رَمَواthey threw الجِمارَthe ritual pebbles وَفيand in فُؤاديmy heart مِنهُمُbecause of them
رَمَوا الجِمارَ وَفي فُؤادي مِنهُمُ
أَفديهُمُI would ransom them جَمرembers الغَضاghada wood يَتَضَرَّمُblaze
أَفديهُمُ جَمر الغَضا يَتَضَرَّمُ
They cast the ritual pebbles, while in my heart, because of them—
They pelted the Jamraat, while in my heart
I would ransom them—ghada-wood embers blaze.
I would ransom them from the embers of wrath flaming
لَمّاwhen أَتَواthey came عَرَفاتArafat اِشتَمَلواthey wrapped themselves عَلىin
لَمّا أَتَوا عَرَفات اِشتَمَلوا عَلى
إِنكارِناdenying us سَلِمواthey were safe فَهَلّاso why not سَلَّمواthey greeted
إِنكارِنا سَلِموا فَهَلّا سَلَّموا
When they came to Arafat, they wrapped themselves in
When they came to Arafaat, they blamed us,
denial of us; they were safe—why did they not greet us?
Though they made peace, why did they not make peace before?
وَعَلىand on الصَفاSafa لَمnot يَصفُwas pure وُدُّهُمtheir affection وَليand I have
وَعَلى الصَفا لَم يَصفُ وُدُّهُم وَلي
قَلبٌa heart هُناكَthere مُتَيَّهٌbewildered وَمُتَيَّمُand love-enslaved
قَلبٌ هُناكَ مُتَيَّهٌ وَمُتَيَّمُ
On Safa their affection was not pure, and I had
On As-Safa he did not bid them farewell, though
a heart there, bewildered and enslaved by love.
A heart there is wandering and yearning
بَلَغواthey attained المُنىtheir wishes بِالعَيشِin life إِذwhen بَلَغَتshe/it reached مِنىًMina
بَلَغوا المُنى بِالعَيشِ إِذ بَلَغَت مِنىً
حَتّىuntil إِذاwhen زُمَّتwere haltered بِزَمزَمَat Zamzam زَمزَمواthey murmured
حَتّى إِذا زُمَّت بِزَمزَمَ زَمزَموا
They attained life's wishes when Mina was reached,
They attained Al-Munaa with life when they attained from me
until, when the mounts were haltered at Zamzam, they murmured.
Until when tied to Zamzam, they clung to Zamzam
جَهَرواthey proclaimed aloud بِتَلبِيَةٍwith a pilgrimage chant الإِلَهِGod فَصادَفَand encountered الthe (split article)
جَهَروا بِتَلبِيَةٍ الإِلَهِ فَصادَفَ ال
دُرَّpearls النَّثيرَscattered اللؤلُؤُthe pearls المُتَنَظِّمُstrung in order
دُرَّ النَّثيرَ اللؤلُؤُ المُتَنَظِّمُ
They proclaimed their pilgrimage call to God; there met
They proclaimed Talbiyah openly to Allah, so it met
the scattered pearls and the pearls strung in order.
The flowing pearls, the organized pearls
وَثَنَواand they bent إِلىtoward الحَجَرِthe Stone الأَحَمِّjet-black مَباسِماًsmiling mouths
وَثَنَوا إِلى الحَجَرِ الأَحَمِّ مَباسِماً
عَنهاfrom them البروقُlightning flashes لَوامِعاًgleaming تَتَبَسَّمُsmile
عَنها البروقُ لَوامِعاً تَتَبَسَّمُ
And toward the jet-black Stone they bent smiling mouths,
And they turned to the Sacred Monument smiling,
from which lightning flashes smile as they gleam.
Dazzling lightning flashing from it, softly laughing
وَسَفَرنَand they unveiled عِندَduring طَوافِناour circling عَنfrom أَوجُهٍfaces
وَسَفَرنَ عِندَ طَوافِنا عَن أَوجُهٍ
شَمسُthe sun الضُحىof the forenoon حَسَداًin envy لَهاof them تَتَلَثَّمُveils itself
شَمسُ الضُحى حَسَداً لَها تَتَلَثَّمُ
And during our circling they unveiled faces,
Our faces on our circumambulation outshone
in envy of which the forenoon sun veils itself.
