَيِّ إِن بانوا
إِنَّindeed الدُموعَtears عَلىagainst الأَحزانِsorrows أَعوانُhelpers
إِنَّ الدُموعَ عَلى الأَحزانِ أَعوانُ
Make the tribe's valley flow with your tears if they depart.
Send your tears down the valleys of life, if they appear
Tears are helpers against sorrow.
For tears are helpers against sorrows
لاno عُذرَexcuse بَعدَafter تَنائيthe growing distance of الدارِthe dwelling مِنfrom سَكَنٍa dweller
لا عُذرَ بَعدَ تَنائي الدارِ مِن سَكَنٍ
لِمُدَّعيfor one claiming الوَجدِpassion لَمhas not يَدمَعshed tears لَهُfor him شانُa tear duct
لِمُدَّعي الوَجدِ لَم يَدمَع لَهُ شانُ
There is no excuse, once the dwelling is far from its dweller,
There is no excuse after the home becomes desolate
for one who claims passion yet whose tear duct has not flowed.
For the pretender of passion whose eyes did not weep for it
حَيِّgreet الطَوالِعَthose coming into view مِنfrom نَجدٍNajd تَصونُهُمُshield them
حَيِّ الطَوالِعَ مِن نَجدٍ تَصونُهُمُ
عَنِfrom النَواظِرِwatching eyes أَنماءٌAnmaʾ وَكيرانُand Kiran
عَنِ النَواظِرِ أَنماءٌ وَكيرانُ
Greet those coming into view from Najd, whom
The tall riders from Najd protect them
Anmaʾ and Kiran shield from watching eyes.
Arrogant and generous knights from people's sights
رَمَواthey left aside جُيوبَthe hollows of المَطاليal-Matali عَنon مَيامِنِهِمtheir right
رَمَوا جُيوبَ المَطالي عَن مَيامِنِهِم
وَشيحَةُand Shihat الحَزنِal-Hazn يُسراهُمtheir left وَنَجرانُand Najran
وَشيحَةُ الحَزنِ يُسراهُم وَنَجرانُ
They left the hollows of al-Matali to their right,
They cast aside their quivers of arrows from their right sides
and Shihat al-Hazn and Najran to their left.
While the darkness of sorrow makes their left sides heavy
سارَتcarried away بِقَلبِكَyour heart فيwithin الأَحشاءِthe inward parts زَفرَتُهُits sigh
سارَت بِقَلبِكَ في الأَحشاءِ زَفرَتُهُ
وَاِستَوقَفَتكَand halted you بِأَعلىin the upper part of الرَملِal-Raml أَظعانُtraveling litters
وَاِستَوقَفَتكَ بِأَعلى الرَملِ أَظعانُ
Your heart's sigh bore it away within your breast,
Its sighs crept into your heart and settled
and traveling litters halted you in upper al-Raml.
The most elevated dunes stopped you
لَمّاwhen مَرَرناwe passed عَلىby تِلكَthose السُروبِcompanies ضُحىًin the morning
لَمّا مَرَرنا عَلى تِلكَ السُروبِ ضُحىً
نَصَتstrained upward إِلىtoward الرَبعِthe encampment أَجيادٌnecks وَأَعيانُand eyes
نَصَت إِلى الرَبعِ أَجيادٌ وَأَعيانُ
When we passed those companies in the morning,
When we passed by those plateaus in the morning
necks and eyes strained toward the encampment,
Purebred horses and noblemen listened to the horizon
مِنfrom كُلِّevery غَيداءَsupple beauty قَدindeed مالَswayed النَعيمُluxury بِهاwith her
مِن كُلِّ غَيداءَ قَد مالَ النَعيمُ بِها
كَماas تَخايَلَstrutted بِالبُردَينِin the two mantles نَشوانُa tipsy man
كَما تَخايَلَ بِالبُردَينِ نَشوانُ
each belonging to a supple beauty swayed by luxury,
In every lush meadow, comfort leans towards it
as a tipsy man struts in his two mantles.
As gazelles lean towards the cool water on a hot day
كَأَنَّماas though اِنفَرَجَتparted عَنهُمto reveal them قِبابُهُمtheir canopies
كَأَنَّما اِنفَرَجَت عَنهُم قِبابُهُم
يَومَon the day of الأُنَيعِمِal-Unayʿim آجالٌherds of gazelles وَصيرانُand herds of wild cattle
يَومَ الأُنَيعِمِ آجالٌ وَصيرانُ
As though their parted canopies had revealed,
As if their domed tents opened for them
on the day at al-Unayʿim, herds of gazelles and wild cattle.
On a day of bliss, glorious and free
مُستَشرِفاتٌpeering out يُعَرِّضنَthey present الخُدودَtheir cheeks لَناto us
مُستَشرِفاتٌ يُعَرِّضنَ الخُدودَ لَنا
كَماas تَشَوَّفَgazed eagerly صَوبَtoward المُزنِthe rain clouds غِزلانُgazelles
كَما تَشَوَّفَ صَوبَ المُزنِ غِزلانُ
Peering out, they turned their cheeks toward us,
Coquettish women offer us their cheeks
as gazelles gaze toward the rain clouds.
