تَوَقَّعيexpect أَنthat يُقالَit be said قَدalready ظَعَناhe has departed
تَوَقَّعي أَن يُقالَ قَد ظَعَنا
ماnot أَنتِyou ليfor me مَنزِلاًa home وَلاand not سَكَناa haven
ما أَنتِ لي مَنزِلاً وَلا سَكَنا
Be ready for it to be said: “They have departed.”
Expect it to be said: 'He has departed.'
You are neither lodging nor home to me.
You are no home to me, nor a haven.
ياO دارُdwelling قَلَّhave grown few الصَديقُfriends فيكِwithin you فَماso not
يا دارُ قَلَّ الصَديقُ فيكِ فَما
أُحِسُّI feel وِدّاًaffection وَلاand not أَرىI see سَكَناcomfort
أُحِسُّ وِدّاً وَلا أَرى سَكَنا
O dwelling, loyal friends have grown few within you, and so
O dwelling, friends have grown few within you, so I
I feel no affection and see no one with whom to dwell.
Feel no affection, nor see a source of comfort.
ماwhat لِيَis with me مِثلَlike المَذودِone driven away عَنfrom أَرَبيmy desire
ما لِيَ مِثلَ المَذودِ عَن أَرَبي
وَليand I have عُرامٌa fierce spirit يُجِرُّنيlets me trail الرَسَناthe rein
وَلي عُرامٌ يُجِرُّني الرَسَنا
Why am I like one driven back from his aim,
Why am I like one driven away from my desire,
when I have a fierceness that makes me swallow the reins?
Though my wild spirit lets me trail the rein?
أَلينُdo I yield عَنfrom ذِلَّةٍabasement وَمِثلِيَand one like me مَنone who
أَلينُ عَن ذِلَّةٍ وَمِثلِيَ مَن
وَلّىturned toward المَقاديرَfate جانِباًa flank خَشِناrugged
وَلّى المَقاديرَ جانِباً خَشِنا
Should I yield to humiliation, when one such as I
Shall I yield in abasement, when one such as I
turns a rugged flank toward the decrees of fate,
Turns a rugged flank toward fate,
مُعَطِّلاًleaving deserted بَعدَafter طولِthe length of مَلبَثِهِhis stay
مُعَطِّلاً بَعدَ طولِ مَلبَثِهِ
مَنازِلاًdwellings قَدalready عَمَرتُهاI inhabited them زَمَناfor a time
مَنازِلاً قَد عَمَرتُها زَمَنا
leaving dwellings desolate after his long residence—
Leaving deserted, after his long sojourn,
homes I had inhabited for an age?
Dwellings I inhabited for a time?
تَلعَبُplay بيwith me الغائِباتُunseen events واغِلَةًintruding
تَلعَبُ بي الغائِباتُ واغِلَةً
كَماas تَهُزُّshake الزَعازِعُstorm winds الغُضُناthe boughs
كَما تَهُزُّ الزَعازِعُ الغُضُنا
The unseen turns of fate toyed with me and treacherously assailed me,
Unseen events intrude and toy with me,
as violent winds shake a bough.
As storm winds shake the boughs.
أَيقَظنَthey awakened مِنّيin me مُهَنَّداًan Indian-steel sword ذَكَراًkeen
أَيقَظنَ مِنّي مُهَنَّداً ذَكَراً
إِلىtoward المَعاليlofty deeds وَسائِقاًand a driver أَرِناspirited
إِلى المَعالي وَسائِقاً أَرِنا
They roused within me a keen Indian-forged blade
They have roused in me a keen Indian-steel sword,
and a fierce driver toward the heights.
And a spirited driver toward lofty deeds.
كَيفَhow يَهابُfears الحِمامَdeath مُنصَلِتٌone charging forth
كَيفَ يَهابُ الحِمامَ مُنصَلِتٌ
مُذsince خافَhe feared غَدرَthe treachery of الزَمانِTime ماnot أَمِناhe felt safe
مُذ خافَ غَدرَ الزَمانِ ما أَمِنا
How can death frighten one charging with blade drawn,
How can one charging forth fear death,
when, once he fears Time’s treachery, he is never safe?
Who, since fearing Time's treachery, has known no safety?
لَمnot يَلبَسِhe donned الثَوبَthe robe مِنbecause of تَوَقُّعِهِhis anticipation of
لَم يَلبَسِ الثَوبَ مِن تَوَقُّعِهِ
الأَمرَcalamity إِلّاexcept وَظَنَّهُand he thought it كَفَناa shroud
الأَمرَ إِلّا وَظَنَّهُ كَفَنا
No man, expecting death, puts on a garment
He never donned a robe, expecting
but imagines it a shroud.
Calamity, without thinking it a shroud.