The morning sun, enviously melting away
هُمthey يَمَّمواheaded toward البَيتَthe House العَتيقَancient لِقَتلِناto kill us
هُم يَمَّموا البَيتَ العَتيقَ لِقَتلِنا
بِئسَevil is الفِعالُthe deed وَنِعمَand excellent is بَيتاًa house يَمَّمواthey sought
بِئسَ الفِعالُ وَنِعمَ بَيتاً يَمَّموا
They headed for the Ancient House to slay us;
They intended the Ancient House for our murder
evil the deed, but excellent the House they sought.
Evil is their action, but good is the House they intended
لَمّاwhen رَنَونَthey gazed بِأَعيُنٍwith eyes بِسِهامِهاwith their arrows
لَمّا رَنَونَ بِأَعيُنٍ بِسِهامِها
تَجريflows عَلىupon الوَجناتِthe cheeks مِنهُنَّbecause of them الدَّمُblood
تَجري عَلى الوَجناتِ مِنهُنَّ الدَّمُ
When they gazed with their eyes, through their arrows
When she glanced with eyes whose arrows
blood streamed down cheeks because of them.
Make blood flow down cheeks
هَذاthis لَناfor us مِنهُمfrom them وَنَتبَعُand we follow عيسَهُمtheir pale camels
هَذا لَنا مِنهُم وَنَتبَعُ عيسَهُم
إِنif أَيمَنواthey go to Yemen أَوor أَنجَدواthey go to Najd أَوor أَتهَمواthey go to Tihama
إِن أَيمَنوا أَو أَنجَدوا أَو أَتهَموا
This is what we receive from them, and we follow their pale camels,
This is our treatment from them, and we follow their horsemen
whether they go to Yemen, or Najd, or Tihama.
Whether they decide rightly, or act treacherously, or blame
أَيَجوزُis it valid? حَجُّهُمُtheir pilgrimage وَماand there is no مِنany لَحظَةٍa glance
أَيَجوزُ حَجُّهُمُ وَما مِن لَحظَةٍ
إِلّاexcept بِهاby it مِنهُنَّfrom them يُقتَلُis killed مُسلِمُa Muslim
إِلّا بِها مِنهُنَّ يُقتَلُ مُسلِمُ
Is their pilgrimage valid, when not a single glance
Is their pilgrimage approved, when not a moment passes
of theirs fails to kill a Muslim?
Except one of them kills a Muslim?
بَينيbetween me وَبَينَand between القَومِthe people نَجمُNajm (star) الدينِal-Din (the faith) أَعmost… (split word)
بَيني وَبَينَ القَومِ نَجمُ الدينِ أَع
مَلُ…diligent (word completion) مَنthose who تَصَدَّرَpreside بِالعُلومِin the sciences وَأَعلَمُand most learned
مَلُ مَن تَصَدَّرَ بِالعُلومِ وَأَعلَمُ
Between me and those people stands Najm al-Din, the most
Between me and the people is Najm al-Din, a scholar
diligent of those eminent in the sciences, and the most learned.
Who has mastered the sciences and taught
بَحرٌan ocean وَلَكِنbut بِالمَكارِمِwith noble deeds مُفعَمٌoverflowing
بَحرٌ وَلَكِن بِالمَكارِمِ مُفعَمٌ
حَبرٌa scholar لَدَيهِbefore him كُلُّevery حَبرٍscholar مُفحَمُsilenced
حَبرٌ لَدَيهِ كُلُّ حَبرٍ مُفحَمُ
An ocean, but one overflowing with noble deeds;
A sea, but filled with noble traits
a scholar before whom every scholar is silenced.