As gazelles look longingly towards someone crying
لاnot يُذكَرُis mentioned الرَملُal-Raml إِلّاexcept that حَنَّyearns مُغتَرِبٌan exile
لا يُذكَرُ الرَملُ إِلّا حَنَّ مُغتَرِبٌ
لَهُhe has بِذيin Dhu الرَملِal-Raml أَوطارٌdesires وَأَوطانُand homelands
لَهُ بِذي الرَملِ أَوطارٌ وَأَوطانُ
Whenever al-Raml is mentioned, an exile yearns,
The sand is only mentioned when an exile remembers
with desires and homelands in Dhu al-Raml.
His homelands and dwellings in that sandy place
نَهفوwe yearn إِلىtoward البانِthe ban trees مِنfrom قَلبيmy heart نَوازِعُهُits impulses
نَهفو إِلى البانِ مِن قَلبي نَوازِعُهُ
وَماand not بِيَafflicting me البانُthe ban trees بَلrather مَنthe one whose دارُهُhome البانُis among the ban trees
وَما بِيَ البانُ بَل مَن دارُهُ البانُ
We yearn toward the ban trees, drawn by my heart's impulses,
Passions for the ruins creep from my heart
yet it is not the ban trees that ail me, but one whose home is among them.
It is not the ruins I long for, but those who lived there
أَسُدُّI block سَمعيmy hearing إِذاwhen غَنّىsing الحَمامُthe doves بِهِtherein
أَسُدُّ سَمعي إِذا غَنّى الحَمامُ بِهِ
إِلّاlest يُبَيِّنَdisclose سِرَّthe secret of الوَجدِpassion إِعلانُan outcry
إِلّا يُبَيِّنَ سِرَّ الوَجدِ إِعلانُ
I stop my ears when the doves sing there,
I block my hearing when the doves coo in it
lest an outcry disclose the secret of passion.
Except to explain the secret of passion openly
وَرُبَّand many a دارٍdwelling أَوَليهاI accord it مُجانَبَةًavoidance
وَرُبَّ دارٍ أَوَليها مُجانَبَةً
وَبيand within me إِلىtoward الدارِthe dwelling أَطرابٌraptures وَأَشجانُand sorrows
وَبي إِلى الدارِ أَطرابٌ وَأَشجانُ
Many a dwelling I treat with avoidance,
And how often a home has estranged me
though I bear toward it rapture and sorrow.
While my love and longing for it grow stronger
إِذاwhen تَلَفَّتُّI turned to look فيamong أَطلالِهاits ruins اِبتَدَرَتrushed forth
إِذا تَلَفَّتُّ في أَطلالِها اِبتَدَرَت
لِلعَينِfor the eye وَالقَلبِand the heart أَمواهٌwaters وَنيرانُand fires
لِلعَينِ وَالقَلبِ أَمواهٌ وَنيرانُ
When I turn to look among its ruins, there rush forth
When I loiter in its ruins, it conjures
waters for the eye and fires for the heart.
Sorrows and fires for the eyes and heart
كُلمٌa wound بِقَلبيin my heart أُداويهِI treat it وَيَقرِفُهُand reopens it
كُلمٌ بِقَلبي أُداويهِ وَيَقرِفُهُ
طَولُthe length of إِدكاريmy remembrance لِمَنof one ليof me مِنهُfrom whom نِسيانُis forgetfulness
طَولُ إِدكاري لِمَن لي مِنهُ نِسيانُ
A wound in my heart I tend, yet it is reopened by
Words in my heart I medicate and nurture
my long remembrance of one who has forgotten me.
Prolonged estrangement makes me forget those I resent
لاno لِلَوائِمِfor the reproachful women إِقصارٌcessation بِلائِمَةٍin reproach
لا لِلَوائِمِ إِقصارٌ بِلائِمَةٍ
عَنِagainst العَميدِthe love-stricken man وَلاand no لِلقَلبِfor the heart سُلوانُsolace
عَنِ العَميدِ وَلا لِلقَلبِ سُلوانُ
The reproachful women never cease their reproaches
Do not blame the guide for the faults of the led
against the love-stricken man, nor does the heart find solace.
Nor the heart for finding peace
عَلىupon مَواعيدِهِمtheir promises خُلفٌbreach إِذاwhen وَعَدواthey promise
عَلى مَواعيدِهِم خُلفٌ إِذا وَعَدوا
وَفيand in دُيونِهِمُtheir debts مَطلٌdelay وَلَيّانُand evasion
وَفي دُيونِهِمُ مَطلٌ وَلَيّانُ
Their promises carry breach whenever they promise,
They break their word if they make promises
and their debts bring delay and evasion.
