أَطرَبَنيdelighted me صَوتُthe voice of حَمامٍdoves شَداsang
أَطرَبَني صَوتُ حَمامٍ شَدا
كَأَنَّas though فيin أَيكَتِهِits thicket مَعبَداMaʿbad
كَأَنَّ في أَيكَتِهِ مَعبَدا
The voice of a singing dove delighted me,
The cooing of a dove enchanted me,
as though Maʿbad were in its thicket.
As if a shrine were in its cooing.
شَداsang عَلىupon أَفنانِهاits branches مُسمِعاًletting one hear
شَدا عَلى أَفنانِها مُسمِعاً
فُنونَvarieties of أَلحانٍmelodies بِهاwith them غَرَّداtrilled
فُنونَ أَلحانٍ بِها غَرَّدا
It sang upon its branches, letting one hear
It sang loudly to its chicks,
varied melodies with which it trilled.
Trilling delightful melodies.
طَوَّقتِنيyou encircled me ياO رَبَّةَmistress of الطَّوقِthe neck-ring إِذwhen
طَوَّقتِني يا رَبَّةَ الطَّوقِ إِذ
هَتَفتyou called out فيin البانِthe moringa سُحَيراًat early dawn يَداa favor
هَتَفت في البانِ سُحَيراً يَدا
You encircled me, O lady of the neck-ring, when
You have encircled me, mistress of the necklace,
you called in the moringa at early dawn, bestowing a favor.
When you cried out magically in the thicket.
أَذكَرتنيyou reminded me of طيبَthe sweetness of زَمانِthe time of الصِّباyouth
أَذكَرتني طيبَ زَمانِ الصِّبا
إِذwhen غُصنيmy branch الغَضُّthe tender يَمُجّpours forth النَداdew
إِذ غُصني الغَضُّ يَمُجّ النَدا
You reminded me of the sweetness of youth,
You reminded me of the prime of my youth,
when my tender branch poured forth dew.
When my tender branch would bend to the dew.
لَمdid not يَخلُbe free قَلبيmy heart قَبلُbefore منof فِتنَةٍa temptation
لَم يَخلُ قَلبي قَبلُ من فِتنَةٍ
عُلِّقَهاwas bound to it أَوor شادِنٍa young gazelle أَمرَداbeardless
عُلِّقَها أَو شادِنٍ أَمرَدا
My heart had never before been free of a temptation
My heart was never free of passion
to which it was bound, or a beardless young gazelle—
Tied to it or a black-eyed gazelle.
حُلوُsweet التَجَنّيgroundless reproach وَالتَّثَنّيand graceful swaying مَعاًtogether
حُلوُ التَجَنّي وَالتَّثَنّي مَعاً
سكرانُdrunken لَحظٍof gaze طالَماso often عَربَداran riot
سكرانُ لَحظٍ طالَما عَربَدا
sweet alike in his groundless reproaches and his swaying,
Sweet equivocation and ambiguity together,
drunken of gaze, he so often ran riot.
Intoxicated by a glance that has long flirted.
فَاِسوَدَّso it turned black ماwhat أُلبِستُهُI was clothed in it أَبيَضاًwhite
فَاِسوَدَّ ما أُلبِستُهُ أَبيَضاً
وَاِبيَضَّand it turned white ماwhat أُلبِستُهُI was clothed in it أَسوَداblack
وَاِبيَضَّ ما أُلبِستُهُ أَسوَدا
So what I was clothed in, once white, turned black,
What I wore white has turned black,
and what I was clothed in, once black, turned white.
And what I wore black has turned white.
سيّانalike وافىarrived صغَرٌyouth أَمرَداًbeardless
سيّان وافى صغَرٌ أَمرَداً
مُبيضwhitening مسودهits blackened part أَمor رَداunclear as written
مُبيض مسوده أَم رَدا
It is all the same: youth came beardless [wording unclear],
Two opposites made equal a tender youth,
whitening its blackened part—or [text unclear].
Whitening what is blackened.
ياAh! بِأَبيwith my father as ransom غيدٌsupple maidens حِسانٌbeautiful مَتىwhenever
يا بِأَبي غيدٌ حِسانٌ مَتى
رَنَونَthey gazed صِدنَthey ensnared الصائِدَthe hunter الأَصيَداthe haughty
رَنَونَ صِدنَ الصائِدَ الأَصيَدا
Ah, my father be ransom for lovely, supple maidens! Whenever
O Abi Gheid, O Hissan, when
they gazed, they ensnared the haughty hunter.
Will the warbler sing to the hunter his prey?
هَزَزنَthey swayed فيamong الكُثبانِthe dunes بِالمَشيِby walking قُضboughs (initial fragment)
هَزَزنَ في الكُثبانِ بِالمَشيِ قُض
بَboughs (final fragment) البانِthe moringa منfrom رُمّانِهِits pomegranates نُهَّداfull-breasted
بَ البانِ من رُمّانِهِ نُهَّدا
As they walked among the dunes, they swayed boughs
It swayed in the dunes as it walked, shedding
of moringa, full-breasted with its pomegranates.
dew drops from its plumage.
إِذاwhen نَزَعنَthey took off الوَشيthe brocade وَالحَليand the jewelry كنthey were (initial fragment)
إِذا نَزَعنَ الوَشي وَالحَلي كن
نَthey were (final fragment) الدُّرَّthe pearls مِنfrom أَصدافِهِtheir shells جُرِّداwas stripped bare
نَ الدُّرَّ مِن أَصدافِهِ جُرِّدا
When they shed their brocade and jewelry, they were
When it removes its finery and jewelry, it reveals
pearls stripped bare of their shells.
Pearls from their shells are stripped bare.