A deep well, every other deep well has dried up before him
تَسقيwater الأَقاليمَthe regions الحَياrain أَقلامُهُhis pens
تَسقي الأَقاليمَ الحَيا أَقلامُهُ
وَبِهِنَّand with them أَظفارُthe claws الخُطوبِof calamities تُقَلّمُare clipped
وَبِهِنَّ أَظفارُ الخُطوبِ تُقَلّمُ
His pens water the regions with rain,
His pens give life to the regions; by them
and with them the claws of calamities are clipped.
The claws of disasters are trimmed
عَزَماتُهُhis resolves شُهبٌmeteors ثَواقِبُpiercing فيin العُلاthe heights
عَزَماتُهُ شُهبٌ ثَواقِبُ في العُلا
مِنهاfrom them شَياطينُthe devils الأَعاديof the enemies تُرجَمُare pelted
مِنها شَياطينُ الأَعادي تُرجَمُ
His resolves are piercing meteors in the heights,
His resolves are meteors; through them
by which the devils of his foes are pelted.
The devils of enemies are stoned from on high
تَأبىrefuse المَدائِحُthe praises أَنto تُصاغَbe fashioned لِغَيرِهِfor anyone but him
تَأبى المَدائِحُ أَن تُصاغَ لِغَيرِهِ
كِبراًout of pride وَتَنجَحُand succeed حينَwhen فيهِabout him تُنَظَّمُare versified
كِبراً وَتَنجَحُ حينَ فيهِ تُنَظَّمُ
Praises refuse to be fashioned for anyone else,
Eulogies refuse to be composed for other than him
out of pride, and succeed when set in verse about him.
Loftily, and succeed when composed for him
وَتُرىand are seen الخُصومُthe adversaries لَدَيهِbefore him شاءًsheep راعَهاfrightened them
وَتُرى الخُصومُ لَدَيهِ شاءً راعَها
بِزَئيرِهِwith his roar فيin الحَفلِthe gathering مِنهُfrom him ضَيغَمُa lion
بِزَئيرِهِ في الحَفلِ مِنهُ ضَيغَمُ
His adversaries appear before him as sheep frightened
The adversaries before him are lions, terrified
at the gathering by the roar of the lion within him.
By his roar in the assembly, dumbfounded
جاشَsurged المَديحُpraise فَلَمso I did not أَجِدfind أَهلاًworthy لَهُof it
جاشَ المَديحُ فَلَم أَجِد أَهلاً لَهُ
أَحَداًanyone سِواهُother than him فَلَمso did not تَلُمنيblame me اللُّوَّمُthe faultfinders
أَحَداً سِواهُ فَلَم تَلُمني اللُّوَّمُ
Praise surged, but I found no worthy recipient,
Praise gushed forth, but I could not find anyone worthy of it
no one but him; so the faultfinders did not blame me.
Other than him, so blame me not for blame
عُدِمَwas absent النَّظيرُan equal لَهُfor him وَلَوand if وُجِدَwere found الغِنىwealth
عُدِمَ النَّظيرُ لَهُ وَلَو وُجِدَ الغِنى
فيin دَهرِناour age ماnot كانَwould يوجَدُbe found مُعدِمُa destitute person
في دَهرِنا ما كانَ يوجَدُ مُعدِمُ
No equal exists for him; were wealth to be found
None can match him, and if an equal were found
in our age, no destitute soul would be found.
In our time, no equal could be found
لَوif مُلِّكَhe were given ownership of الدُّنياthe world لَجادَhe would give generously بِهاit عَلىto
لَو مُلِّكَ الدُّنيا لَجادَ بِها عَلى
مَنwhoever يَعتَفيهِseeks his bounty مُبادِراًpromptly لاnot يَندَمُhe regrets
مَن يَعتَفيهِ مُبادِراً لا يَندَمُ
Were he given ownership of the world, he would lavish it on
If he were empowered over the world, he would freely give it
whoever sought his bounty, promptly and without regret.
