كَربَلاKarbala لاnot زِلتِyou cease to be كَرباًanguish وَبَلاand affliction
كَربَلا لا زِلتِ كَرباً وَبَلا
ماwhat لَقيendured عِندَكِin your midst آلُthe family of المُصطَفىthe Chosen One
ما لَقي عِندَكِ آلُ المُصطَفى
Karbala, may you never cease to be anguish and affliction!
Karbala, you remain a tribulation and affliction,
What the family of the Chosen One endured in you!
What the family of Mustafa faced at your place!
كَمhow much عَلىupon تُربِكِyour soil لَمّاwhen صُرِّعواthey were struck down
كَم عَلى تُربِكِ لَمّا صُرِّعوا
مِنof دَمٍblood سالَflowed وَمِنand of دَمعٍtears جَرىstreamed
مِن دَمٍ سالَ وَمِن دَمعٍ جَرى
How much upon your soil, when they were struck down,
How much blood was shed on your soil
Blood flowed, and tears streamed!
When they were killed, and how many tears flowed!
كَمhow many حَصانِa chaste woman الذَيلِof the hem يَرويdrenches دَمعُهاher tears
كَم حَصانِ الذَيلِ يَروي دَمعُها
خَدَّهاher cheek عِندَbeside قَتيلٍone slain بِالظَماby thirst
خَدَّها عِندَ قَتيلٍ بِالظَما
How many a chaste-skirted woman—her tears drench
How the horses wipe their tears with their tails
Her cheek beside one slain by thirst.
On the cheeks of the killed, in the darkness of night!
تَمسَحُshe wipes التُربَthe dust عَلىin إِعجالِهاher haste
تَمسَحُ التُربَ عَلى إِعجالِها
عَنfrom طُلىnecks نَحرٍa throat رَميلٍsmeared بِالدِماwith blood
عَن طُلى نَحرٍ رَميلٍ بِالدِما
She wipes the dust in her haste
They wipe the dust over their brisk legs
From the neck and throat, smeared with blood.
From the blood of slit throats and deadly blows!
وَضُيوفٍand guests لِفَلاةٍof a wilderness قَفرَةٍbarren
وَضُيوفٍ لِفَلاةٍ قَفرَةٍ
نَزَلواthey alighted فيهاin it عَلىwith غَيرِno قِرىhospitality
نَزَلوا فيها عَلى غَيرِ قِرى
And guests of a barren wilderness
They were guests in the open, barren desert,
Alighted there without hospitality.
Who descended on it, not near any towns.
لَمdid not يَذوقواthey taste الماءَthe water حَتّىuntil اِجتَمَعواthey gathered
لَم يَذوقوا الماءَ حَتّى اِجتَمَعوا
بِحِدىat the edges السَيفِof the sword عَلىat وِردِthe watering place الرَدىof death
بِحِدى السَيفِ عَلى وِردِ الرَدى
They tasted no water until they gathered
They did not taste water till they all gathered
At the sword's edges, at death's watering place.
Around the sharp sword for the fated decree.
تَكسِفُeclipses الشَمسُthe sun شُموساًsuns مِنهُمُamong them
تَكسِفُ الشَمسُ شُموساً مِنهُمُ
لاnot تُدانيهاit approaches them ضِياءًin radiance وَعُلىand loftiness
لا تُدانيها ضِياءً وَعُلى
The sun eclipses suns among them
They eclipse suns with their lights,
Whose radiance and loftiness it cannot approach.
Which cannot be matched in brilliance and loftiness.
وَتَنوشُand snatch at الوَحشُthe wild beasts مِنfrom أَجسادِهِمtheir bodies
وَتَنوشُ الوَحشُ مِن أَجسادِهِم
أَرجُلَfeet السَبقِof preeminence وَأَيمانَand right hands النَدىof generosity
أَرجُلَ السَبقِ وَأَيمانَ النَدى
And wild beasts snatch from their bodies
The beasts feast on their bodies,
Feet of preeminence and right hands of bounty,
The forelegs of the racers and the hands of the generous.
