ضُرِبَتwere pitched لِزَينَبَfor Zaynab بِالغُوَيرِat al-Ghuwayr خِيامُtents
ضُرِبَت لِزَينَبَ بِالغُوَيرِ خِيامُ
فَعَلىso upon الغُوَيرِal-Ghuwayr وَساكِنيهِand its inhabitants سَلامُpeace
فَعَلى الغُوَيرِ وَساكِنيهِ سَلامُ
Tents have been pitched for Zaynab at al-Ghuwayr;
Tents were pitched in Al-Ghawair for Zainab,
so peace upon al-Ghuwayr and its inhabitants.
So peace be upon Al-Ghawair and its inhabitants.
تِلكَthose المَرابِعُspring encampments تصرَعُfell الآسادَthe lions بِالwith the
تِلكَ المَرابِعُ تصرَعُ الآسادَ بِال
لَحَظاتِglances فيin عَرَصاتِهاtheir open courts الأَيّامُthe days
لَحَظاتِ في عَرَصاتِها الأَيّامُ
Those springtime abodes—lions are felled with
Those square tents can slay lions
glances in their courts by Time.
In mere moments during their days.
كَمhow many عُروَةٍa bond فُصِمَتwas broken لِعُروَةَfor ʿUrwa عِندهاat those abodes
كَم عُروَةٍ فُصِمَت لِعُروَةَ عِندها
حَتّىuntil بَكىwept أَسَفاًin grief عَلَيهِover him حَزامُHizam
حَتّى بَكى أَسَفاً عَلَيهِ حَزامُ
How many a bond was broken there for ʿUrwa,
How many a band was severed there
until Hizam wept over him in grief!
That even its belt wept in sorrow over it.
أَظُبىare these blades? جُفونٍof eyelids أَمor جُفونُthe eyelids of ظِبائِهاtheir gazelles
أَظُبى جُفونٍ أَم جُفونُ ظِبائِها
تَرنوgaze فَكُلُّso every لِحاظِهِنَّtheir glances حُسامُa keen sword
تَرنو فَكُلُّ لِحاظِهِنَّ حُسامُ
Are these eyelid-blades, or the eyelids of their gazelles
Are they gazelle's eyelids or the eyelids of its hunter
gazing? Each of their glances is a keen sword.
That yearn - so each of their glances is a sword?
تِلكَthose الحَواجِبُeyebrows أَمor قِسِيٌّbows أُرسِلَتwere loosed
تِلكَ الحَواجِبُ أَم قِسِيٌّ أُرسِلَت
عَنهُنَّfrom them مِنfrom أَلحاظِهِنَّtheir glances سِهامُarrows
عَنهُنَّ مِن أَلحاظِهِنَّ سِهامُ
Are those eyebrows, or bows from which are loosed
Are those eyebrows or arrows that were unleashed
arrows fashioned from their glances?
From their glances against them as arrows?
مِنfrom كُلِّevery واضِحَةِbright الثَناياthe front teeth طَرفُهاher gaze
مِن كُلِّ واضِحَةِ الثَنايا طَرفُها
يُبديshows السَقامَlanguor وَلَيسَand there is no فيهِin it سَقامُillness
يُبدي السَقامَ وَلَيسَ فيهِ سَقامُ
From every woman with gleaming front teeth, whose gaze
The eyes of each fair-faced one whose locks are showing
displays a languor, though no illness is in it.
Betray sickness though there is no sickness.
لَمَياءُdark-lipped فيin فيهاher mouth لِراشِفِfor one sipping ثَغرِهاher lips
لَمَياءُ في فيها لِراشِفِ ثَغرِها
حَبُّgrains الغَمامِof the clouds مُنَظَّماًstrung in order وَمُدامُand wine
حَبُّ الغَمامِ مُنَظَّماً وَمُدامُ
Dark-lipped, she has in her mouth, for one who sips her lips,
Water in her mouth for one who kisses her juicy lips -
hailstones in a row, and wine.
The love of clouds regulated and continual.
أَصبوI yearn إِلىfor أَثلاتِthe tamarisks of نَجدٍNajd كُلَّماwhenever
أَصبو إِلى أَثلاتِ نَجدٍ كُلَّما
وَمضُthe flash of البَريقِlightning عَلىover الغُوَيرِal-Ghuwayr يُشامُis watched
وَمضُ البَريقِ عَلى الغُوَيرِ يُشامُ
I yearn for Najd's tamarisks whenever
I yearn for the lost one of Al-Udhayb and its shaded
lightning is glimpsed flashing over al-Ghuwayr.