To one who sought his favor, not regretting
لَمّاwhen رَأىhe saw الدُنياthe world الدَنِيَّةَbase أَهلُهاits people
لَمّا رَأى الدُنيا الدَنِيَّةَ أَهلُها
مَعبودُهُمtheir object of worship دينارُهُمtheir dinar وَالدِّرهَمُand the dirham
مَعبودُهُم دينارُهُم وَالدِّرهَمُ
When he saw the base world, whose people
When he saw the base world and its people
worship their dinar and dirham,
Whose god is their dinar and dirham
هَجَرَhe forsook الغِنىwealth وَبَنىand he built لَهُfor himself خَيرَthe best البُناbuildings
هَجَرَ الغِنى وَبَنى لَهُ خَيرَ البُنا
غَنِمَتprospered مَساعيهِhis endeavors فَنِعمَso excellent is المَغنَمُthe gain
غَنِمَت مَساعيهِ فَنِعمَ المَغنَمُ
he forsook wealth and built himself the best of buildings;
He abandoned wealth and built for himself the best building
his endeavors prospered—what a splendid gain!
He succeeded in his efforts, so excellent is that which he attained
مَنwhoever كانَwas هَذاthis فِعلُهُhis conduct فيin دَهرِهِhis lifetime
مَن كانَ هَذا فِعلُهُ في دَهرِهِ
فَلَهُso for him الإِلَهُGod بِكُلِّwith every خَيرٍgood يَحتِمُdecrees
فَلَهُ الإِلَهُ بِكُلِّ خَيرٍ يَحتِمُ
Whoever acts like this in his lifetime,
Whoever this was their conduct in their time
God decrees every blessing for him.
Then Allah shall destine for them every good thing
يَقِظٌalert عَلىto كَسبِearning المَحامِدِpraises مُقدِمٌbold
يَقِظٌ عَلى كَسبِ المَحامِدِ مُقدِمٌ
وَعَنِand from الدَناياbase deeds وَالمَطامِعِand greedy desires مُحجِمُabstaining
وَعَنِ الدَنايا وَالمَطامِعِ مُحجِمُ
Alert to earning praise, he presses forward,
Awake to earning praise, abstaining
and holds back from base deeds and greedy desires.
From worldly desires and cravings
وَإِلىand to الطِرازِthe rank الأَوَّلِforemost اِرتَفَعَتrose بِهِwith him
وَإِلى الطِرازِ الأَوَّلِ اِرتَفَعَت بِهِ
شِيَمٌvirtues لَهاfor them الدينُreligion الرِداءُthe mantle المُعلَمُembroidered
شِيَمٌ لَها الدينُ الرِداءُ المُعلَمُ
And to the foremost rank he has been raised by
The finest manners were elevated through him
virtues whose embroidered mantle is faith.
The religion is his gown, embellished
ثَبتٌsteadfast إِذاwhen طاشَتlose balance حُلومُthe minds أوليthose possessed of النُهىunderstanding
ثَبتٌ إِذا طاشَت حُلومُ أولي النُهى
أَرسىmore firmly rooted بِحِضنَيat the twin flanks of يَذبُلٍYadhbul بَلrather أَعظَمُgreater
أَرسى بِحِضنَي يَذبُلٍ بَل أَعظَمُ
Steadfast when the minds of the wise lose their balance,
Firm, when the rash ones lost control
more firmly rooted than Yadhbul's twin flanks—indeed, greater.
He established with the embrace of one weakened, nay mightier
وَيَدوسُand he treads upon فَرقَthe crown الفَرقَدَينِthe two Farqad stars بِهِمَّةٍwith an aspiration
وَيَدوسُ فَرقَ الفَرقَدَينِ بِهِمَّةٍ
مِنfrom تَحتِbeneath أَخمَصِهاits instep السُهاSuha وَالمِرزَمُand Mirzam
مِن تَحتِ أَخمَصِها السُها وَالمِرزَمُ
And he treads on the crown of the two Farqad stars with an aspiration
And he tramples the heads of discord by resolve
beneath whose instep lie Suha and Mirzam.