وَوُجوهاand faces كَالمَصابيحِlike lamps فَمِنand among
وَوُجوها كَالمَصابيحِ فَمِن
قَمَرٍa moon غابَset وَنَجمٍand a star قَدalready هَوىfell
قَمَرٍ غابَ وَنَجمٍ قَد هَوى
And faces like lamps—among them
Their faces like lamps, so a moon has set
A moon that has set and a star that has fallen.
And stars have fallen from their high places.
غَيَّرَتهُنَّaltered them اللَياليthe nights وَغَداand became
غَيَّرَتهُنَّ اللَيالي وَغَدا
جايِرَunjust الحُكمِin judgment عَلَيهِنَّover them البِلىdecay
جايِرَ الحُكمِ عَلَيهِنَّ البِلى
The nights have changed them, and now
The nights changed them until they overpowered them,
Decay rules unjustly over them.
And the vicissitudes of time subjugated them.
ياO رَسولَMessenger اللَهِof God لَوif عايَنتَهُمyou had seen them
يا رَسولَ اللَهِ لَو عايَنتَهُم
وَهُمُand they ماemphatic particle بَينَbetween قَتلىthe slain وَسِباand captives
وَهُمُ ما بَينَ قَتلى وَسِبا
O Messenger of God, had you seen them
O Messenger of Allah, if you had seen them,
As they were—some slain and some captive:
Among the killed and captives,
مِنamong رَميضٍone scorched يُمنَعُis kept from الذِلَّabasement وَمِنand among
مِن رَميضٍ يُمنَعُ الذِلَّ وَمِن
عاطِشٍone thirsting يُسقىis given to drink أَنابيبَshafts القَناof spears
عاطِشٍ يُسقى أَنابيبَ القَنا
Among them one scorched, kept from abasement, and another
From an infant prevented from suckling,
Thirsting, given spear-shafts to drink;
To a thirsty one given bitter water to drink,
وَمَسوقٍand one driven عاثِرٍstumbling يُسعىis hurried بِهِwith him
وَمَسوقٍ عاثِرٍ يُسعى بِهِ
خَلفَbehind مَحمولٍone carried عَلىon غَيرِno وَطاcushioning
خَلفَ مَحمولٍ عَلى غَيرِ وَطا
And one driven stumbling, hurried along
And a captive being driven, stumbling,
Behind one carried without cushioning,
Behind one carried for not having a mount,
مُتعَبٍweary يَشكوcomplaining of أَذىpain السَيرِof travel عَلىupon
مُتعَبٍ يَشكو أَذى السَيرِ عَلى
نَقِبِworn through المَنسِمِin the hoof-pad مَجزولِgashed المَطاin the back
نَقِبِ المَنسِمِ مَجزولِ المَطا
Weary, complaining of the journey's pain, upon
And a weary one complaining of the pain of walking
A beast with worn hoof-pads and a gashed back—
On the palms of his wounded feet with slit skin,
لَرَأَتwould surely have seen عَيناكَyour two eyes مِنهُمamong them مَنظَراًa sight
لَرَأَت عَيناكَ مِنهُم مَنظَراً
لِلحَشىfor the heart شَجواًgrief وَلِلعَينِand for the eye قَذىgrit
لِلحَشى شَجواً وَلِلعَينِ قَذى
Your eyes would surely have seen among them a sight
Your eyes would have seen a sight
Of grief for the heart and grit for the eye.
Causing the inner self to grieve and the eyes to tear up.
لَيسَis not هَذاthis لِرَسولِfor the Messenger اللَهِof God ياO
لَيسَ هَذا لِرَسولِ اللَهِ يا
أُمَّةَnation الطُغيانِof tyranny وَالبَغيِand oppression جَزاrecompense
أُمَّةَ الطُغيانِ وَالبَغيِ جَزا
This is no repayment to God's Messenger, O
This is not befitting the Messenger of Allah -
Nation of tyranny and oppression!
O nation of oppression and insolence!
