سَقَتgave drink بِنتُthe daughter of كَرمَةَa vine بِنتَthe daughter of الكَرَمgenerosity
سَقَت بِنتُ كَرمَةَ بِنتَ الكَرَم
عَروسَa bride of نُهىًreason أَثمَرَتbore fruit بِالحِكَمwith wise sayings
عَروسَ نُهىً أَثمَرَت بِالحِكَم
The vine's daughter gave drink to generosity's daughter,
The daughter of the generous tribe, the virtuous bride,
a bride of reason that bore fruits of wisdom.
Bore fruits of wisdom, sweetness in hearts,
ثِمارٌfruits حَلاوَتُهاtheir sweetness فيin القُلوبِthe hearts
ثِمارٌ حَلاوَتُها في القُلوبِ
وَفيand in السَمعِthe hearing إِنif مَجَّهاspat them forth ثَمَّthere فَمa mouth
وَفي السَمعِ إِن مَجَّها ثَمَّ فَم
Fruits whose sweetness lies in hearts,
That gladden ears if plucked, then tasted.
and in the ear, if a mouth there spits them forth.
Fruits whose springs are lights
ثِمارٌfruits يَنابيعُwellsprings of أَنوارِهاtheir lights
ثِمارٌ يَنابيعُ أَنوارِها
تُمَزِّقُtear apart بِالفِكرِthrough thought حُجبَthe veils of الظُلَمdarkness
تُمَزِّقُ بِالفِكرِ حُجبَ الظُلَم
Fruits whose wellsprings of light
That tear, through thought, veils of darkness.
tear through the veils of darkness by thought.
Doves of the protected sanctuary,
حَماماتُdoves of باناتِbān trees of ذاكَthat الحِمىthe sanctuary
حَماماتُ باناتِ ذاكَ الحِمى
هَواتِفُcalling يُطرِبنَناthey delight us بِالنَغَمwith melodies
هَواتِفُ يُطرِبنَنا بِالنَغَم
The doves of that sanctuary's bān trees
Voices that enchant us with melody.
call out, delighting us with melody.
So restrain desire and fear shedding blood,
فَنُحso lament لاdo not تَبُحdivulge بِالهَوىabout passion وَاِخشَand fear أَنthat
فَنُح لا تَبُح بِالهَوى وَاِخشَ أَن
يُراقَbe shed دَمٌblood وَتَزَلَّand slip القَدَمthe foot
يُراقَ دَمٌ وَتَزَلَّ القَدَم
So lament; do not divulge your passion, and fear lest
Lest feet stumble and steps falter.
blood be shed and the foot slip.
Leave people to their confused wandering,
دَعِleave الناسَthe people فيin غَيهَبٍdeep darkness يَعمَهونَthey wander blindly
دَعِ الناسَ في غَيهَبٍ يَعمَهونَ
وَخُذand proceed فيin الوُجودِexistence وَخَلِّand leave العَدَمnonexistence
وَخُذ في الوُجودِ وَخَلِّ العَدَم
Leave people wandering blindly in deep darkness,
Take to being, leave non-existence.
and turn to being, and leave nonbeing.
Listen not to their blaming,
وَلاand do not تُصغِيَنَّever listen إِلىto مَينِهِمtheir lies
وَلا تُصغِيَنَّ إِلى مَينِهِم
وَإِنand even if وَفَدوكَthey come to you بِرَميِby casting التُهَمaccusations
وَإِن وَفَدوكَ بِرَميِ التُهَم
And never heed their lies,
Though they accuse with sharp arrows.
even if they come to you casting accusations.
Draw a sword to end harm,
وَجَرِّدand draw حُساماًa sharp sword لِحَسمِto cut off الأَذىharm
وَجَرِّد حُساماً لِحَسمِ الأَذى
وَشُقَّand cleave إِلىtoward البُرءِhealing قَلبَthe heart of السَّقَمsickness
وَشُقَّ إِلى البُرءِ قَلبَ السَّقَم
Draw a sharp sword to cut off harm,
Cleave to innocence a sickened heart.
and cut through the heart of sickness toward healing.
Keep company with honorable, lofty men,
وَصاحِبand befriend رِجالاًmen كِراماًnoble سَمَتrose high
وَصاحِب رِجالاً كِراماً سَمَت
بِهِمbearing them فيin ذُرىthe summits of المَلَكوتِthe heavenly kingdom الهِمَمaspirations
بِهِم في ذُرى المَلَكوتِ الهِمَم
And befriend noble men, borne aloft
Whose ambitions reached, in spirit's realm,
by their aspirations to the heights of the heavenly kingdom.