And delay repaying their debts
هُمthey عَرَّضواhinted بِوَفاءِat fulfilling العَهدِthe pledge آوِنَةًat times
هُم عَرَّضوا بِوَفاءِ العَهدِ آوِنَةً
حَتّىuntil إِذاwhen عَذَّبونيthey tormented me بِالمُنىwith hopes خانواthey betrayed
حَتّى إِذا عَذَّبوني بِالمُنى خانوا
At times they hinted at keeping the pledge,
They pretended to be loyal for a while
until, having tormented me with hopes, they betrayed me.
Then betrayed me when they tortured me with rejection
لاdo not تَخلُدَنَّever settle إِلىin أَرضِa land تَهونُyou are held cheap بِهاtherein
لا تَخلُدَنَّ إِلى أَرضِ تَهونُ بِها
بِالدارِin place of a home دارٌanother home وَبِالجيرانِand in place of neighbors جيرانُother neighbors
بِالدارِ دارٌ وَبِالجيرانِ جيرانُ
Never settle in a land where you are held cheap;
Do not settle in a cheap land
for one home there is another, and for neighbors, other neighbors.
For a home is a home, and neighbors are neighbors
أَقولُI say لِلرَكبِto the caravan قَدalready خَوَّتhave sagged رِكابُهُمُtheir mounts
أَقولُ لِلرَكبِ قَد خَوَّت رِكابُهُمُ
مِنَfrom الكَلالِexhaustion وَمَرُّand the passing of اللَيلِthe night عَجلانُis swift
مِنَ الكَلالِ وَمَرُّ اللَيلِ عَجلانُ
I tell the caravan, whose mounts have sagged
I say to the caravan, their mounts are exhausted
from exhaustion, while the night passes swiftly:
By the night's journey and the pressing darkness
مُدّواstretch out عَلابيَّهاtheir neck-sinews وَاِستَعجِلواand hasten طَلَباًin pursuit
مُدّوا عَلابيَّها وَاِستَعجِلوا طَلَباً
إِذاif رَضيaccept بِالهُوَيناa sluggish pace مَعشَرٌa people هانواthey become contemptible
إِذا رَضي بِالهُوَينا مَعشَرٌ هانوا
Stretch out their neck-sinews and hasten your pursuit;
Hasten their camels and seek urgently
a people who accept a sluggish pace fall into contempt.
When the noble souls accept disgrace, they fall
نَرجوwe hope for الخُلودَpermanence وَباقيناand those remaining of us عَلىare bound for ظَعِنdeparture
نَرجو الخُلودَ وَباقينا عَلى ظَعِن
وَالدارُand the abode قاذِفَةٌcasts out بِالزَورِits visitors مِظعانُever sending them away
وَالدارُ قاذِفَةٌ بِالزَورِ مِظعانُ
We hope for permanence, though even those remaining must depart,
We hope for eternity and to remain dignified
and the abode casts out its visitors, ever sending them onward.
While the home throws away dignity
إِنif قَلَّصَdraws in الدَهرُtime ماwhat أَضفاهُit spread abundantly مِنof جِدَةٍwealth
إِن قَلَّصَ الدَهرُ ما أَضفاهُ مِن جِدَةٍ
فَصَنعَةُfor the craft of الدَهرِtime إِعطاءٌis giving وَحِرمانُand deprivation
فَصَنعَةُ الدَهرِ إِعطاءٌ وَحِرمانُ
If time draws in the wealth it once spread wide,
If fate decreases what it once granted
giving and deprivation are time's craft.
The work of fate is to give and deprive
كَمhow many مِنa غُلامٍyouth تَرىyou see أَطمارَهُhis ragged clothes مِزقاًin tatters
كَم مِن غُلامٍ تَرى أَطمارَهُ مِزقاً
وَالعِرضُand honor أَملَسُis unblemished وَالأَحسابُand lineages غُرّانُare radiant
وَالعِرضُ أَملَسُ وَالأَحسابُ غُرّانُ
How many a youth you see with his rags in tatters,
How often you see a boy whose clothes are torn
yet his honor is unblemished and his lineage radiant.
Yet his honor is smooth and his lineage esteemed
إِذاif الفَتىthe young man كانَhas فيin أَفعالِهِhis deeds شَوَهٌugliness
إِذا الفَتى كانَ في أَفعالِهِ شَوَهٌ
لَمdoes not يُغنِavail إِنif قَيلَit is said إِنَّthat الوَجهَthe face حَسّانُis handsome
لَم يُغنِ إِن قَيلَ إِنَّ الوَجهَ حَسّانُ
If a young man's deeds are marred by ugliness,
If a youth's actions are disgraceful
it does no good to say his face is handsome.
It does not help if he is said to have a beautiful face
لاdo not تَطلُبِseek الغايَةَthe goal القُصوىfurthest فَتُحرَمَهاonly to be denied it
لا تَطلُبِ الغايَةَ القُصوى فَتُحرَمَها
فَإِنَّfor indeed بَعضَsome طِلابِpursuit of الرِبحِprofit خُسرانُis loss
فَإِنَّ بَعضَ طِلابِ الرِبحِ خُسرانُ
Do not seek the furthest goal only to be denied it,
Do not seek the highest goal or you will be deprived of it
for some pursuit of profit brings loss.
