عَجَباًhow strange! لِمَملوكيat my slave الَّذيwhom مُلِّكتُهُI was given ownership of him
عَجَباً لِمَملوكي الَّذي مُلِّكتُهُ
هُوَhe مالِكيmy master وَلِمُهجَتيand over my heart's blood مَلَّكتُهُI made him master
هُوَ مالِكي وَلِمُهجَتي مَلَّكتُهُ
Wonder at my slave whom I possessed:
How strange my slave, whom I was given to possess!
he is my master, and I have given him mastery of my soul.
He is my master, and I gave him mastery over my heart's blood.
ومُنَعَّمٍand a pampered one لاnot مُنعِمٍa giver of favors بِالمَنعِby forbidding مِنfrom
ومُنَعَّمٍ لا مُنعِمٍ بِالمَنعِ مِن
عِصيانِهِdisobeying him أَمرَcommanded الهَوىLove فَأَطَعتُهُso I obeyed him
عِصيانِهِ أَمرَ الهَوى فَأَطَعتُهُ
A pampered one, no giver of grace, by barring me from
And a pampered one, no giver of favors: abstaining from
disobeying him—passion commanded, and I obeyed it.
disobeying him was Love's command, and I obeyed him.
ريمٌa gazelle رَمانيstruck me عامِداًdeliberately بِصُدودِهِwith his aversion
ريمٌ رَماني عامِداً بِصُدودِهِ
وَأَبىand refused انقِياداًsubmission ليto me إِلىto ماwhat رُمتُهُI sought
وَأَبى انقِياداً لي إِلى ما رُمتُهُ
A gazelle who deliberately shot me with his aloofness
A gazelle deliberately struck me with his aversion,
and refused to yield to what I sought.
and refused to yield to me in what I sought.
أَحوىa dark-eyed gazelle حَوىcaptured قَلبيmy heart فَصارَso it became حِواؤُهُhis enclosure
أَحوى حَوى قَلبي فَصارَ حِواؤُهُ
يَرعىhe grazes حِماهُhis sanctuary آمِناًsafe ماnot رُعتُهُI frightened him
يَرعى حِماهُ آمِناً ما رُعتُهُ
A dark-lipped beauty held my heart, and it became his enclosure;
A dark-eyed one captured my heart, which became his enclosure;
he grazes safely in its preserve, unstartled by me.
he grazes in his sanctuary, safe; I never frightened him.
قالَspoke العَذولُthe reproacher وَقُلتُand I said إِذwhen مانَعتُهُI opposed him
قالَ العَذولُ وَقُلتُ إِذ مانَعتُهُ
ماwhat نَعتُهhis description مَهenough! كُلُّevery حُسنٍbeauty نَعتُهُhis description
ما نَعتُه مَه كُلُّ حُسنٍ نَعتُهُ
The censurer spoke; I replied as I resisted him:
The reproacher spoke, and I answered, opposing him:
“How can I describe him? Hush—every beauty is his attribute.
“What is he like?” “Enough! Every beauty describes him.”
دُرِّيُّpearl-bright لَونِcolor of الوَجهِthe face لَكِنbut ثَغرُهُhis mouth الthe
دُرِّيُّ لَونِ الوَجهِ لَكِن ثَغرُهُ ال
حَبَبيُّbubble-like فيماin what فيin المُدامَةِthe wine نَبتُهُits growth
حَبَبيُّ فيما في المُدامَةِ نَبتُهُ
His face is pearl-bright, but his front teeth—
Pearl-bright is his face's color; but his mouth—
bubble-bright, as though they sprouted in wine.
bubble-like—has its source in what is in the wine.
حَنَشُa snake الذُؤابَةِthe forelock لَيتَنيwould that I إِذwhen ماجَswayed فيat
حَنَشُ الذُؤابَةِ لَيتَني إِذ ماجَ في
أَعلاthe top of القَضيبِthe branch عَلىabove الكَثيبthe dune حَوَيتُهُI clasped it
أَعلا القَضيبِ عَلى الكَثيب حَوَيتُهُ
His forelock is a serpent; if only, when it billowed
His forelock is a snake—would that, when it swayed at
atop the branch above the dune, I had embraced it!”
the top of the branch above the dune, I had clasped it!