غارِسٌa planter لَمdid not يَألُfall short فيin الغَرسِplanting لَهُمfor them
غارِسٌ لَم يَألُ في الغَرسِ لَهُم
فَأَذاقواso they made taste أَهلَهُhis family مُرُّthe bitterness الجَنىof the fruit
فَأَذاقوا أَهلَهُ مُرُّ الجَنى
A planter who spared no effort in planting for them,
One who did not stop planting thorns for them,
Yet they made his family taste the bitter fruit.
So his family tasted the bitterness of sorrow.
جَزَرواthey slaughtered جَزرَlike the slaughter of الأَضاحيsacrificial animals نَسلَهُhis offspring
جَزَروا جَزرَ الأَضاحي نَسلَهُ
ثُمَّthen ساقواthey drove أَهلَهُhis family سَوقَlike the driving of الإِماslave women
ثُمَّ ساقوا أَهلَهُ سَوقَ الإِما
They butchered his offspring like sacrificial animals,
They slaughtered the offspring like sacrificial animals,
Then drove his family as slave women are driven,
Then drove his family like slaves.
مُعجَلاتٍhurried along لاnot يُوارينَthey conceal ضُحىin daylight
مُعجَلاتٍ لا يُوارينَ ضُحى
سُنَنَthe contours الأَوجُهِof faces أَوor بيضَwhite الطُلىnecks
سُنَنَ الأَوجُهِ أَو بيضَ الطُلى
Hurried along, not concealing in daylight
Young ladies whose dawn cannot be concealed,
The contours of their faces or their white necks,
Of radiant complexion or fair face.
هاتِفاتٍcrying out بِرَسولِto the Messenger اللَهِof God فيamid
هاتِفاتٍ بِرَسولِ اللَهِ في
بُهَرِbreathlessness السَعيِof haste وَعَثراتِand stumbles الخُطىof steps
بُهَرِ السَعيِ وَعَثراتِ الخُطى
Calling out to God's Messenger amid
They cry loudly for the Messenger of Allah
The breathlessness of haste and stumbling steps,
In distress of journey and stumbling of steps.
يَومَon a day لاno كِسرَfold حِجابٍof a curtain مانِعٌprotecting
يَومَ لا كِسرَ حِجابٍ مانِعٌ
بِذلَةَexposure العَينِto the eye وَلاnor ظِلَّshade خِباof a tent
بِذلَةَ العَينِ وَلا ظِلَّ خِبا
On a day when neither curtain-fold protected
On a day when no veil could prevent
Them from gazing eyes, nor the shade of a tent.
The humiliation of the eyes and shade of tents,
أَدرَكَobtained الكُفرُunbelief بِهِمthrough them ثاراتِهِits revenges
أَدرَكَ الكُفرُ بِهِم ثاراتِهِ
وَأُزيلَand the companion الغَيِّof error مِنهُمfrom them فَاِشتَفىand so sated his vengeance
وَأُزيلَ الغَيِّ مِنهُم فَاِشتَفى
Unbelief exacted its revenges through them,
Oppression overtook its revenge from them
And error's companion slaked his vengeance upon them.
And the covering of error was removed from them.
ياO قَتيلاًslain one قَوَّضَtoppled الدَهرُTime بِهِthrough him
يا قَتيلاً قَوَّضَ الدَهرُ بِهِ
عُمُدَpillars الدينِof religion وَأَعلامَand banners الهُدىof guidance
عُمُدَ الدينِ وَأَعلامَ الهُدى
O slain one, by whose fall Time toppled
O martyr! By whom the pillars of faith were shaken
The pillars of religion and the banners of guidance!
And the symbols of guidance fell.
قَتَلوهُthey killed him بَعدَafter عِلمٍknowing مِنهُمُon their part
قَتَلوهُ بَعدَ عِلمٍ مِنهُمُ
أَنَّهُthat he خامِسُthe fifth أَصحابِof the companions الكِساof the cloak
أَنَّهُ خامِسُ أَصحابِ الكِسا
They killed him after knowing
They killed him knowing that he was the fifth of the people of the cloak,
That he was the fifth of the People of the Cloak.
