مَنwhoever لامَfound fault لأَنbecause كَبَتِshe stumbled البَغلَهthe mule
مَن لامَ لأَن كَبَتِ البَغلَه
فَلَذَلِكَthen surely that one أَحمَقُmore foolish مِنthan رِجلَهhis foot
فَلَذَلِكَ أَحمَقُ مِن رِجلَه
Whoever found fault because the mule stumbled,
He who blames the mule for stumbling
then that man is surely more foolish than his own foot.
Is himself more foolish than its leg
لِمَwhy لَمnot تُصعَقbe struck down لَمّاwhen حَمَلَتshe bore
لِمَ لَم تُصعَق لَمّا حَمَلَت
تَفصيلَthe particulars of العالَمِthe world وَالجُملَهand the whole
تَفصيلَ العالَمِ وَالجُملَه
Why was she not struck down when she bore
Why were you not thunderstruck when you bore
the world in all its particulars and as a whole?
The details of this world and the whole?
وَبِبَحرَand with an ocean of العِلمِknowledge وَطَودِand a mountain of الحِلforbearance (first fragment)
وَبِبَحرَ العِلمِ وَطَودِ الحِل
مِforbearance (final fragment) كَبَتshe stumbled وَسِواهُand anyone other than him اخبرtest تَقلَهyou will loathe him
مِ كَبَت وَسِواهُ اخبر تَقلَه
And with the ocean of knowledge and the mountain of forbearance,
With the sea of knowledge and the rope of resolve
she stumbled; test anyone else, and you will loathe him.
Tell the story of your experience and make it concise
فَهَنيئاًso congratulations زَيدُZayd لَكَto you اِطرِغشاrecuperation (first fragment)
فَهَنيئاً زَيدُ لَكَ اِطرِغشا
شُكَyour recuperation (final fragment) وَاِبرِغشاشُكَand your recovery وَالمَهلَهand the respite
شُكَ وَاِبرِغشاشُكَ وَالمَهلَه
So congratulations, Zayd, on your recuperation,
Congratulations Zayd, take it easy
your recovery, and your respite.
Doubt and take it easy, doubt and gently
مَنwhoever شَكَّdoubts بِأَنَّكَthat you are سَيِّدُmaster of أَهpeople (first fragment)
مَن شَكَّ بِأَنَّكَ سَيِّدُ أَه
لِpeople (final fragment) الفَضلِexcellence فَذاكَthen that one هُوَhe الأَبلَهthe fool
لِ الفَضلِ فَذاكَ هُوَ الأَبلَه
Whoever doubts that you are master of the people
He who doubts that you're the master of people
of excellence—that man is the fool.
In virtue, is the most ignorant
ماhow أَسعَدَfortunate مَنthe one who مِنهُمamong them وافاcame to (first fragment)
ما أَسعَدَ مَن مِنهُم وافا
كَyou (completes the preceding verb) وقَبَّلَand kissed كَفَّكَyour palm بِالقُبلَهwith a kiss
كَ وقَبَّلَ كَفَّكَ بِالقُبلَه
How fortunate is the one among them who came to
Happy is he who was faithful to you
you and kissed your palm with a kiss!
And kissed your hand toward the qiblah
فَالعالَمُfor the world كُلُّهُمُall of them عَينٌan eye
فَالعالَمُ كُلُّهُمُ عَينٌ
ياO مَنyou who هُوَhe is إِنسانُthe pupil المُقلَهthe eyeball
يا مَن هُوَ إِنسانُ المُقلَه
For the whole world is an eye,
So the whole world is an eye
O you who are the pupil of the eye!
O you who are the exemplary human
حَسَدَتenvied بَغدادُBaghdad دِمَشقَDamascus عَلَيon account of (first fragment)
حَسَدَت بَغدادُ دِمَشقَ عَلَي
كَyou (completes the preceding preposition) وَثَورَةُand Thawra حاسِدُهاits envier دِجلَهthe Tigris
كَ وَثَورَةُ حاسِدُها دِجلَه
Baghdad envied Damascus on account of
Baghdad envied Damascus because of you
you; and the Tigris envies Thawra.
And the raging envy is like the Tigris in flood
وَتُحِبُّand you love المَجدَglory مَحَبَّةَthe love of عَنʿAntarah (first fragment)
وَتُحِبُّ المَجدَ مَحَبَّةَ عَن
تَرَةَʿAntarah (final fragment) العَبسِيِّal-ʿAbsi رِضىthe favor of عَبلَهʿAblah
تَرَةَ العَبسِيِّ رِضى عَبلَه
And you love glory as ʿAntarah
It loves glory with the love of
al-ʿAbsi loved ʿAblah's favor.
The willing acceptance of al-Abbasi to Abilah
أَناI منfor تَقصيرِيَmy shortcomings مُعتَذِرٌapologizing
أَنا من تَقصيرِيَ مُعتَذِرٌ
لاno قُوَّةَstrength ليfor me إِلاexcept بِاللَهthrough God
لا قُوَّةَ لي إِلا بِاللَه
I apologize for my shortcomings;
I apologize for my shortcoming
I have no strength except through God.
I have no power except through Allah
كَمhow many ذيa possessor of حَسَدٍenvy وافاكَcame to you فَعاthen returned (first fragment)
كَم ذي حَسَدٍ وافاكَ فَعا
دَreturned (final fragment) شَديدَsevere in العِلَّةillness وَالغُلَّهand burning resentment
دَ شَديدَ العِلَّة وَالغُلَّه
How many an envious man came to you, then went
How many envious enemies returned
back, gravely ill and burning with resentment!
Intensely ill and bound tightly
وَثَبَتَّand you stood firm لِأَعداءٍagainst enemies وَثَبَتshe leapt
وَثَبَتَّ لِأَعداءٍ وَثَبَت
فَكَبَتthen she stumbled وَكَبَتَّand you subdued ذَويthose possessing الذِلَّهabasement
فَكَبَت وَكَبَتَّ ذَوي الذِلَّه
And you stood firm against enemies; she leapt,
And were steadfast to enemies and steadfast
then stumbled, and you subdued the abject.
So he carried and the carried humiliated
آدابُكَyour literary learning لَولاwere it not for حِرفَتُهاits ill fortune
آدابُكَ لَولا حِرفَتُها
صُيِّرتَyou would have been made إِماماًan imam لِلمِلَّهof the faith
صُيِّرتَ إِماماً لِلمِلَّه
Were it not for the ill fortune attending your literary learning,
Your manners, were it not for their perception
you would have been made an imam of the faith.
Would make you the imam of the faithless
Sol 6.1