فَركنthey spurned كُلَّall الناسِthe people تيهاًhaughtily وَلَمand did not
فَركن كُلَّ الناسِ تيهاً وَلَم
يَهوَينَthey love إِلّاexcept الملكthe king الأَمجَداthe most glorious
يَهوَينَ إِلّا الملك الأَمجَدا
They spurned all people haughtily, and did not
Everyone became lost while
love any but the most glorious king:
Only the glorious king was guided.
أَحسَنُthe finest خَلقِcreatures of اللَهِGod خَلقاًin form وَأَخand character (initial fragment)
أَحسَنُ خَلقِ اللَهِ خَلقاً وَأَخ
لاقاًcharacter (final fragment) حَوىhe possessed المَحتِدَnoble lineage وَالسُؤدَداand preeminence
لاقاً حَوى المَحتِدَ وَالسُؤدَدا
the finest of God's creatures in form and
The best of God's creations in character
character, possessing noble lineage and preeminence.
And morals, containing the argumentative and the gentle,
مِنfrom أُسرَةٍa family أَمسَواthey became مُلوكَkings of الوَرىhumankind
مِن أُسرَةٍ أَمسَوا مُلوكَ الوَرى
نُبلاًin nobility وَأَضحىand he became لَهُمُfor them سَيِّداa lord
نُبلاً وَأَضحى لَهُمُ سَيِّدا
From a family whose members became kings of humankind
From a family who were kings of the world
in nobility, he became their lord.
In nobility, and he became their master.
مَولايَmy lord هَذاthis الوَردُthe roses قَدalready أَقبلَتhave arrived
مَولايَ هَذا الوَردُ قَد أَقبلَت
وُفودُهُits delegations تَطلُبُseeking مِنكَfrom you الجَداbounty
وُفودُهُ تَطلُبُ مِنكَ الجَدا
My lord, these roses—now have arrived
My lord, these roses have come
their delegations, seeking bounty from you.
In delegations seeking your generosity.
وَماand not جَداهُits bounty غَيرُother than إِحضارِهِbringing it
وَما جَداهُ غَيرُ إِحضارِهِ
لَدَيكَbefore you وَالقَهوَةُand the wine ترويquenches الصَداthirst
لَدَيكَ وَالقَهوَةُ تروي الصَدا
And their bounty is nothing but being brought
And nothing is more generous than bringing them
before you, while the wine quenches thirst.
Before you, while coffee quenches thirst,
وَالكَأسُand the cup بِالصَهباءِwith tawny wine قَدalready أَبرَقَتflashed like lightning
وَالكَأسُ بِالصَهباءِ قَد أَبرَقَت
وَالعودُand the lute بِالأَوتارِwith the strings قَدalready أَرعَداthundered
وَالعودُ بِالأَوتارِ قَد أَرعَدا
And the cup has flashed with tawny wine,
And the cup gleams with wine,
and the lute has thundered with its strings.
And the oud thrums its strings thunderously,
وَالنايُand the flute يُبديreveals صَوتُهُits voice ضَجرةthe impatience of الthe
وَالنايُ يُبدي صَوتُهُ ضَجرة ال
حَبيبِbeloved إِذwhen يَستَنجِزُpresses for fulfillment of المَوعِداthe promised meeting
حَبيبِ إِذ يَستَنجِزُ المَوعِدا
And the flute's voice reveals the impatience of the
And the flute makes heard the lover's voice
beloved as he presses for the promised meeting.
When keeping the tryst anxiously.
وَاِشرَبand drink عَلىbeside العَلاقِal-ʿAlāq (referent unclear) راحاًwine صَفَتbecame clear
وَاِشرَب عَلى العَلاقِ راحاً صَفَت
أَطيبhow delightful بِهاwith it ثُمَّthen بِهِwith it مَورِداas a drinking-place
أَطيب بِها ثُمَّ بِهِ مَورِدا
And drink clear wine beside al-ʿAlāq;
Drink to love which has settled most purely,
how delightful to drink from one, and then the other!
Then drink it as a fresh, sweet stream.
ياAh! حَبَّذاhow lovely مَرّthe passing of نَسيمِthe breeze of الصَّباthe east wind
يا حَبَّذا مَرّ نَسيمِ الصَّبا
يَنقُشُit carves مِنfrom صَفحَتِهِits surface مِبرَداa rasp
يَنقُشُ مِن صَفحَتِهِ مِبرَدا
Ah, how lovely the passing of the east breeze,
How excellent is the passing of the morning breeze
carving a rasp out of its surface.
Etching patterns on its pages!
لذَّtake pleasure بِهاin it فيon اليَومِthis day وَانعَمand enjoy yourself فَإِنfor indeed (initial fragment)
لذَّ بِها في اليَومِ وَانعَم فَإِن
نَindeed (final fragment) اللَهَGod ذوpossessor of فَضلٍgrace سَيَعفوwill pardon غَداtomorrow
نَ اللَهَ ذو فَضلٍ سَيَعفو غَدا
Delight in it today, and enjoy yourself, for
Take pleasure in it today and have comfort,
God is gracious; He will pardon tomorrow.
For God is Most Generous and will forgive tomorrow.
فَأَنتَfor you فيin دَهرِكَyour age ياO ذاpossessor of العُلىlofty rank
فَأَنتَ في دَهرِكَ يا ذا العُلى
أَفضَلُthe best مَنthose who صامَfasted وَمَنand those who عَيَّداcelebrated the feast
أَفضَلُ مَن صامَ وَمَن عَيَّدا
For you, in your age, O possessor of lofty rank,
In your time, O Most High,
are the best of those who fasted and those who celebrated the feast.
You are the best of those who fasted or feasted!
Sol 6.1