أَعطَشَهُleft him thirsty الدَهرُTime مِنfor مَطالِبِهِhis goals
أَعطَشَهُ الدَهرُ مِن مَطالِبِهِ
فَراحَso he went forth يَستَمطِرُseeks rain from القَناthe spears اللُدُناsupple
فَراحَ يَستَمطِرُ القَنا اللُدُنا
Time left him thirsting for his aims,
Time has left him thirsty for his goals,
so he went asking the supple spears for rain.
So he went forth seeking rain from supple spears.
ليI have مَهجَةٌa soul لاnot أَرىI see لَهاfor it عِوَضاًrecompense
لي مَهجَةٌ لا أَرى لَها عِوَضاً
غَيرَother than بُلوغِattaining العُلىthe heights وَلاand no ثَمَناprice
غَيرَ بُلوغِ العُلى وَلا ثَمَنا
I have a soul for which I see no recompense
Mine is a soul for which I see no recompense,
save attaining the heights, and no other price.
Nor any price, save attainment of the heights.
وَكَيفَand how تَرجوhopes for البَقاءَsurvival نَفسُthe soul of فَتىًa young man
وَكَيفَ تَرجو البَقاءَ نَفسُ فَتىً
وَدَأبُهاand its habit أَنthat تُضَعضِعَit weaken البَدَناthe body
وَدَأبُها أَن تُضَعضِعَ البَدَنا
How can a young man’s soul hope to survive
And how can a young man's soul hope to endure,
when its constant habit is to wear bodies down?
When its constant practice is to wear the body down?
فَيماwhy then مُقاميmy staying عَلىin مُعَطَّلَةٍa forsaken place
فَيما مُقامي عَلى مُعَطَّلَةٍ
رُنِّقَwas muddied ليfor me ماؤُهاits water وَقَدand already أَجَناturned foul
رُنِّقَ لي ماؤُها وَقَد أَجَنا
Why, then, should I remain beside an abandoned well
Why, then, do I linger in a forsaken place
whose water was muddied for me and had already grown foul?
Whose water has been muddied for me and grown foul?
أَكُرُّI turn about طَرفيmy gaze فَلاso not أَرىI see أَحَداًanyone
أَكُرُّ طَرفي فَلا أَرى أَحَداً
إِلّاexcept مُغيظاًenraged عَلَيَّagainst me مُضطَغِناholding a grudge
إِلّا مُغيظاً عَلَيَّ مُضطَغِنا
I wheel my gaze, yet see no one
I turn my gaze about, and see no one
but a man enraged at me, nursing rancor,
But one enraged against me, harboring a grudge.
يُنبِضُhe looses arrows ليat me مِنfrom لِسانِهِhis tongue أَبداًalways
يُنبِضُ لي مِن لِسانِهِ أَبداً
نِصالَarrowheads ذَمٍّof slander تُمَزَّقُare torn apart الجُنَناthe shields
نِصالَ ذَمٍّ تُمَزَّقُ الجُنَنا
forever sending from his tongue against me
Forever loosing at me from his tongue
arrowheads of blame that pierce shields;
Arrowheads of slander, before which shields are rent.
وَكُلُّand every مُستَنفِرٍskittish man تَرائِبُهُhis breast
وَكُلُّ مُستَنفِرٍ تَرائِبُهُ
تَحمِلُbears ضَبّاًa lizard عَلَيَّagainst me قَدalready كَمَناlay hidden
تَحمِلُ ضَبّاً عَلَيَّ قَد كَمَنا
and every bristling enemy whose breast
And every skittish man—his breast
bears against me a grudge long concealed.
Harbors a lizard lying hidden against me.
إِنif مَرَّhe passed بيby me لَمnot أَعُجI turned بِهِtoward him بَصَراًa glance
إِن مَرَّ بي لَم أَعُج بِهِ بَصَراً
أَوor قالَhe spoke ليto me لَمnot أُمِلI inclined لَهُto him أُذُناan ear
أَو قالَ لي لَم أُمِل لَهُ أُذُنا
If he passes me, I do not turn a glance toward him;
If he passes me, I do not turn my gaze toward him,
if he speaks to me, I incline no ear to him.
Or if he speaks to me, I do not incline an ear to him.
مِنfrom مَعشَرٍa people أَظهَرواthey showed الشَجاعَةَcourage فيin الthe (continued)
مِن مَعشَرٍ أَظهَروا الشَجاعَةَ في ال
بُخلِstinginess وَعِندَand at المَكارِمِgenerous deeds الجُبُناcowardice
بُخلِ وَعِندَ المَكارِمِ الجُبُنا
They are a people who displayed their courage in—
From a people who have shown courage in
—stinginess, and cowardice before noble deeds.
Stinginess, and cowardice in acts of generosity.