Guest-house, hospitable and fragrant with perfumes.
وَيَشوقُنيand stirs my longing ضالُthe wild lote tree of العُذَيبِal-ʿUdhayb وَظِلُّهُand its shade الthe
وَيَشوقُني ضالُ العُذَيبِ وَظِلُّهُ ال
ضافيspreading وَرَندٌand laurel بِالحِمىat al-Hima, the protected pasture وَبشامُand balsam
ضافي وَرَندٌ بِالحِمى وَبشامُ
And I long for al-ʿUdhayb's wild lote tree and its
How can I get there when the judge of love
spreading shade, and laurel and balsam in al-Hima.
Has decreed my death while my adversary lives?
كَيفَhow السَبيلُthe way وَقَدwhen already قَضىhas ruled قاضيthe judge of الهَوىlove
كَيفَ السَبيلُ وَقَد قَضى قاضي الهَوى
فيهِin it بِقَتليfor my killing وَالغَريمُand the claimant غَرامُpassion
فيهِ بِقَتلي وَالغَريمُ غَرامُ
What way is there, when love's judge has ruled
Nights have passed and days gone by -
that I must die, and passion is the claimant?
Good were those nights and days!
وَلَّتdeparted لُيَيلاتٌlittle nights وَأَيّامٌand days مَضَتpassed
وَلَّت لُيَيلاتٌ وَأَيّامٌ مَضَت
نِعمَhow excellent اللَياليthe nights كُنَّthey were وَالأَيّامُand the days
نِعمَ اللَيالي كُنَّ وَالأَيّامُ
Little nights are gone, and days have passed—
With each fair-faced one whose veil reveals her mouth,
what splendid nights and days they were!
My mouth was veiled by hers in embracing hugs.
مَعwith كُلِّevery واضِحَةِradiant اللِّثامِthe face-veil لَهاfor her فَميmy mouth
مَع كُلِّ واضِحَةِ اللِّثامِ لَها فَمي
بِاللَثمِwith kisses فيin ضَمِّthe clasp of العِناقِthe embrace لِثامُa veil
بِاللَثمِ في ضَمِّ العِناقِ لِثامُ
With every woman radiant beneath her veil, my mouth
The beloved came by for a visit when
was her veil of kisses in the clasp of an embrace.
No one reproached him for his boldness.
زارَvisited الحَبيبُthe beloved ولاتَbut it was not حينَa time for زِيارَةٍa visit
زارَ الحَبيبُ ولاتَ حينَ زِيارَةٍ
إِذsince لَمnot يَرُعهُdeterred him عَنِfrom اللِّمامِa brief visit مَلامُreproach
إِذ لَم يَرُعهُ عَنِ اللِّمامِ مَلامُ
The beloved visited, though it was no time for a visit,
At night, on foot, he came from Hajir,
for no reproach deterred him from coming.
Walking as darkness compounded darkness.
فيin لَيلَةٍa night مُتَرَجِّلاًon foot مِنfrom حاجِرٍHajir
في لَيلَةٍ مُتَرَجِّلاً مِن حاجِرٍ
عَسفاًwithout a path وَقَدand already رَكِبَmounted الظَلامَthe darkness ظلامُa cruel oppressor
عَسفاً وَقَد رَكِبَ الظَلامَ ظلامُ
One night, on foot from Hajir,
He strode over wildcat burrows and trod on
venturing tracklessly, while the cruel one rode the darkness.
The nesting places of ostriches while they were right before him.
يَخطوsteps over أَفاحيصَthe nesting scrapes of القَطاsandgrouse وَيَدوسُand treads upon أُدnesting hollow (first fragment)
يَخطو أَفاحيصَ القَطا وَيَدوسُ أُد
حِيَّnesting hollow (final fragment) النَعامِof ostriches وَهُنَّand they مِنfrom قُدّامُin front
حِيَّ النَعامِ وَهُنَّ مِن قُدّامُ
He steps over sandgrouse nests and treads upon
Woe to him! How did he find his way to me
ostrich nesting hollows lying before him.