The ultimate end, the divine Lote-Tree;
رَأَواthey saw بِالنُهىthrough intellect سِدرَةَthe lote tree of المُنتَهىthe utmost boundary
رَأَوا بِالنُهى سِدرَةَ المُنتَهى
وَكَيفَand how عَلىupon اللَوحِthe Tablet يَجريruns القَلَمthe Pen
وَكَيفَ عَلى اللَوحِ يَجري القَلَم
Through intellect they beheld the Lote Tree of the Utmost Boundary,
And how the Pen flows on the Tablet.
and how the Pen runs upon the Tablet.
So their bodies are in becoming's lowland,
فَأَجسامُهُمso their bodies فيin حَضيضِthe depths of الحُدوثِcreated existence
فَأَجسامُهُم في حَضيضِ الحُدوثِ
وَأَرواحُهُمand their souls فيin يَفاعِthe heights of القِدَمbeginningless eternity
وَأَرواحُهُم في يَفاعِ القِدَم
Thus their bodies lie in the depths of created being,
And their souls in eternity's height.
and their souls upon the heights of beginningless eternity.
The path of guidance is clear,
فَإِنَّfor indeed طَريقَthe path of الهُدىguidance واضِحٌis clear
فَإِنَّ طَريقَ الهُدى واضِحٌ
وَكَمand how many فيهِin it لِلمُهتَديfor the rightly guided مِنof عَلَمa signpost
وَكَم فيهِ لِلمُهتَدي مِن عَلَم
For the path of guidance is clear,
And many are the signs for the guided.
and how many signposts it holds for the rightly guided!
Those codes are the successors
وَتِلكَand those الشَرائِعُsacred laws أَخلافُهاtheir udders
وَتِلكَ الشَرائِعُ أَخلافُها
عَلىupon الرُسلِthe messengers دَرَّتflowed abundantly بِرِسلِwith the milk of النِعَمblessings
عَلى الرُسلِ دَرَّت بِرِسلِ النِعَم
And those sacred laws—their udders
Of messengers, poured on messengers of bounty.
flowed upon the messengers with the milk of blessings.
They are God's mercy which overflowed
هُمthey رَحمَةُthe mercy of اللَهِGod فاضَتoverflowed عَلىupon الthose (word fragment)
هُم رَحمَةُ اللَهِ فاضَت عَلى ال
لَذينَwho (word continuation) اِهتَدَواfound guidance مِثلَlike فَيضِthe outpouring of الدِيَمsteady rains
لَذينَ اِهتَدَوا مِثلَ فَيضِ الدِيَم
They are God's mercy, poured out upon those
On those led aright, like pouring rain.
who found guidance, like the outpouring of steady rains.
So rend with the gentle wind of piety,
فَفَتِّقso open بِمَرّwith the passing of نَسيمِthe breeze of التُقىpiety
فَفَتِّق بِمَرّ نَسيمِ التُقى
كَمائِمَthe buds of تَوحيدِaffirming the oneness of باريthe Creator of النَسَمsouls
كَمائِمَ تَوحيدِ باري النَسَم
So open, with the passing of piety's breeze,
The veils of divine oneness, like breath.
the buds of affirming the oneness of the Creator of souls.
Hearken to an adviser, O brother of
أَصِخlisten closely تَستَمِعyou will hear ناصِحاًa counselor ياO أَخاbrother of الthe
أَصِخ تَستَمِع ناصِحاً يا أَخا ال
صَفاءِpurity وَدَعand leave قَرعَthe gnashing of سِنِّthe tooth of النَدَمregret
صَفاءِ وَدَع قَرعَ سِنِّ النَدَم
Listen closely to hear a counselor, O brother of
Purity, leave the clash of regret's bells.
purity, and leave off gnashing the tooth of regret.
When time comes either blessing you
إِذاwhen ماemphatic particle الزَمانُTime غَداbecomes بارِكاًkneeling
إِذا ما الزَمانُ غَدا بارِكاً
عَلَيكَupon you بِكَلكَلِهِwith its breast أَوor أَزَمbites
عَلَيكَ بِكَلكَلِهِ أَو أَزَم
When Time comes to kneel
Or pressing with its fetters,
upon you with its breast, or bites,
Seek refuge in the All-Able, calling on
فَلُذthen seek refuge بِالمُبارِزِwith al-Mubariz مُستَنجِداًseeking aid
فَلُذ بِالمُبارِزِ مُستَنجِداً
بِمُعتَمَدِfrom the mainstay of الدَولَتَينِthe two states اِبرَهَمIbrahim
بِمُعتَمَدِ الدَولَتَينِ اِبرَهَم
then seek refuge with al-Mubariz, asking aid
The All-Independent of both worlds, Abraham.
from the mainstay of the two states, Ibrahim.