And a killed one who died without exhibiting steadfastness or returning.
وَصَريعاًand a fallen one عالَجَstruggled with المَوتَdeath بِلاwithout
وَصَريعاً عالَجَ المَوتَ بِلا
شَدَّbinding لَحيَينِtwo jaws وَلاnor مَدَّspreading رِداa cloak
شَدَّ لَحيَينِ وَلا مَدَّ رِدا
And a fallen man who struggled with death without
They washed him with the blood of stabs,
His jaws bound or a cloak spread over him.
And had none to shroud him but dust.
غَسَلوهُthey washed him بِدَمِwith blood الطَعنِof spear-thrusts وَماand did not
غَسَلوهُ بِدَمِ الطَعنِ وَما
كَفَّنوهُthey shrouded him غَيرَexcept in بَوغاءِfine dust الثَرىof the earth
كَفَّنوهُ غَيرَ بَوغاءِ الثَرى
They washed him in blood from spear-thrusts, and did not
Fatigued, he calls upon, with no savior for him,
Shroud him in anything but the fine dust of the earth.
A righteous father and honored grandfather.
مُرهَقاًbeset يَدعوcalling out وَلاand no غَوثَhelp لَهُfor him
مُرهَقاً يَدعو وَلا غَوثَ لَهُ
بِأَبٍto a father بَرٍّrighteous وَجَدٍّand a grandfather مُصطَفىchosen
بِأَبٍ بَرٍّ وَجَدٍّ مُصطَفى
Beset, calling out, with no help for him,
And a mother whom Allah elevated for her
To a righteous father and a grandfather, the Chosen One,
A standard among the women of the world.
وَبِأُمٍّand to a mother رَفَعَraised اللَهُGod لَهاfor her
وَبِأُمٍّ رَفَعَ اللَهُ لَها
عَلَماًa banner ماemphatic particle بَينَamong نُسوانِthe women الوَرىof humankind
عَلَماً ما بَينَ نُسوانِ الوَرى
And to a mother for whom God raised
Which grandfather and father does he call?
A banner among the women of humankind.
“Grandfather! Grandfather! Help me, O Father!”
أَيُّwhat a جَدٍّgrandfather وَأَبٍand father يَدعوهُماhe calls upon them both
أَيُّ جَدٍّ وَأَبٍ يَدعوهُما
جَدَّGrandfather ياO جَدَّGrandfather أَغِثنيhelp me ياO أَباFather
جَدَّ يا جَدَّ أَغِثني يا أَبا
What a grandfather and father he calls upon!
O Messenger of Allah, O Fatima,
Grandfather! O Grandfather, help me! O Father!
O Commander of the Faithful and pleased one.
ياO رَسولَMessenger اللَهِof God ياO فاطِمَةٌFatima
يا رَسولَ اللَهِ يا فاطِمَةٌ
ياO أَميرَCommander المُؤمِنينَof the Faithful المُرتَضىal-Murtada
يا أَميرَ المُؤمِنينَ المُرتَضى
O Messenger of God! O Fatima!
Why did Allah not hasten for them
O Commander of the Faithful, al-Murtada!
The turning over of the earth or the falling of the sky?
كَيفَhow لَمdid not يَستَعجِلِhasten اللَهُGod لَهُمagainst them
كَيفَ لَم يَستَعجِلِ اللَهُ لَهُم
بِاِنقِلابِwith an overturning الأَرضِof the earth أَوor رَجمِa stoning السَماfrom heaven
بِاِنقِلابِ الأَرضِ أَو رَجمِ السَما
How did God not hasten upon them
If they had done to the grandsons of Caesar or Choesroe
The overturning of the earth or a stoning from heaven?
What Yazid did, it would not have been surprising!