When he traveled from Hajir to my abode in Damascus?
واهاًah! لَهُfor him أَنّىhow اِهتَدىfound his way لَمّاwhen سَرىhe traveled by night
واهاً لَهُ أَنّى اِهتَدى لَمّا سَرى
مِنfrom حاجِرٍHajir نَحويtoward me وَداريand my home الشامُal-Sham
مِن حاجِرٍ نَحوي وَداري الشامُ
Ah, how did he find his way when he journeyed by night
He came to me in a dream addressing me - he whose
from Hajir toward me, while my home is al-Sham?
Waking speech I never heard.
وافىcame إِلَيَّto me مُخاطِباًspeaking فيin النَومِsleep مَنone who
وافى إِلَيَّ مُخاطِباً في النَومِ مَن
لَمnot يَبدُappeared ليto me يَقظانَwhile awake مِنهُfrom him كَلامُspeech
لَم يَبدُ لي يَقظانَ مِنهُ كَلامُ
He came to me speaking in sleep, one
How could I forget - no, I never forget - my beloved and his words:
from whom I had heard no word while awake.
"The departure draws near tomorrow, so the stay has become difficult."
ماwhatever أَنسَI forget لاnot أَنسَI forget الحَبيبَthe beloved وَقَولَهُand his words
ما أَنسَ لا أَنسَ الحَبيبَ وَقَولَهُ
أَزِفَdrew near الرَحيلُdeparture غَداًtomorrow وَعَزَّand became hard مَقامُstaying
أَزِفَ الرَحيلُ غَداً وَعَزَّ مَقامُ
Whatever I forget, I shall not forget the beloved and his words:
They saddled their camels, and each fine lady
“Departure is imminent tomorrow, and staying is hard.”
Had the reins of separation in her hand the next morning.
زَمّواthey bridled مَطاياهُمtheir mounts فَكُلُّso every نَجيبَةٍnoble she-camel
زَمّوا مَطاياهُم فَكُلُّ نَجيبَةٍ
فيon رَأسِهاher head بِيَدِin the hand of الفِراقِseparation زِمامُa rein
في رَأسِها بِيَدِ الفِراقِ زِمامُ
They bridled their mounts; every noble she-camel
They said: "Tomorrow is the day of departure," but I replied:
has on her head a rein in separation's hand.
"No, rather tears will flow at the parting."
قالواthey said غَداًtomorrow يَومُthe day of النَوىparting فَأَجَبتُهُمso I answered them
قالوا غَداً يَومُ النَوى فَأَجَبتُهُم
لاno بَلrather يُحَمُّis decreed لَدىat الفِراقِseparation حِمامُdeath
لا بَل يُحَمُّ لَدى الفِراقِ حِمامُ
They said, “Tomorrow is the day of parting,” and I replied,
They departed from before me - faces and places -
“No: at separation, death is decreed.”
So dawn and darkness embraced.
وَسَفَرنَand they unveiled ليfor me عَنfrom أَوجُهٍfaces وَغَدائِرٍand tresses
وَسَفَرنَ لي عَن أَوجُهٍ وَغَدائِرٍ
فَتَعانَقَso embraced الإِصباحُdawn وَالإِظلامُand darkness
فَتَعانَقَ الإِصباحُ وَالإِظلامُ
They unveiled for me their faces and their tresses,
They are the beloveds who pierce our hearts
and dawn and darkness embraced.
With glances from hostile eyes like arrows.
هُنَّthey الحَبائِبُthe beloved women راشِقاتُshooting at قُلوبِناour hearts
هُنَّ الحَبائِبُ راشِقاتُ قُلوبِنا
مِنfrom لَحظِthe glances of أَعداءٍenemies لَهُنَّthey have سِهامُarrows
مِن لَحظِ أَعداءٍ لَهُنَّ سِهامُ
They are the beloved women who shoot at our hearts;
Were it not for fear of Allah, their beautiful idols
their arrows are drawn from the glances of enemies.
Would have led me to the paganism of ignorance.
لَولاwere it not for اِتِّقاءُreverence for اللَهِGod قادَتناwould lead us لِديto religion (first fragment)
لَولا اِتِّقاءُ اللَهِ قادَتنا لِدي
نِreligion (final fragment) الجاهِلِيَّةِof pre-Islamic ignorance هَذِهِthese الأَصنامُidols
نِ الجاهِلِيَّةِ هَذِهِ الأَصنامُ
Were it not for fear of God, we would be led to
The Bedouins who prize zeal and do not neglect reins
the religion of the pagan age by these idols.