Beneath his heel are the evils and horrors
ماnot الرَّوضُthe garden مَمطوراًrain-drenched يُضاحِكُsmiles at نَورُهُits blossoms
ما الرَّوضُ مَمطوراً يُضاحِكُ نَورُهُ
شَمسَthe sun الضُحىof the forenoon فَيَفوحُand so wafts fragrance وَهوَand it is مُنَمنَمُembroidered
شَمسَ الضُحى فَيَفوحُ وَهوَ مُنَمنَمُ
No rain-drenched garden, whose blossoms smile at
The garden is not fragrant, its light smiling,
the forenoon sun and shed fragrance, all embroidered,
Outshining the morning sun, waving its blossoms
يَوماًever بِأَطيَبَmore fragrant مِنthan ثِيابِكَyour garments فيamong الوَرىhumankind
يَوماً بِأَطيَبَ مِن ثِيابِكَ في الوَرى
كَلّاno indeed وَلاnor مِسكٌmusk أَريجٌaromatic يَفغَمُfills the nostrils
كَلّا وَلا مِسكٌ أَريجٌ يَفغَمُ
is ever sweeter among humankind than your garments—
One day in clothes finer than yours in the world
no indeed, nor aromatic musk that fills the nostrils.
Never, not even musk and fragrant herbs
أَهدَيتُI offered مَخشَلَباًglass beads إِلىto مَنone لَفظُهُhis speech
أَهدَيتُ مَخشَلَباً إِلى مَن لَفظُهُ
دُرٌّpearls وَسائِطُcentral gems حُسنِهاtheir beauty تَتَوَسَّمُyou discern
دُرٌّ وَسائِطُ حُسنِها تَتَوَسَّمُ
I offered glass beads to one whose speech is
I have gifted a sword to one whose utterance
pearls—center-gems whose beauty you discern.
Is pearls, its sheath beautifully adorned
لَئِنِif indeed اِهتَدىfound guidance بِالنَجمِby the star أَقوامٌpeoples فَقَدthen indeed
لَئِنِ اِهتَدى بِالنَجمِ أَقوامٌ فَقَد
أَمسَتhave become بِنَجمِby Najm (star) الدينِal-Din (the faith) تُهدىare guided الأَنجُمُthe stars
أَمسَت بِنَجمِ الدينِ تُهدى الأَنجُمُ
If peoples have found their way by a star,
If some people are guided by the star, then by
the stars have come to be guided by Najm al-Din.
The star of religion, the stars themselves are guided
بَغدادُBaghdad حاسِدَةٌenvious of حماةَHama بِهِbecause of him وَدِجDij- (start of Tigris)
بَغدادُ حاسِدَةٌ حماةَ بِهِ وَدِج
لَتُها-la + her (completes 'her Tigris') لِعاصيهاto her Orontes تُطيعُobeys وَتَخدِمُand serves
لَتُها لِعاصيها تُطيعُ وَتَخدِمُ
Baghdad envies Hama because of him; and her Tigris
Baghdad envies Damascus for him, and its darkness
obeys and serves Hama's Orontes.
Submits to its disobedient one and serves
وَهوَand he اِبنُthe son حَبرٍof a scholar لَيسَdoes not يُنكِرُdeny فَضلَهُhis excellence
وَهوَ اِبنُ حَبرٍ لَيسَ يُنكِرُ فَضلَهُ
وَعُلاهُand his eminence فيin الإِسلامِIslam يَوماًever مُسلِمُa Muslim
وَعُلاهُ في الإِسلامِ يَوماً مُسلِمُ
He is the son of a scholar whose excellence no
He is the son of a scholar, no Muslim would
Muslim ever denies, nor his eminence in Islam.
Deny his superiority and loftiness in Islam
عَنbehind شَأوِهِhis reach كُلُّevery اِمرِئٍman مُتَأَخِّرٌlagging
عَن شَأوِهِ كُلُّ اِمرِئٍ مُتَأَخِّرٌ
وَبِهِand through him تَقَدَّمَadvanced كُلُّeveryone مَنwho يَتَقَدَّمُadvances
وَبِهِ تَقَدَّمَ كُلُّ مَن يَتَقَدَّمُ
Every man falls short of his reach,
Everyone is preceded by his status
and through him all who advance have advanced.