Through him extract redress, as the Friend
تَجُذُّyou sever بِهِthrough him الضَيمَoppression جَذَّas the severing of الخَليلِthe Friend of God
تَجُذُّ بِهِ الضَيمَ جَذَّ الخَليلِ
بِضَربِwith a blow of اليَمينِthe right hand فَقارَthe spine of الصَنَمthe idol
بِضَربِ اليَمينِ فَقارَ الصَنَم
Through him you sever oppression, as God's Friend severed
Smote with his right hand and crushed the idol.
the idol's spine with a blow of his right hand.
A prince, humble in awesome gravity
أَميرٌa prince تَواضَعَhumbled himself فيin هَيبَةٍawe-inspiring majesty
أَميرٌ تَواضَعَ في هَيبَةٍ
تَشُقُّcleaves قُلوبَthe hearts of أُسودِthe lions of الأَجَمthe thickets
تَشُقُّ قُلوبَ أُسودِ الأَجَم
A prince, humble in his majesty,
That splits hearts of black lions.
which cleaves the hearts of the lions of the thickets.
How many torments from him poured on
فَكَمand how many نِقمَةٍa punishment مِنهُfrom him صُبَّتwas poured عَلىupon
فَكَم نِقمَةٍ مِنهُ صُبَّت عَلى
لُيوثِthe lions of العَرينِthe den بِثَأرِin vengeance for الغَنَمthe sheep
لُيوثِ العَرينِ بِثَأرِ الغَنَم
How many a punishment from him has been poured upon
Fierce beasts in vengeance for the sheep.
the lions of the den, avenging the sheep!
The nobles of Arabs and non-Arabs held back
تَقاعَسَfell short عَنof شَأوِهِhis reach فيin العُلاglory الthe
تَقاعَسَ عَن شَأوِهِ في العُلا ال
أَفاضِلُfinest men مِنamong عُربِهاits Arabs وَالعَجَمand the non-Arabs
أَفاضِلُ مِن عُربِها وَالعَجَم
Behind his reach in glory lagged the
From their status, but he undertook
finest of its Arabs and non-Arabs.
The burdens of kings' concerns, so they slept
وَقامَand undertook بِعِبءِthe burden of هُمومِthe concerns of المُلوكِthe kings
وَقامَ بِعِبءِ هُمومِ المُلوكِ
فَنامواso they slept وَلَكِنَّهُbut he لَمdid not يَنَمsleep
فَناموا وَلَكِنَّهُ لَم يَنَم
He took on the burden of kings' concerns,
While he was sleepless.
so they slept, while he did not sleep.
The lands came subdued to him,
أَتَتهُcame to him الوِلاياتُthe provinces مُنقادَةًsubmissively
أَتَتهُ الوِلاياتُ مُنقادَةً
وَفيand in دارِهِhis house قيلَit was said يُؤتَىis approached الحَكَمthe arbiter
وَفي دارِهِ قيلَ يُؤتَى الحَكَم
The provinces came to him submissively,
In his abode they said judgment was given.
and, it was said, the arbiter is sought in his own house.
Authority was entrusted to the upright,
فَنيطَتso they were entrusted بِمُعتَمَدٍto a dependable man قائِمٍsteadfast
فَنيطَت بِمُعتَمَدٍ قائِمٍ
بِتَقوىin reverence for الإِلَهِGod إِذاwhen ماemphatic particle حَكَمhe judged
بِتَقوى الإِلَهِ إِذا ما حَكَم
Thus they were entrusted to a dependable man, steadfast
God-fearing when he ruled.
in fear of God whenever he judged.
If not for God's pleasure he never
إِذاif كانَwas لاno فيin رِضىthe pleasure of اللَهِGod لَمdid not
إِذا كانَ لا في رِضى اللَهِ لَم
يَقُلsay غَيرَother than لاno وَكدىand held back فيfrom نَعَمyes
يَقُل غَيرَ لا وَكدى في نَعَم
If 'no' was what pleased God, he did not
Said but no, and struggled in bounty.
say anything but 'no,' and withheld his 'yes.'
None before walked his path
وَماand not سارَfollowed سيرَتَهُhis way قَبلَهُbefore him
وَما سارَ سيرَتَهُ قَبلَهُ
سِوىexcept العُمَرَينِthe two Umars بِحُسنِin the excellence of الشِّيَمcharacter
سِوى العُمَرَينِ بِحُسنِ الشِّيَم
None before him followed his course
But the two Civilized Ones in fine character.
except the two Umars, in excellence of character.