Have gone, while I remain among fools like cattle
ذَهَبَdeparted الأَعاريبُthe Bedouins الَّذينَwho لَدَيهِمُamong them
ذَهَبَ الأَعاريبُ الَّذينَ لَدَيهِمُ
يُحمىis protected الذِمارُhonor وَلاand not يَضيعُis lost ذِمامُa pledge of protection
يُحمى الذِمارُ وَلا يَضيعُ ذِمامُ
Gone are the Bedouins among whom
In an era where they are ostriches when we meet.
honor was defended, and pledges of protection never betrayed.
I will surely strike my tents and head out, seeking
وَبَقيتُand I remain فيamong سُفَهاءَfools كَالأَنعامِlike livestock فيin
وَبَقيتُ في سُفَهاءَ كَالأَنعامِ في
عَهدٍa covenant وَهُمand they عِندَat اللِقاءِthe encounter نَعامُostriches
عَهدٍ وَهُم عِندَ اللِقاءِ نَعامُ
I remain among fools, like livestock in
The abode of bliss and its generous shade.
keeping a pledge, and ostriches when battle comes.
It is Baalbek, famed for glory and religion -
لَأُقَوِّضَنI shall surely strike عَنهُمaway from them خِياميmy tents قاصِداًheading for
لَأُقَوِّضَن عَنهُم خِيامي قاصِداً
دارَthe abode of النَعيمِbliss بِظِلِّهاin its shade الإِنعامُbounty
دارَ النَعيمِ بِظِلِّها الإِنعامُ
I shall surely strike my tents and leave them, bound for
An exalted royal court for the great Bahram.
the abode of bliss, with bounty in its shade.
Its soldiers are fierce lions whose only
هِيَit is بَعلَبَكُّBaalbek سَمَتrose high بِمَجدِthrough Majd (glory) الدينِal-Din (the faith) بَهBahram (first fragment)
هِيَ بَعلَبَكُّ سَمَت بِمَجدِ الدينِ بَه
رَمBahram (final fragment) شاهَShah دانَsubmitted لِشَأوِهِto his eminence بَهرامُBahram
رَم شاهَ دانَ لِشَأوِهِ بَهرامُ
It is Baalbek, exalted by Majd al-Din
Weapons are sharp blades on the day of battle.
Bahram Shah, to whose eminence Bahram submits.
Its armies are like spears, and Bahram is their point,
فَجُنودُهُso his soldiers الأُسدُthe lions الضَواريthe predatory ماnot لَهاfor them
فَجُنودُهُ الأُسدُ الضَواري ما لَها
إِلّاexcept القَناspears يَومَon the day of الوَغىbattle آجامُthickets
إِلّا القَنا يَومَ الوَغى آجامُ
His soldiers are predatory lions, who have
Not hesitating to plunge into the heart of an army.
no thickets on battle day but spears.
Its bows are messengers of death to the enemies,
وَجُيوشُهُand his armies كَالرُمحِlike a spear وَهوَand he سِنانُهُits point
وَجُيوشُهُ كَالرُمحِ وَهوَ سِنانُهُ
عَنfrom قَلبِthe heart of جَيشٍan army ماnot لَهُfor it إِحجامُretreat
عَن قَلبِ جَيشٍ ما لَهُ إِحجامُ
His armies are a spear, and he its point,
Striking souls so bodies fall down lifeless.
from the heart of an army that knows no retreat.
In his right hand, the sword is shining bright,
وَلِقَوسِهِand for his bow رُسُلُmessengers of المَنونِdeath إِلىto العِداthe foes
وَلِقَوسِهِ رُسُلُ المَنونِ إِلى العِدا
تُصميslay outright النُفوسَthe souls فَتَسقُطُso fall الأَجسامُthe bodies
تُصمي النُفوسَ فَتَسقُطُ الأَجسامُ
His bow has messengers of death bound for the foes;
Shedding blood while the clouds are darkness.
they slay souls outright, and bodies fall.