For some who seek profit will suffer loss
وَالعَزمُand resolve فيat غَيرِother than وَقتِthe time for العَزمِresolve مَعجَزَةٌis helplessness
وَالعَزمُ في غَيرِ وَقتِ العَزمِ مَعجَزَةٌ
وَالإِزدِيادُand increase بِغَيرِwithout العَقلِreason نُقصانُis diminution
وَالإِزدِيادُ بِغَيرِ العَقلِ نُقصانُ
Resolve outside its proper moment is helplessness,
Resolve without resolute intention is futile
and increase without reason is diminution.
And increase without reason causes decrease
وَاِجعَلand make يَدَيكَyour two hands مَجازَa passage for المالِwealth تَحظَyou will benefit بِهِfrom it
وَاِجعَل يَدَيكَ مَجازَ المالِ تَحظَ بِهِ
إِنَّindeed الأَشِحّاءَmisers لِلوُرّاثِfor the heirs خُزّانُare storekeepers
إِنَّ الأَشِحّاءَ لِلوُرّاثِ خُزّانُ
Make your hands a passage for wealth, and you will benefit from it;
Let your hands stretch to gain money and hold it
misers are storekeepers for their heirs.
For the misers leave it to the inheritors
سَيَرعُبُwill terrify القَومَthe people مِنّيfrom me سَطوُthe assault of ذيone with لِبَدٍa matted mane
سَيَرعُبُ القَومَ مِنّي سَطوُ ذي لِبَدٍ
لَهُhe has بَعثَرَat ʿAthar أَعراسٌmates وَوِلدانُand cubs
لَهُ بَعثَرَ أَعراسٌ وَوِلدانُ
The people will fear my assault, like a maned lion's,
The might of one who bares his teeth will frighten the people
with mates and cubs at ʿAthar.
He who dispersed their celebrations and children
لاdoes not يَطعَمُeat الطُعمَfood إِلّاexcept مِنfrom فَريسَتِهِhis own prey
لا يَطعَمُ الطُعمَ إِلّا مِن فَريسَتِهِ
إِنif يَعدَمِhe lacks القِرنَan opponent يَوماًone day فَهوَthen he is طَيّانُhungry
إِن يَعدَمِ القِرنَ يَوماً فَهوَ طَيّانُ
He eats no food except from his own prey;
None will enjoy the taste except from his prey
if one day he finds no opponent, he goes hungry.
If he misses the prey one day, he becomes emaciated
ماwalked alongside (part 1) شىwalked alongside (part 2) الرِفاقَthe travelers يُراعيwatching أَينَwhere مَسقِطُهُمtheir stopping-place is
ما شى الرِفاقَ يُراعي أَينَ مَسقِطُهُم
وَالسَمعُand hearing مُنتَصِبٌis alert وَالقَلبُand the heart يَقظانُis awake
وَالسَمعُ مُنتَصِبٌ وَالقَلبُ يَقظانُ
He walked alongside the travelers, watching where they would alight,
Wherever his friends camp, he minds his own origin
his hearing alert and his heart awake.
His hearing upright and his heart awake
يَستَعجِلُurges to hasten اللَيلَةَthe night القَمراءَmoonlit أَوبَتَهاits return
يَستَعجِلُ اللَيلَةَ القَمراءَ أَوبَتَها
إِذاwhen بَنوthe sons of اللَيلِnight مِنfrom طولِthe length of السُرىnight travel لاgrew weary (part 1) نواgrew weary (part 2)
إِذا بَنو اللَيلِ مِن طولِ السُرى لا نوا
He urges the moonlit night to hasten its return
He wishes the bright night to arrive quickly
when the sons of night grow weary from long night travel,
When the people of night journey too slowly
حَتّىuntil إِذاwhen عَرَّسواthey halted to rest فيin حَيثُa place where تَفرُشُهُمspread beneath them
حَتّى إِذا عَرَّسوا في حَيثُ تَفرُشُهُم
نَمارِقَcushions of الرَملِsand أَنقاءٌsandbanks وَكُثبانُand dunes
نَمارِقَ الرَملِ أَنقاءٌ وَكُثبانُ
until, when they halt to rest where
Until they celebrate where their bedrolls are spread
sandbanks and dunes spread sandy cushions beneath them,
The slopes of sand, pure and dune-like
دَناhe approached كَماas اِعتَسَّprowled at night ذوone wearing طِمرَينِtwo ragged garments لَمَّظَهُgave him a morsel
دَنا كَما اِعتَسَّ ذو طِمرَينِ لَمَّظَهُ
مِنfrom فَضلَةِthe leftovers of الزادِprovisions بِالبَيداءِin the wilderness رُكبانُriders
مِن فَضلَةِ الزادِ بِالبَيداءِ رُكبانُ
he draws near like a night-prowler in two rags, whom
They came just as one needing provisions goes
riders have fed leftover provisions in the wilderness.