For truth he draws near a distant hated one,
فَفيso in الحَقِّjustice يُدنيhe draws near البَعيدَthe distant البَغيضَthe disliked
فَفي الحَقِّ يُدني البَعيدَ البَغيضَ
وَيُبعِدُand he keeps distant فيهِfor it أَخاًa brother وَاِبنَand the son of عَمa paternal uncle
وَيُبعِدُ فيهِ أَخاً وَاِبنَ عَم
In justice he draws the distant, disliked man close,
And distances a brother or cousin.
and for its sake keeps a brother and cousin far.
By it the corrupt are warred upon by him
وَفيand at حَربٍwar مِنهُfrom him أَهلُthe people of الفَسادِcorruption
وَفي حَربٍ مِنهُ أَهلُ الفَسادِ
وَأَهلُand the people of الصَلاحِrighteousness بِهِthrough him فيin حَرَمa sanctuary
وَأَهلُ الصَلاحِ بِهِ في حَرَم
And the corrupt face war at his hands,
And the righteous made safe in a sanctuary.
while the righteous, through him, dwell in sanctuary.
Why shouldn’t Muslims be delighted by him
وَلِمand why لاnot يُسَرُّbe gladdened بِهِby him المُسلِمونَthe Muslims
وَلِم لا يُسَرُّ بِهِ المُسلِمونَ
وَقَدand indeed صانَguarded أَموالَهُمtheir wealth وَالحُرَمand the womenfolk
وَقَد صانَ أَموالَهُم وَالحُرَم
And why should the Muslims not rejoice in him,
When he protected their wealth and sanctuaries?
when he has guarded their wealth and their womenfolk?
By him gloom lifted from us,
بِهِthrough him زالَdeparted عَنّاfrom us عُبوسُthe frown of الزَمانِTime
بِهِ زالَ عَنّا عُبوسُ الزَمانِ
وَأَبدىand displayed لَناto us بشرَهُits cheerfulness وَاِبتَسَمand smiled
وَأَبدى لَنا بشرَهُ وَاِبتَسَم
Through him Time's scowl has left us,
He showed us his cheerfulness and smiled.
and it has shown us its cheerful face and smiled.
Felicity shone in his views,
وَلاحَand appeared الفَلاحُsuccess بِآرائِهِthrough his counsels
وَلاحَ الفَلاحُ بِآرائِهِ
وَزالَتand vanished عَمايَةُthe blinding gloom of هَمٍّworry وَغَمand grief
وَزالَت عَمايَةُ هَمٍّ وَغَم
Success has dawned through his counsels,
And the darkness of anxiety and sorrow disappeared.
and the blinding gloom of worry and grief has vanished.
Damascus, by him and his days,
دِمَشقُDamascus بِهِthrough him وَبِأَيّامِهِand through his days
دِمَشقُ بِهِ وَبِأَيّامِهِ
وَإِهلاكِهِand through his destruction of كُلَّevery عادٍaggressor إِرَمIram
وَإِهلاكِهِ كُلَّ عادٍ إِرَم
Damascus, through him and his days,
And destroying every stubborn tyrant.
and his destruction of every aggressor, is Iram.
When in war he attacked, raging,
إِذاwhen كَرَّhe charges فيin الحَربِbattle مُستَلئِماًclad in armor
إِذا كَرَّ في الحَربِ مُستَلئِماً
تَوَلَّتturned away مِنَfrom الخَوفِfear مِنهُof him البُهَمthe formidable warriors
تَوَلَّت مِنَ الخَوفِ مِنهُ البُهَم
When he charges in battle, clad in armor,
Fears retreated from him in dread.
the mighty warriors turn away in fear of him.
By his thrust the silence of spears is heard,
فَبِالطَعنِso by thrusting يُسمَعُare made to hear صُمُّthe deaf ones of الرِماحِthe spears
فَبِالطَعنِ يُسمَعُ صُمُّ الرِماحِ
وَيُثمَرُand are made fruitful ذُبَّلُهاtheir withered shafts بِالقِمَمwith heads
وَيُثمَرُ ذُبَّلُها بِالقِمَم
Thus, through thrusting, the deaf spears are made to hear,
Their slackness fruitful with bravery’s endeavor.
and their withered shafts bear heads as fruit.