بُلهٌfools عَنِconcerning المَجدِglory غَيرَexcept أَنَّهُمُthat they
بُلهٌ عَنِ المَجدِ غَيرَ أَنَّهُمُ
قَدalready شَغَلواthey occupied بِالمَعايِبِwith vices الفِطَناthe wits
قَد شَغَلوا بِالمَعايِبِ الفِطَنا
Fools where glory is concerned—yet they
Fools where glory is concerned, except that they
have kept discerning minds occupied with their faults.
Have busied their wits with vices.
يَستَحقِبونَstow behind their saddles المَلامَreproach إِنif رَكِبواthey ride
يَستَحقِبونَ المَلامَ إِن رَكِبوا
وَيَحمِلونَand they carry الظُنونَsuspicions وَالظِنَناand accusations
وَيَحمِلونَ الظُنونَ وَالظِنَنا
They carry blame as baggage whenever they mount,
They load reproach behind their saddles whenever they ride,
and bear suspicions—and women in camel-litters.
And carry suspicions and accusations.
نَحنُwe أُسودُlions of الوَغىbattle إِذاwhen قَصَفَshatters الthe (continued)
نَحنُ أُسودُ الوَغى إِذا قَصَفَ ال
طَعنُthrusting قَناlances of الخَطِّal-Khatt فيalong جَوانِبِناour flanks
طَعنُ قَنا الخَطِّ في جَوانِبِنا
We are the lions of battle when the—
We are battle's lions when thrusts shatter
—thrust of al-Khatt’s spears crashes against our flanks.
The lances of al-Khatt along our flanks.
مُلتَفُّthe intertwining of أَعياصِناour ancestral thickets إِلىback to مُضَرٍMudar
مُلتَفُّ أَعياصِنا إِلى مُضَرٍ
أَمَرَّmade bitter عيدانَناour branches لِعاجِمِناto one testing us by biting
أَمَرَّ عيدانَنا لِعاجِمِنا
Our noble roots, entwined, reach back to Mudar—
Our interwoven ancestral thickets, reaching back to Mudar,
the bitterest of Adnan’s stock to anyone who tests us.
Have made our branches bitter to whoever bites to test us.
نَجُرُّwe silence ماwhatever شِئتَyou wish مِنof لِسانِthe tongue of فَتىًa young man
نَجُرُّ ما شِئتَ مِن لِسانِ فَتىً
إِنif هَدَرَتroar ساعَةًfor a moment شَقاشِقُناour camel throat-sacs
إِن هَدَرَت ساعَةً شَقاشِقُنا
We draw from a young man’s tongue whatever words you wish
We silence any young man's tongue you choose,
when the torrents of our eloquence roar for an hour.
If our camel throat-sacs roar for a moment.
إِنَّindeed أَباناour father الَّذيwhom سَمِعتَyou heard بِهِof him
إِنَّ أَبانا الَّذي سَمِعتَ بِهِ
أَسَّسَlaid foundations فيon هَضبَةِthe hill of العُلىglory وَبَنىand built
أَسَّسَ في هَضبَةِ العُلى وَبَنى
Indeed, that forefather of ours whom you have heard of
Indeed, our father, of whom you have heard,
laid foundations on glory’s plateau and built there.
Laid foundations on glory's high hill and built.
ماnot ضَرَّناharmed us أَنَّناthat we بِلاwithout جِدَةٍwealth
ما ضَرَّنا أَنَّنا بِلا جِدَةٍ
وَالبَيتُand the House وَالرُكنُand the Corner وَالمَقامُand the Station لَناare ours
وَالبَيتُ وَالرُكنُ وَالمَقامُ لَنا
It has not harmed us that we lack wealth:
It does us no harm that we have no wealth,
the Sacred House, the Corner, and the Station are ours,
While the House, the Corner, and the Station are ours.
وَهِمَّةٌand a resolve فيfor العَلاءِeminence لازِمَةٌsteadfast
وَهِمَّةٌ في العَلاءِ لازِمَةٌ
تُلزِمُbinds صُمَّthe solid shafts of الرِماحِthe spears أَيدِيَناour hands
تُلزِمُ صُمَّ الرِماحِ أَيدِيَنا
as is an ambition inseparably fixed upon the heights,
And steadfast resolve for eminence
binding the hard shafts of spears to our hands.
Binds stout spears to our hands.
طِلابُناour pursuit of المَجدَglory مِنfrom ذَوائِبِهِits forelocks
طِلابُنا المَجدَ مِن ذَوائِبِهِ
رَوَّحَناrefreshed us بَعدَafter أَنthat أَضَرَّcaused harm بِناto us
رَوَّحَنا بَعدَ أَن أَضَرَّ بِنا
Our grasping after glory by its very forelocks
Our pursuit of glory by its forelocks
revived us after it had worn us down.
Has refreshed us after bringing us harm.