To collect leftover food in the desert, riding
ثُمَّthen اِستَقَرَّتsettled firmly بِهِwithin him نَفسٌa spirit مُشَيَّعَةٌdauntless
ثُمَّ اِستَقَرَّت بِهِ نَفسٌ مُشَيَّعَةٌ
لَهاit has مِنَfrom القَدَرِdoom المَجلوبِsummoned مِعوانُa helper
لَها مِنَ القَدَرِ المَجلوبِ مِعوانُ
Then a dauntless spirit settles firmly within him,
Then his restless soul settled with him
with the summoned doom as its helper.
And fate brought him supporters
فَعاثَso he ravaged ماas عاثَhe ravaged وَاِستَبلىand put to the test عَقيرَتَهُhis victim
فَعاثَ ما عاثَ وَاِستَبلى عَقيرَتَهُ
يَجُرُّهاhe drags it مُطعِمٌa feeder لِلصَيدِfor the lions جَذلانُgleeful
يَجُرُّها مُطعِمٌ لِلصَيدِ جَذلانُ
He ravages as he will and puts his victim to the test,
So he did what he did, and followed his nature
dragging it off, a gleeful feeder of lions.
Dragging her, a feeder of game, a snarling dog
قِرنٌan adversary إِذاwhen طَلَبَhe seeks الأَوتارَblood debts عَنfrom عُرُضٍany quarter
قِرنٌ إِذا طَلَبَ الأَوتارَ عَن عُرُضٍ
لَمdo not تَفدِransom مِنهُfrom him دِماءَthe blood of القَومِthe people أَلبانُmilk
لَم تَفدِ مِنهُ دِماءَ القَومِ أَلبانُ
A foe who, when he seeks blood debts indiscriminately,
A spear when it sought to pierce honor
accepts no milk to ransom the people's blood.
The people's blood did not sate it like milk
وَغِلمَةٍand many young men أَخَذواmade ready لِلرَوعِfor terror أُهبَتَهُits preparations
وَغِلمَةٍ أَخَذوا لِلرَوعِ أُهبَتَهُ
لُفَّstout البُطونِin the belly عَلىupon الأَعوادِthe wooden saddles خُمصانُlean-bellied
لُفَّ البُطونِ عَلى الأَعوادِ خُمصانُ
And many young men have made ready for terror,
And a slave boy they took in sudden raid
stout of belly, yet lean upon the wooden saddles.
Wrapping waists around sticks, shriveling
طارَتflew بِأَشباحِهِمwith their bodies جُردٌsleek horses مُسَوَّمَةٌmarked
طارَت بِأَشباحِهِم جُردٌ مُسَوَّمَةٌ
كَأَنَّماas though خَطَفَتsnatched away بِالقَومِthe company عِقبانُeagles
كَأَنَّما خَطَفَت بِالقَومِ عِقبانُ
Sleek, marked horses flew with their bodies,
Their shadows flew, taken by vultures
as though eagles had snatched the company away.
As if they had snatched the people away
مِنfrom كُلِّevery أَعنَقَlong-necked steed مَلطومٍsmitten بِغُرَّتِهِwith its white blaze
مِن كُلِّ أَعنَقَ مَلطومٍ بِغُرَّتِهِ
كَأَنَّهُas though it مِنfrom تَمامِthe perfection of الخَلقِits form بُنيانُwere an edifice
كَأَنَّهُ مِن تَمامِ الخَلقِ بُنيانُ
Each long-necked steed, smitten with a white blaze,
From every bent neck, tied by its noose
seems, in its perfect form, a solid edifice.
As if it were part of creation's perfection
يَمُدُّhe extends لِلجَرَسِtoward a sound مِثلَthe like of الآسِتَينِtwo myrtle leaves إِذاwhen
يَمُدُّ لِلجَرَسِ مِثلَ الآسِتَينِ إِذا
خانَfail التَوَجُّسَanxious sensing أَبصارٌeyes وَآذانُand ears
خانَ التَوَجُّسَ أَبصارٌ وَآذانُ
He extends two myrtle-leaf ears toward a sound, when
Stretching towards the bell like a well rope
eyes and ears have failed their anxious watch.
When eyes and ears perceive a threat
فَاِستَمسِكواso hold fast بِنَواصيهاto their forelocks وَقَدand already سَقَطَتhave fallen
فَاِستَمسِكوا بِنَواصيها وَقَد سَقَطَت
مِنfrom غائِرِthe plunging force of الجَريِthe gallop أَلبابٌbreast-straps وَأَرسانُand reins
مِن غائِرِ الجَريِ أَلبابٌ وَأَرسانُ
Hold fast to their forelocks, for there have fallen,
Grab their leading reins for they have stumbled
from their plunging gallop, breast-straps and reins.