When arms are boughs and wounds
إِذاthen السُمرُthe brown spears أَرشيةٌwell-ropes وَالجُروحُand the wounds
إِذا السُمرُ أَرشيةٌ وَالجُروحُ
رَكاياتُهاtheir wells مُترَعاتٌfilled to the brim بِدَمwith blood
رَكاياتُها مُترَعاتٌ بِدَم
Then the brown spears are well-ropes, and the wounds
Are ponds overflowing with blood.
their wells, filled to the brim with blood.
He quenches the fires in the breasts of swords
وَيُخمِدُand he quenches نارَthe fire of صُدورِthe breasts of السُيوفِthe swords
وَيُخمِدُ نارَ صُدورِ السُيوفِ
بِماءِwith the water of الرِقابِthe necks إِذاwhen ماemphatic particle اِقتَحَمhe storms in
بِماءِ الرِقابِ إِذا ما اِقتَحَم
And he quenches the fire in the breasts of swords
With the water of necks when he storms.
with the water of necks whenever he storms in.
Has neglect captured me, O pillar of rule,
أَمُعتَمَدَO mainstay of المُلكِthe kingdom قَدindeed ضَمَّنيhas enfolded me الthe
أَمُعتَمَدَ المُلكِ قَد ضَمَّني ال
خُمولُobscurity كَماas ضَمَّheld لَحماًmeat وَضَمa meat-board
خُمولُ كَما ضَمَّ لَحماً وَضَم
O mainstay of the kingdom, I have been enfolded by
As flesh shrinks and shrivels?
obscurity, as a meat-board holds meat.
I hid my state from gloaters
وَكَتَّمتُand I concealed حاليmy condition عَنِfrom الشامِتينَthose who gloat
وَكَتَّمتُ حالي عَنِ الشامِتينَ
كَماas كُتِمَwas hidden الشَيبُgray hair تَحتَbeneath الكَتَمkatam dye
كَما كُتِمَ الشَيبُ تَحتَ الكَتَم
I have concealed my condition from those who gloat,
As grey hairs are concealed by dye.
as gray hair is hidden beneath katam dye.
The blind saw my merit and the deaf
وَقَدand indeed نَظَرَsaw الكُمهُthose born blind فَضليmy merit وَأسand made hear (word fragment)
وَقَد نَظَرَ الكُمهُ فَضلي وَأس
مَعَتmade hear (word continuation) كَلِماتِيَmy words أَهلَthe people of الصَمَمdeafness
مَعَت كَلِماتِيَ أَهلَ الصَمَم
Indeed, those born blind have seen my merit, and
Heard my words.
my words have made the deaf hear.
Though fate seemed to see me,
وَدَهريand my age عَلىdespite أَنَّهُits being مُبصِرٌsighted
وَدَهري عَلى أَنَّهُ مُبصِرٌ
تَعامىfeigned blindness عَلَيَّtoward me كَذاthus منone who ظَلَمacted unjustly
تَعامى عَلَيَّ كَذا من ظَلَم
Yet my age, though it can see,
It was blindly unjust to me.
has feigned blindness toward me—so acts the unjust.
You are hoped in after God,
وَأَنتَand you المُؤَمَّلُthe one hoped for بَعدَafter الإِلَهِGod
وَأَنتَ المُؤَمَّلُ بَعدَ الإِلَهِ
وَقىmay avert اللَهُGod فيكَin your person مُلِمَّthe onset of الأَلَمpain
وَقى اللَهُ فيكَ مُلِمَّ الأَلَم
You are my hope, after God;
May God protect you from painful woes.
may God ward off from you the onset of pain.
So continue blithely despite enviers' wrath,
فَدُمso remain فيin السُعودِgood fortunes بِغَيظِto the rage of الحَسودِthe envious
فَدُم في السُعودِ بِغَيظِ الحَسودِ
وَأَمرُكَand your command مُمتَثَلٌis obeyed فيamong الأُمَمthe nations
وَأَمرُكَ مُمتَثَلٌ في الأُمَم
So remain in good fortune, to the rage of the envious,
Your command obeyed among nations.
and your command obeyed among the nations,
As long as time flashes no lightning,
مَدىthroughout الدَهرِtime ماas long as لاحَflashed بَرقٌlightning وَماand as long as
مَدى الدَهرِ ما لاحَ بَرقٌ وَما
تَأَلَّقَgleamed فيon الأُفقِthe horizon نَجمٌa star نَجَمrose
تَأَلَّقَ في الأُفقِ نَجمٌ نَجَم
throughout all time, as long as lightning flashes and
And no star sparkles in the horizon like a star.
a risen star glitters on the horizon.
Partial English translation: 87 of 88 Arabic lines translated.
Sol 6.1