The eyes of polytheists weep from its lethal blows
وَالسَيفُand the sword فيin يُمناهُhis right hand بَرقٌlightning لامِعٌflashing
وَالسَيفُ في يُمناهُ بَرقٌ لامِعٌ
يُجريcauses to flow دِماءًblood وَالعَجاجُand battle-dust غَمامُa cloud
يُجري دِماءً وَالعَجاجُ غَمامُ
The sword in his right hand is flashing lightning,
Against the idolaters while Islam smiles.
pouring blood, while battle-dust is a cloud.
Upon him is a coat of mail made from the weaving
تَبكيweep عُيونُthe eyes of الشِركِpolytheism مِنهُbecause of him لِفَتكِهِfor his slaughter
تَبكي عُيونُ الشِركِ مِنهُ لِفَتكِهِ
بِالمُشرِكينَof the polytheists وَيَضحَكُand laughs الإِسلامُIslam
بِالمُشرِكينَ وَيَضحَكُ الإِسلامُ
The eyes of polytheism weep because of him, for his slaughter
Of David - perfectly constructed by him.
of the polytheists, while Islam laughs.
His steed is a sea, surging with its saddle,
وَعَلَيهِand upon him دِرعٌa coat of mail فاضَةٌample مِنfrom نَسجِthe weaving of داDavid (first fragment)
وَعَلَيهِ دِرعٌ فاضَةٌ مِن نَسجِ دا
وودَDavid (final fragment) النَبِيِّthe prophet لِسَردِهاfor its linking إِحكامُperfection
وودَ النَبِيِّ لِسَردِها إِحكامُ
Upon him is an ample coat of mail, woven by
A sea over which the neighing of a stallion echoes.
the prophet David, its links wrought to perfection.
He did not desire any lofty affair
وَحِصانُهُand his stallion بَحرٌa sea يَموجُsurges بِسَرجِهِupon its saddle
وَحِصانُهُ بَحرٌ يَموجُ بِسَرجِهِ
بَحرٌa sea وَيَزأَرُand roars فَوقَهُabove it ضِرغامُa lion
بَحرٌ وَيَزأَرُ فَوقَهُ ضِرغامُ
His stallion is a sea; upon its saddle surges
Except to find it achieved, unmatched.
a sea, and above it roars a lion.
Neither far nor near do his enemies feel safe
ماnot رامَhe sought أَمراًa goal فيin المَعاليhigh honors راقِياًascending
ما رامَ أَمراً في المَعالي راقِياً
إِلّاexcept وَأَصبَحَand he became فيهِin it لَيسَnot يُرامُcan be reached
إِلّا وَأَصبَحَ فيهِ لَيسَ يُرامُ
Never has he sought a goal, ascending to high honors,
Awake or asleep, out of fear of him.
but he has become beyond reach within it.
He is like an angry lion, leaping up
لَمnot تَحلُbecame sweet مِنamong أَعدائِهِhis enemies مِنfrom خَوفِهِfear of him
لَم تَحلُ مِن أَعدائِهِ مِن خَوفِهِ
قُرباًnearby وَبُعداًand far away يَقظَةٌwakefulness وَمَنامُand sleep
قُرباً وَبُعداً يَقظَةٌ وَمَنامُ
His enemies, through fear of him, find no sweetness,
To pounce on the spines of heroes - such is his habit.
near or far, in waking or in sleep.
O you of generous hands and favors that give life
كَاللَيثِlike a lion مُنتَفِضاًbristling لِوَثبَتِهِfor his leap عَلىon
كَاللَيثِ مُنتَفِضاً لِوَثبَتِهِ عَلى
شَثنِthick, rough البَراثِنِthe paws دَأبُهُhis habit الإِقدامُbold advance
شَثنِ البَراثِنِ دَأبُهُ الإِقدامُ
Like a lion, bristling for his leap on
To the poor and the orphans!
thick, rough paws; his habit is bold advance.
Pray to Allah sincerely, sacrifice willingly -
ياO ذاpossessor of الأَياديthe hands البيضِwhite وَالمِنَنِand favors الَّتيwhich
يا ذا الأَيادي البيضِ وَالمِنَنِ الَّتي
تَحياlive بِهاthrough them الفُقَراءُthe poor وَالأَيتامُand the orphans
تَحيا بِها الفُقَراءُ وَالأَيتامُ
O you of white hands and favors through which
For your critics are humiliation and subjugation.
the poor and the orphans live!