From the depths of the valley, minds and heads
كَأَنَّماas though النَخلُthe palms تَزفيهِare swept along يَمانِيَةٌby a Yemeni wind
كَأَنَّما النَخلُ تَزفيهِ يَمانِيَةٌ
فاهَتbreathed forth بِهِwith it ثَمَّthere أَعقابٌAʿqab وَعَيرانُand ʿAyran
فاهَت بِهِ ثَمَّ أَعقابٌ وَعَيرانُ
As though palms were swept along by a Yemeni wind,
As if the palm trees were being married off by a Yemeni girl
breathed forth there by Aʿqab and ʿAyran.
Who eloped with them, then returned with no family
كَعَمتُI gagged فاغِرَةَthe gaping mouth of الثَغرِthe frontier المَخوفِdreaded بِهِمwith them
كَعَمتُ فاغِرَةَ الثَغرِ المَخوفِ بِهِم
يَهفوwave بِأَيمانِهِمin their right hands نَبعٌnabʿ-wood bows وَمُرّانُand murran-wood spears
يَهفو بِأَيمانِهِم نَبعٌ وَمُرّانُ
With them I gagged the gaping mouth of the dreaded frontier,
Like a yawning she-camel with fearful mouth
nabʿ-wood bows and murran-wood spears waving in their right hands.
A spring and shooting stars swerve to their oaths
كَأَنَّas though غُرَّthe radiant heights of المَعاليhonor فيin بُيوتِهِمُtheir houses
كَأَنَّ غُرَّ المَعالي في بُيوتِهِمُ
بيضٌwere fair women عَقائِلُhighborn يَحميهِنَّguard them غَيرانُjealous men
بيضٌ عَقائِلُ يَحميهِنَّ غَيرانُ
As though the radiant heights of honor in their houses
As if the honor of their homes were white ibex
were fair, highborn women guarded by jealous men.
Protected by jealous mountain goats
ياO فاقِدَone bereft of اللَهِGod بَينَamong الحَيِّthe clan مِنfrom يَمَنٍYemen
يا فاقِدَ اللَهِ بَينَ الحَيِّ مِن يَمَنٍ
أَنساهُمُmade them forget الحِلمَforbearance أَحقادٌhatreds وَأَضغانُand grudges
أَنساهُمُ الحِلمَ أَحقادٌ وَأَضغانُ
O you bereft of God among the clans of Yemen—
O you who lost your people in the valley of life
hatreds and grudges have made them forget forbearance.
Hatred and grudges made them forget compassion
إِلىuntil كَمِhow long الرَحمُkinship البَلهاءُinnocent شاكِيَةٌis complaining
إِلى كَمِ الرَحمُ البَلهاءُ شاكِيَةٌ
لَهاit has مِنَfrom النَعيِdeath tidings إِعوالٌwailing وَإِرنانُand lamentation
لَها مِنَ النَعيِ إِعوالٌ وَإِرنانُ
How long must innocent kinship complain,
To whom does the ignorant womb complain
with wailing and lamentation from death tidings?
With shouts and whimpers of grief?
حَيرىbewildered يُضِلّونَهاthey leave it lost ماin the space بَينَناbetween us وَلَهاًdistraught
حَيرى يُضِلّونَها ما بَينَنا وَلَهاً
مِنّاfrom us عَلىdespite عُدَواءِthe separation of الدارِhomes نِشدانُis a searching call
مِنّا عَلى عُدَواءِ الدارِ نِشدانُ
Bewildered, they leave it lost between us, distraught,
Bewildered, they mislead her between us disputed
while we seek it despite the separation of our homes.
While we vie against the home's enemies
النَجرُstock مُتَّفِقٌis the same وَالرَأيُand judgment مُختَلِفٌdiffers
النَجرُ مُتَّفِقٌ وَالرَأيُ مُختَلِفٌ
فَالدارُso the dwelling واحِدَةٌis one وَالدينُand faith أَديانُis many faiths
فَالدارُ واحِدَةٌ وَالدينُ أَديانُ
Our stock is one, but our judgment differs;
In agreement to harm and disagreeing in opinion
the dwelling is one, yet faith has become many faiths.
The home is one but religions are many
وَثَمَّand there أَوعِيَةُthe vessels of الإِحسانِkindness مُكفَأَةٌare overturned
وَثَمَّ أَوعِيَةُ الإِحسانِ مُكفَأَةٌ
فَوارِغٌempty وَوِعاءُand the vessel of الشَرِّevil مَلآنُis full
فَوارِغٌ وَوِعاءُ الشَرِّ مَلآنُ
There the vessels of kindness lie overturned,
The vessels of good are recompensed
empty, while the vessel of evil is full.
Empty, while the vessel of evil is full
إِنّاindeed we نُجِرُّهُمُexpose to them أَعراضَناour honor طَمَعاًin hope
إِنّا نُجِرُّهُمُ أَعراضَنا طَمَعاً
فيof أَنthat يَعودواthey return إِلىto البُقياmercy كَماas كانواthey once were
في أَن يَعودوا إِلى البُقيا كَما كانوا
We give them our honor to assail, hoping
We cast aside our honor hoping
that they will return to sparing us, as they once did.