أَقسَمتُI swore لَوif عايَنتَهُyou saw him ياO عاذِليmy reproacher
أَقسَمتُ لَو عايَنتَهُ يا عاذِلي
لَعَشِقتهُyou would surely love him وَمِنand from العَناءِtorment عَشِقتُهُI loved him
لَعَشِقتهُ وَمِن العَناءِ عَشِقتُهُ
I swear, had you seen him, my censor,
I swore: had you seen him, O my reproacher,
you would have loved him; in my misery, I loved him.
you would have loved him; to my torment, I loved him.
قَسماًan oath بِمَنby him who هُوَhe خَيرُthe best of أُسرَةِthe family of هاشِمٍHashim
قَسماً بِمَن هُوَ خَيرُ أُسرَةِ هاشِمٍ
وَبِسَيِّدٍand by a lord أَلفَتهُshe found him كفؤاًa worthy match بِنتُهُhis daughter
وَبِسَيِّدٍ أَلفَتهُ كفؤاً بِنتُهُ
By him who is the best of Hashim’s house,
An oath by him who is the best of Hashim's family,
and by a lord whose daughter found him a worthy match;
and by a lord whom his daughter found a worthy match.
وَلِهاشِمٍand for Hashim يَومَon the day of الفِخارِglory يَفاعُهُits summit
وَلِهاشِمٍ يَومَ الفِخارِ يَفاعُهُ
وَلِغَيرِهاand for others besides it مِنهُfrom it الحَضيضُthe depths وَختُّهُand its lowliness
وَلِغَيرِها مِنهُ الحَضيضُ وَختُّهُ
for Hashim he is its summit on the day of glory,
On the day of glory, its summit belongs to Hashim,
while all besides it have the low ground and its abasement.
while others receive from it the depths and lowliness.
وَكَفاهُand it sufficed him مَدحاًas praise ماwhat أَتىcame فيin هَلhas ...? أَتىcome
وَكَفاهُ مَدحاً ما أَتى في هَل أَتى
هَزَّwaved اللِواءَthe banner وَلاؤُهُloyalty to him فَتَبِعتُهُso I followed it
هَزَّ اللِواءَ وَلاؤُهُ فَتَبِعتُهُ
Praise enough is what came in “Has There Come”;
Enough praise for him is what came in “Has There Come.”
loyalty to him raised the banner, and I followed it.
Loyalty to him waved the banner, and I followed it.
أَناI كُلُّall مَنwhoever وَالىwas loyal to الإِمامَthe Imam وَمَقتُهُI loved him
أَنا كُلُّ مَن وَالى الإِمامَ وَمَقتُهُ
وَلِمَنand for whoever يُعاديهِopposes him قِلايَmy loathing وَمَقتُهُand hatred of him
وَلِمَن يُعاديهِ قِلايَ وَمَقتُهُ
I am for everyone who befriends the Imam; and my loathing
I love all who are loyal to the Imam;
and hatred are for whoever opposes him.
and whoever opposes him has my loathing and hatred.
لاnot عادَreturned ليto me ياO عاذِليmy reproacher عَزمٌresolve إِلىtoward
لا عادَ لي يا عاذِلي عَزمٌ إِلى
ماwhat تَبتَغيyou seek مِنconcerning شادِنٍa young gazelle عُلِّقتُهُI became attached to him
ما تَبتَغي مِن شادِنٍ عُلِّقتُهُ
Never again, my censor, shall I resolve to
No resolve remains in me, O my reproacher, for
seek what you desire in a fawn to whom I am bound.
what you seek concerning a young gazelle to whom I am attached.
ماnot الأَمرُcontrol فيunder حُكمِthe rule of الصَبابَةِardent love فيin هَوىlove for الthe
ما الأَمرُ في حُكمِ الصَبابَةِ في هَوى ال
تُركِيِّTurk ليmine لَوif كانَit were ليmine لَتَرَكتُهُI would surely abandon him
تُركِيِّ لي لَو كانَ لي لَتَرَكتُهُ
In passion’s judgment, what say have I in loving the—
Under passion's rule, control of love for the
Turk? Had I any say, I would have left him.