And through him all who progress make progress
وَلأَنتَand you indeed نَجمُNajm (star) الدينِal-Din (the faith) سَعدٌa lucky star ناشِرٌreviving
وَلأَنتَ نَجمُ الدينِ سَعدٌ ناشِرٌ
فيهِin him أَباAbu (father of) سَعدٍSa'd وَفيهِand in him يُتَرجَمُis portrayed
فيهِ أَبا سَعدٍ وَفيهِ يُتَرجَمُ
You, Najm al-Din, are indeed a lucky star, reviving
You are the star of religion, a joyful auspiciousness
Abu Sa'd within you, where he is also portrayed.
In which there is Abu Sa’d, and in which he is eulogized
لَكَyours ياO شَبيهَlikeness of أَبيهِhis father هِمَّتُهُhis resolve وَمَنand whoever
لَكَ يا شَبيهَ أَبيهِ هِمَّتُهُ وَمَن
يُشبِهresembles أَباهُhis father فَإِنَّهُthen he indeed لاnot يَظلِمُdoes wrong
يُشبِه أَباهُ فَإِنَّهُ لا يَظلِمُ
Yours, O image of your father, is his resolve; and whoever
O you who resemble your father in resolve and one
resembles his father does no wrong.
Who resembles his father is never unjust
لَكَyours هِمَّةٌan aspiration عَلياءُlofty عُصرونِيَّةٌ'Usruni
لَكَ هِمَّةٌ عَلياءُ عُصرونِيَّةٌ
فَالشُهبُso the meteors شُهبٌgray steeds تَحتَهاbeneath it تَتَحَمحَمُneigh
فَالشُهبُ شُهبٌ تَحتَها تَتَحَمحَمُ
Yours is a lofty, 'Usruni aspiration;
You have a resolute, lofty, valiant spirit
so the meteors beneath it are gray steeds, neighing.
So the meteors are meteors beneath which fierce sparks fly
لِلشافِعِيِّfor al-Shafi'i بِكُمthrough you فَخارٌglory بَعدَهُafter him
لِلشافِعِيِّ بِكُم فَخارٌ بَعدَهُ
أَنوارُهُhis lights مَشهورَةٌrenowned لاnot تُكتَمُare hidden
أَنوارُهُ مَشهورَةٌ لا تُكتَمُ
Through you, al-Shafi'i's glory endures after him;
Through you the Shafi’i can boast, and by you
his lights are renowned, not hidden.
His lights are renowned and cannot be concealed
وَإِلىand toward أَبيAbu (father of) البَرَكاتِal-Barakat (blessings) نُسرِجُwe saddle خَيلَناour horses
وَإِلى أَبي البَرَكاتِ نُسرِجُ خَيلَنا
بِرَجاءِin hope of نائِلِهِhis bounty الجَزيلِabundant وَنُلجِمُand we bridle
بِرَجاءِ نائِلِهِ الجَزيلِ وَنُلجِمُ
Toward Abu al-Barakat we saddle our horses,
To Abu Al-Barakaat we drive our steeds
in hope of his abundant bounty, and bridle them.
Hoping for his abundant attainment, galloping
لاmay he never زالَcease طولَthroughout الدَّهرِtime يُنعِشُuplifts خامِلاًan obscure person
لا زالَ طولَ الدَّهرِ يُنعِشُ خامِلاً
وَيُفيدُand he imparts عِلمَknowledge الخَيرِof good مَنto those who لاdo not يَعلَمُknow
وَيُفيدُ عِلمَ الخَيرِ مَن لا يَعلَمُ
May he never cease, throughout time, to lift the obscure,
He continues forever enlivening the apathetic
and impart knowledge of good to those who do not know.
And benefiting those ignorant of the knowledge of good
Sol 6.1