وَرَدَarrived الوَردُthe rose سافِراًunveiling عَنfrom خُدودِcheeks
وَرَدَ الوَردُ سافِراً عَن خُدودِ
أَقبَلَتcame forward لِلتَقبيلِfor kissing بَعدَafter الصُدودِthe turning away
أَقبَلَت لِلتَقبيلِ بَعدَ الصُدودِ
The rose arrived, unveiling cheeks
The rose arrived a traveler from cheeks
That came forward for kissing after turning away,
It came to kiss after the aloofness
قائِلاًsaying وَالمَقالُand the speech يُفهَمُis understood عَنهُfrom it
قائِلاً وَالمَقالُ يُفهَمُ عَنهُ
بِلِسانِin the language of التَسبيحِpraise of God وَالتَمجيدِand glorification
بِلِسانِ التَسبيحِ وَالتَمجيدِ
Saying—and its words are understood—
Saying, and the saying is understood from it
In the language of praise and glorification:
With the tongue of glorification and praise
بادرواhasten to لَذَّةَthe pleasure of الزَّمانِtime فَماfor what فاfirst part of 'passed'
بادروا لَذَّةَ الزَّمانِ فَما فا
تَlast part of 'passed' مِنَof العَيشِlife لَيسَis not بِالمَردودِto be restored
تَ مِنَ العَيشِ لَيسَ بِالمَردودِ
Hasten to time's delights, for what has passed
Hasten to enjoy the pleasure of time, for nothing
Of life cannot be restored.
Of life returns once passed
بادِرواhasten فَاِقَتَضُواthen deflower بَناتِdaughters of كُرُومٍvines
بادِروا فَاِقَتَضُوا بَناتِ كُرُومٍ
وَالعَجوزَand the old woman البِكرَthe virgin اِبنَةَdaughter of العُنقُودِthe grape cluster
وَالعَجوزَ البِكرَ اِبنَةَ العُنقُودِ
Hasten, then deflower the daughters of vines
Hurry and pluck ripe vine grapes
And the aged virgin, daughter of the grape cluster.
And the old vintage, daughter of the clustered vine
إِنَّindeed فَصلَthe season of الرَبيعِspring بورِكَblessed be it فَصلاًas a season
إِنَّ فَصلَ الرَبيعِ بورِكَ فَصلاً
طيبٌsweet نَشرُهُits fragrance قَشيبُfresh and fine البُرودِthe mantles
طيبٌ نَشرُهُ قَشيبُ البُرودِ
Indeed, the season of spring—blessed be that season!—
The spring season is blessed in its prime
Is sweet in fragrance, with fresh, fine mantles.
Its fine blowing fragrance spreads from the cold
حَيثُماwherever دُرتَyou turn لاnot تَرىyou see غَيرَother than ديباfirst part of 'brocade'
حَيثُما دُرتَ لا تَرى غَيرَ ديبا
جٍlast part of 'brocade' أَنيقٍexquisite بِهِin it وَدُرٍّand pearls نَضيدِstrung in rows
جٍ أَنيقٍ بِهِ وَدُرٍّ نَضيدِ
Wherever you turn, you see nothing but brocade
Wherever you turn you see naught but beautiful
Of exquisite beauty there, and pearls strung in rows.
Gazelles graced with charm and grace
يَتَمنّىwishes كُلُّall الزَمانِtime بِأَنthat كاfirst part of 'were'
يَتَمنّى كُلُّ الزَمانِ بِأَن كا
نَlast part of 'were' رَبيعاًspring لِفَضلِهِfor its excellence المَشهودِmanifest
نَ رَبيعاً لِفَضلِهِ المَشهودِ
All time wishes it could be
All of time wishes it were spring
Spring, for its manifest excellence.
For its excellence is well-known
وَكَذاand likewise كُلُّevery سَيِّدٍlord يَتَمَنّىwishes
وَكَذا كُلُّ سَيِّدٍ يَتَمَنّى
أَنَّهُthat he مِثلُlike سَيِّديmy lord مَودُودِMawdud
أَنَّهُ مِثلُ سَيِّدي مَودُودِ
And likewise, every lord wishes
And so every lord wishes
That he were like my lord Mawdud.
He were like my beloved sovereign
مَلِكٌa king لَمdid not تَزَلcease أَياديهِhis hands (benefactions) بيضاًwhite
مَلِكٌ لَم تَزَل أَياديهِ بيضاً
فاتكاتٍstriking ruthlessly بِالنائِباتِat the calamities السودِthe black ones
فاتكاتٍ بِالنائِباتِ السودِ
A king whose hands have never ceased to be white,
A king whose hands remained ever white
Striking down black calamities.
Brandishing bright swords in the darkness
صادَcaptured بِالمَكرُماتِwith noble deeds غُرَّthe radiant ones of اللَياليthe nights
صادَ بِالمَكرُماتِ غُرَّ اللَيالي
وَشَأىand outstripped سائِرَall the other المُلوكِkings الصيدِthe proud ones
وَشَأى سائِرَ المُلوكِ الصيدِ
With noble deeds he captured the radiant nights,
He felled the nights with his generosity
And outstripped all the other proud kings.
And surpassed all other petty kings in munificence
إِنَّindeed أَيّامَهُhis days لأَعيادناsurely our festivals بَلrather
إِنَّ أَيّامَهُ لأَعيادنا بَل
كُلَّeach يَومٍday لَناfor us بِهِthrough him أَلفُa thousand عيدِfestival
كُلَّ يَومٍ لَنا بِهِ أَلفُ عيدِ
Indeed, his days are our festivals; rather,
Indeed, his days are holidays for us
Each day, through him, brings us a thousand festivals.
For with him each day is a thousand holidays
هُوَhe بَدرُBadr (full moon) الدينِal-Din (the faith) الَّذيwho بِسطاهُthrough his might
هُوَ بَدرُ الدينِ الَّذي بِسطاهُ
ذَلَّwere humbled أَهلُthe people of التَثليثِthe Trinity لِلتَوحيدِbefore monotheism
ذَلَّ أَهلُ التَثليثِ لِلتَوحيدِ
He is Badr al-Din, through whose might
He is the full moon of religion whom
The people of the Trinity were humbled before monotheism.
The trinitarians submitted to monotheism
دامَmay he remain فيin العِزِّglory مُرغِماًbringing humiliation لِلحَسودِto the envious one
دامَ في العِزِّ مُرغِماً لِلحَسودِ
فيin صُعودٍascent إِلىtoward مَراقيthe heights of السُعودِgood fortune
في صُعودٍ إِلى مَراقي السُعودِ
May he abide in glory, humbling the envious,
May he remain forever mighty, subduing the envious
Ascending to the heights of good fortune.
Ever rising to the most sublime aspirations
Sol 6.1