They would return to the rest as they were
أَنّىhow يُتاهُare led astray بِكُمyou فيinto كُلِّevery مُظلِمَةٍdarkness
أَنّى يُتاهُ بِكُم في كُلِّ مُظلِمَةٍ
وَلِلرَشادِand for right guidance أَماراتٌthere are signs وَعُنوانُand a clear marker
وَلِلرَشادِ أَماراتٌ وَعُنوانُ
How are you led astray into every darkness,
How does it misguide you in every dark place
when right guidance has signs and a clear marker?
While there are signs and marks for guidance
ميلواincline إِلىtoward السِلمَpeace إِنَّindeed السِلمَpeace واسِعَةٌis spacious
ميلوا إِلى السِلمَ إِنَّ السِلمَ واسِعَةٌ
وَاِستَوضِحواand seek clearly الحَقَّthe truth إِنَّindeed الحَقَّthe truth عُريانُis naked
وَاِستَوضِحوا الحَقَّ إِنَّ الحَقَّ عُريانُ
Incline toward peace, for peace is spacious,
Incline towards peace, for peace is vast
and seek the truth clearly, for truth is naked.
Clarify the truth for the truth is bare
ياO راكِباًrider ذَرَعَتtraversed نُوَبَthe successive watches of الظَلامِdarkness بِهِbearing him
يا راكِباً ذَرَعَت نُوَبَ الظَلامِ بِهِ
هَوجاءُa headlong she-camel ماثِلَةُhigh-set الضَبعَينِin the upper arms مِذعانُreadily obedient
هَوجاءُ ماثِلَةُ الضَبعَينِ مِذعانُ
O rider, borne through the successive watches of darkness
O you whose night's steps spanned the darkness
by a headlong, high-shouldered, obedient she-camel,
Frightening she-wolves with bared teeth
أَبلِغtell عَلىdespite النَأيِthe distance قَوميmy people إِنif حَلَلتَyou lodge among هِمِthem
أَبلِغ عَلى النَأيِ قَومي إِن حَلَلتَ هِمِ
أَنّيthat I عَميدٌam stricken بِماby what يَلقونَthey endure أَسوانُsorrowful
أَنّي عَميدٌ بِما يَلقونَ أَسوانُ
tell my people, though far away, if you lodge among them,
Tell my people if you reach them
that I am stricken by what they endure, sorrowful.
That I am a leader for whatever befalls them
ياO قَومُmy people إِنَّindeed طَويلَprolonged الحِلمِforbearance مَفسَدَةٌis corrupting
يا قَومُ إِنَّ طَويلَ الحِلمِ مَفسَدَةٌ
وَرُبَّماand sometimes ضَرَّdo harm إِبقاءٌsparing وَإِحسانُand kindness
وَرُبَّما ضَرَّ إِبقاءٌ وَإِحسانُ
My people, prolonged forbearance breeds corruption,
My people, patience rewards betrayal
and sometimes sparing and kindness do harm.
And sometimes remaining and doing good harm
ماwhat ليails me أَرىI see حَوضَكُمyour watering trough تَعفوdisappearing نَصائِبُهُits stone markers
ما لي أَرى حَوضَكُم تَعفو نَصائِبُهُ
وَذودَكُمand your camel herd لَيلَةَon the night of الأَورادِwatering visits ظَمآنُis thirsty
وَذودَكُم لَيلَةَ الأَورادِ ظَمآنُ
Why do I see your watering trough's stone markers disappearing,
Why do I see your watering place overflow
while your camel herd thirsts on the night of watering?
While your cattle are thirsty on the watering night?
مُدَفَّعينَdriven away عَنِfrom الأَحواضِthe watering troughs مِنthrough ضَرَعٍweakness
مُدَفَّعينَ عَنِ الأَحواضِ مِن ضَرَعٍ
يَنضوstrip bare بِهامِكُمُyour heads ظُلمٌoppression وَعُدوانُand aggression
يَنضو بِهامِكُمُ ظُلمٌ وَعُدوانُ
Driven from the watering troughs through weakness,
Turned away from the troughs, so night settles
oppression and aggression strip your heads bare.
And wrongdoing mingles with your resolve
لاnot يُرهَبُis feared المَرءُa man مِنكُمamong you عِندَduring حِفظَتِهِhis wrath
لا يُرهَبُ المَرءُ مِنكُم عِندَ حِفظَتِهِ
وَلاand not يُراقِبُis heeded يَوماًon any day وَهوَwhile he is غَضبانُangry
وَلا يُراقِبُ يَوماً وَهوَ غَضبانُ
No man among you is feared in his wrath,
A man among you does not fear for his herd
nor is he heeded any day when angry.
Nor restrain himself when he is angry
إِنَّindeed الأُلىthose who لاnot يُعَزُّis honored الجارُthe neighbor بَينَهُمُamong them
إِنَّ الأُلى لا يُعَزُّ الجارُ بَينَهُمُ
وَلاand not تُهابُare feared عَواليهِمtheir spear-tips لَذُلّانُare surely abject
وَلا تُهابُ عَواليهِم لَذُلّانُ
Those among whom a neighbor is not honored
The neighbors are not honored among you
and whose spear-tips inspire no fear are surely abject.