نَأخُذُwe take مِنfrom جُمَّةِthe thick locks of العُلىglory أَبَداًalways
نَأخُذُ مِن جُمَّةِ العُلى أَبَداً
ماwhat أَخَذَtook الضَربُblows مِنfrom جَماجِمِناour skulls
ما أَخَذَ الضَربُ مِن جَماجِمِنا
From the whole sum of glory we forever take
We ever take from the thick locks of glory
as much as weapon-blows take from our skulls.
What blows have taken from our skulls.
سَوفَwill تَرىyou see أَنَّthat نَيلَthe attainment of آخِرِناthe last of us
سَوفَ تَرى أَنَّ نَيلَ آخِرِنا
مِنَof العُلىglory فَوقَabove نَيلِthe attainment of أَوَّلِناthe first of us
مِنَ العُلى فَوقَ نَيلِ أَوَّلِنا
In time you shall see that our latter generation’s attainment
You will see that what the last of us attains
of glory surpasses our first generation’s,
Of glory surpasses what the first of us attained,
وَأَنَّand that ماwhat بُزُّwas wrested away مِنfrom مَقادِمِناour foremost men
وَأَنَّ ما بُزُّ مِن مَقادِمِنا
يُخلِفُهُreplaces it اللَهُGod فيamong عَقائِلِناour noblest ones
يُخلِفُهُ اللَهُ في عَقائِلِنا
and that whatever was wrested from our forebears
And that what was wrested from our foremost men
God will restore among those who come after us.
God restores among our noblest ones.
ذَلِكَthat وِردُa draught of قَذىًmotes لِسابِقِناfor our predecessors
ذَلِكَ وِردُ قَذىً لِسابِقِنا
وَالآنَand now يُجلىis cleared away القَذىthe motes لِلاحِقِناfor our successors
وَالآنَ يُجلى القَذى لِلاحِقِنا
That was a watering place clouded with grit for our forerunners;
That was a drink full of motes for our predecessors,
now the grit is cleared away for those who follow us.
And now the motes are cleared for our successors.
دَينٌa debt عَلىupon اللَهِGod لاnot نُماطِلُهُwe keep Him waiting الthe (continued)
دَينٌ عَلى اللَهِ لا نُماطِلُهُ ال
شُكرَthanks عَليهِfor it وَلاand not يُماطِلُناHe keeps us waiting
شُكرَ عَليهِ وَلا يُماطِلُنا
A debt incumbent upon God: we do not defer the—
A debt upon God: we do not keep Him waiting for
—thanks for it, nor does He keep us waiting.
Thanks for it, nor does He keep us waiting.
لَأوقِرَنَّI shall surely load الرُكابَthe riding camels سائِرَةًtraveling
لَأوقِرَنَّ الرُكابَ سائِرَةً
عَزماًresolve يَكُدُّexhausts الأَبدانَthe bodies وَالبُدُناand the stout camels
عَزماً يَكُدُّ الأَبدانَ وَالبُدُنا
I shall surely load the mounts as they journey onward
I shall surely load the riding camels as they travel
with a resolve that exhausts bodies and stout camels,
With resolve that wears out bodies and stout camels,
حَتّىuntil تَهاوىthey collapse مِنَfrom اللُغوبِexhaustion وَتَسand seek (continued)
حَتّى تَهاوى مِنَ اللُغوبِ وَتَس
تَنجِدُhelp (verb continuation) بَعدَafter المَناسِمِthe foot-pads الثَفَناthe knee-calluses
تَنجِدُ بَعدَ المَناسِمِ الثَفَنا
until the beasts collapse one after another from weariness and—
Until they collapse from exhaustion and seek
—their knee-calluses swell high behind their hoof-pads,
Help from their knee-calluses after their foot-pads.
حَزّاًsawing tugs إِلىtoward المَجدِglory مِنfrom أَزِمَّتِهاtheir reins
حَزّاً إِلى المَجدِ مِن أَزِمَّتِها
لَيسَnot كَحَزِّlike the tugging of الأَعاجِزِweaklings الظُعُناthe litter-camels
لَيسَ كَحَزِّ الأَعاجِزِ الظُعُنا
driving them sharply toward glory by their reins,
Urging them toward glory with a sawing of their reins,
not as weaklings urge on the women’s camel-litters.
Not as weaklings urge on their litter-camels.
لَأَبلُغُI shall surely attain العِزَّhonor أَوor يُقالُit is said فَتىًa young man
لَأَبلُغُ العِزَّ أَو يُقالُ فَتىً
جَنَتdid harm عَلَيهِagainst him يَدُthe hand of الرَدىdeath وَجَنىand he too did harm
جَنَت عَلَيهِ يَدُ الرَدى وَجَنى
I shall attain glory—or else it will be said: “A young man
I shall surely attain honor, or it shall be said: 'A young man
whom death’s hand struck, and who struck back.”
Whom death's hand harmed, and who himself wrought harm.'
Sol 6.1