Turk is not mine; were it mine, I would abandon him.
أَغناهُspared him the need عَنfor نَثلِemptying الكِنانَةِthe quiver رَانِياًwhile gazing
أَغناهُ عَن نَثلِ الكِنانَةِ رَانِياً
نَبلُarrows اللحاظِof glances وَفيand in الحَشاthe breast أَكنَنتُهُI hid him
نَبلُ اللحاظِ وَفي الحَشا أَكنَنتُهُ
His glances spare him drawing from the quiver when he shoots:
As he gazed, he was spared the emptying of his quiver by
I have hidden their arrows in my heart.
the arrows of his glances; I hid him within my breast.
لاnot يَحجُبُblocks الزِرَدُthe mail المُضاعَفُdouble-layered سَهمَهُhis arrow
لا يَحجُبُ الزِرَدُ المُضاعَفُ سَهمَهُ
وَلَوeven if انَّنيthat I كُلُّall الدِلاصِpolished armor لَبِستُهُI wore it
وَلَو انَّني كُلُّ الدِلاصِ لَبِستُهُ
Layered mail cannot draw out his arrow,
Double-layered mail cannot block his arrow,
even if I clad my whole body in plate armor.
even if I wore every polished coat of armor.
وَأَخالُand I think خالاًa mole لاحَappeared ليto me فيon خَدِّهِhis cheek
وَأَخالُ خالاً لاحَ لي في خَدِّهِ
هُوَit حَبَّةُthe kernel of القَلبِthe heart الَّذيwhich أَودَعتُهُI entrusted it
هُوَ حَبَّةُ القَلبِ الَّذي أَودَعتُهُ
I fancy a mole has appeared to me upon his cheek:
And I fancy that a mole which appeared to me on his cheek
it is the kernel of the heart I entrusted to him.
is the kernel of the heart I entrusted to him.
أَحبَبتُI loved مَنone who هُوَhe كِابنِlike the son of يَعقوبٍYaqub وَيَعand Ya-
أَحبَبتُ مَن هُوَ كِابنِ يَعقوبٍ وَيَع
قوبَ-qub (completing Yaqub) الوَزيرِthe vizier وَنعمَand excellent is مَنthe one whom أَحبَبتُهُI loved him
قوبَ الوَزيرِ وَنعمَ مَن أَحبَبتُهُ
I loved one who is like the son of Ya—
I loved one like Yaqub's son, and Ya-
qub, the vizier—excellent is the one I loved.
qub the vizier—excellent is the one I loved!
شَرَفٌan honor لِدينِto the faith of اللَهِGod يَحسُنُis excellent نُطقُهُhis speech
شَرَفٌ لِدينِ اللَهِ يَحسُنُ نُطقُهُ
فيin كَسبِهِhis earning حُسنَfine الثَناءِpraise وَصَمتُهُand his silence
في كَسبِهِ حُسنَ الثَناءِ وَصَمتُهُ
An honor to God’s faith, his speech excels
An honor to God's faith, his speech is excellent
in winning fair praise—and so does his silence.
in winning him fine praise, and so is his silence.
يَلقىfinds السُرورَjoy وَلِيُّهُhis ally مِنfrom كُتبِهِhis letters
يَلقى السُرورَ وَلِيُّهُ مِن كُتبِهِ
وَلِمَنand for whoever يُعاديهِopposes him السُرورُjoy وَكَبتُهُand his humiliation
وَلِمَن يُعاديهِ السُرورُ وَكَبتُهُ
His friend receives delight from his letters,
His ally finds joy in his letters,
while whoever opposes him meets our joy and his own chagrin.
and for whoever opposes him, joy and his humiliation.