Nor are their families pitied in disgrace
كَمhow much اِصطِبارٌendurance عَلىof ضَيمٍoppression وَمَنقَصَةٍand humiliation
كَم اِصطِبارٌ عَلى ضَيمٍ وَمَنقَصَةٍ
وَكَمand how much عَلىof الذُلُّdisgrace إِقرارٌacceptance وَإِذعانُand submission
وَكَم عَلى الذُلُّ إِقرارٌ وَإِذعانُ
How much endurance of oppression and humiliation!
How much endurance of harm and insult
How much acceptance of disgrace and submission!
And acceptance of humiliation and compliance!
وَفيكُمُand among you الحامِلُthe charging warrior الهَمهامُvaliant مَسرَحُهُhis ranging-ground
وَفيكُمُ الحامِلُ الهَمهامُ مَسرَحُهُ
داجٍis dark وَمِنand from حَلَقِthe rings of الماذيِّfine mail أَبدانُcoats of armor
داجٍ وَمِن حَلَقِ الماذيِّ أَبدانُ
Among you is the valiant charger, whose ranging-ground
Among you roams one whose worry is his career
is dark, and coats of armor fashioned from rings of fine mail.
Whose arena is lit and whose victims' necks are twisted
وَالخَيلُand the horses مُخطَفَةُtucked الأَوساطِat the waists ضامِرَةٌlean
وَالخَيلُ مُخطَفَةُ الأَوساطِ ضامِرَةٌ
كَأَنَّهُنَّas though they عَلىupon الأَطوادِthe mountains ذُؤبانُwere wolves
كَأَنَّهُنَّ عَلى الأَطوادِ ذُؤبانُ
And the horses, tucked at the waist and lean,
Horses snatching sides, grimacing
seem wolves upon the mountains.
As if they were lions on the hillsides
اللَهَGod! اللَهَGod! أَنlest يَبتَزَّsnatch away أَمرَكُمُyour rule
اللَهَ اللَهَ أَن يَبتَزَّ أَمرَكُمُ
راعٍa shepherd رَعِيَّتُهُwhose flock المَعزِيُّis goats وَالضانُand sheep
راعٍ رَعِيَّتُهُ المَعزِيُّ وَالضانُ
God, God! Beware lest your rule be snatched away
I swear to God that your affairs will be torn apart
by a shepherd whose flock is goats and sheep.
By a shepherd whose sheep are the weak and submissive
ثورواrise لَهاfor it وَلتَهُنُand let be held cheap فيهاfor its sake نُفوسُكُمُyour lives
ثوروا لَها وَلتَهُنُ فيها نُفوسُكُمُ
إِنَّindeed المَناقِبَglorious deeds لِلأَرواحِfor souls أَثمانُare prices
إِنَّ المَناقِبَ لِلأَرواحِ أَثمانُ
Rise to defend it, and hold your lives cheap for its sake;
Rise up for it and let your souls scorn it
glorious deeds are the price of souls.
For principles are the spirits' prices
فَمِنfor from إِباءِrefusal of الأَذىharm حَلَّتlaid down جَماجِمُهاtheir skulls
فَمِن إِباءِ الأَذى حَلَّت جَماجِمُها
عَلىupon مَناصِلِهاtheir sword-blades عَبسٌʿAbs وَذُبيانُand Dhubyan
عَلى مَناصِلِها عَبسٌ وَذُبيانُ
For, in refusing harm, they laid their skulls
So from refusing harm, their skulls
upon their blades—ʿAbs and Dhubyan.
Frowned upon their joints, sulking
وَعَنand from سُيوفِthe swords of إِباءِrefusal of الضَيمِoppression حينَwhen سَطواthey struck
وَعَن سُيوفِ إِباءِ الضَيمِ حينَ سَطوا
مَضىpassed away بَغُصَّتِهِwith his choking grief الجَعديُّal-Jaʿdi مَروانُMarwan
مَضى بَغُصَّتِهِ الجَعديُّ مَروانُ
And from swords raised in refusal of oppression, when they struck,
And from the swords that refused humiliation when they raided
Marwan al-Jaʿdi passed away, choking on his grief.
Marwan's son Sulayman withdrew
فَإِنso if تَنالواyou strike فَقَدthen indeed طالَتhave grown long رِماحُكُمُyour spears
فَإِن تَنالوا فَقَد طالَت رِماحُكُمُ
وَإِنand if تُنالواyou are struck فَلِلأَقرانِthen for adversaries أَقرانُthere are matches
وَإِن تُنالوا فَلِلأَقرانِ أَقرانُ
If you strike, your spears have reached far;
If you attain it, your spears have reached long
and if you are struck, every adversary has his match.
And if you are attained, peers match peers
Sol 6.1