By your hand is the pen to which east and west
لِلَهِto God رَبِّكَyour Lord صَلِّpray وَاِنحَرand sacrifice مُخلِصاًsincerely
لِلَهِ رَبِّكَ صَلِّ وَاِنحَر مُخلِصاً
فَلِشانِئيكَso for your haters الذُلُّhumiliation وَالإِرغامُand abasement
فَلِشانِئيكَ الذُلُّ وَالإِرغامُ
Pray to God, your Lord, and offer sacrifice sincerely;
Have submitted in their highest pursuits.
humiliation and abasement are your haters' lot.
How remarkable is the cleft-tongued critic with his inscription -
وَبِكَفِّكَand in your palm القَلَمُthe pen الَّذيwhich دانَتbowed لَهُto it
وَبِكَفِّكَ القَلَمُ الَّذي دانَت لَهُ
شَرقاًeastward وَغَرباًand westward فيin العُلاeminence الأَقلامُthe pens
شَرقاً وَغَرباً في العُلا الأَقلامُ
In your palm is the pen to which
No wonder, grammar, eloquence, or illiteracy!
all pens bow in eminence, east and west.
It is as if he apportioned sustenance and lifespans -
فَاِعجَبso marvel لِمَشقوقِat the split اللِسانِtongue بِنَقشِهِin its inscription الthe
فَاِعجَب لِمَشقوقِ اللِسانِ بِنَقشِهِ ال
إِغرابُstriking novelty وَالإِعرابُand vowel marking وَالإِعجامُand letter-dotting
إِغرابُ وَالإِعرابُ وَالإِعجامُ
Marvel at its split tongue: in its inscriptions are
Dividing them with his right hand that decides fates.
novel artistry, vowel marks, and distinguishing dots.
If he but writes a line, momentous affairs ensue, for in
فَكَأَنَّماso as though الأَرزاقُlivelihoods وَالآجالُand lifespans قَسapportioned (first fragment)
فَكَأَنَّما الأَرزاقُ وَالآجالُ قَس
سَمَهاapportioned them (final fragment) بِهِwith it بِيَمينِهِin his right hand القَسّامُthe Allotter
سَمَها بِهِ بِيَمينِهِ القَسّامُ
It is as though livelihoods and lifespans were
Your right hand, O writer, is the numbering pen.
apportioned by the Allotter with it in his right hand.
Lofty ambitions have been raised for you in battle
إِنif دَقَّwas fine خَطاًin script جَلَّwas mighty خَطباًin import فَهوَso it فيin
إِن دَقَّ خَطاً جَلَّ خَطباً فَهوَ في
يُمنىthe right of يَدَيكَyour two hands الأَرقَمُthe spotted serpent الرَقّامُthe inscriber
يُمنى يَدَيكَ الأَرقَمُ الرَقّامُ
If fine in script, it is mighty in import; it is, in
As a banner beneath which other banners bow down.
your right hand, a spotted serpent that writes.
Victory and support are tied to your sweetness,
رَفَعَتraised لَكَfor you الهِمَمُambitions العَواليlofty فيin الوَغىbattle
رَفَعَت لَكَ الهِمَمُ العَوالي في الوَغى
عَلَماًa banner تَنَكَّسُare lowered دونَهُbefore it الأَعلامُthe banners
عَلَماً تَنَكَّسُ دونَهُ الأَعلامُ
Your lofty ambitions raised for you, in battle,
As are annulment and confirmation.
a banner before which other banners droop.
You hold a position none in our time desired
فَالنَصرُso victory وَالتَأييدُand support مَعقودانِare both bound فيin
فَالنَصرُ وَالتَأييدُ مَعقودانِ في
عَذَباتِهِits streamers وَالنَقضُand undoing وَالإِبرامُand binding
عَذَباتِهِ وَالنَقضُ وَالإِبرامُ
Victory and support are bound into
Except for the one who is the imam of the age.
its streamers, with the power to annul and affirm.
For you is eternal life throughout the ages, and for the one
لَكَfor you مَنصِبٌa rank لَمnot يَشأَهُsurpassed it فيin دَهرِناour age
لَكَ مَنصِبٌ لَم يَشأَهُ في دَهرِنا
إِلاexcept الَّذيthe one who هُوَhe لِلزَّمانِfor the age إِمامُa leader
إِلا الَّذي هُوَ لِلزَّمانِ إِمامُ
Yours is a rank none has surpassed in our age,
You have left behind, greetings and peace.
except he who is the imam of the age.