كَمhow many مِنof مَقامٍa station قُمتُهُI stood in it بِمَديحِهِin praising him
كَم مِن مَقامٍ قُمتُهُ بِمَديحِهِ
فَهُناكَso there إِذwhen أَصغىlistened الحَسودُthe envious one وَقَمتُهُI humbled him
فَهُناكَ إِذ أَصغى الحَسودُ وَقَمتُهُ
How many a station I have taken to praise him;
How many a station I stood in to praise him!
there envy listened—and I mastered it.
There, when the envious man listened, I humbled him.
قَدindeed كُنتُI was آملُhoping مِنfrom جَهاركسَJaharkas نصرَةًhelp
قَد كُنتُ آملُ مِن جَهاركسَ نصرَةً
أَلقىI face بِهاwith it زَمَنيmy times إِذاwhen اِستَنصَرتُهُI sought his help
أَلقى بِها زَمَني إِذا اِستَنصَرتُهُ
I once hoped for support from Jaharkas,
I had hoped for help from Jaharkas,
with which to face my times whenever I appealed to him.
with which to face my times when I sought his aid.
فَحُرِمتُso I was denied ذَلِكَthat مِنهُfrom him مَعdespite شُكريmy gratitude لَهُto him
فَحُرِمتُ ذَلِكَ مِنهُ مَع شُكري لَهُ
وَرُميتُand I was struck مِنهُby him بِضِدِّwith the opposite of ماwhat أَمَّلتُهُI hoped for it
وَرُميتُ مِنهُ بِضِدِّ ما أَمَّلتُهُ
But he denied me that, despite my gratitude,
Yet I was denied that by him, despite my gratitude to him,
and from him I met the opposite of what I hoped.
and was struck by him with the opposite of what I hoped for.
هَذاthis وَإِنَّalthough لَهُfor him دُعاءًa prayer صالِحاًworthy
هَذا وَإِنَّ لَهُ دُعاءً صالِحاً
مِنّيfrom me إِلىto رَبِّthe Lord of السَماءِheaven رفَعتُهُI raised it
مِنّي إِلى رَبِّ السَماءِ رفَعتُهُ
Even so, he has a righteous prayer
All this, though for him there is a worthy prayer,
from me, raised to the Lord of heaven,
raised by me to the Lord of heaven,
وَبَديعُand wondrous نَظمٍverse رائِقlimpid فيin حُسنِهِits beauty
وَبَديعُ نَظمٍ رائِق في حُسنِهِ
أَخجَلتُI shamed مِنهُwith it الدُرَّpearls حينَwhen نَظَمتُهُI strung it together
أَخجَلتُ مِنهُ الدُرَّ حينَ نَظَمتُهُ
and an exquisite poem, radiant in its beauty,
and wondrous verse, limpid in its beauty,
with which I shamed the pearls when I strung it.
with which I shamed pearls when I strung it together.
وَهوَand he الَّذيthe one who غَمَرflooded الوَرىmankind بِنَوالِهِwith his bounty
وَهوَ الَّذي غَمَر الوَرى بِنَوالِهِ
غَيرىexcept me فَلِمso why دونَapart from الأَنامِall people حُرِمتُهُI was denied it
غَيرى فَلِم دونَ الأَنامِ حُرِمتُهُ
He is the one whose bounty engulfed all mankind
He is the one who flooded mankind with his bounty,
except me—why, alone among people, was I denied it?
except me; why, alone among mankind, was I denied it?
ماnot جِئتُهُI came to him أَبغيseeking سِوىanything but إِنعامِهِhis favor
ما جِئتُهُ أَبغي سِوى إِنعامِهِ
ليto me بِالَّذيwith what قَدalready كانَhad been ليmine فَغُصِبتُهُthen I was robbed of it
لي بِالَّذي قَد كانَ لي فَغُصِبتُهُ
I came to him seeking nothing but his favor
I came to him seeking nothing but his favor,
regarding what had once been mine and was wrested from me.
in granting me what had been mine before I was robbed of it.