لَوif بِسِبطَيto the two grandsons of قَيصَرٍCaesar أَوor هِرقِلٍHeraclius
لَو بِسِبطَي قَيصَرٍ أَو هِرقِلٍ
فَعَلواthey had done فِعلَthe deed of يَزيدٍYazid ماnot عَداwent beyond
فَعَلوا فِعلَ يَزيدٍ ما عَدا
Had they done to Caesar's or Heraclius's two grandsons
How many of the children of Fatima were killed
As Yazid did, they could have gone no further.
Their necks were collared to the extent of the plain's limit.
كَمhow many رِقابٍnecks مِنamong بَنيthe sons of فاطِمَةٍFatima
كَم رِقابٍ مِن بَني فاطِمَةٍ
عُرِقَتwere carved ماemphatic particle بَينَهُمamong them عَرقَwith the carving of المِدىknives
عُرِقَت ما بَينَهُم عَرقَ المِدى
How many necks among the sons of Fatima
And swords separated them until they left them
Were carved in their midst as knives carve!
Like the bright lightning or branches of aromatics.
وَاِختَلاهاand mowed them down السَيفُthe sword حَتّىuntil خِلتَهاyou thought them
وَاِختَلاها السَيفُ حَتّى خِلتَها
سَلَمَsalam acacias الأَبرَقِof al-Abraq أَوor طَلحَtalh acacias العُرىof al-Ura
سَلَمَ الأَبرَقِ أَو طَلحَ العُرى
The sword mowed them down until you would have thought them
They carried a head that they send blessings upon
Salam trees of al-Abraq or talh trees of al-Ura.
Its grandfather the most honorable, willingly and forcibly.
حَمَلواthey carried رَأساًa head يُصَلّونَthey invoke blessings عَلىupon
حَمَلوا رَأساً يُصَلّونَ عَلى
جَدِّهِhis grandfather الأَكرَمِmost noble طَوعاًwillingly وَإِباand unwillingly
جَدِّهِ الأَكرَمِ طَوعاً وَإِبا
They carried a head while invoking blessings upon
It goes around them without loosening the turban
Its most noble grandfather, willingly and unwillingly.
Or undoing the fastened garment.
يَتَهادىis passed around as a gift بَينَهُمamong them لَمdid not يَنقُضواthey unwind
يَتَهادى بَينَهُم لَم يَنقُضوا
عَمَمَturbans الهامِof heads وَلاnor حَلّواthey undo الحُباthe knee-bands
عَمَمَ الهامِ وَلا حَلّوا الحُبا
It was passed among them as a gift; they did not unwind
A dead one for whom Fatima cries
The turbans on their heads, nor undo their knee-bands.
And her father and ‘Ali the sublime.
مَيِّتٌa dead man تَبكيweeps لَهُfor him فاطِمَةٌFatima
مَيِّتٌ تَبكي لَهُ فاطِمَةٌ
وَأَبوهاand her father وَعَليٌّand Ali ذوpossessor of العُلىloftiness
وَأَبوها وَعَليٌّ ذو العُلى
A dead man for whom Fatima weeps,
If after him the Messenger of Allah were to live,
And her father, and Ali of lofty rank.
He would have lamented over him today.
لَوif رَسولُthe Messenger اللَهِof God يَحياwere to live بَعدَهُafter him
لَو رَسولُ اللَهِ يَحيا بَعدَهُ
قَعَدَhe would sit اليَومَtoday عَلَيهِfor him لِلعَزاin mourning
قَعَدَ اليَومَ عَلَيهِ لِلعَزا
Had God's Messenger lived after him,
A group of them are the Messenger of Allah and
He would sit today in mourning for him.
The remover of hardship when it becomes severe.
مَعشَرٌa company مِنهُمamong whom رَسولُthe Messenger اللَهِof God وَالand the
مَعشَرٌ مِنهُم رَسولُ اللَهِ وَال
كاشِفُdispeller of الكَربِdistress إِذاwhen الكَربُdistress عَراbefalls
كاشِفُ الكَربِ إِذا الكَربُ عَرا
A company among whom are God's Messenger and the
His son-in-law who sacrificed himself for him
Dispeller of distress whenever distress befalls:
And the sword of Allah on the day of the battle.