The trees of your lineage among the Ayyubids, O excellent
فَلكَso for you البَقاءُendurance مَدىthroughout الزَمانِtime وَلِلَّذيand for the one who
فَلكَ البَقاءُ مَدى الزَمانِ وَلِلَّذي
خُلِّفتَyou were made deputy عَنهُfor him تَحِيَّةٌa greeting وَسَلامُand peace
خُلِّفتَ عَنهُ تَحِيَّةٌ وَسَلامُ
May you endure for all time; and to the one
Fruits adorned with colorful sleeves.
for whom you serve as deputy, greetings and peace.
So speak out boldly, for among kings you have no rival
شَجَراتُthe trees of عيصِكَyour ancestral grove فيamong بَنيthe sons of أَيّوبَAyyub ياflourishing (first fragment)
شَجَراتُ عيصِكَ في بَني أَيّوبَ يا
نِعَةٌflourishing (final fragment) يَزينُadorn ثِمارَهاtheir fruit الأَكمامُthe calyxes
نِعَةٌ يَزينُ ثِمارَها الأَكمامُ
The trees of your grove among the sons of Ayyub are
When fathers and uncles are remembered.
fruitful; calyxes adorn their fruit.
You are the one in whose every hair follicle
فَاِبجَحso rejoice فَماfor not لَكَfor you فيamong المُلوكِkings مُساجِلٌa rival
فَاِبجَح فَما لَكَ في المُلوكِ مُساجِلٌ
إِذwhen يُذكَرُare mentioned الآباءُthe fathers وَالأَعمامُand the paternal uncles
إِذ يُذكَرُ الآباءُ وَالأَعمامُ
Rejoice: among kings you have no rival
Is a vigilant, protecting lion.
when fathers and paternal uncles are named.
This is a position in which every pretentious babbler before you
أَنتَyou الَّذيthe one who فيin كُلِّevery مَنبِتِgrowing place of شَعرَةٍa hair
أَنتَ الَّذي في كُلِّ مَنبِتِ شَعرَةٍ
مِنهُof him هِزَبرٌa lion عاصِمٌprotecting وَعِصامُand a safeguard
مِنهُ هِزَبرٌ عاصِمٌ وَعِصامُ
You are he at whose every hair-root
Is an utterly confused stammerer.
there is a protecting lion and a safeguard.
You have a dynasty that surpasses all kingdoms,
هَذاthis مقامٌa station فيهِin it كُلُّevery مُفَوَّهٍeloquent speaker
هَذا مقامٌ فيهِ كُلُّ مُفَوَّهٍ
غَيريother than me لَدَيكَbefore you مُفَهَّهٌtongue-tied تَمتامُstammering
غَيري لَدَيكَ مُفَهَّهٌ تَمتامُ
This is a station where every eloquent speaker
With servants for every noble deed.
other than me is before you tongue-tied and stammering.
Its parts are proportionate in the heights,
لَكَfor you دَولَةٌa realm دُوَلُthe realms of المُلوكِkings بِأَسرِهاin their entirety
لَكَ دَولَةٌ دُوَلُ المُلوكِ بِأَسرِها
فيin كُلِّevery مَكرُمَةٍnoble deed لَهاto it خُدامُservants
في كُلِّ مَكرُمَةٍ لَها خُدامُ
Yours is a realm to which the realms of all kings
Like pearls arranged in an ornamental string.
are servants in every noble deed.
May the granter of might keep mighty support
أَعضاؤُهاits members مُتَناسِباتٌharmoniously matched فيin العُلاeminence
أَعضاؤُها مُتَناسِباتٌ في العُلا
مِثلُlike الفَرائِدِchoice pearls زانَهُنَّadorned them نِظامُa string
مِثلُ الفَرائِدِ زانَهُنَّ نِظامُ
Its members are harmoniously matched in eminence,
For the religion - the enemy is thereby restrained through you.
like choice pearls made beautiful by their string.