مَنwhoever عَزَّprevails بَزَّplunders وَقَدand indeed غُلِبتُI was overpowered إِذَنthus عَلىover
مَن عَزَّ بَزَّ وَقَد غُلِبتُ إِذَن عَلى
ماwhat كانَwas مُلكيmy property فيin يَديmy hand فَسُلِبتُهُso I was robbed of it
ما كانَ مُلكي في يَدي فَسُلِبتُهُ
“Whoever gains power plunders”; thus I was overpowered in
Whoever prevails plunders; thus I was defeated over
what had been mine in my hand, and I was despoiled of it.
what was my own property in my hand, and was robbed of it.
عَجَباًhow strange! لِمَنat one who مَلَكَpossessed البِلادَthe lands بِأَسرِهاin their entirety
عَجَباً لِمَن مَلَكَ البِلادَ بِأَسرِها
وَاِبتَزَّنيand robbed me of شِبراًa handspan بِهاin them مُلِّكتُهُI was given ownership of it
وَاِبتَزَّني شِبراً بِها مُلِّكتُهُ
Wonder at one who owns all the lands
How strange that one who possessed all the lands
yet seized from me one span of what he had made mine.
should snatch from me a handspan there that I had been granted!
فَقَضِيَّتيso my case كَالنَصِّlike the text فيin القُرآنِthe Qur'an مَعconcerning
فَقَضِيَّتي كَالنَصِّ في القُرآنِ مَع
داوودَDawud وَالخَصمِand the litigant الَّذيwhom أَشبَهتُهُI resembled him
داوودَ وَالخَصمِ الَّذي أَشبَهتُهُ
My case is like the text in the Qur’an concerning
My case is like the text in the Qur'an concerning
David and the litigant whom I resemble.
Dawud and the litigant whom I resemble.
مَولايَmy lord فَخرُPride of الدينِthe Faith ياO مَلِكَking of الوَرىmankind
مَولايَ فَخرُ الدينِ يا مَلِكَ الوَرى
ياO خَيرَbest of مَنthose whom فيهِabout him القَريضُverse رَقمتُهُI inscribed it
يا خَيرَ مَن فيهِ القَريضُ رَقمتُهُ
My lord Fakhr al-Din, O king of mankind,
My lord Fakhr al-Din, O king of mankind,
O best of those for whom I have fashioned verse:
O best of those about whom I have inscribed verse,
لَوif تَمَّwas done هَذاthis مِنby سِواكَsomeone other than you عَلَيَّto me لَمnot
لَو تَمَّ هَذا مِن سِواكَ عَلَيَّ لَم
أَقصِدI turn to سِواكَanyone but you لَهُfor it وَلاnor اِستَنجَدتُهُI sought his aid
أَقصِد سِواكَ لَهُ وَلا اِستَنجَدتُهُ
Had this been done to me by anyone but you, I would not
Had this been done to me by anyone but you, I would not
have turned to another over it, nor sought his aid.
have turned to anyone but you about it, nor sought another's aid.
وَلِيَand I have الشَفيعُthe intercessor إِلَيكَwith you أَفضَلthe best شافِعٍintercessor
وَلِيَ الشَفيعُ إِلَيكَ أَفضَل شافِعٍ
يَعقوبُYaqub خَيرُthe best شَفيعintercessor استَشفَعتُهُI asked him to intercede
يَعقوبُ خَيرُ شَفيع استَشفَعتُهُ
I have an intercessor before you, the finest intercessor:
I have as my intercessor with you the finest advocate,
Ya‘qub, the best advocate I have asked to intercede.
Yaqub, the best intercessor I have asked to intercede.
بِحَياةِby the life of فَخرِPride of الدينِthe Faith كُنbe ليfor me شافِعاًan intercessor
بِحَياةِ فَخرِ الدينِ كُن لي شافِعاً
مِنهُfrom him إِلىto مَلِكٍa king عَظيمٍmighty دَستُهُhis throne
مِنهُ إِلى مَلِكٍ عَظيمٍ دَستُهُ
By the life of Fakhr al-Din, be my advocate
By the life of Fakhr al-Din, be my intercessor,
from him before a king whose court is mighty.
from him to a king whose throne is mighty.