صِهرُهُhis son-in-law الباذِلُwho offers عَنهُfor him نَفسَهُhis own life
صِهرُهُ الباذِلُ عَنهُ نَفسَهُ
وَحُسامُand the sharp sword اللَهِof God فيon يَومِthe day of الوَغىbattle
وَحُسامُ اللَهِ في يَومِ الوَغى
His son-in-law, who offered his own life for him,
The first of the people to answer the caller
And God's sharp sword on the day of battle;
Who did not put anyone before him when he called.
أَوَّلُfirst الناسِof people إِلىto الداعيthe caller الَّذيwho
أَوَّلُ الناسِ إِلى الداعي الَّذي
لَمdid not يُقَدِّمput first غَيرَهُanyone other than him لَمّاwhen دَعاhe called
لَم يُقَدِّم غَيرَهُ لَمّا دَعا
The first of men to answer the caller, who
Then his two grandsons, two martyred victims, so one was poisoned
Put no one else before him when he called.
And the other was killed by the sword.
ثُمَّthen سِبطاهُhis two grandsons شَهيدانِtwo martyrs فَذاthen this one
ثُمَّ سِبطاهُ شَهيدانِ فَذا
بَحَساby a draught of السُمَّpoison وَهَذاand this one بِالظُبىby sword-edges
بَحَسا السُمَّ وَهَذا بِالظُبى
Then his two grandsons, martyrs—the one
And ‘Ali, his son, the analyzer, the truthful in word,
By a draught of poison, and the other by sword-edges;
And Musa and the pleased one.
وَعَلِيٌّand Ali وَاِبنُهُand his son الباقِرُal-Baqir وَالand the
وَعَلِيٌّ وَاِبنُهُ الباقِرُ وَال
صادِقُtruthful القَولِin speech وَموسىand Musa وَالرِضاand al-Rida
صادِقُ القَولِ وَموسى وَالرِضا
And Ali, and his son al-Baqir, and the
And ‘Ali, his father, and his son,
Truthful of speech, and Musa, and al-Rida;
And the one the people await tomorrow.
وَعَلِيٌّand Ali وَأَبوهُand his father وَاِبنُهُand his son
وَعَلِيٌّ وَأَبوهُ وَاِبنُهُ
وَالَّذيand the one whom يَنتَظِرُawait القَومُthe people غَداtomorrow
وَالَّذي يَنتَظِرُ القَومُ غَدا
And Ali, and his father, and his son,
O mountains of glory, power, and loftiness!
And the one the people await tomorrow.
O lanterns of earth, light, and sublimity!
ياO جِبالَmountains المَجدِof glory عِزّاًin might وَعُلىand loftiness
يا جِبالَ المَجدِ عِزّاً وَعُلى
وَبُدورَand full moons الأَرضِof the earth نوراًin light وَسَناand radiance
وَبُدورَ الأَرضِ نوراً وَسَنا
O mountains of glory in might and loftiness,
May Allah make long lasting the channels
And full moons of the earth in light and radiance!
Of your grief and weeping for you.
جَعَلَhas made اللَهُGod الَّذيwhat نابَكُمُbefell you
جَعَلَ اللَهُ الَّذي نابَكُمُ
سَبَبَa cause of الوَجدِsorrow طَويلاًlasting وَالبُكاand weeping
سَبَبَ الوَجدِ طَويلاً وَالبُكا
God has made what befell you
I do not see your sorrow forgotten,
A cause of lasting sorrow and weeping.
Nor your affliction removed, no matter how long the period.
لاnot أَرىI see حُزنَكُمُgrief for you يُنسىbeing forgotten وَلاnor
لا أَرى حُزنَكُمُ يُنسى وَلا
رُزءَكُمyour loss يُسلىbeing consoled وَإِنeven if طالَgrows long المَدىthe span
رُزءَكُم يُسلى وَإِن طالَ المَدى
I cannot see sorrow for you forgotten, nor
Time has passed and been forgiven after you,
Grief at your loss eased, however long the span.