You have lofty mansions, each of which
أَبقىleft enduring مُعِزُّMuʿizz (strengthener) الدينِal-Din (the faith) عِزّاًmight أَقعَساًunyielding
أَبقى مُعِزُّ الدينِ عِزّاً أَقعَساً
لِلدينِfor the faith مِنكَfrom you بِهِthrough it العَدُوُّthe foe يُضامُis humbled
لِلدينِ مِنكَ بِهِ العَدُوُّ يُضامُ
Muʿizz al-Din has left an unyielding might
Contains marvels the highest banners seek.
for the faith in you, by which the foe is humbled.
Abodes filled with blessings within blessings -
وَلَكَand for you القُصورُthe palaces المُنشَآتُraised high فَكُلُّهاso all of them
وَلَكَ القُصورُ المُنشَآتُ فَكُلُّها
فيin بَحرِa sea ماnot تُستَحسَنُare admired الأَعلامُthe mountains
في بَحرِ ما تُستَحسَنُ الأَعلامُ
Yours are the towering palaces; every one
With you, the generous gifts flow freely.
stands in a sea; mountains win no admiration.
You have honorable, noble sons - no surprise
دورٌhouses حَوَتcontained بِركاتُهاtheir pools بَرَكاتِهاtheir blessings
دورٌ حَوَت بِركاتُها بَرَكاتِها
فَالسَلسَبيلُso Salsabil بِهاin them لَدَيكَwith you رُخامُmarble
فَالسَلسَبيلُ بِها لَدَيكَ رُخامُ
Houses whose pools hold their blessings;
That the generous beget the generous.
there, with you, Salsabil is marble.
They have not abandoned the garments of good fortune, wearing
وَلَكَand for you البَنونَsons الأَكرَمونَmost noble مَغارِساًin their roots
وَلَكَ البَنونَ الأَكرَمونَ مَغارِساً
لاno غَروَwonder أَنthat تَلِدَbear الكِرامَthe noble كِرامُnoble ones
لا غَروَ أَن تَلِدَ الكِرامَ كِرامُ
Yours are sons of the noblest roots;
Robes that turtledoves have not touched.
no wonder that the noble bear the noble.
They are the crescent moons growing, or do you see
لاnot فارَقواmay they leave حُلَلَthe robes of السُعودِgood fortune مَلابِساًas garments
لا فارَقوا حُلَلَ السُعودِ مَلابِساً
ماas long as أُلبِسَتare clothed in أَطواقَهُنَّtheir neck-rings حَمامُdoves
ما أُلبِسَت أَطواقَهُنَّ حَمامُ
May they never shed the robes of good fortune they wear,
Among them the full moons of kingship?
so long as doves are clothed in their neck-rings.
So greet in peace what was once familiar
فَهُمُso they الأَهِلَّةُthe crescents نامِياتٌgrowing أَوor تَرىyou see
فَهُمُ الأَهِلَّةُ نامِياتٌ أَو تَرى
مِنهُمamong them بُدورَfull moons of المُلكِsovereignty وَهيَand they تَمامُcomplete
مِنهُم بُدورَ المُلكِ وَهيَ تَمامُ
They are growing crescents—or you may see
With the name now customary since past days.
in them full moons of kingship, perfectly complete.
And delight in the holidays after independence from
فَاِسلَمso be safe وَدُمand endure ماas long as صاحَبَتaccompanies أَلِفاًan alif بِالاسin the name (first fragment)
فَاِسلَم وَدُم ما صاحَبَت أَلِفاً بِالاس
مِname (final fragment) السابِقِaforementioned المَعهودِfamiliar يَوماًever لامُa lam
مِ السابِقِ المَعهودِ يَوماً لامُ
Stay safe and endure as long as an alif is joined
Familiar friends in Arabizing their names.
by a lam in the familiar name already mentioned.
وَتَهَنَّand rejoice بِالأَعيادِin the festivals ماas long as اِستَغنَتhave no need عَنِfor الthe
وَتَهَنَّ بِالأَعيادِ ما اِستَغنَت عَنِ ال
أَلِفاتِalifs فيin تَعريبِهاtheir Arabic inflection الأَعلامُproper names
أَلِفاتِ في تَعريبِها الأَعلامُ
And rejoice in the festivals as long as there is no need for
alifs in the Arabic inflection of proper names.
Partial English translation: 119 of 122 Arabic lines translated.
Sol 6.1