إِنif كانَis يُسعِفُنيaids me زَمانيmy times بِالرِضاwith contentment
إِن كانَ يُسعِفُني زَماني بِالرِضا
مِنfrom بَعدِafter إِسخاطيdispleasing me فَهَذاthen this وَقتُهُits time
مِن بَعدِ إِسخاطي فَهَذا وَقتُهُ
If my time will favor me with contentment
If my times are to grant me contentment
after angering me, now is the moment.
after displeasing me, now is the time.
أَشكوI complain of إِلَيهِto him جَورَthe tyranny of دَهرٍan age قاسِطٍunjust
أَشكو إِلَيهِ جَورَ دَهرٍ قاسِطٍ
ظُلماًwrongfully فَكَمand how much كَبَدٍanguish بِهِthrough it كابَدتُهُI endured it
ظُلماً فَكَم كَبَدٍ بِهِ كابَدتُهُ
To him I complain of an unjust age’s tyranny;
I complain to him of the tyranny of an unjust age—
what wrongs, what anguish I have suffered through it!
wrongfully inflicted; how much anguish I have endured through it!
عِنديI have أُطَيفالٌlittle children كَأَفراخِlike the chicks of القَطاsandgrouse
عِندي أُطَيفالٌ كَأَفراخِ القَطا
فيin مَسكَنٍa dwelling كَالنافِقاءِlike a jerboa's escape hole سَكَنتُهُI inhabited it
في مَسكَنٍ كَالنافِقاءِ سَكَنتُهُ
I have little children like sandgrouse chicks
I have little children like sandgrouse chicks,
in a dwelling like a burrow’s hidden outlet.
in a dwelling like a jerboa's escape hole, which I inhabit.
أَصحوI awaken بِلاwithout ماءٍwater وَلاnor شَجَرٍtrees وَلاnor
أَصحو بِلا ماءٍ وَلا شَجَرٍ وَلا
بِرٍّcharity وَلاnor خُبزٍbread لَدَيَّat hand for me أَفُتّهُI crumble it
بِرٍّ وَلا خُبزٍ لَدَيَّ أَفُتّهُ
I wake with neither water, nor trees, nor
I awaken with no water, no trees, and no
grain, nor bread before me to crumble.
charity, nor bread at hand for me to crumble.
ماnot كانَتِwas الشَكوىcomplaint لِمِثليfor one like me عادَةًa habit
ما كانَتِ الشَكوى لِمِثلي عادَةً
وَلَوَand even if اَنَّthat ماwhat بيin me بِالعَدوِّin the enemy رَحمتُهُI would pity him
وَلَوَ اَنَّ ما بي بِالعَدوِّ رَحمتُهُ
Complaint was never the habit of one like me;
Complaint was never the habit of one like me;
even my enemy, afflicted as I am, I would pity.
even if my enemy suffered what afflicts me, I would pity him.
أَناI عَبدُthe slave of عَبدِthe slave of السَيِّدِthe lord الشَرَفِSharaf الَّذيwho
أَنا عَبدُ عَبدِ السَيِّدِ الشَرَفِ الَّذي
لَمnot أَشكُI complained ماwhat عايَنتُI witnessed مُذsince عايَنتُهُI saw him
لَم أَشكُ ما عايَنتُ مُذ عايَنتُهُ
I am the servant of the servant of the noble lord
I am the slave of the slave of Lord Sharaf, the man
and have not complained of what I experienced since I beheld him.
since seeing whom I have not complained of what I witnessed.
وَهوَand he الَّذيthe one in whom أَبصَرتُI saw حاتَمَHatim طَيِّءٍTayy
وَهوَ الَّذي أَبصَرتُ حاتَمَ طَيِّءٍ
جوداًin generosity وَقسَّand Quss عُكاظَUkaz مُذsince أَبصَرتُهُI saw him
جوداً وَقسَّ عُكاظَ مُذ أَبصَرتُهُ
He is the one in whom I beheld Hatim of Tayy
He is the one in whom I saw Hatim of Tayy
in generosity, and Quss of Ukaz, from the moment I saw him.
in generosity, and Quss of Ukaz, ever since I beheld him.
Sol 6.1