No sadness remains sad nor tears continue flowing.
قَدindeed مَضىhas passed الدَهرُtime وَعَفّىand effaced بَعدَكُمafter you
قَد مَضى الدَهرُ وَعَفّى بَعدَكُم
لاnot الجَوىanguish باخَcooled وَلاnor الدَمعُtears رَقاceased
لا الجَوى باخَ وَلا الدَمعُ رَقا
Time has passed, effacing traces after you;
You are the curing ones for the blindness of ignorance,
Anguish has not cooled, nor tears ceased.
And tomorrow the leaders to the pool of abundance.
أَنتُمُyou الشافونَthe healers مِنof داءِthe disease of العَمىblindness
أَنتُمُ الشافونَ مِن داءِ العَمى
وَغَداًand tomorrow ساقونَgivers of drink مِنfrom حَوضِthe pool of الرَواrefreshment
وَغَداً ساقونَ مِن حَوضِ الرَوا
You are the healers of the disease of blindness,
The religion descended upon your home
And tomorrow you will give drink from the pool of refreshment.
And surpassed the people hastily and quickly.
نَزَلَdescended الدينُreligion عَلَيكُمupon you بَيتَكُمinto your house
نَزَلَ الدينُ عَلَيكُم بَيتَكُم
وَتَخَطّىand passed over الناسَthe people طُرّاًall وَطَوىand folded away
وَتَخَطّى الناسَ طُرّاً وَطَوى
Religion descended upon you, into your house,
Where is the protection for one seeking it through you
And passed over all the people, folding them away.
From a shade of Eden less than which is the heat of blazing fire?
أَينَwhere عَنكُمapart from you لِلَّذيfor one who يَبغيseeks بِكُمthrough you
أَينَ عَنكُم لِلَّذي يَبغي بِكُم
ظِلَّthe shade of عَدنٍEden دونَهاbefore it حَرُّthe heat of لَظىblazing fire
ظِلَّ عَدنٍ دونَها حَرُّ لَظى
Where else can one turn who seeks through you
Where is the clear path for one seeking
Eden's shade, with blazing fire's heat before it?
Enlightenment of the ways and the moons of night?
أَينَwhere عَنكُمapart from you لَمُضِلٍّfor one astray طالِبٍseeking
أَينَ عَنكُم لَمُضِلٍّ طالِبٍ
وَضَحَthe brightness of السُبلِpaths وَأَقمارَand moons الدُجىof darkness
وَضَحَ السُبلِ وَأَقمارَ الدُجى
Where else can one astray turn, seeking
Where is the salvation through you for one hopeful
The brightness of paths and the moons of darkness?
Of victory with the Messenger of Allah and success?
أَينَwhere عَنكُمapart from you لِلَّذيfor one who يَرجوhopes بِكُمthrough you
أَينَ عَنكُم لِلَّذي يَرجو بِكُم
مَعwith رَسولِthe Messenger اللَهِof God فَوزاًtriumph وَنَجاand salvation
مَع رَسولِ اللَهِ فَوزاً وَنَجا
Where else can one turn who hopes through you
On a day he comes with a group
For triumph and salvation with God's Messenger,
Turning away, refusing at the time of encounter.
يَومَon the day يَغدوbecomes وَجهُهُhis face عَنfrom مَعشَرٍa company
يَومَ يَغدو وَجهُهُ عَن مَعشَرٍ
مُعرِضاًaverted مُمتَنِعاًwithholding himself عِندَat اللُقىthe encounter
مُعرِضاً مُمتَنِعاً عِندَ اللُقى
On the day his face turns away from a company,
Complaining about them to Allah, and does
Averted, refusing them when they meet,
A generation that he complained about succeed?
شاكِياًcomplaining مِنهُمof them إِلىto اللَهِGod وَهَلand can
شاكِياً مِنهُم إِلى اللَهِ وَهَل
يُفلِحُprosper الجيلُthe generation الَّذيthat مِنهُof whom شَكاhe complained
يُفلِحُ الجيلُ الَّذي مِنهُ شَكا
Complaining of them to God—and can
“My Lord! They did not support or shelter
The generation he complained of prosper?
My family, or help or defend them.
رَبَّLord ماnot حامواthey defended وَلاnor آوَواthey sheltered وَلاnor
رَبَّ ما حاموا وَلا آوَوا وَلا
نَصَرواthey supported أَهليmy family وَلاnor أَغنَواthey helped غَناany help
نَصَروا أَهلي وَلا أَغنَوا غَنا
My Lord, they neither defended nor sheltered nor
They changed my religion and attacked my family,
Supported my family, nor provided any help.
With major sins, and did not fear intimate relations.
بَدَّلواthey altered دينيmy religion وَنالواand assailed أُسرَتيmy family
بَدَّلوا ديني وَنالوا أُسرَتي
بِالعَظيماتِwith monstrous wrongs وَلَمand did not يَرعَواthey honor أَلىfavors
بِالعَظيماتِ وَلَم يَرعَوا أَلى
They changed my religion and assailed my family
If they had befriended what they befriended of my family,
With monstrous wrongs, showing no regard for favors.
The pillars of polytheism would have continued and been preserved.
لَوif وَليhad taken charge of ماwhat قَدalready وَلواthey had controlled مِنof عِترَتيmy kindred
لَو وَلي ما قَد وَلوا مِن عِترَتي
قائِمُan upholder of الشَركِidolatry لَأَبقىhe would have spared وَرَعىand protected
قائِمُ الشَركِ لَأَبقى وَرَعى
Had charge of my kindred, as they had, been held
They broke my pledge after I had made it firm,
By an upholder of idolatry, he would have spared and protected them.
And the covering of religion, so they did not leave a covering.
نَقَضواthey broke عَهديmy covenant وَقَدthough already أَبرَمتُهُI had bound it fast
نَقَضوا عَهدي وَقَد أَبرَمتُهُ
وَعُرىand the bonds of الدينِreligion فَماso not أَبقواthey left intact عُرىany bonds
وَعُرى الدينِ فَما أَبقوا عُرى
They broke my covenant, though I had bound it fast,
My sanctified ladies taken as captives,
And religion's bonds—they left no bonds intact.
And the most lowly of people slaughtered my daughter.
حُرَميmy womenfolk مُستَردَفاتٌmade to ride behind others وَبَنَوand the sons of
حُرَمي مُستَردَفاتٌ وَبَنَو
بِنتِيَmy daughter الأَدنَونَthe nearest kin ذِبحٌslaughtered victims لِلعِدىfor the enemies
بِنتِيَ الأَدنَونَ ذِبحٌ لِلعِدى
My womenfolk are made to ride behind others, and the sons
Do you see me with them as a man
Of my daughter, my nearest kin, are slaughtered victims for foes.
Whose good deed they repaid when he passed away?
أَتُرىdo you think لَستُI am not لَدَيهِمin their eyes كَاِمرِئٍlike a man
أَتُرى لَستُ لَدَيهِم كَاِمرِئٍ
خَلَّفوهُthey succeeded him بِجَميلٍwith kindness إِذwhen مَضىhe passed
خَلَّفوهُ بِجَميلٍ إِذ مَضى
Do you think I am not, in their eyes, like a man
My Lord! Today, I complain to You about them.
Whom they honored with kindness once he was gone?
I came as one wronged, and it is the day of judgement.”
رَبِّmy Lord إِنّيindeed I اليَومَtoday خَصمٌan adversary لَهُمُto them
رَبِّ إِنّي اليَومَ خَصمٌ لَهُمُ
جِئتُI have come مَظلوماًwronged وَذاand this يَومُthe day of القَضاjudgment
جِئتُ مَظلوماً وَذا يَومُ القَضا
My Lord, today I am their adversary;
I have come wronged, and this is the day of judgment.
Partial English translation: 122 of 124 Arabic lines translated.
Sol 6.1